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Indian Bnei Menashe Jews miraculously survived Oct. 7. Now they’re fighting wars in Israel and India.
(JTA) — In the 2000s, as the small Israeli town of Sderot endured heavy rocket fire, thousands of residents left the city. Around the same time, a new population began moving in: Bnei Menashe Jews from the northeast Indian states of Manipur and Mizoram.
More than 100 Bnei Menashe families called Sderot their home until Oct. 7. The community was deeply proud of what it created: the first synagogue and beit midrash — or Torah study hall — run exclusively by Bnei Menashe Jews. It was a dream, for many, that began halfway across the world in India.
The dream was interrupted when Hamas terrorists infiltrated many towns and kibbutzes surrounding Gaza. By the end of Oct. 7, 50 civilians in Sderot had been killed, as well as 20 police officers, according to the Times of Israel.
But none of them were Bnei Menashe Jews.
That day, about 40 people gathered at a new synagogue building given to the community by Sderot’s mayor, Alon Davidi, only a few weeks before. Rabbi David Lhungdim recalled feeling rushed by Davidi to begin high holiday services there long before the community felt ready to make the move.
But in the end, the building saved them. The new synagogue, Alfei Menashe, is located to the east of Menachem Begin Road. While Hamas terrorists patrolled that road on Oct. 7, shooting people in the street, in their cars and in their homes, the Bnei Menashe prayed.
“I told them, let’s finish our morning prayer, we have no choice,” Lhundgim said.
After the attacks, “I questioned myself, why was the mayor in a state of hurry? When it was Simchat Torah, everything was clear,” Lhungdim said. “I said, wow, this is a miracle that God gave us … Had we been praying at the old site [a caravan on Natan Elbaz Road, which does not have a bomb shelter], the terrorists would have seen us because they were on the main road and shooting everyone that they see. But because the mayor gave us the new site, we don’t need to cross the main road.”
Rivka Guite, Lhungdim’s sister, and her husband Zevulun had been visiting Guite’s mother for the holiday. Their home, located near the old synagogue where Hamas had been active, was destroyed in a Hamas rocket attack. Nothing could be salvaged from the rubble, Guite said.
But Guite is just thankful to be alive and living in Israel.
“It’s a miracle indeed. I really do not have an explanation for these things,” Guite said through a translation provided by Isaac Thangjom, project director at the Israel-based nonprofit Degel Menashe. “How many of us would have died if the old synagogue had been used?”
Now, most of the Bnei Menashe community in Sderot has been evacuated to Jerusalem and the Dead Sea, where they are waiting out the war in refugee hotels. An estimated 200 young Bnei Menashe men have joined the Israeli military’s war effort, Thangjom told JTA. One soldier, Natanel Touthang, was injured by a rocket while on duty at the northern border.
“When I went to the reserves without being called up,” Touthang said, “I did it for my family. It sounds selfish, but I did it for my family.”
From Manipur to Sderot
The Bnei Menashe Jews are said to be descendants of the “lost tribe” of Manasseh, separated from their fellow Israelites after exile over two thousand years ago. They are part of the Kuki-Chin-Mizo ethnic groups that reside in northeastern India, western Myanmar, and southern Bangladesh.
Researchers say the group came to Judaism via Christian missionaries, who introduced them to the Bible in the late 19th century. Bnei Menashe tradition recalls the story of Met Chala, a Christian local tribal leader in Mizoram who was told by God in a dream to return his people to the land of Israel and their true religion: Judaism.
They began immigrating to Israel in the late 1980s with the help of Israeli Rabbi Eliyahu Avichail and his organization Amishav, undergoing formal conversions upon arrival. The immigration process was handed over to the Israeli nonprofit Shavei Israel in 2004, headed by Michael Freund, a former advisor to Benjamin Netanyahu.
Both Avichail and Shavei Israel have faced intense criticism and accusations of right-wing political motives from the Israeli left, as new Bnei Menashe immigrants moved to West Bank settlements upon arrival — particularly Kiryat Arba, which today hosts a community of about 700 Bnei Menashe Jews.
Shavei Israel halted that practice over a decade ago following the criticism, but some still move to settlements upon arrival to Israel to be with their families who already live there. Many have also settled in other towns within Israel’s pre-1967 borders.
Their settlement in the West Bank and on the border with Gaza has been less a product of political motivation than of convenience and accessibility, said Gideon Elazar, an anthropologist at Bar-Ilan University who researches the Bnei Menashe and other “lost tribes.”
“These were the communities that would accept them,” he said.
New Bnei Menashe immigrants have experienced difficulty learning Hebrew, finding profitable work and assimilating into Israeli society. Some experience discrimination and racism. Last year, Yoel Lhunghal, an 18-year-old Bnei Menashe Jew who had immigrated just a year earlier, was murdered in northern Israel. Though police found no evidence of a racial motive behind the attack, his father believes Yoel was “a victim of racism.”
The case of Lhungdim’s Sderot community is a slightly different story. The 120-family-strong community moved there on their own accord, Lhungdim said. Some came from other areas such as Carmel and Kiryat Arba — both towns where Lhungdim lived before coming to Sderot — and some directly upon arriving from India to join their families. Affordability was a major factor, as costs were lower due to Sderot’s location on the Gaza border. The area also offers work that corresponds with the Bnei Menashe community’s skills, such as fruit and vegetable packing.
Some relocated Bnei Menashe community members seen at a Western Wall tour in Jerusalem. (Courtesy of Degel Menashe)
“We want to strengthen Israel, that’s why we go to live in Sderot. And I’m proud to be from Sderot,” Lhungdim told JTA. “As a convert Jew, I would have been ready to sacrifice my life to the Jewish nation.”
Like other Israelis in towns near Gaza who survived the Oct. 7 attacks, the entire Bnei Menashe community in Sderot was relocated to hotels in Jerusalem. The more than 100 families staying there have kept busy by continuing religious education, praying at the Western Wall and enjoying free admission to local museums. Many had never before enjoyed stays at four-star hotels or had the opportunity to spend much time exploring Jerusalem.
But they are still eager to get back to their hometown. Guite and other community members have been making day trips to the south to tend to vegetable fields that have been left abandoned since the evacuation.
“The government is doing so much for us, and of course, we are only too happy to contribute and give something to Israel in forms of service,” Guite said.
The other war in India
Bnei Menashe Jews are now facing war and displacement on two fronts: within Israel, and in Manipur, where an ethnic conflict has been raging for nearly eight months.
There, hundreds of Bnei Menashe Jews are rebuilding their lives in the midst of an ethnic conflict that began in May and has no end in sight. Human rights groups say the ethnic Kukis — the group to which the Bnei Menashe belong — have been targeted by the majority Meiteis in what some have called an “ethnic cleansing.” Many Kukis have been forced out of their local valley, which is now mostly occupied by the Meiteis, to the hills, which have become Kuki territory.
Others have moved to the neighboring Mizoram state, where other Bnei Menashe Jews live.
Unlike in Israel, the hundreds of displaced community members in northeast India have no hope of returning home, as new informal territorial borders based on ethnicity have become the norm. Many are living in newly-built houses with vegetable plots on a picturesque 200-acre piece of land donated by community leader Lalam Hangshing. It has been named “Moaz Tzur,” and Degel Menashe, which advocates for the community, proudly refers to it as India’s first kibbutz.
These Jews have dreamed of immigrating to Israel for more than two decades. Thangjom called the war a “setback” to the process and will lengthen the timeline before the next slate of immigration, but conversations with the government are continuing, he said.
The war in Israel also impacted the amount of aid that Degel Menashe has been able to provide to Bnei Menashe refugees in India, as international Jewish organizations pour money into Israel.
“Since the war started in Israel, I don’t know if I’ll be able to give the same amount of help. But we are approaching our donors,” Thangjom said.
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The post Indian Bnei Menashe Jews miraculously survived Oct. 7. Now they’re fighting wars in Israel and India. appeared first on Jewish Telegraphic Agency.
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Anti-Israel Singer Kehlani’s NYC Concert Gets Cancelled After Mayor Faces Pressure
Kehlani walking on the red carpet during the 67th Grammy Awards held at Crypto.com Arena in Los Angeles, CA on Feb. 2, 2025. Photo: Elyse Jankowski/Sipa USA via Reuters Connect
An upcoming New York City concert featuring Israel-hating, American singer Kehlani was canceled late Monday after organizers faced mounting pressure from New York City Mayor Eric Adams.
The webpage for the “Pride With Kehlani” benefit concert has also removed from the website of the City Parks Foundation. The privately-funded non-profit organization was hosting the performance, set for June 26 in Central Park, as part of its SummerStage festival series and in celebration of June being Pride Month. The concert was being produced and presented by Live Nation, which reportedly selected Kehlani for the performance.
SummerStage released a statement on Monday explaining its decision to call off Kehlani’s performance. According to the statement, the mayor’s office contacted concert organizers and expressed concerns about “safety and security issues” at the event, especially in light of Cornell University’s recent decision to cancel a performance by Kehlani, “as well as security demands in Central Park and throughout the City for other Pride events during that same time period.”
“We strongly and emphatically believe in artistic expression of all kinds. However, the safety and security of our guests and artists is the utmost importance and in light of these concerns, the concert has been cancelled,” SummerStage said. “SummerStage is proud to be a platform for artists from around the world to perform and make arts accessible for all New Yorkers in their neighborhood parks. While artists may choose to express their own opinions, their views may not necessarily be representative of the festival. SummerStage events are intended to bring together all sectors of the New York City community and we look forward to welcoming more guests throughout the summer.”
Mayor Adams’ administration also threatened to pull the licenses for all SummerStage shows if Kehlani’s concert was not canceled, according to a letter sent to the City Parks Foundation that was obtained by New York Post.
Kehlani released a music video last year that opens with the message “Long live the Intifada,” a phrase that incites violence against Israel and the Jewish community. She has attended pro-Palestinian rallies, accused Israel of genocide, and shared numerous anti-Israel and anti-Zionist posts on social media. In one Instagram post, she wrote: “Dismantle Israel. Eradicate Zionism.” She also shared on social media a post that called for Israel to be removed off the map and replaced with “Palestine.” Kehlani recently claimed that she is not antisemitic.
“I am not antisemitic, nor anti-Jew. I am anti-genocide. I am anti-the-actions-of-the-Israeli-government,” she stated in a video posted on Instagram and TikTok.
Congressman Ritchie Torres, who pushed Mayor Adams to take action and have Kehlani’s Central Park concert canceled, applauded the move by SummerStage to call off the show. “Antisemitism becomes unacceptable only when we, as a society, have the courage to reject it—clearly, consistently, and without compromise,” he wrote on X.
SummerStage is the city’s largest free outdoor performing arts festival. It presents more than 80 free and benefit concerts each summer.
Kehlani has not publicly responded to the cancellation of her New York City concert.
The post Anti-Israel Singer Kehlani’s NYC Concert Gets Cancelled After Mayor Faces Pressure first appeared on Algemeiner.com.
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New Study Exposes Antisemitism in University Medical Centers
Illustrative Pro-Hamas protesters in Washington, DC, USA, on April 5, 2025. Photo: Robyn Stevens Brody/Sipa USA via Reuters Connect.
Antisemitism in academic medical centers located on college campuses is fostering noxious environments which deprive Jewish healthcare professionals of their civil right to work in spaces free from discrimination and hate, according to a new study by the StandWithUs Data & Analytics Department.
“Academia today is increasingly cultivating an environment which is hostile to Jews, as well as members of other religious and ethnic groups,” StandWithUs director of data and analytics and study co-author, Alexandra Fishman said on Monday in a press release. “Academic institutions should be upholding the integrity of scholarship, prioritizing civil discourse, rather than allowing bias or personal agendas to guide academic culture.”
Titled “Antisemitism in American Healthcare: The Role of Workplace Environment,” the study includes survey data showing that 62.8 percent of Jewish healthcare professionals employed by campus-based medical center reported experiencing antisemitism, a far higher rate than those working in private practice and community hospitals. Fueling the rise in hate, it added, were repeated failures of DEI (diversity, equity, and inclusion) initiatives to educate workers about antisemitism, increasing, the report said, the likelihood of antisemitic activity.
“When administrators and colleagues understand what antisemitism looks like, it clearly correlates with less antisemitism in the workplace,” co-author and Yeshiva University professor Dr. Charles Auerbach said. “Recognition is a powerful tool — institutions that foster awareness create safer, more inclusive environments for everyone.”
Monday’s study is not StandWithUs first contribution to the study of antisemitism in medicine. In December, its Data & Analytics Department published a study which found that nearly 40 percent of Jewish American health-care professionals have encountered antisemitism in the workplace, either as witnesses or victims.
The study included a survey of 645 Jewish health workers, a substantial number of whom said they were subject to “social and professional isolation.” The problem left over one quarter of the survey cohort, 26.4 percent, “feeling unsafe or threatened.”
In some schools, Jewish faculty are speaking out.
In February, the Jewish Faculty Resilience Group (JFrg) at University of California, Los Angeles (UCLA) accused the institution in an open letter of “ignoring” antisemitism at UCLA’s David Geffen School of Medicine (DGSOM),” charing that its indifference to the matter “continues to encourage more antisemitism.” JFrg added that discrimination at the Geffen medical school has caused demonstrable harm to Jewish students and faculty. Student clubs, it said, are denied recognition for arbitrary reasons; Jewish faculty whose ethnic backgrounds were previously unknown are purged from the payrolls upon being identified as Jews; and anyone who refuses to participate in anti-Zionist events is “intimidated” and pressured.
“DGSOM’s continued silence in the face of a sustained and deeply troubling rise in antisemitism within its own institution is not just complicity — it is a failure of responsibility,” the group said. “Without strong and principled leadership, this dangerous pattern will persist.”
Follow Dion J. Pierre @DionJPierre.
The post New Study Exposes Antisemitism in University Medical Centers first appeared on Algemeiner.com.
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Dozens of Former Eurovision Contestants Pressure Organizers to Ban Israel From 2025 Song Contest
Israel’s representative to the 2025 Eurovision Song Contest, Yuval Raphael, holds an Israeli flag in this handout photo obtained by Reuters on Jan. 23, 2025. Photo: “The Rising Star,” Channel Keshet 12/Handout via REUTERS
More than 70 previous contestants of the Eurovision Song Contest on Monday demanded that Israel’s public broadcaster Kan should be banned from the international competition this year because of what they falsely claim is Israel’s “genocide” of Palestinians in the Gaza Strip.
Singers, songwriters, musicians, lyricists and others from across Europe signed an open letter, published by Artists for Palestine UK, that was addressed to the European Broadcasting Union (EBU), which organizes the Eurovision Song Contest. In their letter, the anti-Israel creatives urged the EBU to ban Kan, claiming that it is “complicit in Israel’s genocide against the Palestinians in Gaza and the decades-long regime of apartheid and military occupation against the entire Palestinian people.”
“We believe in the unifying power of music, which is why we refuse to allow music to be used as a tool to whitewash crimes against humanity,” the open letter stated. The signatories urged EBU to “act now and prevent further discredit and disruption to the festival.”
“Silence is not an option,” they added. “We therefore join together to state that the EBU’s complicity with Israel’s genocide must stop. By continuing to platform the representation of the Israeli state, the EBU is normalizing and whitewashing its crimes … Israel must be excluded from Eurovision.”
The former Eurovision contestants also said that they were “appalled” by the EBU’s decision last year to include Kan in the competition during the Israel-Hamas war.
“The result was disastrous,” they said about the 2024 Eurovision Song Contest. “Rather than acknowledging the widespread criticism and reflecting on its own failures, the EBU responded by doubling down — granting total impunity to the Israeli delegation while repressing other artists and delegations, making the 2024 edition the most politicized, chaotic and unpleasant in the competition’s history.”
During last year’s competition, Israeli singer Eden Golan was booed on stage by anti-Israel audience members, faced death threats, had a anti-Israel Eurovision jury member refuse to give her points, and was forced to conceal her identity outside of the competition for her own safety.
Those who signed Monday’s open letter also accused the EBU of a “double standard” in regards to Israel. They criticized the EBU for expelling Russia’s public broadcaster from the competition in 2022, because of Russia’s full-scale invasion of Ukraine that year, but still allowing Israel to participate in the song contest amid the Israel-Hamas war that started after the deadly Hamas terrorist attack on Oct. 7, 2023.
“[It] can’t be one rule for Russia and a completely different rule for Israel. You bomb, you’re out,” said former Eurovision contestant Thea Garrett, who represented Malta in 2010.
“I believe that the Israeli government has been and is inflicting genocide on the people of Palestine and for that reason Israel should be barred from competing in this year’s Eurovision Song Contest,” added Charlie McGettigan, who won the 1994 Eurovision Song Contest for Ireland.
The open letter was signed by creatives from Albania, Bosnia and Herzegovina, Finland, France, Iceland, Malta, Norway, Portugal, Slovenia, Switzerland, the United Kingdom and Turkey. The national broadcasters in Iceland, Slovenia and Spain have previously expressed opposition to Israel’s participation in the 2025 Eurovision Song Contest.
The open letter was published the same day that Israel’s Eurovision representative this year, singer Yuval Raphael, traveled to Basel, Switzerland, to compete in the song contest. Raphael, who is a survivor of the Nova Music Festival massacre on Oct. 7, 2023, will compete in the 2025 Eurovision Song Contest with the song “New Day Will Rise,” a ballad written by singer and songwriter Keren Peles. She will perform in the second semi-final on May 15 and, if she advances, will compete in the Eurovision Song Contest grand final on May 17.
The post Dozens of Former Eurovision Contestants Pressure Organizers to Ban Israel From 2025 Song Contest first appeared on Algemeiner.com.
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