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Meet the Jewish teens whose social media experience is better than you think
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — At the SAR High School, an Orthodox Jewish day school in Riverdale, New York, teens participate in anti-harassment training every fall. Students listen carefully as faculty list the dangers of TikTok, the potential social isolation resulting from excessive social media use, and the negative implicit messaging — both Jewish and otherwise — that often pervades these platforms.
Yet for many Jewish teens and young adults, social media provides the opposite effect by furnishing them with a voice, community and alternate avenues for exploring identity.
Olivia Fertig, a student at the Orthodox Ramaz High School in Manhattan, acknowledges that social media might tempt her to one-up someone with a better post or photo, but she also feels connected to the people whose posts she comments on or likes. “Social media allows me to interact with other Jews and come across Jewish content which teaches me more about how other Jews live,” she said.
Despite the risks involved, 35% of teens use YouTube, Tiktok, Instagram, Snapchat and Facebook “almost constantly.” Movies and podcasts from Jewish community leaders warn of the dangers of social media “overuse” and its ravaging effects on teen mental health and cognition. “Teen mental health is plummeting, and social media is a major contributing cause,” the social psychologist Jonathan Haidt told Congress in 2022, citing adolescent mood disorders, self-harm and suicide rates.
But for some observant Jewish teens, social media provides the connection for them to be their authentic selves and learn from others.
Ilana Gadish, a member of the Judaic faculty at SAR High School, highlights the benefits of social media. “When teens, especially Jewish teens, are struggling with personal issues — whether it’s Jewish identity, sexuality, gender identity, relationships or complicated relationships that might be possibly dangerous — social media has so many accounts out there that help teens and adults navigate spaces where people can feel connected to others that aren’t in their life going through the same thing as them,” she said, while acknowledging that social media shouldn’t be the only way young people connect.
For teen content creators like Tali, who asked that only her first name be used to protect her safety and her family from antisemitism, TikTok helps her explore Jewish identity without the constraints of her real-world Orthodox community. As a self-described “practicing, religious” teen, she creates mainly Jewish content with an overarching aim of exploring sensitive Jewish issues that might otherwise remain unspoken. Specifically, she focuses on the place of women in Orthodox Judaism and seeks to raise awareness of sexual assault in Orthodox Jewish communities.
In one video, she highlighted the case of a student who had been the victim of sexual abuse, whose identity was kept anonymous. The video provided explicit support for the victim and showed “her that she wasn’t alone.” The video, which has 30,000 views on TikTok, led to a partnership between Tali and Za’akah, an organization that fights child sex abuse in the Orthodox community.
“Learning about Judaism online gives you everyone’s perspective on it, not just your school’s or your community’s,” Tali said. TikTok introduced her to “topics that are considered taboo and generally not taught in school, like the laws of sex in Judaism etc.”
This openness may be perceived as dangerous by various community leaders but also as liberating by young social media users. “Social media gives me the freedom to express it [Judaism] however I want without restrictions from community or school etc.,” Tali said. “In certain circles you will be ostracized for voicing certain opinions.” On TikTok she is able to find a peer group that is accepting of her views.
TikTok also gives her the opportunity to learn about a diverse range of Jews, including Rabbi Seth Goldstein, a Reform rabbi whose popular TikTok videos explain Judaism through pop culture. His beliefs differ from her Modern Orthodox upbringing and allow her to gain a better understanding of his liberal denomination.
Some haredi Orthodox communities, including a number of Hasidic movements, have called for its members to disconnect from social media entirely. In the summer of 2022, two rallies organized by Orthodox rabbis specifically urged Jewish women and teens to rid themselves of these platforms, saying they encourage impure thoughts and gossip.
And some teens, even among the less insular Modern Orthodox, share this pessimistic view of social media. Jacob Prager, a sophomore at SAR High School, does not have a smartphone and does not use social media. “For the people who say that social media brings them happiness that can actually be dangerous because that’s the only way that you seek to find confirmation and love,” he said. He used to have an Instagram account for school but gave it up when he started getting addicted and didn’t have time to do things he enjoys, like crossword puzzles. “Now that I don’t use it as much I think my mental health is so much better and I’m able to do stuff that I really love,” he said.
Yet other teens say the good of social media outweighs the negative effects.
A recent study found that a majority of teens, like Tali, credit social media for “deepening connections” rather than fracturing them. Rachel SJ, an LGBTQ actor and content creator who asked to be referred to by their professional name, uses social media to make purposeful bonds with other Jewish creators on these platforms. “There’s something really wonderful about having a wider trans Jewish community, we’re able to share resources, get each other’s more niche jokes, and learn from each other,” they said.
Rather than suppressing Jewish and other identities, social media provides a unique set of tools for self-expression and authenticity for Rachel and other members of Jewish Tiktok.
As a nonbinary practicing Jew, Rachel also uses their account to make connections and interact with a much wider audience than would be possible on a local level. “I have made so many incredible connections through Jewish TikTok, it almost feels undervaluing to call them just ‘connections,’” Rachel said. “Many of them have become friends, confidants, and support.”
Rachel met @amaditalks, another Jewish creator who uses ze as a pronoun, through TikTok. “I really appreciate the compassion and humor ze brings to our conversations beyond content, but also about what’s going on in the world and our lives,” they said.
Rachel says these connections would not have been possible in any single community or real-world location. “Sure shared experiences/culture/belief/values etc brought us together but we don’t live in the same place, we very likely wouldn’t have ever met,” they said. “These community members are able to look to each other to talk through it, get input, respond, and stand up together.”
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The post Meet the Jewish teens whose social media experience is better than you think appeared first on Jewish Telegraphic Agency.
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Anti-Israel Activist Cameron Kasky Drops US Congressional Bid in New York
Cameron Kasky, former US congressional candidate in New York’s 12th district. Photo: Screenshot
Cameron Kasky, a prominent Gen Z political activist and Parkland school shooting survivor, has withdrawn from the Democratic primary race to succeed US Rep. Jerry Nadler in New York’s 12th Congressional District, saying he plans to focus instead on human rights in the West Bank.
Kasky, 25, announced his decision on Tuesday in a social media post, ending a short-lived congressional bid that had drawn attention for its sharp criticism of Israel and its appeal to younger progressive voters. He said recent travel to the West Bank had influenced his decision to step away from electoral politics for now.
“Thank you to everyone who supported our human rights-centered campaign for New York’s 12th Congressional District,” Kasky posted on X.
“It’s the honor of my life to be walking out of this race with the chance to do what must be done,” he continued, adding that he intends to focus on documenting and opposing what he described as “settler violence” in the West Bank.
His exit marks the latest shake-up in the already crowded Democratic primary to represent one of Manhattan’s most reliably blue districts, which spans parts of the Upper East Side, Upper West Side, and Midtown. Nadler, who has represented the district for decades, announced his retirement last year, triggering a wide-open contest.
Kasky, who is Jewish and rose to national prominence as a co-founder of the March for Our Lives movement after surviving the 2018 Parkland shooting, entered the race late last year with a platform centered on gun reform, progressive domestic policies, and a call to halt US military aid to Israel. He had repeatedly accused Israel of committing genocide in Gaza, a position that set him apart from much of the Democratic establishment in New York.
Kasky has also accused Israeli leaders of advancing the war in Gaza in service of the “Greater Israel” agenda — a fallacious conspiracy theory which claims that Israel seeks to expand its borders into the Sinai Peninsula, Lebanon, Saudi Arabia, Syria, and Iraq.
Such views drew praise from some younger activists but also criticism from pro-Israel groups and Democratic leaders in the district, where support for the Jewish state has historically been strong.
During his short-lived campaign Kasky notably vowed to vote against all aid to Israel, including aid to furnish the Iron Dome missile interception system.
With Kasky’s departure, the field remains packed with well-known figures, including New York State Assembly members Micah Lasher and Alex Bores, journalist and former cable news anchor Jami Floyd, and Jack Schlossberg, the grandson of former President John F. Kennedy. Conservative lawyer George Conway, a longtime critic of US President Donald Trump, is also running as a Democrat.
Political analysts have said Kasky was unlikely to emerge as a frontrunner in a district dominated by older, highly engaged voters, but his candidacy reflected broader generational and ideological tensions within the Democratic Party, particularly over US policy toward Israel.
His withdrawal removes one of the race’s most outspoken critics of Israeli government policy, potentially narrowing the ideological range of the debate as the primary campaign accelerates.
The Democratic primary is scheduled for June, with the winner heavily favored to hold the seat in November.
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UK Home Secretary Says She ‘Lost Confidence’ in Police Chief Following Ban on Maccabi Tel Aviv Soccer Fans
British Home Secretary Shabana Mahmood speaks on stage at Britain’s Labour Party’s annual conference in Liverpool, Britain, Sept. 29, 2025. Photo: REUTERS/Hannah McKay
British Home Secretary Shabana Mahmood told Parliament on Wednesday that she has lost confidence in the chief constable of the West Midlands Police (WMP) and will push for a new law that will give her power to fire him, after it was revealed that intelligence used by the police force to justify a ban against fans of the Israeli soccer team Maccabi Tel Aviv was “exaggerated or simply untrue.”
Mahmood’s comments came on the same day that her office announced new plans to give the home secretary the power to fire “failing chief constables.”
Speaking to UK lawmakers, Mahmood said that WMP Chief Constable Craig Guildford “no longer has my confidence” and that he should have ensured “more professional and thorough work was done” by police before the ban was implemented late last year. She claimed it has been over 20 years since a home secretary has made such comments about a chief constable.
West Midlands Police had a “failure in leadership” which “harmed the reputation and eroded public confidence in West Midlands police and policing more broadly” across the country, the UK’s home secretary explained in front of the House of Commons.
Maccabi supporters were banned from attending a soccer game at Villa Park in Birmingham on Nov. 6 last year, a decision made by Birmingham City Council in October following advice from a safety advisory group which acted on a recommendation by West Midlands Police. Traveling Israeli fans were banned from the soccer game between Maccabi and Aston Villa due to “public safety concerns.”
“I do believe all of us in this country need to be able to trust the police when they come forward and they say they have risk assessed an upcoming event; they have come to a professional judgment as to whether an event can take place safety or not,” Mahmood said. “We all need to be able to trust that they have gone about making that risk assessment in a way that is robust, consistent, in line with the law, and just plain old truthful. That is not what’s happened in this case … It’s why I set out what I said about losing confidence in the chief constable.”
Mahmood does not have the power to fire a chief constable because of law changes implemented in 2011. Guildford would have to be dismissed by Simon Foster, the West Midlands Police and crime commissioner. However, Mahmood’s office announced on Wednesday she will push new legislation that will once again restore power to the home secretary to “force the retirement, resignation, or suspension of chief constables on performance grounds.”
Mahmood said she came to the conclusion about Guildford after receiving a “damning” and “devastating” report by His Majesty’s Inspectorate of Constabulary and Fire and Rescue Services, Sir Andy Cook, that “catalogues failures that did not just affect traveling fans” but also “let down our entire Jewish community in West Midlands and across the country.”
Cook’s report provides evidence that WMP only sought evidence to support what Mahmood called the police force’s “desired position” to ban Maccabi fans. The report also elaborates on a series of “misleading” public statements made by the police force, including Guildford, and “misinformation” promoted by the police. Cook’s report showed police “overstated the threat posed by Maccabi fans while understating the risk that was posed to the Israeli fans if they traveled to the area,” according to Mahmood.
“What is clear from this report [is] that on an issue of huge significance to the Jewish community in this country and to us all, we have witnessed a failure of leadership that has harmed the reputation and eroded public confidence in West Midlands police and policing more broadly,” the home secretary said.
When the ban against Maccabi supporters was first announced in October, Mahmood and British Prime Minister Keir Starmer were among those who voiced concerns about the decision and said Israeli soccer fans should be allowed to attend the game.
Mahmood said police forces across the country should learn a “lesson” from the mistakes of WMP. Police around the UK should remember “they are called to their profession to serve truth and the law, to police our streets without fear or favor, and that community trust and cohesion depends upon them doing that above all else,” she said.
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Deborah Lipstadt has second thoughts about tying Jackson synagogue arsonist to ‘Globalize the Intifada’
(JTA) — As news broke over the weekend of an arson attack that heavily damaged the only synagogue in Jackson, Mississippi, a few prominent individuals connected the culprit to pro-Palestinian activism.
“This is a major tragedy. But it’s more than that,” Deborah Lipstadt, formerly the State Department’s special envoy to combat antisemitism, wrote on the social network X. “It’s an arson attack and another step in the globalization of the intifada.”
Later, upon learning that the arsonist appeared to have been motivated by a strain of antisemitism associated with the far right, not the pro-Palestinian movement, she walked back her comments — to a degree. But Lipstadt’s initial comments about the arsonist’s motives reflect a larger sense of disorientation among diaspora Jews as they face increased levels of antisemitism from across the spectrum of left-wing, right-wing and Islamist extremism.
Jewish activists and communities have been engaged in fierce debate over which corner poses the greatest threat, and reports of new incidents are often met with immediate speculation over the attacker’s motivations. Lipstadt, an Emory University professor who had served in the State Department under President Biden, has herself criticized the politicization of antisemitism charges. “When you only see it on the other side of the political transom,” she told the Los Angeles Times in 2024, “I have to ask: Are you interested in fighting antisemitism, or was your main objective to beat up on your enemies?”
“Globalize the Intifada” is a term commonly used in left-wing, pro-Palestinian protests. Most of the perpetrators of the large-scale antisemitic attacks in the diaspora since the Oct. 7, 2023 Hamas attacks in Israel — including in Washington, D.C.; Boulder, Colorado; Bondi Beach, Australia; and the arson attack on Pennsylvania Gov. Josh Shapiro’s home — have made their pro-Palestinian and/or Islamist affiliations public.
But when the identity of the Jackson arsonist was revealed and the suspect appeared in court, his comments and social media presence betrayed no obvious link to the pro-Palestinian movement.
Instead the suspect, 19-year-old Catholic school graduate Stephen Spencer Pittman, used language —including “synagogue of Satan” and “Jesus Christ is Lord” — popular among leading figures of the online far right who peddle antisemitism, including Nick Fuentes and Candace Owens. (“Synagogue of Satan” also has deeper roots; it was popularized by Nation of Islam leader Louis Farrakhan.)
An Instagram account appearing to be Pittman’s also contains references to a “Christian diet” and a clip from “Drawn Together,” an adult animated series, referencing an antisemitic “Jew crow.” (One of the show’s creators is Jewish.) Neither Pittman’s public statements in court, nor his Instagram account, referred to pro-Palestinian activism.
In hindsight, was Lipstadt right to preemptively link the fire to “globalize the intifada”?
“It may have been inopportune of me to say that,” she told the Jewish Telegraphic Agency about her invocation of the phrase.
Lipstadt insisted, “I was not saying this was a leftist attack. Clearly it’s not.” Nor did she “mean to suggest that this was an Islamist attack.”
She offered that the phrase, which uses the Arabic word associated with the violent Palestinian uprisings of the late 1980s and early 2000s, could be interpreted as hatred toward Jews coming from all sides.
“If ‘globalize the intifada’ means ‘attack Jews everywhere,’ then it certainly fits,” she said. “So it depends on how you want to interpret the sentence.”
Lipstadt wasn’t the only prominent figure linking the arsonist to “globalize the intifada” and other pro-Palestinian phrases before his identity was revealed.
“It began with BDS. Some said, it’s just words,” Marc Edelman, a Jewish law professor at the City University of New York, wrote on X over the weekend.
He continued, “CUNY Law speech: ‘globalize the intifada.’ Still, just words? Recent pro-Hamas chants. Words again? And now the violence in Pittsburgh, Washington D.C., Sydney, Jackson, Mississippi and more. As the Left used to say, words matter!”
Even a pro-Palestinian politician condemned the arson while also addressing recent hard-line pro-Palestinian activism in her own city.
“Mississippi’s oldest and largest synagogue, and two of their Torah scrolls, were burned yesterday on Shabbat in a horrific antisemitic attack—days after protestors chanted ‘We support Hamas’, here in NYC,” Shahana Hanif, a New York City council member from Brooklyn who won re-election in a race that pivoted largely on Israel, wrote on X.
She was referencing recent pro-Hamas protesters outside synagogues in New York, who have been denounced by progressives who are critical of Israel including Mayor Zohran Mamdani and Rep. Alexandria Ocasio-Cortez.
Hanif added, “These chants are antisemitic and deeply harmful. You can oppose land sales in the West Bank without supporting violence against Jews. Yesterday’s arson in Mississippi is a stark reminder of the consequences of hate.”
She attracted some criticism from the pro-Palestinian movement for her statement — including from the group that organized the pro-Hamas New York synagogue protests, which took offense at the comparison.
“Linking chants at a Palestine protest that support a resistance movement of occupied people to the klan bombing of a synagogue is absolutely irresponsible and disgusting,” PAL-Awda NY/NJ, a radical group, wrote to Hanif.
In the group’s Telegram channel viewed by JTA, PAL-Awda added, “We see you, politicians who claim to support Palestine but then follow the hasbara playbook to link people resisting colonial oppression with white supremacists bombing synagogues in Mississippi.” “Hasbara” is a Hebrew term used to describe Israeli public relations efforts.
Pro-Israel groups, meanwhile, claimed hypocrisy, with some sharing a screenshot of Hanif previously retweeting a pro-Palestinian activist’s post that included the phrase “Globalize the Intifada.” JTA was unable to verify the post.
Unlike Lipstadt, Edelman, the CUNY law professor, told JTA he stands by his initial assessment of the arson.
“Nothing changes the fact that the actions taken in Washington, D.C. and Sydney, Australia, coalesced with an extreme left anti-Israel position,” he said, referring to the mass shootings at the Capital Jewish Museum and Bondi Beach — the former by a declared pro-Palestinian activist, the latter by declared Islamists. (Edelman noted that he recently undertook a Fulbright scholarship in Australia.)
Edelman added, “It is also not surprising that far-right rhetoric, much as it has for generations in this country, has also led to increased violence against minority groups including Jewish Americans.”
But there’s a key difference between the two sides, in Edelman’s eyes.
“The big distinction here, and I say this as a member of the Democratic Party, is that the left has historically been better than this,” he said. “And now, perhaps, they are not.”
For Lipstadt, the incident has largely taught her that Jews shouldn’t spend time trying to determine which kinds of antisemitic attacks, whether from the left or right, are worse.
“It’s all horrible,” she said. “Much of it is lethal. It’s toxic and it’s dangerous.”
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