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How this Brooklyn neighborhood became the ‘Klezmer Shtetl’
(New York Jewish Week) — Some of the greatest talents in Jewish music have strolled Midwood’s lettered avenues, including the klezmer musician Pete Sokolow and the Hasidic composer Ben Zion Shenker. Both have left us — Sokolow in 2022, Shenker in 2016 — but the Modzitzer synagogue on Avenue L, where Shenker once lead prayers, is a spiritual home for klezmer virtuoso and Midwood denizen Andy Statman, 73. He’s davened (prayed) there for more than 30 years.
Now, a younger group of klezmer musicians joins Statman in making the quiet, south-central Brooklyn neighborhood their home, due to the (relatively) affordable rents, low density and greenery, as well as its proximity to Jewish communal life spread across the borough.
“We needed more room than Park Slope could provide on our budget,” Pete Rushefsky, who has played a hammered dulcimer known as the tsimbl in the city’s klezmer scene for more than 30 years, told the New York Jewish Week. “It’s been a great neighborhood to raise a family.” That’s especially true for a culturally active family: Rushefsky’s wife, Madeline Solomon, sings, plays accordion and runs the Brooklyn Workers Circle School in Park Slope; their 12-year-old daughter, Mathilda, plays in a children’s fiddle band in the neighborhood.
Midwood looms so large over the present-day Jewish music scene that there’s even a klezmer rock band named for it: Midwood, the band, was founded in 2015 by the fiddler Jake Shulman-Ment. The 39-year-old veteran klezmer violinist lives in the same apartment building on Ocean Avenue as Jeremiah Lockwood, a blues performer and a scholar of cantorial music.
“I call it the ‘Klezmer Shtetl,’” said Midwood’s vocalist, Eleonore Weill, who is also a multi-instrumentalist. (Weill used to reside in Midwood but now lives in next-door Ditmas Park, which is also home to Sarah Gordon, lead singer of the rock band Yiddish Princess. Nearby Kensington counts among its klezmer-making residents D. Zisl Slepovitch and the klezmer couple Ilya Shneyveys and Sarah Myerson.)
Another Midwood musician is Michael Winograd, 40, who many consider to be the best klezmer clarinetist of his generation. As a teenager, he went to Statman’s home for lessons; last summer he moved to the neighborhood.
Midwood musicians Jeremiah Lockwood, left, and Pete Rushefsky. (Courtesy)
Elsewhere in Midwood resides guitarist Yoshie Fruchter, founder of Pitom, which the Tzadik record label called “a shredding Jewish instrumental band.” Fruchter has performed with Jon Madof’s Zion80, which plays Shlomo Carlebach tunes in an Afrobeat style, and Mazal Tov Cocktail Party, the latest klezmer/dance music project led by David Krakauer and Kathleen Tagg.
“I didn’t choose Midwood, particularly,” Shulman-Ment told New York Jewish Week. “It sort of fell into my life.” The fiddler decided to rent his Midwood one-bedroom in the summer of 2021 while he was on tour in the Pacific Northwest. After seeing the place online and sending a couple of friends to check it out in person, Shulman-Ment signed a lease while he was still on the road.
As it happens, Lockwood — who lives with his two sons, ages 14 and 16, on the floor below Shulman-Ment — also rented his apartment sight unseen that same summer.
The two neighbors credit Ivona Hertz, co-owner of Ocean Empire Management, with helping them find a home. Her company manages a pair of buildings across from Prospect Park that are home to so many jazz musicians, they came to be known as “the jazz dorms.”
“When the tenants are happy they always recommend their friends,” Hertz said, describing how she came to rent Midwood apartments to so many musicians. “That’s how the ‘jazz dorms’ were created and that’s how the Midwood buildings are now getting more musicians. The apartments are larger, up to three bedrooms, including the square footage, and more affordable in Midwood.”
According to the available rentals on the real estate website StreetEasy, the median rent in Midwood is $2,566. (Hertz, the property manager known for helping musicians, says she typically charges between $1,500 and $1,750 a month for one-bedroom rentals.) The median sale price in the nabe for the first quarter of this year was $644,000, according to the real estate website PropertyShark — that’s substantially less than the Brooklyn borough-wide median of $755,000.
In addition to relatively low housing costs, Midwood is also known for being home to a very large — and mostly Orthodox — Jewish community. Traditionally Ashkenazi, the southern reaches of the neighborhood have also seen steady growth of its longtime Sephardic Jewish community. “Sephardic Jews dominate from [an area known as the] Avenue H cut to Avenue Z,” Sarina Roffe, CEO of the The Brooklyn Jewish Historical Initiative and president of the Sephardic Heritage Project, told the New York Jewish Week. “The Sephardic community in Brooklyn has been growing for more than 100 years.”
Most of these newer, klezmer residents identify as secular Jews, and not Orthodox. But many of them said they enjoy living among their Orthodox brethren. Clarinetist Winograd lives in part of Midwood that’s “very Jewish,” as he described it. “I kind of like being a secular Jew who gets to experience the benefit of a quiet Shabbes. I enjoy being a culturally-engaged Jew living in a Jewish neighborhood even if I’m not partaking in the more religious activities.”
Shulman-Ment — who identifies as a secular Jew who is committed to Jewish culture — spent a year living in Crown Heights, so he was familiar with the feeling of living in an Orthodox neighborhood and feeling like a bit of an outsider. He said he’s noticed, though, that if he’s in his “gig costume” — a suit and fedora — some of his Orthodox co-religionists offer a friendly greeting.
Lockwood described his (and Shulman-Ment’s) section of Midwood, along Ocean Avenue, as “rough-hewn and unlovely. It is a hard-working and threadbare place.” And yet, “I like it here fine,” he told the New York Jewish Week, adding: “I just don’t want to encourage out-of-towners to move in.”
Fruchter — who moved to Midwood last December with his wife, Jewish cookbook author Leah Koenig, and their two kids, aged 4 and 9 — said his area of Midwood has a lot of Pakistani residents, but on Saturday his family can often hear zemiros, hymns sung at the Sabbath table, coming from the homes of Orthodox neighbors down the block. “I really like how you see people from so many different places, cultures, religions and backgrounds all sharing the same sidewalks,” Fruchter told the New York Jewish Week via email. “I love walking by businesses with signs in different languages and restaurants where I have no idea what to order… I love that it’s a ‘quiet’ neighborhood but with a lot of bustle in it.”
Klezmer virtuoso Andy Statman, left, has lived in the neighborhood more than 30 years, while guitarist Yoshie Fruchter, right, is a more recent resident. (Courtesy)
The family is involved in the Flatbush Jewish Center, a Conservative egalitarian synagogue in the neighboring Kensington section of Brooklyn where Fruchter has served as cantor on the High Holy Days and organized a concert series.
Fruchter is also a member of Shulman-Ment’s band Midwood — whose recording of their live performance at the “Klezmer On Ice” festival in Minneapolis last winter will be released in the coming months. Midwood the band’s next gig is at the National Yiddish Book Center’s annual Yidstock festival in Amherst, Massachusetts on July 16.
Shulman-Ment will also be performing with the actor and musician Daniel Kahn on June 15 at the East Village world music venue Drom. The performance is timed to the release of the duo’s first album, “The Building & Other Songs,” which features Yiddish versions of songs by Leonard Cohen, Bruce Springsteen, Tom Waits and Woody Guthrie.
The other Midwood klezmer musicians with gigs to look forward to are Rushefsky — who is also the executive director of the Center for Traditional Music and Dance — and Statman, who will both be playing with the violinist Itzhak Perlman in the coming months.
In addition, Statman plays in two trios: The Andy Statman Trio, which has performed at the Greenwich Village Synagogue in Manhattan regularly for 20 years, and another with the Eddy Brothers, two young West Virginia bluegrass musicians. More recently, Statman started playing with a traditional bluegrass quartet that’s comprised of players he’s known since he was a teenager. That band is now known as Andy’s Ramble, not to be confused with the 1994 Statman album of the same name.
Statman grew up in Queens and was in his mid-20s when he first moved to Brooklyn in 1976. After a series of apartments, he and his wife Basha moved to Avenue L in Midwood in 1987, where they raised their four children. “Our kids needed to be here. We needed to be here,” Statman said. “There is sky and trees and grass here. There are birds chirping all over. The neighborhood was incredibly vibrant.”
When he first arrived, Statman took a break from his music career for a year to study Jewish holy texts full time. In the 35 years since, he’s seen real estate values soar to a level he calls “ridiculous.” Statman said that since the early 2000s, he’s watched kids who grew up on his block move to Lakewood, New Jersey or Monsey in Rockland County — both home to sizable Orthodox Jewish communities — because they couldn’t afford to buy homes in Midwood. Now their parents are leaving, he added, because they want to be near their grandchildren.
It’s a fate the clarinetist is personally familiar with: None of his four children, now grown, live in the area. With two daughters and their grandchildren living near Lakewood, the Statmans are considering relocating there themselves.
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The post How this Brooklyn neighborhood became the ‘Klezmer Shtetl’ appeared first on Jewish Telegraphic Agency.
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Australian Police Arrest Teens for Antisemitic Harassment of Jewish Schoolboys
Illustrative: Government workers cleaning antisemitic graffiti in Sydney, Australia in February 2025. Photo: AAPIMAGE via Reuters Connect
Australian police have arrested two teenagers suspected of chasing Jewish schoolboys in a stolen car while shouting Nazi slogans in Melbourne last week.
The suspects, one of whom already has a criminal history at age 16, were taking a joyride in the vehicle in the St. Kilda East section of the city when they spotted the Jewish boys walking home, according to Australian media. After initially passing by them, the driver reportedly executed a U-turn and gave chase, nearly striking one of the fleeing boys as he tried to escape what appeared to be an imminent threat to his life.
“Parents said the boys were badly shaken and reluctant to return to school, struggling to understand why they had been targeted,” the outlet J-Wire reported. “One father said the use of Nazi gestures was particularly distressing for families in a community where many are descendants of Holocaust survivors.”
Police confirmed on Friday night that they arrested the 16-year-old boy, who has been charged with aggravated burglary, theft of a motor vehicle, and numerous driving offences.
The announcement from law enforcement came after a 15-year-old was arrested for the incident and charged with theft of a motor vehicle.
The younger boy has been bailed ahead of his court appearance next month, Australian media reported. However, the 16-year-old has been remanded in custody and is set to appear in court on Tuesday.
Australian lawmakers have sought to confront antisemitism in recent weeks with new legislation, following a historic surge in antisemitic incidents across the country.
The wave of antisemitism culminated last month at Sydney’s Bondi Beach, where gunmen, allegedly inspired by the Islamic State terrorist group, opened fire on a Jewish gathering celebrating the start of Hanukkah, killing 15 people and wounding dozens of others.
On Tuesday, the Australian Federal Parliament passed the Combatting Antisemitism, Hate, and Extremism Act, increasing penalties imposed on hate crime perpetrators and creating new ones against “preachers and leaders” who promote hatred. Other provisions of the law, passed as separate acts, impose new gun restrictions and strengthen and aim to strengthen the immigrations system’s threat detection capabilities.
These measures passed as Prime Minister Anthony Albanese apologized for his government not doing enough to combat antisemitism.
A year before the incident, the Executive Council on Australian Jewry (EJAC) reported a 316 percent increase in antisemitic incidents between 2023 and 2024, a figure which included a surge in physical assaults and “graffiti calling to kill Jews as a direct imperative.”
“In the past such deal calls were in the form of the ‘Death to the Jews’ — expressing a sentiment rather than an act,” the group said in its 2025 report. “The same theme has also occurred in hate emails, phone calls, and other messages — calling for the mass death of Jews. The expression of such sentiments has become much more common, adding to the sense of social license for acts of severe physical violence against Australian Jews.”
In other incidents, someone graffitied the home of Lesli Berger, former president of the New South Wales Jewish Board of Deputies; a Jewish man was assaulted by an anti-Israel mob because he took down an advertisement of a pro-Palestinian rally; and, in one notorious episode in the immediate aftermath of the Oct. 7 attack, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.
Anti-Israel sentiment in Australia has also led to vandalism. In June 2024, the US consulate in Sydney was vandalized and defaced by a man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which has ruled Gaza for nearly two decades, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”
“We are now at a stage where anti-Jewish racism has left the fringes of society, where it is normalized and allowed to fester and spread, gaining ground at universities, in arts and culture spaces, in the health sector, in the workplace and elsewhere,” EJAC president Daniel Aghion said in a statement on the day the group released its 2025 report. “In such an environment, Jews have legitimate concerns for their physical safety and social well-being in Australia. Together, we must do all we can to combat this scourge.”
Follow Dion J. Pierre @DionJPierre.
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What an antisemitic conspiracy theory and the Alex Pretti killing have in common
The night after Border Patrol agents shot and killed Alex Pretti in Minneapolis, as federal officials continued to spread lies about what happened, a friend asked me for advice on another disturbing instance of misinformation. What she should say, she asked, to a colleague who is posting antisemitic conspiracy theories about last month’s wildfires in Argentina.
That conundrum was related to the horror of our government trying to blame an innocent man for his own murder, I told her. And democracy, our very society, depends on figuring what to do about both.
In both cases, there’s a stubborn refusal to admit reality. Blinded by hate, suspicion or party loyalty, and locked in hermetically sealed media silos, people blame phantoms — in the case of Argentina — or the actual victims — as in Minneapolis — for the ills of our world.
And with each rejection, each accusation, society bends a bit more toward breaking.
In Argentina, after fires ravaged some 3,000 acres earlier this month, retired military general César Milani and others blamed the blazes on Israel.
My friend’s colleague was one of the many thousands of social media posters who spread those accusations, convinced that Israelis in Patagonia deliberately started the fires in order to clear the way for Zionist settlement.
Nothing my friend could say — that authorities had not determined the cause, that the Argentine government itself said the “Zionist fire” accusations were baseless — could convince her colleague otherwise.
“She would just tell me, ‘That’s what they want you to believe,’” my friend said. “What could I say to that?”
I wish I knew. Because all weekend I despaired seeing the same dynamic at work in the United States, in even more tragic circumstances.
Video footage, eyewitnesses and expert analysis show that Border Police shot Pretti multiple times, after they threw him to the ground and removed a holstered firearm he was legally carrying. Videos show that Pretti, who had been using his iPhone to film Border Police and ICE agents, had run to help a woman whom the federal agents had shoved down.
Anyone who takes the time to look and listen to the evidence can agree on what happened. Or so you would think.
Yet many federal officials, including President Donald Trump and Secretary of Homeland Security Kristi Noem, suggested that the real victims were the agents who killed Pretti.
Stephen Miller, Trump’s senior aide, called Pretti “a domestic terrorist.” Gregory Bovino, the official in charge of Border Patrol operations, said Pretti sought to “massacre law enforcement.” (Federal officials used very similar language to describe Renée Good, an unarmed mother whom ICE agents shot and killed earlier this month, after her death.)
Pretti “allegedly tried to pull out a firearm,” reported the resolutely pro-Trump OneAmerica News — ignoring the fact, clear in videos of the incident, that it was agents who removed his firearm from his holster, and agents who shot him after.
As with the Argentine fires, these were the accusations that ricocheted across social media, where posters accused Pretti — with zero evidence — of being an agitator paid for by Jewish Hungarian-born billionaire George Soros.
“Pretti was unalived” — online slang for “killed” — “by federal law enforcement officers who were defending themselves from being murdered by a deranged, Soros-paid terrorist,” was one of the typical, depressing posts to pop up in my feed this weekend.
At least in Argentina the government issued a statement debunking the Zionist arson claim, after an investigation found it was baseless.
In the U.S., a full, fair inquiry into Pretti’s death may shed more light on why the killing occurred. But despite some Republican lawmaker’s calls for a joint federal and state investigation, the federal government is so far doing what it did after the Good’s killing: shutting state authorities out and focusing on the actions of the victims, not the shooter. Three days ago an FBI agent assigned to investigate Good’s death resigned after the Department of Justice pressured her to drop her investigation into the agent behind the shooting.
And so a senseless death that could provide a moment of national reckoning, even reconciliation, will be mourned by many Americans in justifiable outrage. But for others, nothing will penetrate their conviction that Alex Pretti was guilty of provoking his own murder.
The historical record provides little hope that people so locked into a point of view shaped by misinformation can ever change their minds.
I always assumed that the public understanding of the Kent State University shootings, on May 4, 1970, was a matter of settled history: Ohio National Guard troops opened fire on peaceful protesting college students, killing four, and we all knew it was an unjustifiable massacre.
But revisiting that history in the wake of Pretti’s death, I discovered that was far from the truth.
“There was still that sentiment out there that they should have shot more students,” Dean Kahler, a former Kent State protester permanently paralyzed after a National Guardsman’s bullet severed his lower spine, told NPR in 2020, “that they should’ve killed more people.”
And long before Kent State, there was Captain Alfred Dreyfus, the French Jewish officer accused of treason in 1894 and later fully exonerated, in a case that divided France to the brink of civil war.
Ever since, a succession of right-wing elements in France have stuck to their belief in Dreyfus’ guilt. In 2021, the French lawyer Germain Latour said French antisemites suffered from an “epidemic of mental cholera” that prevented them from accepting the truth.
I wish I hadn’t had to tell my friend that it’s hard, if not impossible, to crack open every closed mind. But I did. My friend’s colleague will likely never stop believing Israel burned Argentina. Pretti’s killers will continue to have millions of defenders who will never see what to most of us is obvious.
Both stories follow the same script: reality conflicts with ideology, so reality gets discarded.
What matters more is that the people who care about finding and defending the facts push their institutions — courts, media, academia, clergy — to do the same. It is, to borrow a recent movie title, one battle after another. But for Alex Pretti’s sake, we cannot quit.
The post What an antisemitic conspiracy theory and the Alex Pretti killing have in common appeared first on The Forward.
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Guinness World Records Starts Accepting Israeli Submissions Again Following Legal Pressure
People stand next to flags on the day the bodies of deceased Israeli hostages, Oded Lifschitz, Shiri Bibas, and her two children Kfir and Ariel Bibas, who were kidnapped during the deadly Oct. 7, 2023, attack by Hamas, are handed over under the terms of a ceasefire between Hamas and Israel, in Tel Aviv, Israel, Feb. 20, 2025. Photo: REUTERS/Ammar Awad
Guinness World Records (GWR) is once again accepting submissions from Israel and the Palestinian territories, following pressure from an association of British lawyers that claimed the policy was discriminatory and threatened the validity of Guiness’s registered trademarks.
GWR confirmed to UK Lawyers for Israel (UKLFI) via email that it ended its temporary pause on submissions from Israel and the Palestinian territories that was implemented in November 2023, shortly after the start of the war in the Gaza Strip following the Hamas-led Oct. 7 terrorist attack across southern Israel.
The exclusionary policy drew widespread condemnation in early December after Guinness World Records refused to accept a submission from the Israeli NGO Matnat Chaim, which was hoping to set a world record with an event in Jerusalem where 2,000 Israeli kidney donors will gather in one place.
GWR told Matnat Chaim at the time it was “not generally processing” record applications from Israel or the Palestinian territories “with the exception of those done in cooperation with a UN humanitarian aid relief agency.” Guinness denied claims that its policy against submissions from Israel or the Palestinian territories unlawfully excluded and discriminated against Israelis and Palestinians because the policy was based on location, not nationality or ethnicity.
In late December, UKLFI wrote to Guinness and warned that the company could face legal risks because of the policy and that it amounted to indirect discrimination. UKLFI noted that marketing publications under the title “Guinness World Records” while excluding records from in Israel or the Palestinian territories could be considered unfair commercial practice under consumer protection law. The policy could also risk the validity of Guinness’s registered trademarks, according to UKLFI.
Starting Jan. 15, GWR resumed its “routine acceptance” of applications, it told UKLFI in an email shared with The Algemeiner.
“We have continued to monitor the situation in the region carefully, reviewing the policy monthly,” GWR wrote. “The recent ceasefire and the return to a more stable environment have been key factors in these reviews. With these factors in mind … we recommenced our routine acceptance of applications for world records from Israel and the Palestinian Territories, including the application made by the Matnam Chaim charity.”
The company added that the decision to resume processing applications from the region was not an admission that its temporary pause had been unlawful or that its trademarks had been used improperly. Guinness also shared that several records set in Israel had in fact been recognized during the temporary pause. They included records for the fastest robot to solve a rotating puzzle clock, most backward somersault burpees in 30 seconds done by a male, oldest female person to perform a headstand, most sequences completed in a game of “Simon,” and tallest drag performer.
“Guinness World Records’ decision to resume accepting submissions from Israel and the Palestinian territories is welcome,” said UKLFI chief executive Jonathan Turner. “Excluding particular countries carries serious legal and commercial risks. Global organizations cannot present themselves as neutral and inclusive while applying exceptional policies to certain countries, particularly where this misleads consumers and disadvantages entire populations.”
Israeli Foreign Minister Gideon Sa’ar also commented on GWR’s change in policy, celebrating that the massive gathering of kidney donors in Jerusalem will be recognized.
“Two thousand Israeli kidney donors are making the largest donation ever, in a selfless act of solidarity and humanity,” Sa’ar posted on the social media platform X on Monday. “Good to see it finally receive the celebration it deserves by the Guinness World Records, which revoked their original distorted decision to deny Israeli kidney donors their rightful recognition.”