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With young adults off to war, Israeli teens are stepping up in their communities
This story was produced as part of the JTA Teen Journalism Fellowship program.
(JTA) — After her husband left abruptly to join his army unit, Meytal Blumenthal Gordon realized she still hadn’t disassembled her sukkah, the temporary structure the family put up during the Sukkot holiday at their home in Jerusalem. She wasn’t physically capable of doing so alone.
“Two sweet boys, teenagers, came and they took down the sukkah and helped me organize it,” Blumenthal Gordon said. “We actually had a siren in the middle. We all ran to the shelter, and then they continued helping.”
It wasn’t the only time that neighborhood teens have stopped by to help Blumenthal Gordon in the weeks since Hamas’ Oct. 7 attack on Israel plunged the country into war. They have also brought her boxes of food and helped her with her two children, a 5-year-old boy and a newborn daughter.
It’s all part of an abrupt and notable shift in a country that uniquely refers to school-aged teens as being in “the stupid age.” In ordinary circumstances, Israeli teens are not assigned many responsibilities before they graduate from high school, in a nod to the fact that most will enter compulsory military service soon after turning 18, cutting short the extended adolescence that many of their peers in other countries enjoy.
But since war began earlier this month, most young Israeli men and some women have been drafted into military service. With schools closed until recently, teens have been uniquely positioned to step into the gap.
Thousands of teens have been organizing independently and through youth groups to volunteer to babysit, dismantle sukkahs, prepare food for soldiers and stock refrigerators. Some have even been digging graves.
Youth group buildings have become shelters for those displaced from the south, near Gaza, and groups of teens have been organizing donations of food and other essentials.
“It brings the whole nation together, especially in times like these,” said Hallel Heller, a ninth-grader from Jerusalem who spent the first week of the war packaging meals for soldiers.
Other teens, like Shefer Zimran, 14, who hails from the West Bank city of Efrat, are helping younger children affected by the war. Together with friends from her neighborhood, Zimran handed out bags of candy and art supplies to children who are home from school in her community. Zimran later sent videos of art projects to keep the children busy. Zimran knew that mothers whose husbands had been drafted had trouble keeping their small children occupied.
“It is important, now more than ever, to help people in need,” Zimran said. “And we have free time and the ability to help.”
Odelia Kaye, 16, from Jerusalem, has been offering practical and emotional support for mothers who are now caring for young children on their own. “Sometimes they’re alone and it’s really difficult to take care of kids by yourself,” she said.
In addition to playing with children, washing dishes, cleaning up and folding laundry for mothers on their own, Kaye has found that what is sometimes most appreciated is the company.
“I feel like the more I’ve done it, the more I’ve learned about how difficult it is for some of these moms who have really small children, including young babies, a couple of months old,” said Kaye. “These moms need emotional support. It’s easy to feel alone and it’s important for me to make sure that these people know that they’re not alone and that I’m there to help.”
Blumenthal Gordon said she is accustomed to being alone because her husband, a physician, is often away for extended periods, so it’s not just the loneliness that local teens help her battle.
“Emotionally, it’s very different,” she said. “I’m so worried about my husband, we’re constantly running to a shelter, and the energy is really low. Having the teenagers over gives good vibes.”
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The post With young adults off to war, Israeli teens are stepping up in their communities appeared first on Jewish Telegraphic Agency.
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Anti-Israel Group Lambasted for ‘Desecrating the Name of Raphael Lemkin’ in ‘Infuriating Abuse’
Pressure is mounting on a Philadelphia-based nonprofit organization that has usurped the name of a Jewish lawyer and anti-genocide activist to pursue a campaign of strident anti-Israel activism.
Earlier this month, The Algemeiner exposed the extreme anti-Israel activities of the Lemkin Institute for Genocide Prevention, reporting that family members of Raphael Lemkin are outraged that the name of Lemkin, who died in 1959, is being used without their permission to groundlessly vilify the world’s lone Jewish state.
Jewish organizations and Israeli government representatives voiced alarm at the situation disclosed in the article. Lemkin was an ardent Zionist who coined the term genocide and spearheaded the effort to win passage of the UN Convention on the Prevention and Punishment of Genocide, while the Lemkin Institute for Genocide Prevention, founded in 2021, has repeatedly and — despite all evidence to the contrary — accused Israel of planning and perpetrating a genocide in Gaza.
“The Lemkin Institute for Genocide Prevention (@LemkinInstitute) is desecrating the name of Raphael Lemkin and the word ‘genocide’ by falsely labeling the Gaza war as ‘genocide,’” the Simon Weisenthal Center said in a social media post linking to The Algemeiner story. “Lemkin was a Jewish lawyer who coined the term ‘genocide’ and dedicated his life to exposing the horrors of the Holocaust. While the Lemkin Institute is entitled to its political agenda, it has no right to besmirch Lemkin’s legacy.”
An Israeli diplomat, Tammy Rahaminoff-Honig, posted about the article from her official government account: “An important story by @IraStoll in the @Algemeiner reveals infuriating abuse by @LemkinInstitute of Raphael Lemkin’s name and legacy, as well as the terms Holocaust and Genocide, for political bashing of Israel.”
The Azerbaijani Jewish Assembly of America wrote in response to the article, “Finally, @LemkinInstitute has been exposed. It has been a platform for not only antisemitic rhetoric but also blatant Azerbaijanophobia. Backed by funding from the Armenian lobby, it has relentlessly targeted Azerbaijan, promoting the dehumanization of the Azerbaijani people.”
The Lemkin Institute, which didn’t answer The Algemeiner‘s inquiries before the article was published, issued “a note on recent criticism of the Lemkin Institute.”
“We are proud of our record and of our unfailingly frank assessments,” the statement said. “It is almost never popular to call out genocide as it is happening or to point to red flags as the process is getting started.”
In a social media post, Michel Elgort characterized the Lemkin Institute’s note as “a very long, vague, and empty statement that didn’t answer the most basic question that was asked by The Algemeiner: Did you or did you not co-opted the name of Raphael Lemkin to appropriate the good will associated with his name and works, without his family and successors approval?”
The post Anti-Israel Group Lambasted for ‘Desecrating the Name of Raphael Lemkin’ in ‘Infuriating Abuse’ first appeared on Algemeiner.com.
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Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints
It’s been a rocky year for relations between Toronto’s Jewish community and city hall following the Oct. 7, 2023, assault on Israel—which led to an ongoing regional war in the […]
The post Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints appeared first on The Canadian Jewish News.
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Amsterdamned: The Shame of Femke Halsema
JNS.org – In the arsenal of the antisemite, denial is a key weapon. Six million Jews were exterminated during the Holocaust? Didn’t happen. The Soviet Union persecuted its Jewish population in the name of anti-Zionism? Zionist propaganda. Rape and mutilation were rampant during the massacre in Israel on Oct. 7, 2023? What a smear upon the noble resistance of Hamas. And so on.
No surprise, then, that the left-wing mayor of Amsterdam, Femke Halsema, is now publicly regretting her use of the word “pogrom” in her summation of the shocking antisemitic violence unleashed by Arab and Muslim gangs in the Dutch city in the wake of the soccer match between local giants Ajax and visitors Maccabi Tel Aviv two weeks ago.
One day after the violence, Halsema noted that “boys on scooters crisscrossed the city in search of Israeli football fans, it was a hit and run. I understand very well that this brings back the memory of pogroms.” She could have also mentioned (but didn’t) that the Dutch authorities ignored warnings from Israel that the violence was being stoked in advance in private threads on social-media platforms, resulting in a massive policing failure; that Ajax supporters were not involved in the attacks, undermining claims that what happened was merely another episode in the long history of inter-fan violence at soccer matches; and that the “boys” engaged in the assaults were overwhelmingly youths of Moroccan or other Middle Eastern or North African backgrounds, who gleefully told their victims that their actions were motivated by the desire to “free Palestine.” But at least Halsema grasped the nature of the violence. Or so we thought.
A few days later, she rolled back her initial comments. “I must say that in the following days, I saw how the word ‘pogrom’ became very political and actually became propaganda,” she stated in an interview with Dutch media. “The Israeli government, talking about a Palestinian pogrom in the streets of Amsterdam. In The Hague, the word pogrom is mainly used to discriminate against Moroccan Amsterdammers, Muslims. I didn’t mean it that way. And I didn’t want it that way.”
On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.”
Halsema’s discomfort does not, of course, mean that what happened in Amsterdam was not a pogrom. Nor does she speak for the entirety of the Dutch political class. Both the center-right VVD Party and the further-right PVV Party, for example, continue to describe the violence as a pogrom and have suggested strong measures for countering further outrages targeting local Jews and visiting Israelis. Both parties have urged a clampdown on mosque funding from countries promoting Islamism, such as Turkey and Saudi Arabia, and have called on the Netherlands to follow Germany’s example in denying or removing citizenship from those convicted of antisemitism.
But the mayor’s 180-degree turn speaks volumes about how the left in Europe enables antisemitism by denying that it is a serious problem. To begin with, there is a refusal to situate each incident in its historical context, which makes it all the easier to portray violent explosions as an anomaly. Listening to Halsema, you would never know that the Amsterdam pogrom was preceded in March by a violent demonstration at the opening of the National Holocaust Museum, where pro-Hamas protestors masked with keffiyehs and brandishing Palestinian flags—this century’s equivalent of a brown shirt and a Nazi armband—lobbed fireworks and eggs in protest at the presence of Israeli President Isaac Herzog. What you will realize, however, is that Halsema is terrified of being labeled “Islamophobic.” That explains her pleas for understanding for a bunch of Moroccan thugs who express contempt not just for Israel but for the country that has provided them a sanctuary with housing, education and many other benefits.
Not only are Jews expected to take all this abuse lying down; they are then told by non-Jewish leftist politicians—often aided by Jewish “anti-Zionist” lackeys—that they have no right to situate the violence directed against them within the continuum of Jewish persecution over the centuries. What happened in Amsterdam, we are badgered into believing, was different because it wasn’t motivated by hatred of Jews but a righteous rejection of Israeli policy.
That’s why the behavior of some of the Maccabi fans is brought into the equation. Video showing fans descending into a subway as they chanted “F**k the Arabs” spread like wildfire on social-media platforms, along with reports that Palestinian flags adorning some private homes had been torn down. I am not going to endorse these actions, even if, as a Jew, I can understand and empathize with the feelings that motivated them, but I also consider them essentially irrelevant to this case. The advance planning of the pogrom, coupled with the wretched record of pro-Hamas demonstrations around the Netherlands in the previous year, proves that the Maccabi fans would have been hounded and attacked even if their behavior had been impeccable. Moreover, legally and morally, violent assaults are in a different league than acts of petty vandalism or the singing of distasteful songs. There can be no comparison, and nor should there be.
What the Amsterdam pogrom underlines is that the extremes of the left and the unreconstructed elements of the nationalist right are now at one in their attitudes towards Jews. On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.” Both terms carry the same meaning, but are expressed in language designed to appeal the prejudices of their respective supporters. For the left, claims of antisemitism are dismissed as expressions of Jews exercising their “privilege,” dishonestly seeking victim status at the same time as the “colonial” state they identify with is persecuting the “indigenous” inhabitants. For the right, claims of antisemitism are a tactic to shield the contention that Jews are superior to everyone else. Translated, both communicate the same message: The violence you experience is violence you bring upon yourselves.
To her eternal shame, Halsema is now trafficking in this noxious idea while presiding over a city in which no Jew can now feel safe, less than a century after their ancestors were rounded up and deported by the German occupiers. She should resign.
The post Amsterdamned: The Shame of Femke Halsema first appeared on Algemeiner.com.