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Seeking justice for Israel’s slain and missing without losing our moral compass
This article initially appeared in My Jewish Learning’s Shabbat newsletter Recharge on Oct. 21, 2023. To sign up to receive Recharge each week in your inbox, click here.
In the Genesis story, wicked violence pushes God over the edge to wipe out humanity. In my mind, that became the violence that Hamas inflicted upon Israelis in the towns near the Gaza border this month. Noah’s ark became a metaphor for the safe rooms that allowed a few of those targeted Israelis to escape the massacre. This season, we are reading the Torah thinking about life, death — and reckoning.
After the flood, God makes a promise: “Never again will I doom the earth because of humankind, since the devisings of the human mind are evil from youth.” (Genesis 8:21) The narrative assumes that humans will still act wickedly. But instead of God judging and punishing evil behavior, that responsibility will now fall on humans.
We get some specific instruction on the human responsibility to deal with violence in the very next chapter, where we learn that when someone takes another human life, a “reckoning” is required: “Whosoever sheds human blood, by human [hands] shall that one’s blood be shed; for in the image of God was humankind made.” While some rules in the Torah come with no rationale, this one is justified by a teaching: Humans are made in the image of God.
The context of the verse is important too. At the beginning of chapter 9, God instructs Noah and his sons to “be fertile and increase, and fill the earth.” To sustain themselves, humans are given plants and (most) animals to eat, provided they do not eat the “life-blood” in animal flesh. The Torah permits taking animal life to sustain human life, but killing a person is different because humans are made in the image of God. So when a human is killed, a reckoning must take place. If the taking of a single human life requires a reckoning, how much more so does the murder of 1,200?
There are tough questions now facing Israelis and the Jewish people. What constitutes a reckoning? How do we act morally, rooted in our values, as we carry that out? And can Jewish tradition guide us as we do?
Alongside the value of human beings created in the image of God, Jewish tradition offers other models of how our ancestors understood God’s instruction to reckon with wickedness. There’s the story of Jacob’s sons, Shimon and Levi, who massacred a whole town in response to their sister’s defilement. And there’s the Purim story, in which the Jews kill not only Haman and his sons, but 75,000 others. Yet these stories don’t feel up to the task of this moment because they don’t struggle with the moral challenges of being sovereign, of wielding power over others.
But there is a story from our texts that comes close, about a moment when the Israelites did wield power in the land. In the books of Joshua and 2 Samuel we find the story of the Gibeonites, a Canaanite people who lived alongside the Israelites for generations but were slaughtered by King Saul. Years later, when David was king, the Israelites faced an extended famine, and when David inquired of God, he was told that it was a result of the injustice inflicted upon the Gibeonites. David is then faced with the daunting task of making restitution with the few surviving Gibeonites in order to save his people.
This is a story worthy of our present moment. While the text doesn’t tell us what precipitated Saul’s slaughter of the Gibeonites, the killing was evidently so unjust that it became a moral blot on the Israelites that spanned a generation. An act of injustice now can trigger another crisis later.
The challenge of this moment is to hold on to our values and moral commitments as we fight those who would destroy us — and only those who would destroy us. As my colleague and teacher Yossi Klein Halevi recently wrote, “Fighting evil does not mean a suspension of moral ground rules; the opposite is true. One must be careful not to become tainted by the evil you are fighting, for both practical and spiritual reasons.”
Wielding power is, by definition, morally fraught. The lesson of the Gibeonites is that if we lose our moral compass during this reckoning, we will pay the price — by the hand of the next generation of our enemies, by the international community, or by our own spiritual decay. And yet, a reckoning is still required. It may not be possible to be morally pure in war time, but it is possible to be morally grounded. This is the challenge for Israelis, and for the Jewish people who love them and support them, in this moment.
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The post Seeking justice for Israel’s slain and missing without losing our moral compass appeared first on Jewish Telegraphic Agency.
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Occidental College Settles Antisemitism Complaint
Occidental College in Los Angeles has agreed to “sweeping reforms” of its handling of antisemitism to settle a civil rights complaint brought by the Anti-Defamation League (ADL) and the Louis D. Brandeis Center for Human Rights Under Law.
According to the ADL, which issued an announcement of the agreement on Tuesday, the college will refer to the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism during its investigations of antisemitic conduct and add a section on antisemitism to its educational programming on Title VI of the Civil Rights Act of 1964, which prevents education institutions receiving federal funds from practicing or allowing the practice of discrimination based on race, religion, and ethnic origin.
The ADL and the Brandeis Center jointly filed their complaint against Occidental College, a measure which allows for negotiating a resolution to the matter before the US Department of Education’s Office for Civil Rights (OCR) renders a ruling. The civil rights organizations charged in their claim that the college failed to correct a “pervasive and hostile environment” in which Jewish students were subject to “severe antisemitic bullying, intimidation, and physical threats” amid an explosion of anti-Jewish hatred precipitated by Hamas’s massacre across southern Israel last Oct. 7.
“This agreement demonstrates Occidental College’s commitment to counter all forms of contemporary antisemitism and underscores their recognition that effectively combating antisemitism requires understanding the relationship between Jewish identity, Israel, and Zionism,” Brandeis Center president Alyza Lewin said in a statement. “We are gratified by the school’s engagement in meaningful discussions at the highest levels of the administration, and we are heartened that Occidental has committed to creating a safer environment for Jewish students. When implemented, this agreement will help ensure that Jewish students are able to learn and thrive in an environment free from antisemitic hate, discrimination, and harassment.”
ADL chief executive officer Jonathan Greenblatt added, “This outcome demonstrates how the Title VI OCR process can work to effectively protect Jewish students. We are deeply grateful for the US Department of Education’s dedication and assistance in resolving this case. It is our hope that this resolution will lead to other college administrators implementing these or similar measures proactively to address antisemitism on campus.”
Occidental College’s settlement treads a path taken by other institutions of higher education against which legal action was taken to address a surge of campus antisemitism over the past year, amid the Israel-Hamas war in Gaza.
In June, Columbia University settled a civil lawsuit in which it was accused by a student of neglecting its obligation to foster a safe learning environment amid riotous pro-Hamas protests that were held at the school throughout the final weeks of the academic year.
The resolution of the case, first reported by Reuters, called for Columbia to hire a “Safe Passage Liaison” who will monitor protests and “walking escorts” who will accompany students whose safety is threatened around the campus. Other details of the settlement included “accommodations” for students whose academic lives are disrupted by protests and new security policies for controlling access to school property.
In July, New York University agreed to pay an undisclosed sum of money to settle a lawsuit brought by three students who sued the school for responding, allegedly, to antisemitic discrimination “with deliberate indifference.”
By resolving the case, NYU avoided a lengthy trial which would have revealed precisely who and which office received but failed to address numerous reports that — according to the court documents filed in November — NYU students and faculty “repeatedly abuse, malign, vilify, and threaten Jewish students with impunity” and that “death to k—es” and “gas the Jews” were chanted by pro-Hamas supporters at the school.
NYU did not merely pay money to quell the complaints of its accusers, however. Over a month after the settlement was reached it updated its Non-Discrimination and Harassment Policy (NDAH), including in it language which identified “Zionist” as a racial dog whistle that sometimes conceals the antisemitic intent of speech and other conduct that denigrates and excludes Jews. As previously reported by The Algemeiner, the policy acknowledges the “coded” subtleties of antisemitic speech and its use in discriminatory conduct that targets Jewish students and faculty.
NYU went further, recognizing that Zionism is central to the identities of the world’s 15.7 million Jews, an overwhelming majority of whom believe the Jewish people were destined to return to their ancient homeland in the land of Israel after centuries of exile. “For many Jewish people, Zionism is a part of their Jewish identity. Speech and conduct that would violate the NDAH if targeting Jewish or Israeli people can also violate the NDAH if directed toward Zionists,” the university said.
Anti-Israel activity on college campuses has reached crisis levels in the year that followed Hamas’s Oct. 7 massacre across southern Israel, according to a report published by the ADL in September which revealed a “staggering” 477 percent increase in anti-Zionist activity involving assault, vandalism, and other phenomena. Titled “Anti-Israel Activism on US Campuses, 2023-2024,” the document painted a bleak picture of an American higher education system poisoned by political extremism and hate.
“The antisemitic, anti-Zionist vitriol we’ve witnessed on campus is unlike anything we’ve seen in the past,” Greenblatt said in a statement accompanying the unveiling of the organization’s research. “Since the Hamas-led Oct. 7 attack on Israel, the anti-Israel movement’s relentless harassment, vandalism, intimidation, and violent physical assaults go way beyond the peaceful voicing of a political opinion. Administrators and faculty need to do much better this year to ensure a safe and truly inclusive environment for all students, regardless of religion, nationality, or political views, and they need to start now.”
Follow Dion J. Pierre @DionJPierre.
The post Occidental College Settles Antisemitism Complaint first appeared on Algemeiner.com.
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Rashida Tlaib Uses Thanksgiving Message to Express Solidarity With ‘Palestine,’ Other ‘Indigenous People’
US Rep. Rashida Tlaib (D-MI) used the holiday of Thanksgiving to “mourn” the “indigenous people” of “Palestine” and elsewhere “fighting for freedom on their own land,” portraying one of America’s most storied celebrations in a negative light.
“This Thanksgiving we mourn the Indigenous people killed by European settlers and the United States in order to steal their land,” Tlaib reposted on Instagram. “From here to Palestine, we stand in solidarity with all Indigenous people as they fight for freedom on their own land.”
Tlaib, the first Palestinian American woman elected to the US Congress, has long been an outspoken critic of Israel. The congresswoman was slow to issue a public statement acknowledging the Palestinian terror group Hamas’s massacre across southern Israel last Oct. 7, and since the onslaught, she has repeatedly accused Israel of committing “genocide,” “ethnic cleansing,” and “apartheid.” She has also alleged that American support for Israel stems from “anti-Palestinian racism.”
US Rep. Summer Lee (D-PA), another staunch critic of Israel and progressive lawmaker, also used Thanksgiving as an opportunity to take shots at America, arguing that the beloved holiday represents “stolen land and broken treaties” for Native Americans.
Lee has been on the receiving end of immense criticism over her anti-Israel rhetoric in the year following the Oct. 7 atrocities. In the weeks following the slaughter, Lee co-sponsored a resolution calling for a “ceasefire” between Israel and Hamas. She has similarly accused the Jewish state of committing “genocide” against Palestinians in Gaza. In a statement commemorating the anniversary of Oct. 7, Lee only wrote that she mourned “those killed one year ago and those massacred in the year since,” seemingly drawing an equivalence between Hamas’s terrorism and Israel’s defensive military operations.
“Thanksgiving is a time of gratitude and togetherness for many, but it’s also a reminder of stolen land and broken treaties for others. Today, let’s honor Native communities by committing to the fight for sovereignty, justice, and the promises this country has failed to keep,” Lee wrote.
In contrast, some other members of Congress called attention to the American hostages still being held by Hamas in Gaza in their Thanksgiving statements.
“As we gather with family today, we must not forget the families who are missing their loved ones who were taken hostage by Hamas 418 days ago — including New York’s own Omer Neutra,” New York Gov. Kathy Hochul (D) said. “Let us pray that by this time next year, they will be reunited safely with their families.”
“As you spend Thanksgiving with your family and friends, don’t forget the 100+ families whose loved ones are being held hostage by Iran-backed Hamas for the second holiday season in a row. It’’ been 419 days. Enough! Bring them home NOW!” US Sen. Rick Scott (R-FL) said in a statement, referring to the 101 hostages still in captivity in Gaza.
Of the remaining hostages, seven are Americans.
The post Rashida Tlaib Uses Thanksgiving Message to Express Solidarity With ‘Palestine,’ Other ‘Indigenous People’ first appeared on Algemeiner.com.
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Antisemitism in Berlin Surges to Record Levels This Year, New Data Show
The number of antisemitic incidents in Berlin in just the first six months of this year surpassed the total for all of 2023 and reached the highest annual count on record, according to a new German report.
Germany’s Federal Association of Departments for Research and Information on Antisemitism (RIAS) on Thursday released data documenting 1,383 incidents of antisemitism in the German capital from January to June, averaging nearly eight a day.
The figure compiled by RIAS, a federally-funded body, was a significant increase from the 1,270 antisemitic outrages tallied in 2023 and the highest count for a single year since RIAS began monitoring antisemitic incidents in 2015.
Of the 1,383 incidents documented in the first half of this year in Berlin, two were cases of “extreme violence,” another 23 were attacks (six of which were against children), and 37 were targeted acts of property damage, including 21 acts involving memorials.
In the first extremely violent incident, a Jewish student in Mitte was punched several times in the face on the street and then kicked in the face after he fell to the ground in February 2024. The victim, a member of student groups working to combat antisemitism, had been doxed online as a “right-wing Zionist,” according to The Jerusalem Post.
The second incident also occurred in Mitte, this time in May, when a visibly Jewish Ukrainian was physically attacked by an unknown assailant while on the way to synagogue. The attacker yelled “Free Palestine” while assaulting the victim, and no one reportedly intervened.
RIAS also documented 28 threats, such as direct messages on social media, and 1,240 cases of abusive behavior.
“The content of antisemitism also continued to be more violent and uninhibited. Seventy-one incidents contained threats of annihilation, including graffiti that openly called for the killing of Jews,” the report noted.
In the first half of 2024, 74 antisemitic incidents were documented in educational institutions in Berlin, including 27 incidents in schools. “The nature of the incidents is alarming: Jewish or Israeli children were beaten, spat on, threatened, and treated with hostility by their classmates,” according to RIAS. “Antisemitic incidents occurred in schools in 9 of 12 Berlin districts.”
A striking 71.6 percent of all antisemitic incidents during the first half of 2024 in the German capital were related to Israel.
RIAS previously reported a major spike in antisemitic incidents across Germany since the Palestinian terrorist group Hamas’s massacre across southern Israel last Oct. 7, amid the ensuing war in Gaza.
There have been 230 antisemitic outrages per month since Oct. 7, 2023, compared to around 50 such incidents per month before the onslaught.
“These data indicate a lasting change in the dynamics of incidents: the number of antisemitic incidents in Berlin remained at a significantly higher level in the first half of the year than in the months and years before, starting with the sharp increase following Oct. 7,” RIAS summarized.
However, many antisemitic incidents had nothing to do with Israel or its ongoing war with Hamas in Gaza.
“It can be observed that in this context the boundaries of what can be said have shifted overall and some antisemitic statements seem to be acceptable even to [normative] society,” RIAS wrote. “They range from the demonization and delegitimization of Israel, to antisemitic conspiracy myths, trivialization of the Holocaust and reversals of perpetrator and victim, to open antisemitic insults.”
The antisemitism monitoring group concluded that rates of antisemitism show no sign of letting up in Berlin: “A downward trend is not foreseeable at the time of publication of the report.”
Europe has experienced an explosion of antisemitic incidents in the wake of the Hamas atrocities of last Oct. 7. In many countries, anti-Jewish hate crimes have spiked to record levels.
According to the Anti-Defamation League (ADL), police registered 5,154 antisemitic incidents in Germany last year, a 95 percent increase compared to the previous year.
However, experts believe that the true number of incidents is much higher but not recorded because of reluctance on the part of the victims.
“Only 20 percent of the antisemitic crimes are reported, so the real number should be five times what we have,” Felix Klein, the German federal government’s chief official dealing with antisemitism, told The Algemeiner in an interview last year.
The post Antisemitism in Berlin Surges to Record Levels This Year, New Data Show first appeared on Algemeiner.com.