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For Jewish fans, Duke’s new basketball coach inspires a different version of March Madness

(JTA) — Dylan Geller has taken great pride in his work as a student manager of Duke University’s men’s basketball team since landing the gig as a freshman in 2019. But things felt different this season, and not just because the Blue Devils had a new head coach, Jon Scheyer, after 42 years under the legendary Mike Krzyzewski.

“Coach Scheyer is such a role model to me, being a young Jewish man myself with aspiring hopes and dreams in basketball,” said Geller, a senior from Fort Lauderdale, Florida. “Seeing him do it so successfully, he’s definitely been a big inspiration.”

Starting Thursday night, Scheyer, 35, will lead the Blue Devils through the head-spinning Division I tournament known as March Madness, which raked in an average 10.7 million TV viewers per game last year. Ranked No. 5 in its division, Duke will face off against the Golden Eagles of Oral Roberts University, an evangelical Christian school in Tulsa, Oklahoma.

If the Blue Devils go all the way in this year’s Division I tournament — as the team has done five times in the past, most recently in 2015 — Scheyer would be the first Jewish coach to do so in more than seven decades. (Nat Holman led the City College of New York to an NCAA championship in 1950, when only eight teams competed.) He would also be only the sixth Jewish men’s basketball coach ever to reach the Final Four.

Scheyer is ending his first season as Duke’s head coach with a 26-8 record, becoming the most successful first-year coach in the school’s history.

Duke students are famous for their fandom, earning the moniker “Cameron Crazies” from their antics in the stands of their school’s Cameron Indoor Stadium. But for Duke’s substantial population of Jewish students, faculty and graduates, the intensity is heightened by knowing that the most influential figure on the Durham, North Carolina, campus is a fellow Jew.

“At Duke, these people are celebrities,” said Sophie Barry, a former president of the Jewish Student Union who graduated last May. “It’s a national stage, people are watching them on ESPN all over the place, and they’re just walking around on our campus. It’s such a big deal. And as Jewish people, we can’t help getting all excited when a celebrity is Jewish.”

So devoted to basketball that he made the sport his bar mitzvah theme, Scheyer earned the nickname “Jewish Jordan” when he was growing up in the Chicago suburb of Northbrook, Illinois. (Michael Jordan played for the Chicago Cubs during Scheyer’s childhood there, after winning a national title for Duke’s rivals, the University of North Carolina Tar Heels.) He led his high school team — with an all-Jewish starting lineup — to a state championship in 2005.

Scheyer then played for the Blue Devils from 2007 to 2010, helping the team win two ACC championships and one NCAA title. A history major, he also volunteered in a literacy program and starred in an improv group’s video in which he bikes to the campus Hillel, wears a tallit and spins a dreidel. After a devastating eye injury thwarted Scheyer’s ambitions in the NBA, he obtained Israeli citizenship and played one ultimately disappointing season for Maccabi Tel Aviv.

“I felt proud to be Jewish living in Israel, and you realize there’s not a lot of Jews in the world, and that only strengthened my beliefs,” Scheyer said during a conversation with Jewish students in 2015, shortly after he returned to Duke as a member of the coaching staff.

The Maccabi Tel Aviv basketball team after winning the Israeli Basketball Super League championship, Feb. 16, 2012. Jon Scheyer played on the team that season. (Flash 90)

Scheyer was picked for the top coaching spot last year, taking on the daunting job of succeeding Krzyzewski, known as “Coach K,” who built a dynasty in the world of college basketball. Along with guiding the Blue Devils to five national championships, Krzyzewski amassed a total of 1,202 head coaching victories in his 47-year career — 42 of those at Duke — achieving a record in NCAA history.

Scheyer has already made his own mark, bringing the team into March Madness with a nine-game winning streak and celebrating a coveted title in his debut season. On Saturday, he led Duke to a 59-49 victory over Virginia in the ACC tournament championship, becoming the third first-year coach to win the title and the first ever to claim it as both a player and a coach.

He appears to be optimistic about his team’s chances. Scheyer’s assistant declined an interview request, saying this week, “We are leaving for Orlando and hopefully will be gone for the next few weeks at the NCAA Tournament. We can circle back after the season.” Scheyer had previously not responded to multiple requests for interviews.

Of the 363 Division I men’s basketball programs, 10 currently have Jewish head coaches, according to the Coaches Database.

“I feel like he’s someone that a lot of kids like me — even outside of Duke — who love sports can really look up to. Because there’s not a lot of Jewish representation, in terms of coaches like that,” said Geller.

The National Jewish Sports Hall of Fame honored Scheyer as Jewish athlete of the year once while he was in high school and again in college. But Scheyer has indicated that he is ambivalent about being a Jewish sports icon.

“I always wanted to be recognized as a great basketball player. I always wanted a kid to look up to me because of who I was as a person and then my basketball skills, not because I was Jewish,” he said at the Jewish life event in 2015. “But I figured … if it was a cool thing that I was Jewish on top of respecting my game and the way I played and who I was, then I was all for that.”

Asked whether he would play a game that fell on Yom Kippur — an unlikely event given when the basketball season falls — Scheyer’s answer came quickly.

“I would never turn down a game,” he said. “I know that’s not a good thing to say but it’s the truth.”

Duke has about 15,000 students, and about 1,700 of them this year are Jewish, according to student newspaper The Chronicle. The school is home to multiple Jewish centers, including the Freeman Center for Jewish Life that is home to the campus Hillel; the Center for Jewish Studies academic department, and a thriving Chabad that last year inaugurated a new, 24,000-square-foot building.

Duke has about 15,000 students, of whom about 1,700 of them this year are Jewish. (Wikimedia Commons)

At the school’s Chabad, some basketball fans call themselves the “Chabad Crazies,” according to Chabad Rabbi Nossen Fellig. “They’re all crazy about their basketball,” he said.

Throughout the weeks — yes, weeks — leading up to Duke’s games against major rivals, hundreds of students sleep in tents outside the Cameron Indoor Stadium on a patch of grass known as Krzyzewskiville, or K-Ville, in hopes of snagging tickets.

Barry was among those who endured dozens of frigid winter nights for a Duke-UNC game last season. (The teams split their outings during the regular season, then met again in the Final Four, when the Tar Heels ended Krzyzewski’s coaching career to go on to the final game.)

“It was six whole weeks,” Barry said. “You have to take two different tests about your Duke basketball knowledge — one on the current team and one on Duke basketball history — to determine whether or not you get a tent and what order you will sit in when you get into the stadium.”

Students with Duke University’s Jewish Student Union wait to get into a men’s basketball team on campus. (Courtesy Sophie Barry)

While saying that Coach K was “the GOAT,” Barry was thrilled when Scheyer took his place. Before he was named the successor, Barry met the new coach during Hanukkah of 2020, when Scheyer appeared at a virtual menorah lighting for students secluded at home in the throes of the COVID-19 pandemic.

“Coach Scheyer got on and did this whole Q&A — from questions about how he celebrated Hanukkah growing up and celebrating it now with his two kids, to questions about whether he preferred sour cream or applesauce. It was a really cute event to lift the spirits during such a hard time,” Barry recalled. (Scheyer and his wife Marcelle, a nurse, have since added James to big siblings Noa and Jett.)

Joyce Gordon, director of Jewish life at Duke, said she has heard giddiness at the campus Hillel about the coach’s identity.

“Many Jewish students definitely have a sense of pride that Coach Scheyer is ‘one of us,’” said Gordon.

Fellig described Scheyer as a “mensch” and “dear friend to the Jewish community.” One summer before the pandemic, the coach requested Fellig’s help arranging kosher meals for a group of players that he was training in Israel. And at a recent Jewish event on campus, he brought a surprise.

“He surprised the students by giving them tickets to the game the next day, which was a pretty big game,” said Fellig. “He saved everyone the line — they would have had to wait for many hours.”

Geller, who hopes to clinch a job in an NBA front office after graduation, was high-spirited about his team’s March Madness prospects under Scheyer’s lead.

“The team has great momentum,” he said. “But the most exciting part is in the locker room [after the ACC tournament], they were all talking about [how] we’ve got to forget about this win tomorrow, because we don’t want to fall in the trap of being too excited. So I think they have a great mindset and great leadership.”


The post For Jewish fans, Duke’s new basketball coach inspires a different version of March Madness appeared first on Jewish Telegraphic Agency.

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Trump says Syria would do a ‘better job’ of fighting Hezbollah than Israel

(JTA) — Syria would be better at tackling Hezbollah in Lebanon, U.S. President Donald Trump said Tuesday, as Israel’s presence in Lebanon continued to be an Achilles’ heel in the fledgling U.S.-Iran deal set to be formally signed in Geneva on Friday.

Trump said Syrian President Ahmed al-Sharaa, a former leader of an al Qaeda-affiliated group who has fashioned himself as a modern statesman after taking power in 2024, could be more effective and less destructive than Israel has been.

“If Israel can’t do the job without killing everyone else, he will do the job, Syria will do the job,” Trump said in Evian, France, on the sidelines of the G7 Summit.

Trump accused Israel of taking too long to oust the Iranian proxy group from Lebanon, just one day after he said that he himself might intervene by speaking directly with Hezbollah.

Trump also said Tuesday that “regime change” had never been the goal of the war with Iran and described Iran’s current leadership as “rational,” “smart” and “strong.” The president said the deal would prevent Iran from acquiring, building or developing a nuclear weapon.

The Iran deal to end months of hostilities between Washington and Tehran was digitally signed on Sunday, according to Trump’s vice president, JD Vance. Its terms have not been published, but officials have said that it also includes an end to hostilities between Israel and Hezbollah, even though Israel is not a party to the agreement. Separate talks have been held in Washington between Lebanese and Israeli officials toward a peace deal that Hezbollah has so far rejected.

Israel has insisted that its army will remain in southern Lebanon to prevent Hezbollah attacks against communities in northern Israel. Iran’s Foreign Minister Abbas Araghchi told reporters in Tehran on Tuesday that the deal with Washington was contingent on an Israeli withdrawal from Lebanese territory and a halt to the fighting, according to the state-affiliated Press TV.

Trump addressed the issue of Hezbollah on Tuesday in France during a meeting with Qatar’s Emir Sheikh Tamim bin Hamad Al Thani, whose country has been among those playing a mediating role between the U.S. and Iran.

“Israel is fighting Hezbollah too long, and too many people are being killed, and you do not have to knock down an apartment house every time you are looking for someone,” Trump said.

“There are a lot of people in those apartment houses, and they are not all Hezbollah, and I suggested to Israel that Syria should take care of Hezbollah, and to be honest with you, I think they will do a better job at it,” he stated.

Trump downplayed any tension between himself and his ally in Israel, Prime Minister Benjamin Netanyahu, even though he admitted that he had been upset by Netanyahu’s decision to attack Hezbollah in Beirut on Sunday just hours before the Iran deal was announced.

At one point in his remarks Tuesday Trump described the relationship as “unbelievable” and “effective,” and when asked if there was tension between the two leaders, responded “no,” even as he gave examples of how Netanyahu’s handling of Lebanon has frustrated him.

“I didn’t like that two hours before we were signing the agreement … that there was an attack in Lebanon, it was right in Beirut. I did not like it, I let them [Israel] know it,” Trump said, adding that the Hezbollah drone attack on Israel that prompted Israel’s retaliation was minor.

“You can do too much also,” Trump said, explaining that he “was not happy” with how Israel conducted itself in Lebanon, where it should have been “able to do the job faster. It just goes on and on [in a way that] throws a negative light on the big deal.”

Still, Trump said he did not think that Lebanon would derail the agreement with Tehran, describing it as a “minor war.”

Lebanon aside, Israel is concerned that the Iran deal strengthens the Islamic Republic, which it had hoped would be overthrown as a result of the war, and that the deal would allow it to continue to pursue a nuclear and ballistic missile weapons program. That the deal allows for more money to flow to the heavily sanctioned regime has only fueled that concern.

“This deal is a wall to a nuclear weapon,” Trump said, rejecting the idea that U.S. funding was a part of the agreement. “We are not investing any money. We have no obligation to invest any money in Iran,” he said.

Trump underscored the danger to the region and to Israel should Iran become a nuclear power and said the war and this deal prevented that. Echoing comments he has made before, he said, “Without me, Israel would not exist right now.”

This article originally appeared on JTA.org.

The post Trump says Syria would do a ‘better job’ of fighting Hezbollah than Israel appeared first on The Forward.

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In new book, JD Vance says Charlie Kirk warned him about antisemitism on the right

Vice President JD Vance acknowledges a growing strain of anti-Israel sentiment on the American right that has at times slid into outright antisemitism, writing in his new memoir released on Tuesday.

In Communion: Finding My Way Back to Faith, Vance recounts a conversation with conservative activist Charlie Kirk months before he was fatally shot, in which they spoke about two trends Kirk was observing among young conservatives.

“The first was that they were very angry about Israeli influence in American politics,” Vance writes about the phone call in the summer of 2025. “The second was that some were going from legitimate disagreement with the Israeli government to antisemitism.”

According to Vance, Kirk told him that many younger conservatives believed the United States was allowing Israel too much sway over American foreign policy. Vance quotes Kirk as saying that for some, “that concern is turning to anger, and even Jew hatred.”

The passage offers a revealing glimpse into the debate that has intensified inside President Donald Trump’s MAGA movement since the Oct. 7, 2023, Hamas attack and the war in Gaza. While support for Israel remains strong among Republican voters, a growing faction of younger Republicans has become more skeptical of foreign intervention generally and increasingly critical of U.S. support for Israel. A recent Politico poll found that 32% of Trump voters below the age of 35 say the U.S. is too closely aligned with Israel’s government, and nearly half of the president’s voters ages 18 to 34 say there should be distance between the two countries.

Vance, who first gained prominence in 2016 with his best-selling memoir Hillbilly Elegy, has often taken a complicated position in that conversation. A supporter of Israel’s right to defend itself, he has also repeatedly said that the U.S. should define its Middle East policy primarily through an “America First” lens.

During the 2024 presidential campaign and after he was elected vice president, Vance said that the interests of the U.S. are “not always identical.” In recent days, amid disagreements between the U.S. and Israel over a deal to end hostilities with Iran, Vance said in interviews with the media, “Even when we’ve been close partners, sometimes we have interests that are perfectly aligned and sometimes we have interests that are misaligned.”

Vance’s associations with right-wing influencers who have trafficked in antisemitism, and his reluctance to disavow them, have also made some American Jews uncomfortable.

On Tuesday, he is expected to appear on a program hosted by Megyn Kelly, the former Fox News host who is among conservative figures, including Tucker Carson, Candace Owens, Joe Kent and Nick Fuentes, who accuse “Israel-first” advocates of pushing the United States into war with Iran. “Mark Levin wanted it, it’s his war, Ben Shapiro, Lindsey Graham, Miriam Adelson — that’s obvious,” she said in March. “They are the ones who’ve been pushing us into it.” Vance’s expected appearance drew criticism.

In the memoir, Vance writes that Kirk was working to prevent criticism of Israel from developing into bigotry. “He knew the situation was delicate and complicated, and he treated it with genuine care, appealing to the better angels in all of us,” Vance writes. “He did so in his conversations with the president and me, but also in the ways he engaged his massive following.”

The post In new book, JD Vance says Charlie Kirk warned him about antisemitism on the right appeared first on The Forward.

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Trump may be making a classic error in seeking peace with Iran

An assumption has shaped Western thinking about Iran for decades: that the Islamic Republic has similar goals to those of the West, and can therefore be incentivized to integrate into a more stable regional order.

Vice President JD Vance gave that assumption its latest expression when he said a potential new peace agreement between Iran and the United States could “fundamentally transform the Middle East for the next 50 years” — if Iran complies with the deal.

Perhaps he’s right, and Iran is in fact committed, this time, to never again pursuing the creation of nuclear weapons. But the Islamic Republic’s own rhetoric provides serious reasons for skepticism on that front.

Since 1979, the regime has presented itself as the standard-bearer of a revolutionary project. It is not merely a government. It is the self-appointed guardian of a worldview.

That worldview is often expressed through the concept of muqawama, which translates roughly to “resistance.” The term refers to far more than military opposition. It describes a political, religious and civilizational struggle against what the regime views as Western domination, American influence, Israeli sovereignty, and the regional order that emerged during the 20th century.

Ideologies shape behavior. A regime organized around economic growth behaves one way. A regime organized around the concept of revolutionary struggle behaves differently.

Western powers too often forget this truth when it comes to Iran, assuming that its leaders seek prosperity, stability, security and international acceptance. We assume that economic incentives and diplomatic agreements will eventually outweigh ideological commitments.

It is important to distinguish here between the regime and the people it governs. Iran is home to an ancient civilization, a sophisticated culture, and millions of citizens whose aspirations often appear very different from those of their rulers. For nearly half a century, many Iranians have lived under a system they neither created nor freely chose. Waves of protests and dissent have repeatedly suggested that large numbers of Iranians seek a different future — one characterized less by revolutionary struggle and more by ordinary human aspirations like freedom, dignity and connection to the wider world.

Viewed through the lens of muqawama, Iran’s nuclear program, ballistic missile program, proxy armies and regional interventions cease to look like products of separate policies. They become parts of a coherent strategy, manifestations of the same underlying vision: the transformation of the existing regional order.

The obvious question, then, is whether that vision has changed. And if it hasn’t, what does Iranian compliance with this new deal actually mean?

After all, one can honor the terms of an agreement while remaining fully committed to objectives that lie beyond the agreement’s reach. Iran has done so plenty of times in the recent past.

In 2018, Israeli intelligence agents removed a vast archive of nuclear documents from a secret warehouse near Tehran. The archive contained detailed records of weapons-related research and planning, suggesting that the regime viewed this knowledge as valuable, worth preserving and potentially applicable in the future.

Over the years, inspectors evaluating Iran’s nuclear capabilities have repeatedly encountered inconsistencies between Iran’s declarations about its efforts and the evidence before them. Each episode, by itself, may be explainable. Taken together, they paint a picture of a regime that has consistently viewed transparency as something to be managed rather than embraced.

Fordow, the infamous nuclear enrichment facility buried beneath a mountain, was designed by people expecting confrontation. Facilities intended to withstand intensive military attacks — as Fordow has — reveal something about the assumptions of those who build them.

Western policymakers often view negotiations as a path toward resolution. Iran tends, in contrast, to treat them as a strategic opportunity. Every round of talks creates opportunities to reposition and advance. Every agreement creates new debates about interpretation and enforcement that the regime can turn to its advantage.

It may be less useful to think in terms of bad faith than in terms of incentives. The issue is understanding the ambitions of the regime as it understands them. And there are reasons to doubt whether U.S. negotiators hammering out the details of this agreement understand those ambitions correctly.

This raises grave concerns for Israel, which is not a party to the new ceasefire. The nuclear issue is primary, but the ballistic missile program and satellite armies of Hamas, Hezbollah and the Houthis are all pressing problems for the Jewish state. A deal that fails to engage with all parts of that picture will leave Israel in danger.

The United States can afford strategic patience. It sits behind two oceans, far from Iran. Israel cannot. A nation smaller than New Jersey has little margin for catastrophic error. If American assumptions prove mistaken, American policy can be revised. If Israeli assumptions prove mistaken, the consequences are potentially fatal.

This is why many Israelis have expressed outrage at this ceasefire. They’re wondering: If the ideology remains intact; if the missile programs remain intact; if Hezbollah remains intact; if the regime’s revolutionary ambitions remain intact, what exactly has been resolved?

Near-term tension reduction has repeatedly served as a substitute for resolving the underlying threat from Iran’s radical regime. Sanctions relief following the 2015 nuclear deal brokered by then-President Barack Obama eased pressure on the regime while leaving its governing vision untouched. The underlying problem remained.

Muqawama is not merely resistance to particular policies. It is resistance as an organizing principle. Any agreement that ignores that reality risks confusing tactical restraint with strategic change.

The post Trump may be making a classic error in seeking peace with Iran appeared first on The Forward.

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