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In Memoriam: The Man Who Fostered my Love of Israel

Edward Cohen. Credit: Courtesy.

JNS.orgI’ve been writing this column for more than a decade, but this week will, sadly, be very different for a few dozen of my readers.

I’m referring to a group of people—friends, family members, Israel advocates—who received my column every week courtesy of an email from my father, Edward Cohen, but who won’t be getting it from him this week. A fortnight ago, my Dad, who was 83, suffered from an overwhelming stroke at his apartment in Tel Aviv. Despite the best efforts of the doctors at Ichilov Hospital to revive him, he passed away about 12 hours later.

I traveled to Israel for his funeral—not an easy feat, given that most international airlines are not flying into Tel Aviv thanks to the war launched by Hamas with its pogrom in southern Israel on Oct. 7. If I’d flown directly from New York, I would likely have missed the funeral because of the lack of seat availability, so instead, I spent one night on a plane from JFK to London, where I met up with my brother, and the next night on an El Al flight from Heathrow Airport to Ben-Gurion Airport outside of Tel Aviv, where we landed, quickly showered and made our way to Jerusalem to bury our father at the cemetery in Givat Shaul. Then it was straight back to Tel Aviv for the shiva at the home he shared with his Israeli wife and their two daughters.

In truth, much of my trip is remembered as a blur. The combination of the awful news and the jet lag left me physically exhausted and not very communicative. But I do recall quite clearly several people coming up to me at the funeral, shaking my hand, wishing me a long life and then telling me, “You know, your Dad was very proud of you; he used to email me your JNS column every week.”

The point I want to emphasize, however, is that my Dad didn’t just passively shep nachas—admittedly, a very Ashkenazi phrase to use in remembering my proudly Sephardi father!—from my writings. He was an inspiration, and I learned an enormous amount from him, especially my Zionism, over the years.

As my brother memorably put it at the funeral, Dad loved Israel as if it were a person. His was an intense, joyous love, in which he garnered profound satisfaction from the mere act of waking up in a Jewish homeland, driving or walking along streets with Hebrew names, or buying nuts, baklava and other treats at the shuk. In both spiritual and material terms, he served our ancient homeland admirably, donating to numerous charities, sitting on the board of the Jerusalem Center for Public Affairs (JCPA) from its inception under the tutelage of his late, dear friend, Dr. Dan Elazar, as well as spending two very busy years as the chairman of the Israel Free Loan Association (IFLA). He was, in Jewish parlance, a macher. It was a fact I gleaned during my teenage years when I spent summers with him in Israel, where he’d moved after his divorce from my mother, often accompanying him to meetings and social events where he would invariably receive an enthusiastic welcome.

As sons and fathers tend to do, we argued a lot. There were times, I know, when he was desperately worried about me; I think, in particular, of my flirtation with revolutionary Marxism during my university years and the anti-Zionism that came with it. But equally, I think my Dad knew how supremely uncomfortable I was, deep down, with having to be an enemy of the Jewish state, so when I recovered my senses, he was pleased but not really surprised.

He knew, I think, that I would come back, and he was one of the reasons that I did so. Not to ingratiate myself back into my Dad’s good books, but because I couldn’t cast aside all the things I learned before I started reading Leon Trotsky, Isaac Deutscher, Ralph Miliband and other Marxist revolutionaries and scholars, most of whom happened to be Jews. Nor could I ignore my own family history; my mother’s family in Bosnia, all of whom were youthful Zionists, was decimated during the Holocaust, while my father fled with his family from Iraq, where he was born, in 1941. Along with so many other immigrants, my relatives came to the teeming city of London, where they lived happy and productive lives, my father included. But unlike many other Jews there, my Dad was never truly at home in England. He yearned to be in Israel, and as soon as he got the opportunity to live there, he seized it.

The last few weeks of my Dad’s life were, as was the case for the rest of us, overshadowed by the Hamas pogrom. During the 1980s and 1990s, he’d engaged with members of the Israeli peace camp, particularly a small group of Israeli Sephardic intellectuals who hoped that they could forge a common cultural bond with the Palestinians, but those efforts, well-intentioned as they were, didn’t get anywhere, and eventually, he became disillusioned. Following the failure of the Oslo process and the outbreak of the 2001 Palestinian intifada, he reverted to being a security hawk. He was never a hater—never someone to lump all Palestinians into the same basket—but neither did he trust their integrity. When the Hamas terrorists penetrated the border on Oct. 7, he was grimly vindicated.

I miss my Dad, and every day that passes drives home his absence from my life. I miss the phone calls, the WhatsApp chats, even the annoying questions he’d email my way at the height of a busy day. I will miss landing in Israel and going straight to his apartment—a ritual that is as old as I am. But most of all, I feel a deep sadness at the fact that he left us in the middle of this ghastly trauma and won’t be here to see how it resolves.

My Dad, you see, was confident that Israel would triumph in this latest installment of its battle to simply exist. I want to believe that he is right, and I think he is. And when victory does come, it will be a victory for him, too, as the Israel he loved so passionately will continue to flourish.

I have said my last farewell to my Dad, but his presence is with me. Every time I check the news from Israel, I think of him and am tempted to reach for my phone, call him and ask what he thinks … before remembering that I can’t. All that remains is his legacy, and it is one that I will treasure.

So, goodbye Dad, and thank you for shaping me into the proud Jew that I became. Thank you for being the person who introduced me to Israel, its land, its cultures, its food, its politics, its joie de vivre. Thank you for loving me, and know that I loved you.

May you rest in peace. And may your memory be a blessing.

The post In Memoriam: The Man Who Fostered my Love of Israel first appeared on Algemeiner.com.

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‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man

Protesters outside of Mauro’s Cafe in Los Angeles after a patron wearing a kippah said he was denied a cup of coffee. Photo: Screenshot

A popular restaurant in West Hollywood, California drew protests and widespread backlash online after it allegedly denied service to a Jewish man wearing a kippah.

Mauro Cafe is a small Italian restaurant and cafe in Los Angeles County often frequented by celebrities. On Sunday, a man wearing a kippah said he attempted to order a cup of coffee from the restaurant but was refused.

Video of the man walking into the restaurant before coming out and saying he was denied service because he looked Jewish went viral on social media this week.

West Hollywood cafe owner throws out Jewish customer and REFUSES to serve him after seeing he was wearing a kippah.

Mauro Cafe in Melrose refused to allow the man to buy coffee with one waitress telling him to “get off the property.”

@growthfactororg pic.twitter.com/BXDqPpSBYP

— Oli London (@OliLondonTV) July 2, 2024

“The owner, she says I cannot buy a coffee,” the man said in the video after walking out. When asked why he was refused service, he responded, “Because I look like I am Jewish.”

Although the owner of the restaurant, who has been identified as Evelyne Joan, appeared to turn the patron away, employees of the restaurant later bought him a coffee, according to the video.

The incident sparked backlash among Los Angels’ Jewish community, prompting some to protest against antisemitism and discrimination more broadly outside of Mauro Cafe.

Jewish Americans protest outside a cafe in West Hollywood after the owner REFUSED to serve a Jewish customer and threw him out because he was wearing a Kippah.

The owner of Mauro Cafe stood outside as Jews protested against her antisemitic business chanting “Shame.”

@idan_bg pic.twitter.com/6P0ExiWcVE

— Oli London (@OliLondonTV) July 2, 2024

“Your Nazism knows no bounds,” one protester yelled.

“The owner of Mauro Cafe, Evelyn [Joan], does not demonstrate for any of the atrocities committed within walking distance of Israel!” another demonstrator said, calling out Joan for only protesting against the Jewish state.

“Apologize!” the activists demanded.

Social media users quickly noted that Joan has a history of protesting against Israel and Jewish sites. The nonprofit organization Jew Hate Database revealed that she participated in the violent anti-Israel demonstration outside of Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles late last month.

In video posted to social media, Joan can be seen holding a microphone while preventing Jews from accessing the synagogue and shouting “Free Palestine” and “Shame on you!”

Demonstrators swarmed the synagogue to protest the sale of Israeli real estate taking place inside the building. The protests quickly descended into violence as anti-Israel protesters were caught on video shoving, punching, and screaming at those attempting to defend the synagogue.

The violence received widespread condemnation. US President Joe Biden slammed the protests as “antisemitic and un-American.”

Outside of Mauro Cafe, activists chastised Joan for her participation in the protest. “When it comes to Jews she runs and blocks their place of worship!” they said, referring to the anti-Israel demonstrators who waved Palestine flags and donned keffiyehs while blocking entry into the Adas Torah synagogue.

Prominent figures on social media decried the restaurant’s apparent anti-Jewish discrimination this past weekend. Imagine if a white business didn’t serve a black customer. Lead story of every single news program. Mauro Cafe. Run by racist dirtbags,” tweeted conservative political commentator Dave Rubin.

The incident came almost three months after the Anti-Defamation League (ADL) released a report showing antisemitic incidents in the US rose 140 percent last year, reaching a record high. Most of the outrages occurred after Hamas’ Oct. 7 atrocities in southern Israel, during the ensuing Israel-Hamas war in Gaza.

The post ‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man first appeared on Algemeiner.com.

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Jews Today Cannot Wait for Miracles

Pro-Hamas activists gather in Washington Square Park for a rally following a protest march held in response to an NYPD sweep of an anti-Israel encampment at New York University in Manhattan, May 3, 2024. Photo: Matthew Rodier/Sipa USA via Reuters Connect

One of the amazing features of the Torah is the way that it conveys human nature with all its greatness and pettiness, triumphs and failures.

This week, we look at the Korach rebellion, in which there are three different groups of protesters each with their own agenda.

Korach and the other Levites were fighting for a religious position and power. On Ben Pelet’s group represented the tribe of Ruben’s political fear of being replaced by the tribe of Judah. And Datan and Aviram were only concerned with their own physical and material interests.

This serious rebellion against the established authority of Moses and Aaron reflects precisely the sorts of conflicts of opinion and commitment that divide the Jewish people to this very day — those who do not identify with the nation, those animated by religious power and authority, and those whose values are the same material values as the secular Western world. Of course, my comparison is fanciful. But I hope it makes a valid point.

The children of Israel faced a crisis of self-image coming out of slavery and subjugation in Egypt. Nevertheless, they escaped from Egypt, arrived at Sinai, and had the national revelation. But almost immediately, they fall back into an idolatrous mindset. And when it came to proceeding to the land of Canaan and not relying on everything to be provided for them, the facade of unity collapsed.

It was clear that the nation was simply not ready to take upon itself the burden of responsibility of running their own affairs within a land of their own. The result was that they were sent back into the wilderness for another generation to prepare themselves psychologically and physically for what would happen 40 years later.

When Moses was faced with this rebellion, his first reaction was to “fall on his face” both in resignation and in supplication to God. God’s response was to give him the confidence to stand up to them.

Moses tries first to reason with them. When this fails, the miracles of the earth opening up — the fire that consumed the Levites who brought the censors, and the staffs that flowered and produced almonds — finally ended the revolt and restored order.

In those days, miracles were visible — and solved the problem. But now both in the Diaspora and in Israel, we are faced as never before with our internal divisions and the increasing tsunami of hatred and denial of our rights (and lives) across the world.

The picture looks so bleak from almost every point of view, so it is not surprising that more and more of us are looking for miracles. And because we can see no rational and logical fair resolution, we turn to prayer.

Prayer is a wonderful tool both of self-validation and connecting with spiritual energy beyond the physical world. But it’s not a tool that can guarantee anything. Similarly, the dream of a Messiah may give us a sense of hope, but we have no guarantees. Besides as the Talmud says, “Ein Somchin Al HaNes”  — we cannot and should not rely on miracles

It is up to us to be proactive in our lives ,and take the steps necessary for our self-defense and well-being.

Not everyone is suited or equipped to deal with every threat, whether it is physical, political, or cyber. But we must all be prepared to rise to the challenge and do whatever we can to play our part, no matter how small. We never know how things are going to work out, and we may be surprised by turns of events that we didn’t expect.

Yes, I hope for miracles — but I know one cannot rely on them.

The author is a writer and rabbi, currently based in New York.

The post Jews Today Cannot Wait for Miracles first appeared on Algemeiner.com.

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Why Will The New Republic Not Take Action Against Inciteful New Hire?

A scene from the anti-Israel protest that took place outside the exhibit “Nova: Oct. 7 6:29 AM, The Moment Music Stood Still” in New York City on June 10, 2024. Photo: Screenshot

Some journalists report what they see and hear on the ground, while others report what they want to see or hear. It’s unfortunate when that happens, and it is especially prevalent in today’s media.

Talia Jane (or Talia Ben-Ora) belongs in the latter category.

Jane (who identifies with the pronouns they/them) is an associate writer for The New Republic; their work for the publication is labeled as “breaking news.”

Only much of this content is not necessarily breaking news, and it’s not written as such. With headlines that are sarcastic and distorted from the truth, Jane probably manages to grab eyes, but irresponsibly misleads readers.

Jane continuously steps out of bounds as a journalist, backing vile anti-Israel activity (and behavior towards Jews), and passing it off as valid resistance to the Israeli “occupation.”

Earlier in June, Jewish Insider’s Gabby Deutch published an in-depth article on Jane — exposing that The New Republic’s latest hire is a raging anti-Zionist. It appears that Jane also has Jewish heritage.

Deutch’s article centered around this heinous piece Jane wrote for The New Republic on June 14, which defended the recent anti-Israel protest outside the Nova Exhibit in New York. The “breaking news” writer claimed that the protest was not antisemitic in nature.

Here are some clips from said protest.

Appalling antisemitism in NYC — protesting an exhibit commemorating the victims of the massacre at the Nova music festival. The only logical conclusion one can make when you show up to protest against people who were murdered by Hamas, is that you support Hamas and the murder of… pic.twitter.com/c3eyZwRXvV

— Adam Milstein (@AdamMilstein) June 12, 2024

Today the almost daily anti-Israel protests that have besieged NYC since Oct 7th converged on the Nova Exhibit. Those who went to commemorate the slaughter of 100s of innocent Israelis at a music festival were met with chants of “intifada revolution” pic.twitter.com/6mT8FpLfp5

— daniela (@daniela127) June 11, 2024

The TNR journalist also refuses to accept the actual definition of Zionism as the right to self-determination of the Jewish people in their ancestral homeland. Jane has defended this since-expelled Columbia student, who led anti-Israel protests on its campus:

In April, Jane called it ‘insane’ for the White House to criticize a Columbia student who said on social media that Zionists deserve to die, because ‘Zionism is synonymous with ethnonationalist supremacy and *not* Judaism.’

Since Deutch’s article was published on June 20, Jane’s behavior has not changed; this “journalist” and activist continues to share despicable comments and reposts on X (formerly Twitter). This, despite TNR magazine editor Michael Tomasky’s assurance, quoted in the article, that the publication is “working to address the situation.”

Jane took to X to defend anti-Israel protesters, while there is a clear presence of a Hamas flag in the frame:

Just a reminder that NYPD fully and illegally kettled the anti-genocide demo outside a Biden campaign event in Manhattan, then made arrests because the group they prevented from moving…didn’t move. https://t.co/FhcPtXzof0

— Talia Jane (@taliaotg) June 29, 2024

Jane also reposted a donation link from the Hamas-run Gaza Municipality’s X account.

Our damages amount to approximately 1 billion dollars. Please help us raise the first million. Your support is crucial for us to continue our efforts in #Gaza City.

Donation link: https://t.co/DR0P9iVohK

— بلدية غزة – Municipality of Gaza (@munigaza) June 26, 2024

It is a wonder, that after intense backlash over Jane’s piece more than two weeks ago, TNR’s chief editors have allowed this journalist to remain on their staff. The most they appeared to muster up was a disclaimer at the top of said piece.

Although Jane’s articles are currently more US politics-focused in recent weeks, that does not detract from still occurring behavior online. Does TNR approve of this kind of rhetoric and biased, unprofessional behavior to define their reputation?

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post Why Will The New Republic Not Take Action Against Inciteful New Hire? first appeared on Algemeiner.com.

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