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For Jewish fans, Duke’s new basketball coach inspires a different version of March Madness

(JTA) — Dylan Geller has taken great pride in his work as a student manager of Duke University’s men’s basketball team since landing the gig as a freshman in 2019. But things felt different this season, and not just because the Blue Devils had a new head coach, Jon Scheyer, after 42 years under the legendary Mike Krzyzewski.

“Coach Scheyer is such a role model to me, being a young Jewish man myself with aspiring hopes and dreams in basketball,” said Geller, a senior from Fort Lauderdale, Florida. “Seeing him do it so successfully, he’s definitely been a big inspiration.”

Starting Thursday night, Scheyer, 35, will lead the Blue Devils through the head-spinning Division I tournament known as March Madness, which raked in an average 10.7 million TV viewers per game last year. Ranked No. 5 in its division, Duke will face off against the Golden Eagles of Oral Roberts University, an evangelical Christian school in Tulsa, Oklahoma.

If the Blue Devils go all the way in this year’s Division I tournament — as the team has done five times in the past, most recently in 2015 — Scheyer would be the first Jewish coach to do so in more than seven decades. (Nat Holman led the City College of New York to an NCAA championship in 1950, when only eight teams competed.) He would also be only the sixth Jewish men’s basketball coach ever to reach the Final Four.

Scheyer is ending his first season as Duke’s head coach with a 26-8 record, becoming the most successful first-year coach in the school’s history.

Duke students are famous for their fandom, earning the moniker “Cameron Crazies” from their antics in the stands of their school’s Cameron Indoor Stadium. But for Duke’s substantial population of Jewish students, faculty and graduates, the intensity is heightened by knowing that the most influential figure on the Durham, North Carolina, campus is a fellow Jew.

“At Duke, these people are celebrities,” said Sophie Barry, a former president of the Jewish Student Union who graduated last May. “It’s a national stage, people are watching them on ESPN all over the place, and they’re just walking around on our campus. It’s such a big deal. And as Jewish people, we can’t help getting all excited when a celebrity is Jewish.”

So devoted to basketball that he made the sport his bar mitzvah theme, Scheyer earned the nickname “Jewish Jordan” when he was growing up in the Chicago suburb of Northbrook, Illinois. (Michael Jordan played for the Chicago Cubs during Scheyer’s childhood there, after winning a national title for Duke’s rivals, the University of North Carolina Tar Heels.) He led his high school team — with an all-Jewish starting lineup — to a state championship in 2005.

Scheyer then played for the Blue Devils from 2007 to 2010, helping the team win two ACC championships and one NCAA title. A history major, he also volunteered in a literacy program and starred in an improv group’s video in which he bikes to the campus Hillel, wears a tallit and spins a dreidel. After a devastating eye injury thwarted Scheyer’s ambitions in the NBA, he obtained Israeli citizenship and played one ultimately disappointing season for Maccabi Tel Aviv.

“I felt proud to be Jewish living in Israel, and you realize there’s not a lot of Jews in the world, and that only strengthened my beliefs,” Scheyer said during a conversation with Jewish students in 2015, shortly after he returned to Duke as a member of the coaching staff.

The Maccabi Tel Aviv basketball team after winning the Israeli Basketball Super League championship, Feb. 16, 2012. Jon Scheyer played on the team that season. (Flash 90)

Scheyer was picked for the top coaching spot last year, taking on the daunting job of succeeding Krzyzewski, known as “Coach K,” who built a dynasty in the world of college basketball. Along with guiding the Blue Devils to five national championships, Krzyzewski amassed a total of 1,202 head coaching victories in his 47-year career — 42 of those at Duke — achieving a record in NCAA history.

Scheyer has already made his own mark, bringing the team into March Madness with a nine-game winning streak and celebrating a coveted title in his debut season. On Saturday, he led Duke to a 59-49 victory over Virginia in the ACC tournament championship, becoming the third first-year coach to win the title and the first ever to claim it as both a player and a coach.

He appears to be optimistic about his team’s chances. Scheyer’s assistant declined an interview request, saying this week, “We are leaving for Orlando and hopefully will be gone for the next few weeks at the NCAA Tournament. We can circle back after the season.” Scheyer had previously not responded to multiple requests for interviews.

Of the 363 Division I men’s basketball programs, 10 currently have Jewish head coaches, according to the Coaches Database.

“I feel like he’s someone that a lot of kids like me — even outside of Duke — who love sports can really look up to. Because there’s not a lot of Jewish representation, in terms of coaches like that,” said Geller.

The National Jewish Sports Hall of Fame honored Scheyer as Jewish athlete of the year once while he was in high school and again in college. But Scheyer has indicated that he is ambivalent about being a Jewish sports icon.

“I always wanted to be recognized as a great basketball player. I always wanted a kid to look up to me because of who I was as a person and then my basketball skills, not because I was Jewish,” he said at the Jewish life event in 2015. “But I figured … if it was a cool thing that I was Jewish on top of respecting my game and the way I played and who I was, then I was all for that.”

Asked whether he would play a game that fell on Yom Kippur — an unlikely event given when the basketball season falls — Scheyer’s answer came quickly.

“I would never turn down a game,” he said. “I know that’s not a good thing to say but it’s the truth.”

Duke has about 15,000 students, and about 1,700 of them this year are Jewish, according to student newspaper The Chronicle. The school is home to multiple Jewish centers, including the Freeman Center for Jewish Life that is home to the campus Hillel; the Center for Jewish Studies academic department, and a thriving Chabad that last year inaugurated a new, 24,000-square-foot building.

Duke has about 15,000 students, of whom about 1,700 of them this year are Jewish. (Wikimedia Commons)

At the school’s Chabad, some basketball fans call themselves the “Chabad Crazies,” according to Chabad Rabbi Nossen Fellig. “They’re all crazy about their basketball,” he said.

Throughout the weeks — yes, weeks — leading up to Duke’s games against major rivals, hundreds of students sleep in tents outside the Cameron Indoor Stadium on a patch of grass known as Krzyzewskiville, or K-Ville, in hopes of snagging tickets.

Barry was among those who endured dozens of frigid winter nights for a Duke-UNC game last season. (The teams split their outings during the regular season, then met again in the Final Four, when the Tar Heels ended Krzyzewski’s coaching career to go on to the final game.)

“It was six whole weeks,” Barry said. “You have to take two different tests about your Duke basketball knowledge — one on the current team and one on Duke basketball history — to determine whether or not you get a tent and what order you will sit in when you get into the stadium.”

Students with Duke University’s Jewish Student Union wait to get into a men’s basketball team on campus. (Courtesy Sophie Barry)

While saying that Coach K was “the GOAT,” Barry was thrilled when Scheyer took his place. Before he was named the successor, Barry met the new coach during Hanukkah of 2020, when Scheyer appeared at a virtual menorah lighting for students secluded at home in the throes of the COVID-19 pandemic.

“Coach Scheyer got on and did this whole Q&A — from questions about how he celebrated Hanukkah growing up and celebrating it now with his two kids, to questions about whether he preferred sour cream or applesauce. It was a really cute event to lift the spirits during such a hard time,” Barry recalled. (Scheyer and his wife Marcelle, a nurse, have since added James to big siblings Noa and Jett.)

Joyce Gordon, director of Jewish life at Duke, said she has heard giddiness at the campus Hillel about the coach’s identity.

“Many Jewish students definitely have a sense of pride that Coach Scheyer is ‘one of us,’” said Gordon.

Fellig described Scheyer as a “mensch” and “dear friend to the Jewish community.” One summer before the pandemic, the coach requested Fellig’s help arranging kosher meals for a group of players that he was training in Israel. And at a recent Jewish event on campus, he brought a surprise.

“He surprised the students by giving them tickets to the game the next day, which was a pretty big game,” said Fellig. “He saved everyone the line — they would have had to wait for many hours.”

Geller, who hopes to clinch a job in an NBA front office after graduation, was high-spirited about his team’s March Madness prospects under Scheyer’s lead.

“The team has great momentum,” he said. “But the most exciting part is in the locker room [after the ACC tournament], they were all talking about [how] we’ve got to forget about this win tomorrow, because we don’t want to fall in the trap of being too excited. So I think they have a great mindset and great leadership.”


The post For Jewish fans, Duke’s new basketball coach inspires a different version of March Madness appeared first on Jewish Telegraphic Agency.

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‘Demolishing Gaza’: How the New York Times Rewrites the Story on Instagram

The New York Times building in New York City. Photo: Wikimedia Commons

Since Hamas’ brutal takeover of the Gaza Strip, the terrorist organization has made it part of its modus operandi to embed itself in any civilian infrastructure.

In the aftermath of the October 2025 ceasefire, Israel has taken considerable steps to remove existing terrorist infrastructure in areas that fall under IDF control, all within the realms of the agreed terms.

Despite this, The New York Times would like to have its audience believe that Israel is systematically destroying the Gaza Strip, even after the signing of a ceasefire.

In “Israel Is Still Demolishing Gaza, Building by Building,” the Times highlights satellite imagery showing that thousands of structures have been demolished since the October 2025 ceasefire, presenting this as ongoing destruction despite the truce. The framing casts Israel as the all-encompassing villain, while Hamas is effectively granted a free pass.

Perhaps worse, when the New York Times transferred the article to its Instagram feed of nearly 20 million followers, the misleading narrative was blasted with even larger gaps in the story.

The Instagram version omits even the limited factual caveats included in the full article, leaving audiences with a one-sided story that excludes Hamas’ role, its terrorist infrastructure, and the realities driving Israeli operations. What remains is not comprehensive reporting, but a carefully curated narrative designed for maximum emotional impact and minimal accountability.

While the Times portrays the ceasefire as “respite” solely for Palestinian civilians after a “punishing” two-year war, nowhere do the journalists acknowledge that ceasefires are intended to apply to both sides.

More importantly, it was Hamas’ invasion of southern Israel — which was accompanied by rockets and the slaughter of innocent civilians — that began this war. In presenting the war as one against Gazan civilians rather than a campaign against a terrorist organization embedded within civilian areas, the New York Times empties the ceasefire of its reciprocal meaning.

Following Israel’s offensive in Gaza, it became increasingly clear the extent to which Hamas has embedded itself and its military infrastructure within civilian locations.

In fact, the very end of the article quotes a Gazan that blames Hamas for having “militarized civilian spaces.” Naturally, a quote blaming Hamas was omitted from the Instagram carousel and hid until the bottom of the article, ensuring the fewest eyes so as not to sway too far from the narrative of absolving Hamas of wrongdoing.

The New York Times is also acutely aware of the terrorist infrastructure in the Gaza Strip, having visited tunnels on a tour with the IDF during the war.

Still, when the IDF showed the Times classified maps displaying Hamas’ tunnel system — particularly in Shejaiya, within the Israeli-controlled area beyond the yellow line — the newspaper claimed it could not “independently verify” their accuracy. The context of Hamas’ vast tunnel network is missing from the Instagram post entirely.

What Instagram users are left with are two satellite images taken in two different locations in the Gaza Strip, both of which show IDF-controlled areas beyond the yellow line. While the photos are described ever so slightly more in depth in the article, the Instagram post hopes to use them as the concluding evidence that Israel is acting against the ceasefire to continue its ruthless destruction of civilian infrastructure. However, because they are beyond the yellow line, not only are there no civilians there, but Israel is within its full right under the ceasefire to remove any existing terrorist infrastructure.

The New York Times‘ Instagram post presents itself as a case study in media literacy — or, more accurately, its absence. Designed for audiences with short attention spans who are unlikely to click through to the full article, the post strips away essential context, leaving users without any meaningful understanding of why or how the IDF has continued military action against Hamas in the wake of the October 2025 ceasefire.

While the article itself omits critical facts, the Instagram post goes even further. By removing what little context remains, it actively misleads its audience, inviting millions of followers to fill in the gaps with assumptions rather than facts. This is not journalism adapted for social media. It is narrative curation that sacrifices accuracy for maximum impact.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Fatah Spokesman: Gaza Was ‘Paradise’ Before Oct. 7, and Massacre Wasn’t a Problem — Only Its Scale

Rockets are launched by Palestinian into Israel, amid Israeli-Palestinian fighting in Gaza, August 7, 2022. Photo: Reuters/Mohammed Salem

While the Palestinian Authority (PA) and Hamas may argue among themselves over tactics, timing, and optics, they are united on the core issue — the legitimacy of terror.

In a single radio interview, the Fatah spokesman in the Gaza Strip — representing the ruling party of the PA, which is now positioning itself as a future governing authority in Gaza — revealed three truths that Palestinian leaders usually avoid stating so openly: that Gaza was not an unlivable hell before October 7, that the mass murder of Israelis is not rejected in principle, and that the internal Palestinian debate is about how much terror is useful, not whether terror is acceptable at all.

Fatah Spokesman in the Gaza Strip Mundhir Al-Hayek: ” … The Gaza Strip before Oct. 7 was a paradise. The situation was very good.

But Hamas exploited this and took over all the economic areas and collected taxes, and unfortunately, the result was moving towards the uncalculated October 7. We needed 10% of Oct. 7 to convey a message to the world that the Palestinian people is persecuted and oppressed, and it needs self-determination. But the political leadership [Hamas] failed.” [emphasis added]

[Radio Mawtini (Fatah radio station), Facebook page, Jan. 6, 2026]

Al-Hayek’s admission that “the Gaza Strip before October 7 was a paradise” and that “the situation was very good” directly contradicts two years of Palestinian claims that October 7 was launched in response to unbearable humanitarian conditions or Israeli “siege.”

According to a senior Fatah official speaking from Gaza itself, life there was not only tolerable, but “very good” until Hamas chose war.

Equally revealing is what Al-Hayek did not condemn.

“I’m not talking about the operation itself,” he emphasized, meaning the atrocities of October 7, but only about what followed. The massacre itself is not rejected. It is treated as a given.

As Palestinian Media Watch has documented consistently, the Palestinian Authority does not morally condemn terror overall, nor October 7 in particular.

Instead, it criticizes October 7 for being politically or tactically mishandled. For Al-Hayek, the failure was not the slaughter of civilians, the rapes, the kidnappings, or the mass atrocities, but that Hamas did not “rescue our people” afterward and failed to manage the consequences of the violence it initiated.

Perhaps the most instructive statement came when Al-Hayek argued that the massacre itself was excessive, not unjustified: “We needed 10% of October 7 to convey a message to the world.”

So, what does “10% of October 7” mean? Does it mean kidnapping 25 people instead of 251? Does it mean murdering 120 people instead of over 1,200? Does it mean raping fewer women or burning fewer families alive?

The answer exposes the PA/Fatah’s true ideology, which does not see terror as a moral question but a quantitative one. Indeed, PA Chairman Mahmoud Abbas described October 7 as an attempt to achieve “important goals,” while his senior advisor Mahmoud Al-Habbash called it “a legitimate thing.”

Al-Hayek’s remarks underscore the PA/Fatah view that terror is acceptable and is constrained only by political utility and cost.

Ephraim D. Tepler is a researcher at Palestinian Media Watch (PMW), where a version of this article first appeared.

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Iran Summons Italian Ambassador Over Push for EU Clampdown on Revolutionary Guards, State Media Says

Members of the Islamic Revolutionary Guard Corps (IRGC) attend an IRGC ground forces military drill in the Aras area, East Azerbaijan province, Iran, Oct. 17, 2022. Photo: IRGC/WANA (West Asia News Agency)/Handout via REUTERS

The Iranian foreign ministry summoned Italy’s ambassador over efforts by Rome to place Iran’s Islamic Revolutionary Guard Corps (IRGC) on the European Union’s terrorist register, state media reported on Tuesday.

Iran‘s foreign ministry warned of the “destructive consequences” of any labeling against the Revolutionary Guards and called upon the Italian foreign minister to “correct his ill-considered approaches toward Iran,” the media report said

Italian Foreign Minister Antonio Tajani said on Monday that Italy will ask European Union partners this week to label the IRGC as a terrorist group.

Until now, Rome had been among the governments resisting efforts to brand the IRGC as a terrorist group, but Tajani said a bloody Iranian crackdown on street protests this month that reportedly killed thousands of people could not be ignored.

“The losses suffered by the civilian population during the protests require a clear response,” Tajani wrote on X, adding he would raise the issue on Thursday at a meeting of EU foreign ministers in Brussels.

“I will propose, coordinating with other partners, the inclusion of the Revolutionary Guards on the list of terrorist organizations, as well as individual sanctions against those responsible for these heinous acts.”

Being branded a terrorist group would trigger a set of legal, financial, and diplomatic measures that would significantly constrain the IRGC’s ability to operate in Europe.

Set up after Iran’s 1979 Islamic Revolution, the IRGC holds great sway in the country, controlling swathes of the economy and armed forces, and is also in charge of Iran’s ballistic missile and nuclear programs.

While some EU member states have previously pushed for the IRGC to be listed, others have been more cautious, fearing that it could lead to a complete break in ties with Iran, harming any chance of reviving nuclear talks and jeopardizing any hope of getting EU nationals released from Iranian jails.

However, Iran’s violent crackdown on protests has revived the debate and added momentum to discussions about adding the IRGC, which is already included in the bloc’s human rights sanctions regime, to the EU terrorist list.

Italian, French, and Spanish diplomats raised qualms during a meeting in Brussels earlier this month about adding the IRGC to the list, EU diplomats told Reuters at the time.

If France continues to object, then the move to sanction the IRGC will fail, diplomats have said.

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