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‘I decided to play dead … My son is still missing’: A survivor’s account from Kibbutz Nir Oz
Neomit Dekel-Chen, 63, has been a resident of Kibbutz Nir Oz for the last 30 years. This is her account of what happened on Oct. 7, when Hamas attacked her kibbutz and others near the border of Gaza. Dozens of Nir Oz residents were murdered and dozens more were taken hostage during the assault.
This account is adapted from Dekel-Chen’s account to Ynet, an Israeli Hebrew-language news site.
(JTA) — After a half hour of nonstop red-alert sirens and incoming missiles, we started receiving messages that Hamas terrorists were everywhere in the kibbutz. My son, Sagi, who is still missing, wrote to me that there were two terrorists walking around near the clinic. Afterwards he sent me another message about two more terrorists on a motorbike.
Sagi told me to lock my door, which I did, and I went into the security room alone. I heard all around people speaking Arabic; they had entered my house, they were breaking everything. I crept into a bed-linen chest. My daughter-in-law wrote to me that there were terrorists in her house; I wrote back that they were in my house, too. We understood then from others that they were starting to set the houses on fire, and that we should put wet towels at the threshold of the security room door.
Once I heard them leave my house, I got out of the linen chest to quickly get a bottle of water and returned to the security room. I locked myself in. But more and more smoke was seeping in. I opened the window of the room, but the pergola was on fire. I closed the window – then the whole room started filling up. I ran out and saw a neighbor who had shot two terrorists.
I thought this was my chance to escape, but I was wrong. They captured me.
They caught my neighbor too. I was barefoot and they held me tight so I wouldn’t flee. I don’t understand a word of Arabic but I understood they were telling me not to try and run away. They led me barefoot in the direction of the fields, to the back gate of the kibbutz, toward Gaza. Along the way I saw houses in flames, and I understood no one was going to get out of those burning houses alive. I had left my house to save myself.
We walked for about 150 meters on the road toward Gaza. I saw the terrorists walking with their loot, bulging suitcases, televisions, electric wagons used by elders. They had taken everything. I was with a neighbor who told me they had killed her son and taken her husband. I told her we would stay together and see what to do next. About 150 meters later, a tuktuk vehicle pulling an open cart stopped beside us. In the cart there were five people, all from the kibbutz. My good friend was there with three little girls, two of them only 3 years old; they were crying, looking lost.
They continued to drive with us in the back, toward Gaza, when an IDF helicopter appeared above us. At some point the helicopter shot at the terrorists, the driver and the others. There was screaming in the tuktuk.
All the terrorists were dead and we were alive, except for one for one of the women with us. She had died in the arms of her daughter, who had come to the kibbutz to visit and now would not leave her mother. I took one of the little girls in my arms, another friend took a second little girl and we started running towards the fields. There was a young couple with us with twin girls, but only one of them was in the cart. They, too, started running with us. We called out to the woman whose mother had been shot that she should flee with us, because her mother was dead. She kept weeping: “Mama died in my arms, and I didn’t protect the girls.”
Staff at the Soroka Medical Center in Beersheva tend to patients wounded in the Oct. 7 attack by Hamas in southern Israel, Oct. 9, 2023. (American Friends of Soroka Medical Center)
We were 50 meters into the fields when I was hit with shrapnel in my head, knee and back. I was bleeding. I lay down on the ground and a tractor showed up. It was my tractor, the one I work with. There were terrorists on it. They saw us and started coming toward us to put us on the tractor and take us with them. I said to myself that it was now or never; I decided to play dead — and they didn’t take me. They ignored me. They took the three little girls, the parents of the twin girl, everyone who was there and still alive. They took them all to Gaza.
More terrorists in more cars drove by, loaded with the things they had looted. The IDF helicopter was overhead. I tried to signal to them that I was alive; I tried to move forward. Every time more terrorists drove by, I played dead again, which I could do as I was covered in blood. At noon it was hot and I drank water from the field irrigation pipes. I continued toward a row of tamarisk trees. I know all the roads in the fields. I lifted up my head and saw the kibbutzim in flames — Magen, Nir Oz and Nirim. They were all burning.
Even though I didn’t know if there was anywhere to return to, I kept telling myself I had to reach my children and see what had happened to them. I have two children and four grandchildren. That is what kept me going.
I crept for two hours through the fields and I finally managed to reach my kibbutz. I searched for a place that wasn’t on fire. I couldn’t feel my legs anymore. On the way I saw ruin everywhere, massive destruction.
There are no words to describe the pogrom. Everything was burnt, broken; there were no houses left. The wooden houses had been consumed by flames and only the metal security rooms were still standing. Terrible sights. I reached my daughter’s house which wasn’t burned. I pounded on the door but they wouldn’t open it. I shouted: “Ofir, it’s Ima,” and still they didn’t open because they thought it was terrorists.
Finally, they opened the door and I fell onto the mattress in the room. I was bleeding everywhere. And from that moment I’m just waiting to hear something about my son who is still missing.
I told them to let everyone know I was alive. Later, rescue forces arrived and tended to me and evacuated me to Soroka Hospital in Beersheba. It took them hours to arrive. When I got back to the kibbutz at 1:30, the army had still not arrived; everything had started at 6:30, and seven hours later, still no soldiers had shown up. I walked to my house terrified terrorists would shoot me in the back. I was determined to find my children.
It was my war of survival, to reach my children and grandchildren. The kibbutz is completely destroyed. There is nowhere to return to, no starting point for rebuilding. I can’t stop wondering how we reached this situation. How?
My heart is with those who stayed on the tractor. But I had to save myself and reach my children.
—
The post ‘I decided to play dead … My son is still missing’: A survivor’s account from Kibbutz Nir Oz appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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