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Meet the Jewish teens whose social media experience is better than you think
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — At the SAR High School, an Orthodox Jewish day school in Riverdale, New York, teens participate in anti-harassment training every fall. Students listen carefully as faculty list the dangers of TikTok, the potential social isolation resulting from excessive social media use, and the negative implicit messaging — both Jewish and otherwise — that often pervades these platforms.
Yet for many Jewish teens and young adults, social media provides the opposite effect by furnishing them with a voice, community and alternate avenues for exploring identity.
Olivia Fertig, a student at the Orthodox Ramaz High School in Manhattan, acknowledges that social media might tempt her to one-up someone with a better post or photo, but she also feels connected to the people whose posts she comments on or likes. “Social media allows me to interact with other Jews and come across Jewish content which teaches me more about how other Jews live,” she said.
Despite the risks involved, 35% of teens use YouTube, Tiktok, Instagram, Snapchat and Facebook “almost constantly.” Movies and podcasts from Jewish community leaders warn of the dangers of social media “overuse” and its ravaging effects on teen mental health and cognition. “Teen mental health is plummeting, and social media is a major contributing cause,” the social psychologist Jonathan Haidt told Congress in 2022, citing adolescent mood disorders, self-harm and suicide rates.
But for some observant Jewish teens, social media provides the connection for them to be their authentic selves and learn from others.
Ilana Gadish, a member of the Judaic faculty at SAR High School, highlights the benefits of social media. “When teens, especially Jewish teens, are struggling with personal issues — whether it’s Jewish identity, sexuality, gender identity, relationships or complicated relationships that might be possibly dangerous — social media has so many accounts out there that help teens and adults navigate spaces where people can feel connected to others that aren’t in their life going through the same thing as them,” she said, while acknowledging that social media shouldn’t be the only way young people connect.
For teen content creators like Tali, who asked that only her first name be used to protect her safety and her family from antisemitism, TikTok helps her explore Jewish identity without the constraints of her real-world Orthodox community. As a self-described “practicing, religious” teen, she creates mainly Jewish content with an overarching aim of exploring sensitive Jewish issues that might otherwise remain unspoken. Specifically, she focuses on the place of women in Orthodox Judaism and seeks to raise awareness of sexual assault in Orthodox Jewish communities.
In one video, she highlighted the case of a student who had been the victim of sexual abuse, whose identity was kept anonymous. The video provided explicit support for the victim and showed “her that she wasn’t alone.” The video, which has 30,000 views on TikTok, led to a partnership between Tali and Za’akah, an organization that fights child sex abuse in the Orthodox community.
“Learning about Judaism online gives you everyone’s perspective on it, not just your school’s or your community’s,” Tali said. TikTok introduced her to “topics that are considered taboo and generally not taught in school, like the laws of sex in Judaism etc.”
This openness may be perceived as dangerous by various community leaders but also as liberating by young social media users. “Social media gives me the freedom to express it [Judaism] however I want without restrictions from community or school etc.,” Tali said. “In certain circles you will be ostracized for voicing certain opinions.” On TikTok she is able to find a peer group that is accepting of her views.
TikTok also gives her the opportunity to learn about a diverse range of Jews, including Rabbi Seth Goldstein, a Reform rabbi whose popular TikTok videos explain Judaism through pop culture. His beliefs differ from her Modern Orthodox upbringing and allow her to gain a better understanding of his liberal denomination.
Some haredi Orthodox communities, including a number of Hasidic movements, have called for its members to disconnect from social media entirely. In the summer of 2022, two rallies organized by Orthodox rabbis specifically urged Jewish women and teens to rid themselves of these platforms, saying they encourage impure thoughts and gossip.
And some teens, even among the less insular Modern Orthodox, share this pessimistic view of social media. Jacob Prager, a sophomore at SAR High School, does not have a smartphone and does not use social media. “For the people who say that social media brings them happiness that can actually be dangerous because that’s the only way that you seek to find confirmation and love,” he said. He used to have an Instagram account for school but gave it up when he started getting addicted and didn’t have time to do things he enjoys, like crossword puzzles. “Now that I don’t use it as much I think my mental health is so much better and I’m able to do stuff that I really love,” he said.
Yet other teens say the good of social media outweighs the negative effects.
A recent study found that a majority of teens, like Tali, credit social media for “deepening connections” rather than fracturing them. Rachel SJ, an LGBTQ actor and content creator who asked to be referred to by their professional name, uses social media to make purposeful bonds with other Jewish creators on these platforms. “There’s something really wonderful about having a wider trans Jewish community, we’re able to share resources, get each other’s more niche jokes, and learn from each other,” they said.
Rather than suppressing Jewish and other identities, social media provides a unique set of tools for self-expression and authenticity for Rachel and other members of Jewish Tiktok.
As a nonbinary practicing Jew, Rachel also uses their account to make connections and interact with a much wider audience than would be possible on a local level. “I have made so many incredible connections through Jewish TikTok, it almost feels undervaluing to call them just ‘connections,’” Rachel said. “Many of them have become friends, confidants, and support.”
Rachel met @amaditalks, another Jewish creator who uses ze as a pronoun, through TikTok. “I really appreciate the compassion and humor ze brings to our conversations beyond content, but also about what’s going on in the world and our lives,” they said.
Rachel says these connections would not have been possible in any single community or real-world location. “Sure shared experiences/culture/belief/values etc brought us together but we don’t live in the same place, we very likely wouldn’t have ever met,” they said. “These community members are able to look to each other to talk through it, get input, respond, and stand up together.”
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Yad Vashem says it has identified 5 million Holocaust victims: ‘Behind each name is a life that mattered’
Yad Vashem, Israel’s Holocaust memorial, says it has reached a major milestone in its efforts to uncover the identities of all of the Jews murdered in the Holocaust, crossing the 5-million name threshold with the help of AI.
That leaves 1 million names still unknown from the tally of 6 million murdered Jews that is synonymous with the genocide perpetrated by the Nazis during World War II.
Two years ago, Yad Vashem inaugurated a 26.5 foot-long “Book of Names,” which included the names of 4,800,000 victims of the Shoah, at the United Nations headquarters in New York City.
Since then, researchers deployed AI technology and machine learning to analyze hundreds of millions of archival documents that were previously too extensive to research manually, according to Yad Vashem. In addition to covering large amounts of material quickly, the algorithms were taught to look out for variations of victims’ names, leading to the new identification of hundreds of thousands of victims.
Yad Vashem estimates an additional 250,000 names could still be recovered using the technology.
“Reaching 5 million names is both a milestone and a reminder of our unfinished obligation,” said Dani Dayan, the chairman of Yad Vashem, in a statement. “Behind each name is a life that mattered — a child who never grew up, a parent who never came home, a voice that was silenced forever. It is our moral duty to ensure that every victim is remembered so that no one will be left behind in the darkness of anonymity.”
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New York Mayoral Race: Jewish Rabbis Who Ignore History Are Still Doomed to Repeat it
Candidate Zohran Mamdani speaks during a Democratic New York City mayoral primary debate, June 4, 2025, in New York, US. Photo: Yuki Iwamura/Pool via REUTERS
When more than 1,000 rabbis across the political spectrum and from all denominations came together to write a letter opposing New York City Mayoral candidate Zohran Mamdani for failing to condemn calls for violence against Jews, denying Israel’s right to exist as a Jewish state, accusing Israel of genocide, and more — it seemed only a matter of time until an opposing action letter penned by agenda-driven radicals would emerge.
Indeed, a group of far-left rabbis calling themselves “Jews for a Shared Future” has come forward with a letter of their own. In the letter, they defend Mamdani, mainly by claiming to know what is in his heart and mind rather than confronting the things that he has said and done.
The letter attempts to gaslight legitimately concerned and frightened New Yorkers of all religions, divining to somehow know that Mamdani’s positions and beliefs “stem not from hate but from his deep moral convictions.”
Abhorrently, and with no evidence provided, the letter goes on to accuse New York Jews expressing concern for their community’s safety as being “built on Muslim vulnerability.”
It is telling that the Jews for a Shared Future letter could muster only around 30 signatures from New York City area rabbis, while the self-described “The Jewish Majority” rabbis who authored the initial letter includes well over 100 NYC rabbis, all clearly concerned for the well-being of their Jewish constituencies.
And well they should be.
While Jews for a Shared Future focuses on unfounded, uncited, and libelous claims that accuse Jews of putting Muslims in harm’s way — and claiming to know what is in Mamdani’s heart — the Jewish Majority letter provides links to uncontested public statements and positions taken by Mamdani that raise well-founded and serious concerns for all New Yorkers, including Jews.
Mamdani’s resistance to condemn language including “Globalize the Intifada” and his continued use of false antisemitic tropes that refer to Israel as an “apartheid” and “genocidal” state are well documented and raise sufficient concern. These blood libels and calls for violence have repeatedly led to harm and attacks against Jews across the country.
Recently, though, video has re-emerged from a 2021 Democratic Socialists of America (DSA) Zoom meeting, in which Mamdani revealed much greater detail about his political intentions.
In the video, Mamdani proudly refers to bringing “radical legislation” to the fore and of working to bring the antisemitic Boycott, Divestment, and Sanctions (BDS) movement to New York. He speaks in detail of his goal to “overturn” New York’s anti-BDS executive order and about his “fight to stop the study abroad at universities in Israel.”
He even boasted of his involvement with the antisemitic Students for Justice in Palestine (SJP) group while in college, and of his desire to “dismantle” the US relationship with Israel.
Mamdani has been clear that “it was Palestine that brought me into this movement.” This statement leaves little doubt as to how his expressly stated agendas will be implemented as mayor, and that it is likely to cause harm and discrimination against the overwhelming majority of NYC Jews who support the existence of Israel.
Mamdani’s pledged support for BDS and his promise to overturn anti-BDS laws could very well lead to the boycott of Jewish-owned businesses and to all sorts of discrimination against Zionist Jews, horrifyingly reminiscent of what happened in 1930s Germany. The Jewish Majority letter is right to warn the public of Mamdani’s language and agenda. Never again must mean never again.
Mamdani’s grotesque threat to block Jewish students from studying in Israel also raise serious concerns. Furthermore, in a public school system already rife with antisemitism, Mamdani has only compounded these concerns by hinting that former Congressman and anti-Israel activist, Jamaal Bowman, could be his choice for NYC’s next schools chancellor. Along with his lengthy resume of anti-Israel activity, Bowman has referred to Israel as being founded on “White Supremacy,” leading many Jews to shudder at how curriculum based on such tropes could forge not only misinformation and pedagogical dereliction, but poison a generation of children against Jews and Israel. This, too, has already been a serious problem in the city’s public schools.
Jews for a Shared Future apparently shares none of these concerns about Mamdani, his expressly stated agenda, his antisemitic tropes, or the already fragile state of Jewish people in New York City. “Don’t believe what he says or does,” they tell you. Instead, believe what they purport to know about what is true in his heart.
The sad irony of this is that so many Jews simply refuse to learn from our shared history. The discriminators, harassers, and attackers of Jews who become radicalized under Mamdani will not care one bit about whether you are one of the Jews who supported Mamdani’s antisemitic vision or not. To them, even a Mamdani-supporting rabbi is, after all, just another Jew.
Jeffrey Lax is a professor of law and chair of the business department at CUNY, and a co-founder of S.A.F.E. Campus.
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Trump calls on Orthodox Jewish voters in NJ to vote for Republican gubernatorial candidate
President Donald Trump on Sunday urged Orthodox Jewish voters in Lakewood, New Jersey, to vote for the Republican candidate in the state’s gubernatorial race.
“I need ALL of my supporters in the Orthodox community in Lakewood and its surrounding towns to vote in HUGE numbers for Jack Ciattarelli,” wrote Trump in a post on Truth Social. “Jack needs every single Vote in the community, including all the Yeshiva students who turned out to vote for me last year.”
Ciattarelli received a joint endorsement last week from Orthodox Jewish leaders in Lakewood as well as the neighboring towns of Jackson, Toms River, Howell and Manchester, according to the Lakewood Scoop.
But Ciattarelli also faced backlash from his opponent, Democratic Rep. Mikie Sherrill, last month after his Muslim relations advisor said he wasn’t “taking money from Jews” at a campaign event.
In his post, Trump also touted his fierce backing in Lakewood, a center of haredi Orthodox life in the United States, during the 2024 presidential race. He boasted that Lakewood was “one of our biggest Wins anywhere in the Country with more than 90% of the Vote.” In fact, 87.8% of voters in the town cast their ballots for him.
Democrat Kamala Harris won New Jersey in 2024 with 52% of the votes, Ciattarelli is currently hoping to flip the governor’s mansion red. Sherrill is leading in polls, but some show a very tight race, according to an aggregation published by the New York Times.
Several top Democrats, including former President Barack Obama, visited campaign events in New Jersey over the weekend to rally behind Sherrill, in a sign that the party is concerned about the possible outcome of the election.
“Your Votes in this Election will save New Jersey, a State that is near and dear to my heart,” wrote Trump, before exhorting everyone to the polls in all caps.
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