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How a small challah-baking business is building Jewish community in Astoria, Queens
(New York Jewish Week) — Cody Butler was 25 years old when he first tasted challah, the braided bread traditionally eaten by Jews on the Sabbath. As an Irish Catholic growing up in Astoria, Queens, he had had his fair share of bagels. But challah? Never.
Six years later, Butler is now an Orthodox Jew who bakes challah for himself and the Western Queens community under the name Bread of Idleness. Each week, he bakes between 10 and 15 loaves that he sells to Astorians who have pre-ordered a challah or two; on Thursday evenings, he sits on his stoop and personally hands off the lovingly packaged loaves. Many of his customers see Butler’s challah as a key ingredient in helping to build a Jewish community in the diverse neighborhood.
“It was a way for me to get into Shabbat,” Butler told the New York Jewish Week, explaining how he got his start as a challah baker. “The process of making challah extends Shabbat another day for me.”
But increased spirituality wasn’t his only motivator. “We don’t have good challah here in Astoria,” Butler said. “I wanted to have something special.”
Butler, 31, became a lover of challah — and Judaism — following a long spiritual search. After attending Catholic school through high school, he enrolled in CUNY’s Hunter College where he initially majored in philosophy before switching to classical philology. Through his studies, he was introduced to the writings of Jewish thinkers like Maimonides, Martin Buber, Simone Weil and Emmanuel Levinas. He also read Torah with traditional commentary and discovered that he loved “the system of thought,” as he told the New York Jewish Week.
One night, while walking the streets of Astoria, in a state of despair over his growing feelings of alienation from Catholicism, he passed the open doors of a Conservative synagogue, the Astoria Center of Israel. He ventured in, and he was warmly greeted by Rabbi Jonathan Pearl, the congregation’s rabbi at the time. Pearl told Butler that Shabbat services were about to begin downstairs, followed by dinner, and he invited Butler to stay.
Butler said he loved the prayers and the music. As he sat there, “I felt my wounds beginning to knit themselves shut,” he said. At the dinner that followed, Butler had that first bite of challah and immediately liked it. “For me, at that point, all challah was good challah,” he said.
The following morning, Butler returned to the synagogue for the Saturday morning Shacharit service. He kept coming back, week after week and, said Butler, it “pretty rapidly became the centerpiece of my week.” He became a regular at Astoria Center of Israel.
As the pandemic took root in the spring of 2020, Butler continued to pray and to study, albeit alone at home. During the long months of social distancing, he explored Orthodox Judaism and discovered he was drawn to a commitment of a religiously observant Jewish life.
Like many stuck-at-home folks across the globe, Butler also decided to try his hand at baking — not sourdough bread, but challah. “My early attempts were disastrous,” Butler said. “The dough wouldn’t rise, or it rose so much the braiding disappeared, or the challah was pale or burnt,” he said. “But I worked through it one problem at a time.”
By trial and error, he found a recipe — a vegan one, at that — that worked, and he learned to braid challah by watching videos online.
Meanwhile, in August 2022, Rabbi Pearl left the Astoria Center of Israel to found a new pluralistic, unaffiliated Jewish community, Ashreynu, with his daughter, Ayelet Pearl, and Stephanie Luxenberg. “Ashreynu was created out of a desire to grow an energized, intra-connected Jewish community in Astoria,“ Luxenberg and Ayelet Pearl told Queens Scene in December 2022. “It came out of a longstanding goal of Rabbi Pearl, to create his own pluralistic, musical, Jewish community, and to offer a new model for how community can thrive, supporting clergy, creativity, and growth.”
For Butler, having Pearl as his spiritual leader was a huge draw for him to join the nascent community. Once Ashreynu began holding Shabbat services, Butler became a regular. “I attended their first service and every one since,” he said. He would bring his challahs to services and to the homes of people he met there.
“Cody started bringing challah to shul for kiddush, and everyone was excited,” Luxenberg told the New York Jewish Week. “He tried out different flavors. For Purim he did a sprinkle challah and the kids loved it. We didn’t know what to expect each week.”
At Luxenberg’s and Ayelet Pearl’s urging, Butler began selling his challah to community members. The enterprise, they said, would help “strengthen the feeling of the neighborhood.”
In April, Butler began baking and selling challah under the name Bread of Idleness. “It comes from the words of ‘Eshet Chayil,’ [Woman of Valor] the poem we read on Friday nights,” Butler said. “The idea is you get to be idle — you pick up the homemade challah — because someone else is making it. But then, of course, textually it connects to sitting around the Shabbat table with family and friends.”
Butler isn’t afraid to experiment with his bread. In May, in honor of local Queens Jewish icons Paul Simon and Art Garfunkel, Butler made a “Scarborough Fair” challah, flavored with — you guessed it — parsley, sage, rosemary and thyme. And in June, to celebrate New York’s most iconic carbohydrate, the bagel, he made an everything bagel-flavored challah. (In addition to Trader Joe’s Everything But the Bagel seasoning, Butler incorporates barley malt syrup into the dough, which is “the secret essential ingredient for that bagel taste,” he said.)
Anastasia Nevin, a 38-year old dietician, yoga teacher and mother of two small children, is a regular customer. ”The challah gives us more connection to the Ashreynu community,” Nevin told the New York Jewish Week, adding that she often runs into people she knows at pickup. “There is something nice about eating something that is not store bought but made with love by someone you know.”
Butler sells the challah for $12 each, although members of Ashreynu get the preferential rate of $10. As a bonus, he also makes babka from the challah dough, in flavors ranging from chocolate hazelnut to peach and sweet cheese or savory babka stuffed with caramelized onions and sundried tomatoes.
His bread has a growing number of fans in Astoria. Butler said that, in recent weeks, his customers have extended beyond the Ashreynu community. “I get people who I hadn’t seen at any of the shuls in the area,” he said. “Yet they are getting challah which makes me so happy because I know that they are getting a little piece of Shabbat for themselves.”
Astoria is home to Ashreynu, Astoria Center of Israel and Congregation Sons of Israel, a small Modern Orthodox congregation.
And yet, “Astoria feels a little bit like a Jewish desert,” Ayelet Pearl said. “Some things that we take for granted in living in New York, like being able to get a challah on Friday or a pomegranate before Rosh Hashanah, don’t exist. Getting challah isn’t an option [here] outside of what Cody is doing.”
Thanks to Butler’s challah, the neighborhood now feels “more Jewish,” she added. In fact, Pearl and Luxemberg, who were named to the New York Jewish Week’s “36 to Watch” list this year, named “when we ran into all our friends picking up challah from Bread of Idleness” as their “best experience” as Jewish New Yorkers.
“This is all about giving people a little bit of Shabbat that they might not otherwise have,” Butler said. “It is a taste of home. It is building community. I have parents who come with their children.”
Butler has converted to Judaism twice. His first, a Conservative conversion, was overseen by Rabbi Pearl. His second, which he completed this past May, was an Orthodox one presided over by Rabbi Adam Mintz. the rabbi of Kehilat Rayim Ahuvim, a Modern Orthodox community he founded on the Upper West Side of Manhattan.
For now, Butler is keeping his “day job” as a Latin teacher at a charter school in Brooklyn. But he has already begun scouting out commercial ovens in the area to rent, once he can no longer satisfy demand for the challahs which he bakes at home. “I would love to provide challah to more people,” he said.
He is also considering creating a “Shabbat in a Box,” which would include challah, candles and spices as a way to bring Shabbat into more people’s homes. “For me, as a convert, I was amazed by the feeling of Shabbat and its palpable holiness, energy and community,” he said. “I knew I couldn’t live without it. “
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The post How a small challah-baking business is building Jewish community in Astoria, Queens appeared first on Jewish Telegraphic Agency.
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‘Dirty Jew, This Is What You Deserve’: Elderly French Jewish Woman Assaulted in Paris Suburb
Sign reading “+1000% of Antisemitic Acts: These Are Not Just Numbers” during a march against antisemitism, in Lyon, France, June 25, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect
An 88-year-old woman was assaulted outside Paris by two assailants who pushed her to the ground, kicked her, and called her “a dirty Jew” as tensions over surging antisemitism continue to boil in France.
The attack occurred last week, and the woman filed a complaint to local police on Monday, according to the French newspaper Le Figaro. Law enforcement is investigating the attack, which occurred in Val-d’Oise, just north of Paris.
The elderly woman recounted that she was on her way to a medical appointment when two assailants attacked her from behind. They punched her in the face, pushed her to the ground, and kicked her while hurling antisemitic slurs, including “dirty Jew, this is what you deserve.”
According to the complaint, the elderly woman was wearing a Star of David necklace, allowing the attackers to identify her as Jewish. “I think they saw my necklace; otherwise they would not have known,” she said.
The 88-year-old victim suffered a broken tooth, back and wrist pain, as well as mental anguish including nightmares.
Israeli opposition lawmaker Sharren Haskel reportedly said on Thursday that the victim was her grandmother and described the attackers as two “Arab thugs.”
“She tried to hide it from my family because she was embarrassed and ashamed, but she couldn’t,” Haskel told JNS. “It could have ended far worse. Today, she went to the hospital to be examined as part of her filing a complaint with the police.”
In a post on X/Twitter, Haskel wrote that she has “no hope in the French authorities, arguing that the government “allows blood libels to be spread against Israel, and as a result, the Jewish community suffers from violence, rape, murder.”
Haskel called on the Israeli government to “lead the fight against the explosion of antisemitism,” adding that Jewish communities around the world are “inseparable” from Israel.
“I call upon the Diaspora Jews like my grandmother to come to their national, cultural and historical home,” she concluded.
The attack in Val-d’Oise came amid a spike in antisemitism to record levels across France.
In an especially egregious attack that has garnered international headlines, a 12-year-old Jewish girl was raped by three Muslim boys in a Paris suburb on June 15, according to the French authorities. The child told investigators that the assailants called her a “dirty Jew” and hurled other antisemitic comments at her during the attack.
The three alleged attackers were arrested by French police two days after the rape. Two of them were indicted for gang rape, death threats, antisemitic violence, attempted extortion, and invasion of privacy. The third boy was charged as a witness.
After the attack, French President Emmanuel Macron “denounced the scourge of antisemitism” overtaking French society and spoke of the need to combat hatred of Jews in schools.
The incident sparked national outrage as massive protests against antisemitism erupted in France.
The French Jewish representative body Crif condemned the two recent attacks, noting Jews have not been spared from violence even if they are children or elderly.
“This despicable act highlights the reality of antisemitism in France, where victims aged 12 to 88 are attacked daily because of their Jewish identity,” Crif tweeted.
France has experienced a record surge of antisemitism in the wake of the Palestinian terrorist group Hamas’ Oct. 7 massacre across southern Israel. Antisemitic outrages rose by over 1,000 percent in the final three months of 2023 compared with the previous year, with over 1,200 incidents reported — greater than the total number of incidents in France for the previous three years combined.
Last month, an Israeli family visiting Paris was denied service at a hotel after an attendant noticed their Israeli passports
In April, a Jewish woman was beaten and raped in a suburb of Paris as “vengeance for Palestine.”
The post ‘Dirty Jew, This Is What You Deserve’: Elderly French Jewish Woman Assaulted in Paris Suburb first appeared on Algemeiner.com.
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US Jews Shouldn’t Give Up on America
Supporters of Israel gather in solidarity with Israel and protest against antisemitism, amid the ongoing conflict between Israel and the Palestinian terror group Hamas, during a rally on the National Mall in Washington, DC, Nov. 14, 2023. Photo: REUTERS/Leah Millis
In recent weeks, a growing chorus of prominent pro-Israel advocates have been urging Jewish Americans to leave the US and immigrate to Israel. Since the October 7 massacre, a surge in antisemitic attacks — coupled with shocking scenes of packed protests in US cities calling for violence against Jews — has heralded a discussion on the fate of Jewish Americans, and whether the era of prosperity and safety under which Jews have flourished has come to an end.
The well-intentioned efforts of those telegraphing the dangers associated with staying in America represent a justified concern, steeped in public scenes and statistics confirming the cultural, political, and academic corrosion infecting American institutions.
While encouraging a return to our ancestral homeland will remain a cornerstone of the Jewish American project, particularly in Modern Orthodox communities, approaching aliyah through the prism of fleeing antisemitism in America rather than fulfilling the ultimate mitzvah of living in the Holy Land discounts the importance of having a robust Diaspora, and dismisses the established idea that upholding western civilization rests on preserving US exceptionalism.
Eric Cohen, Executive Director of the Tikvah Fund, addressed some of these sentiments in an interview last month. Indeed, Cohen correctly notes, “As goes America, so goes the West and arguably the world,” and further cites that US Jews hold a unique role in restoring America to its place as protector of Western interests and values.
Historically, Jewish Americans, both individually and collectively, have been crucial to advancing US support for Israel, and explaining to Americans why a democratic Israel benefits the United States. More than 75 years after the US officially recognized Israel, stories surrounding US Jewish businessman Eddie Jacobson talking to his old friend, President Harry Truman, and having him agree to meet Chaim Weizmann upon the Zionist leader’s visit to America, was the beginning of this bond.
Last month, mobilization efforts in New York’s 16th Congressional District helped unseat, albeit belatedly, antisemitic Squad Rep. Jamaal Bowman — both for his assault on Israel, Jews, and many other values antithetical to those of his constituents. Another radical progressive, Congresswoman Cori Bush (D-MO), may soon find a similar fate in her primary race next month, as polls show the lawmaker trailing the more moderate Democrat, St. Louis County prosecuting attorney Wesley Bell.
In both cases, Jewish voters helped lead grassroots campaigns and devoted critical resources to assist in centering the far-left lurch of the Democratic Party. Last fall’s slaughter in Israel and domestic developments here in the US have reawakened a segment of the Jewish population who are looking more seriously at the positions of politicians, with many concluding that the anti-Jewish animus that they have long tied only to the far-right is wedded to outdated assumptions.
At the same time, blue-state metropolises such as New York and Los Angeles have become epicenters where steady drumbeats of pro-Hamas sympathizers chanting for the destruction of Israel — and violence against Jews — are prompting some US Jews to make their home in other parts of the country.
Prescriptive approaches to conserving America’s future may entail retooling Jewish sensibilities to meet existing challenges. That areas where Jews face the most significant threats from the political left are primarily governed by elected officials who resist punishing antisemitic perpetrators suggests that the US Jewish center of gravity could soon shift from left-wing bastions such as Brooklyn to more conservative neighborhoods like Boca Raton.
Moreover, a strong America stands to benefit the security of the entire free world — including in Israel, and for Jews in other parts of the Diaspora.
Maintaining Israel’s qualitative military edge is rooted in the US retaining its strategic footprint in the region and assisting Israel in deterring its detractors. A diminished US security posture that rejects Israel may also compel the countries in the region to form alliances with unsavory actors, such as China and Russia. Jewish Americans have a responsibility to revive America out of its decline and abet in stemming the inevitable terror such descent spreads to Jews in Israel.
My daughter, who graduated high school in June, recently remarked that should the US become uninhabitable for Jews, America ceases being America. Defending US exceptionalism is inextricably linked to preserving the security of our allies across the globe, including Israel. Jewish Americans must assert their energies and unite in repelling the destructive ideologies that seek to destroy the foundational Judeo-Christian tenets upon which our country was founded. Perpetuating a narrative that embraces America’s irreparable doom ignores the country’s indispensable role as a bulwark for liberty that stretches beyond our borders and demotes much of the good that remains at the core of the American spirit.
Irit Tratt is an American and pro-Israel advocate residing in New York. Follow her on X @Irit_Tratt.
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Columbia University Jewish Alumni Say Administrators Are ‘Main Culprit’ of Campus Antisemitism
The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect
Columbia University’s Jewish Alumni Association blasted school officials as the “main culprit” of antisemitism on campus after newly released text messages showed administrators sneering at testimonies of anti-Jewish discrimination.
While in the audience of a May 31 alumni event, Columbia University Associate Deans Josef Sorett, Susan Chang-Kim, Matthew Patashnick, and Cristen Kromm exchanged text messages mocking and dismissing concerns of Jewish students. The messages, which called Jewish students “privileged” and “difficult to listen to,” have intensified discussions over whether the Ivy League campus has become a hotbed of antisemitism.
The newly released batch of text messages, which were publicized by the US House Committee on Education and the Workforce, incensed the Columbia Jewish Alumni Association. The organization stated that the university needs a “cultural shift” to create a safe environment for Jewish students.
“The further this unfortunate saga unfolds, the more it is clear that antisemitism runs deeper at Columbia than protests and encampments. When faculty talk, students listen,” the Columbia Jewish Alumni Association wrote in a statement.
“We know that administrators and professors are the primary culprits of Jewish students feeling threatened at Morningside Heights [the location of the school’s New York City campus] and that reality will not change until those responsible for this crisis are held accountable,” the alumni continued. “Columbia’s epidemic of antisemitism requires a cultural shift to fix it, one that involves honest conversations around how this crisis came to be, who perpetuated it, and what needs to change to ensure that the events of last spring are not repeated in the fall semester.”
On June 12, the Washington Free Beacon first reported that Columbia administrators belittled Jewish students and alumni in a group chat. The report set off a firestorm of outrage, resulting in the House Education and Workforce Committee demanding Columbia administrators hand over the entirety of the message exchanges. On Tuesday, the committee released the full chat log to the public.
While listening to the panel of Jewish alumni and students speak, Chang-Kim stated that their testimonies were “difficult to listen to” but that she was “trying to be open minded to understand but the doors are closing.” Chang-Kim referred to one speaker as a “problem!!!” for “painting [Columbia] students as dangerous.”
The deans then disparaged a testimony from Brian Cohen, head of Columbia Hillel. Cohen stated that many Jewish students at Columbia felt safer spending time in the Kraft Center for Jewish Life than their own dorms following Hamas’ Oct. 7 terrorist attacks on Israel, after which antisemitism on college campuses spiked to unprecedented levels.
Patashnick stated that Cohen was “taking full advantage of the moment” and that he saw the “huge fundraising potential” in the midst of the controversy over campus antisemitism. Signaling her agreement, Kromm gave Patasnick’s text a like and responded, “You named it.” Pataschnick continued, saying that Cohen was “laying the case to case to expand physical space!” and “[Jewish students] will have their own dorm soon.”
Columbia University offers residential living arrangements for African American, Latino, and LGBT+, students, according to its official website. The university has also offered special graduation ceremonies for various racial and sexual minority groups.
Chang-Kim continued, dismissing Jewish students as “privileged.” Kromm agreed, expressing concern over the well-being of Jewish students who do not support Israel.
“Comes from such a place of privilege … hard to hear the woe is me, we need to huddle at the Kraft center. Huh??” Chang-Kim wrote.
“Yup. Blind to the idea that non-Israel supporting Jews have no place to come together,” Kromm wrote.
The Kraft Center for Jewish Student Life is a hub for Jewish students on Columbia’s campus. Its namesake, Robert Kraft, ceased his financial support for Columbia University in April, citing “virulent hate” against the Jewish community on campus.
Kromm continued, stating that Jewish students have more “support” than other groups at Columbia, despite widely reported antisemitic incidents rocking the campus since Oct. 7.
“If only every identity group had these resources and support,” Kromm said, adding that Jewish students need to “share resources!!!”
Kromm fired off a pair of vomit emojis as speakers described an op-ed published by Columbia campus rabbi Yonah Hain lamenting the growing support for Hamas on campus.
Chang-Kim then wrote, “I’m going to throw up.” The timestamp on these texts align with the testimony of the daughter of a Holocaust survivor who shared how her own daughter was “hiding in plain sight” on Columbia’s campus following the Oct. 7 attacks on Israel.
“Amazing what $$$$ can do,” Kromm wrote in response.
Columbia University has become a poster child for antisemitism in higher education following the Oct. 7 slaughters by Hamas in southern Israel. Jewish students and alumni have expressed outrage, accusing the administration of showing cold indifference to antisemitic incidents on campus. Anti-Israel activists have disrupted Columbia’s classes and held unsanctioned protests on campus. Several Columbia student groups have outright banned “Zionist” students, a mandate that would exclude the vast majority of Jewish people.
In April, activists commandeered a central portion of Columbia’s campus and erected a “Gaza solidarity encampment.” The encampment featured signs which explicitly endorsed Hamas and called for the eradication of Israel. Several ultra-rich Columbia alumni pulled back their donations to the university in response to the growing and palpable anti-Israel sentiment on campus.
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