Features
What would you do if you found out – at age 34 – that your mother was artificially inseminated, you’re half Ashkenazi Jewish, and you have at least six other siblings?
By BERNIE BELLAN Artificial insemination has been around for a very long time. “The first documented application of artificial insemination in humans was done in London in the 1770s by John Hunter,” says an article from The National Library of Medicine. Sperm banks were first developed in the 1950s.
In the 1970s the University of Manitoba Medical School began an artificial insemination program under the direction of Dr. Jeremy Kredentser.
According to an article in the November 3, 1985 Winnipeg Free Press, “about 100 to 120 couples a year” were being seen in that program, said Dr. Kredentser at the time.
The article went on to explain that “Donor sperm is collected from carefully screened donors such as doctors, medical students and others associated with the U of M.”
Under the rules of that program donors were allowed to submit a maximum of 25 sperm donations – which meant any children who were born as a result of artificial insemination from the program could have quite a few half brothers or sisters.
That program actually was the forerunner of what is now the Heartland Fertility Clinic, where Dr. Kredentser practised and was a director for many years.
But, just as is the case with many individuals who have found out later in life that they were adopted, many individuals who have been fathered by anonymous sperm donors want to know about their actual biological ancestry.
In the past few years, as a result of increasingly sophisticated DNA testing, many of those individuals have been able to discover, not only a great deal of information about their ancestry, but very specific information about relatives about whom they would likely never have known.
Such was the case with one young Winnipeg man, who will be referred to in this article simply as T, not because he insisted on anonymity, but because we wanted to take steps to protect the identities of his siblings and, more importantly, his biological father, whose identity was discovered by T through a process of sleuthing. To this point, T notes, despite his fairly recent attempt to reach out to his biological father, he has not received a response.
We had been made aware of T’s story by a mutual acquaintance. When I heard though that T had discovered he was “49% Ashkenazi Jewish” I thought that his story of discovery might make for a fascinating read – if he was willing to share it.
Not only was T extremely forthcoming in telling me his story, he was eager to have it written about. HIs hope is that his biological father might also become aware of this story and come to the realization that T’s motivation in attempting to make contact with him – as it often is with children who have discovered they have been adopted, is not at all malicious; it is a mixture of curiosity, also a desire to learn whether there are any genetic traits about which they should become aware.
A’s story begins in December 2021. What began largely as a lark turned into something quite unexpected. T explains that he and his wife wanted to take DNA tests – not for any particular reason, simply out of curiosity.
T and his wife decided to register on a site called “23andMe,” where all you have to do is send in a DNA sample (from your saliva) for testing. If someone else who has also registered on the site – and has allowed their identity to be known to individuals who turn out to be related, you will receive a notification that you have matches. (The other very popular site that offers a similar service is Ancestry.com.)
In most cases, as T noted, the results will turn up a slew of distant cousins – possibly some closer cousins, but not much more than that.
However, the story took a very unexpected twist – even before T and his wife got their results back. It was late 2021and T’s mother was over to T’s and his soon-to-be wife’s house. T says he told his mother about the DNA test that he and his wife had taken and explained to her – in a joking way he thought, that “we were gonna make sure we’re not related.”
But, his mother’s reaction took him by surprise, he says. She “showed that she was a little bit agitated.”
T says he wondered whether he was “like, oh God, adopted?”
He continues: “…and then she told me, she divulged that information, she said she was going to tell me sooner than later, but on account of this, you know, the advent of all these DNA kits and stuff, she realized that the writing was on the wall, but you know, when they did it, and …the origins of this, um, fertility company, which was in the mid 80s.” (By “fertility company,” T is referring to the program that had been run at the University of Manitoba Medical School.)
I said to T: “Because in anticipation of what you’re gonna find out, she’s gonna have to break the news after all these years (that she had been artificially inseminated) . Okay. so then how much longer did you have to wait for the results?”
I asked T why his mother had been artificially inseminated? It turns our that her husband – the man T had always believed was his biological father, had had a vasectomy prior to T’s mother marrying him – and T’s mother desperately wanted to have a child.
T explains that the results came back quite quickly – only a month later.
As T describes it, “I’m dying to find out. We’ve rolled the dice here. So we’re waiting to hear what’s going to happen. I don’t know. I had no idea about the Ashkenazi Jewish thing. Back then, I had no idea about any siblings.”
Something else should be explained at this point. T’s mother was married fairly late in life – to a man who had been previously married, and who had two sons from his previous marriage – who are 20 years older than T. As T says, “I was pretty excited because I’ve always wanted, you know, a brother or sister, but my own age.” And here was his chance to discover that he did have another sibling, maybe more than one – much closer to his own age.
The results of A’s DNA test came back from 23andMe with the revelation that T was 49% Ashkenazi Jewish. Further, as T says, “only one sibling is showing, and then like a million cousins. Like, second, second, third, distant cousins at that point.” (It should be explained that not only do 23andMe and Ancestry.com provide names of relatives whose genetic profiles match – at least somewhat, they provide pictures as well.)
But, as T says, the results showed “nobody who looks like me, no names I recognize. And a lot of the distant cousins are presumably on the paternal side. So it’s like a lot of Jewish names in New York.”
Yet, there was a sibling – a half sister (whose name will not be revealed), but who didn’t live in Winnipeg any more. Still, T reached out to her and the half sister revealed to T that she had known since she was 15 that she was the product of artificial insemination, but nothing more than that.
Another year rolls by – it’s now 2022 and suddenly T and his half sister are informed by 23andMe that they have another half brother – who lives in Winnipeg, and who’s a year younger than T.
T and his new half brother connect. As T says, “he’s like 10 minutes away from me…but the weirdest part about this is like, I can’t find any connection with him in Winnipeg, which is weird because we’re lifelong Winnipeggers and it takes, you know how it is, it takes no time at all to find a Winnipeg connection, right?”
But A’s new half brother also tells T and the half sister that he had only recently tried 23andMe because he had been on Ancestry.com – but it hadn’t yielded any close matches. However, in 2023, after the new half brother is introduced to T and the other half sister, the new half brother receives a notification from Ancestry.com that they’ve reviewed his DNA results again – and this time they’ve found three new half sisters – all of whom live in Winnipeg!
It turns out that each of those half sisters had been aware they were the products of artificial insemination. There turns out to be one more half brother – who doesn’t live in Winnipeg – bringing the total of known siblings to seven. As T notes, however, there could be as many as 18 more siblings!
Okay, so now we know T has six siblings, and they’re all 49% Ashkenazi Jewish. How does that lead to T’s discovering who the sperm donor was?
At this point I have to be very careful not to get too specific, out of concern that identities that should remain anonymous are not divulged.
It turns out though that someone else had been on Ancestry.com – but later it emerges that the reason this person would have been on Ancestry.com was that she was a Holocaust survivor, likely looking for long lost relatives who had been separated by World War II.
This woman had reached out to one of T’s half sisters and asks her whether she is a cousin. The half sister responds: “No, I’m your granddaughter.”
Apparently, according to T, finding that out likely “spooked” the Holocaust survivor, and she “ghosted” T’s half sister. T says her “profile disappeared and has not been heard from since.”
(By way of explanation, when Ancestry.com reports a match, it indicates the level of closeness between two individuals. e.g., a parent or a child will be identified as a parent or child; a grandparent, grandchild or sibling will be identified as “immediate family. T’s half sister discovered that she had a paternal grandmother. She didn’t know that this woman was a Holocaust survivor immediately.)
T’s half brother – who had been on both Ancestry.com and 23andMe, did inform T of their paternal grandmother’s name – in 2023. It turns out that the other three half sisters, along with A’s half brother – all of whom had been on Ancestry.com, and who had found each other on Ancestry.com, had also done some digging on their own.
One of the half sisters was told about a book titled “Stories of Winnipeg Holocaust Survivors,” which was compiled by Belle Jarniewski, currently Executive Director of the Jewish Heritage Centre of Western Canada. (At the time Belle was known as Belle Milo, which is the name given on the cover of the book.)
There is a chapter in the book devoted to the story of the Holocaust survivor who had reached out to the half sister. In that chapter the names of the woman’s children are given. It didn’t take too long for that half sister to deduce which of the women’s children would have been the sperm donor. She shared that information with her two other half sisters in Winnipeg – but none of them made any attempt to contact their biological father.
(By the way, once T revealed his paternal grandmother’s name to me I did find some references to her in the Jewish Post archives that are accessible on jewishpostandnews.ca. One of those references included the names of her children. It turns out that I knew one of those children from chlldhood.)
Once T was informed by his half brother in Winnipeg of their paternal grandmother’s name, but without having learned that the three Winnipeg half sisters actually knew who their biological father was, he began his own search online for information about the Holocaust survivor who was their paternal grandmother.
He didn’t turn anything up until he, too, discovered the same book, “Stories of Winnipeg Holocaust Survivors, ” that had been key to one of his half sisters discovering who their biological father was.
As T says, “I found the book online, read it, and I found the (children’s) names. And then I looked up her (son’s name). And after a half an hour I found, like, the timeline for (son’s name).” and the timeline for this particular individual and what he would have been doing in 1985, which is when T’s mother was artificially inseminated, fit perfectly.
T says that once “I figured out who the guy was, I found a picture, and I’m like, okay, this man looks like me, this is the guy, and then once I started connecting with the other sisters, they all confirmed that, in fact, was the guy.”
But, before attempting to reach out to their biological father, T wanted to make sure that each of the other siblings was on board with what he was attempting to do. As he says, “At this point, before I reached out to the donor, I wanted to make sure that I had consent from everybody else.”
A received everyone’s permission and T proceeded to write a hand-written letter to their biological father, which he sent in March 2024. As A says, “I get the guy’s address. And I decide that I, like, I really want to reach out I’m just dying of curiosity. Nobody else has (reached out) yet. I don’t understand why. And I’m like, okay. So I write him a handwritten letter that basically just introduced like who I am and that we understand that we might have a connection to him We’re grateful for him.
“And if he has any interest in contacting us, here’s how we can be contacted But otherwise, we’re not going to bug you. The ball’s in your court. We have no interest in ransacking your life because at the end of the day, we’re all grateful for, you know, what you’ve done for us, and we all have great lives, and thank you, that kind of thing.” To this point T says he has not received any response.
Something I wondered about – and what I’m sure you’re also wondering about, is the revelation that the genetic make-up that T and each of his siblings is carrying is 49% Ashkenazi Jewish. I wondered whether finding that out has made any difference in the lives of T and his siblings?
In fact, the answer – if T and his siblings are truthful, is that it hasn’t made any difference at all. T says he “grew up in the United Church,” but doesn’t consider himself religious. Perhaps somewhat ironically, T says that “half of my friends are Ashkenazi Jewish guys.” In fact, he’s very familiar with Jewish culture and has been to the Shaarey Zedek Synagogue many times. (I should note that the person who put me on to this story is Jewish and has known T for years.)
There are many other twists to T’s story – about how closely connected he is to so many aspects of Jewish life, but again – for the sake of confidentiality I won’t reveal them here. Suffice to say that T could very easily immerse himself into the Jewish community here without missing a beat – if that’s what he chose to do.
As for his siblings – well, that’s a different story. T says that finding out they had Jewish genes seemed more like a matter of curiosity to them than anything particularly important to their sense of identity. One should bear in mind that many of the individuals who go on to sites like Ancestry.com or 23andMe find out very surprising things about their ancestry, but it hardly changes their own concept of who they are.
T, though, looks upon the revelation that he’s half Jewish with a certain sense of bemusement, but also an explanation for some aspects of his own identity. As he says, “I think it makes me more interesting, and honestly, when I look in the mirror, and what I’m seeing is like, my physiology is turning into a frumpy old Jewish man. My dad (or at least the man T thought was his dad and who raised him) is, like, 6’2. My brothers are 6’1; they’re tall.”
T says though that he has “freckles and a skinny Adam’s apple. And I’m, like: ‘Why do I look like any of these (Jewish) guys (who are his friends)? So, anyway, it just, it clicks, it makes a lot more sense for me. It really helps, it helps me kind of make a little… a piece of the whole situation.”
But there are other aspects to T’s past that are more troublesome. He’s had some issues that might have been inherited – as does one of his brothers. T says that “I’d love to just talk to this guy for an hour. See what he’s like, you know, see if he’s musical,” for instance.
I say to T: “I’m not interested in outing him. You know, if he wants to remain anonymous, let him remain anonymous, but maybe he’ll have second thoughts about it. If someone happens to contact him and says, ‘Hey, uh, we read this story or we heard about a story – and it might be you they’re talking about in the story’.” After all, there must have a fair number of men who donated their sperm in that University of Manitoba Medical School program back in the 1970s and 80s. Wouldn’t some of them be curious to learn what the results were from their donations?
Of course, there have been stories about children of women who were artificially inseminated who have gone after the sperm donors. As T concedes, “I kind of assume his reticence kind of lies in that very kind of thing. There’s a whole bunch of Netflix specials that have come out, and there’s some movies over the last ten years, and I’ve watched all of them.”
Still, despite the assurances that men like T’s biological father who donated their sperm may have received that their identities would remain anonymous, advances in genetic testing have shown that those assurances have been made moot. If it were up to me I’d want to own up to my having provided the sperm that ended up helping to produce a child. Otherwise, now that T’s father has received the information that his identity is known to at least seven of the children that he was responsible for fathering, he’s going to have to live with the possibility that one of those children may show up on his doorstep one day.
One final note about this story: T tells me that he and his six known siblings are all on good terms and communicate with one another. In fact, they all had a get-together this past summer where many of them met each other for the first time. I’d have liked to refer to is a reunion – but that would be a misnomer. How about calling it a “kum zeets,” which is the Israeli term for a get together?
Features
Cheap Weed In Canada: A Smart Shopper’s Guide
Since legalisation, cannabis has settled into Canadian life as an ordinary, regulated purchase. And like groceries or gas, the price can vary a surprising amount from one shop to the next once you start comparing.
For a lot of buyers, that has turned the focus to value. Affordable options like cheap weed prove a lower price and a tested, quality product can go together. This guide explains how to shop smart in Canada without cutting corners.
Why Has Affordable Cannabis Become So Popular?
Because the novelty has worn off, and buyers now shop like they do for anything else. In the early days, people paid whatever the new legal stores asked. That has changed.
A few things drove that shift:
- A maturing market, with more retailers competing on price.
- Online sellers, whose lower overhead keeps costs down.
- Savvier buyers, who now compare rather than grab the first option.
- A wider range of formats and budget-friendly bulk sizes.
The result is a real focus on getting value for money. Crowdsourced figures put the early average near $6.85 a gram, and cannabis price data from Statistics Canada shows how legal and illegal prices have differed since 2018.
That gap is exactly why shopping around pays off. A careful buyer can pay noticeably less than a careless one for a comparable product. The sticker price is only where the comparison starts.
How Do Canadians Shop for Cheaper Weed?
With the same care they bring to any regular expense. A handful of habits make the biggest difference. These are the ones worth adopting:
- Compare the per-gram price. It is the only fair way to weigh two options.
- Buy larger formats. Bigger quantities almost always lower the unit cost.
- Skip premium markups. Plain flower beats pricey pre-rolls for value.
- Watch for sales. Online retailers run them often, especially on holidays.
- Match potency to the plan. A stronger product means you use less each time.
None of these involve settling for a worse product. They simply put your money to better use, the same way you would stretch your money on any other purchase. The cheapest sticker is rarely the best value, and the priciest is seldom worth it.
The same logic applies whether you shop in person or online in Canada. Read the label, weigh the cost per gram, and let the numbers guide you rather than the branding.
Is There a Catch With Low-Priced Cannabis?
Not in the legal market, which is the part newcomers miss. In Canada, every legal product is tested and labelled to the same standard, whatever it costs.
That means a budget option from a licensed seller has cleared the same checks as a premium one. It is screened for contaminants, and its potency is verified. Price reflects branding, packaging, and store margins far more than basic safety.
The genuine differences are in the finer points. Premium flower might offer a better aroma or a richer flavour, and some formats simply cost more to make. For everyday use, though, a well-priced choice usually performs just fine.
The real catch is buying outside the legal system. Health Canada’s overview of the Cannabis Act is a sensible read on what legal really means. Buying legal protects you, not buying expensive.
What Makes a Cheap Purchase a Smart One?
A couple of quick checks, mostly. A real bargain holds up to a second look, while a false one does not. The table below shows what to weigh.
| Check | Why It Matters |
| Is the seller licensed? | Only legal retailers guarantee tested product |
| What is the per-gram cost? | The headline price can hide a weak deal |
| Is potency on the label? | Higher strength can stretch your money |
| Are there bulk or sale deals? | These usually beat single-unit pricing |
| What does delivery cost? | Shipping can erase an online saving |
Any shaky answer there is a reason to pause. A licensed seller with clear pricing and labelling is the safe choice, while a suspiciously cheap unlicensed source is not. The legal age applies regardless, at 18 or 19 depending on the province.
Treat cannabis like any other considered purchase. Compare, check the details, and let value rather than habit lead the decision. That is how modest savings add up across a whole year.
Before You Buy
- Cannabis prices vary widely by retailer, format, and store overhead.
- Comparing the per-gram cost is the fairest way to judge value.
- All legal Canadian cannabis is tested, so cheaper is not unsafe.
- Bulk buys, sales, and plain formats keep spending down.
- Always buy from a licensed source, and factor in delivery fees.
Photo by Jakub Zerdzicki on Pexels
Alt text: A shopper comparing prices online at home
Smart Savings, No Compromise
Buying affordable cannabis in Canada is not about chasing the lowest number you can find. It is about understanding what shapes the price and shopping with a little intention. Stick to licensed, tested products, compare the real cost per gram, and lean on bulk deals and online pricing. Do that, and an affordable choice stays a smart one, purchase after purchase.
Frequently Asked Questions
Is Cheap Weed Safe to Buy In Canada?
Yes, provided it comes from a licensed retailer. All legal cannabis in Canada is tested for contaminants and labelled for potency, regardless of price. A lower cost usually reflects branding and overhead rather than weaker safety, so a budget option from a legal seller is still a safe one.
How Do I Find the Best Cannabis Deals?
Compare the per-gram price, buy larger formats, and watch for sales from online retailers. Checking potency against price helps too, since a stronger product can mean you use less. The key is shopping deliberately instead of defaulting to the same brand or store each time.
Why Is Cannabis Cheaper Online?
Online sellers usually carry lower overhead than physical stores, and they run sales and bulk deals more often. That lets them price competitively while still selling tested, legal product. Just remember to factor in shipping, which can offset the saving on a small order.
Does Paying More Mean Better Cannabis?
Not necessarily. Price reflects branding, format, and store margins as much as quality, and all legal product meets the same testing standards. Premium options may offer a better aroma or appearance, but a well-priced choice often works just as well day to day.
Features
Author and lifelong nurse Tilda Shalof’s new book a guide not only for young nurses but one that will appeal to a wider readership
By MYRON LOVE Tilda Shalof’s most recent book – “The Handover – a Nurse’s Last Shift” was, in the words of its author, “written for the general public, to understand nursing. Nursing is everyone’s concern, not just nurses. The general public has a stake in the matter,” she observes.
I can guarantee that there are plenty of stories and anecdotes that the author shares from her own experiences that will also be of interest to a wider readership. I certainly enjoyed the book.
The title – “The Handover,” she explains, is the regular exchange between nurses going off their shift and the nurses beginning the next shift, during which the outgoing nurses pass on all relevant information about the patients under their care to the incoming nurses. A recurring thread throughout the book – of close to 400 pages – is the retiring Shalof’s interaction with three student nurses whom she had recently befriended through one of her many speaking engagements. In particular, Shalof gives co-writing credit to one Lisa Mochrie – a nurse who the author acted as mentor to during Mochrie’s last period as a student and continuing through her early nursing career.
There is a tendency for many people to take for granted people I would describe as working in a service capacity such as nursing. One of the reasons that Shalof points out in her book for our ongoing nursing shortages is that young men and women are more likely to be encouraged to pursue a medical career (to be a doctor) than a nurse. This, she points out, despite the fact that hospitals can function without doctors – but not without nurses.
Some other factors, she notes, are the ever increasing demands of documentation – which detract from patient care – and regulations, which have taken much of the satisfaction out of the profession.
In an interview with this writer, she observes that Jewish nurses are few and far between because nursing is not a profession that most Jewish families encourage. (I can only name a handful of Jewish nurses that I have known or have come across.)
She spoke about how she became a nurse early in life to her aged and ailing parents – being the only daughter – (she has three older brothers) and the last of her siblings to leave home. In “The Handover”, she also makes frequent reference to fictional nurse Cherry Ames – the heroine of numerous books written between 1943 and 1968 – as inspiration for Shalof’s choice of career.
For the first 30 years as a nurse, Shalof worked in an intensive care ward at Toronto General Hospital. She subsequently worked for a short time at an HIV clinic and, later a hospital day clinic and a neurosurgery unit. She also spent several summers as a camp nurse at a Jewish camp while her kids were campers there.
“The Handover” is Shalof’s seventh book. Her first book, published in 2004, was “A Nurse’s Story,” chronicling her experiences over 30 years as an ICU nurse. Among her other books are:“Camp Nurse,” recounting anecdotes from her time working summers at her children’ summer camps, and “Opening My Heart” – an account of the profession from the point of view of a patient after she had open heart surgery.
Coincidently, she notes, she began her first book around the time of the SARS outbreak in Toronto in 2003. Shalof says she started writing her latest book at the height of the Covid lockdowns, which she references from time to time in the book. .
The approach Shalof has taken in writing “The Handover” – following a foreword and introduction – is literally an A to Z overview of everything there is to know about nursing – with each chapter focusing on one specific letter of the alphabet. Each chapter relates her thoughts and tells anecdotes from her own nursing experiences over 40 years in the profession, as well as her interactions with Lisa Mochrie and the other two student nurses as they transition from students to professionals.
In her conclusion, she observes that “nursing can be a path to making a difference – having an impact. It can be a front row seat at the theatre of life. Or it can be a job, a way to make a living and help support your family. “
Most importantly, she added, “make sure you try to have some fun. Do everything in your power to enjoy being a nurse”.
Although the now 67-yeear-old author is retired from the practice of nursing, she remains in demand as a speaker and advisor. She continues to get calls from throughout North America seeking her advice.“The Handover” is available from the University of Toronto Press.
Features
Michael Mitchell: His Labour of Love in Law
By GERRY POSNER The Mitchell name in Winnipeg has been around a long time and much of the the name recognition stems from the long connection of the family to a business known as Mitchell Fabrics, a mainstay on Main Street for many years. Established by Mendel Mitchell generations ago and not closed until 2017, many family members, including in-laws, worked there as managers, students and retirees. And yet, the family vocation was not limited to just the business, t it stretched out into the world of law, and more specifically the field of labour Law. One particular Mitchell reached the peak of all aspects of Labour Law. Three Mitchells: Leon, son Grant (a senior management side labour lawyer in Winnipeg), and daughter April Katz (an academic at the University of Victoria Law School), had stellar careers in that field. Yet another Mitchell, Michael, also achieved great acclaim as a labour lawyer. Michael, a product of the south end of Winnipeg, is the son of the late Harry and Gertrude (Sirluck) Mitchell, so he has some impressive genes going for him. But he has added to the story immeasurably.
Perhaps it all began for Michael Mitchell when he graduated from what was the first and only Grade 7 Hebrew school class at Herzlia Academy. He later was Regional Vice-President of AZA in his teenage years. After two years at Joseph Wolinsky Collegiate and two more at Grant Park High School, Mitchell went off to the University of Manitoba for his first year and then on to the University of Toronto, where he obtained a BA in Political Science. Then came law school, also at the University of Toronto, from where he graduated with an LLB in 1975. Along the way, he married the former Lynne Berman ( also from Winnipeg).That union produced three Mitchell daughters, two of whom are physicians – in psychiatry and neurology respectively, while the third is a pioneering pre-school educator. Michael and Lynne also have six grandchildren.
For a large part of his career as a lawyer, Michael Mitchell practiced law in Toronto as a senior partner in the firm of Sack Goldblatt Mitchell – from 1980 through 2014, having joined the firm in 1975 as a student. The firm was committed to the union side practice of Labour and Employment Law. Not so surprisingly, he had to appear at all levels of courts, also administrative tribunals.To his credit, his work and impressive track record was recognized by his peers as he was named a leading labour lawyer in Canadian Lexpert Directory and was frequently recommended in Best Lawyers in Canada. Between 1982- 2006, Mitchell was also the managing partner of the firm, which suggests to me an ability to manage people, not an insignificant skill. During his tenure as the managing partner, the law firm grew from just under ten lawyers to over fifty, with offices in both Toronto and Ottawa. His responsibilities were firm leadership, strategic decision making and financial management.
But, what a career Mitchell has had. For starters, aside from his time as a practicing lawyer in the field of labour law, he has, since his leaving the practice, just changed hats. From 2015 to 2018, he was part time Vice-Chair of the Ontario Labour Relations Board and, from 2018 as of this moment, he has become full time Vice-Chair at the same Ontario Labour Relations Board. Needless to say that, over the course of his administrative work since 2015, Mitchell has been at the centre of some significant decisions and, if you are interested, I can direct you to the selected substantive decisions in which Mitchell has been involved.
Moreover, Mitchell has worked and continues to work in the area of mediation and arbitration of both labour and indeed civil law. This is a large area, to put it mildly. For starters, there is the entire field of grievance arbitration. To be involved in cases of this kind, your name has to be put up by one of the parties and often agreed to by the other party. That means you have credibility with both of the protagonists. Mitchell clearly has that kind of reputation and draws support from both sides of the aisles – as it is referred to in some circles. He has been an arbitrator/ referee in many cases, including the famous 1986-1990 Class Action settlement related to individuals who had contracted Hepatitis C. Further, he has conducted numerous civil mediations related to employment, contracts and human rights matters. Mitchell also mediates and arbitrates collective bargaining disputes.
One of Mitchell’s’ main achievements was that he was invited between 2015-2017 to be a Special Advisor (with capital letters, no less) to the Ontario Minister of Labour with regard to the Changing Workplace Review. This was a landmark review of the Ontario Employment Standards Act and the Labour Relations Act where he, together with Justice John Murray, recommended many legislative changes to protect workers from the negative impacts of precarious employment. The best part of his work was that many of th recommendations were actually adopted. Other recommendations remain for future governments across the country to consider.
If you really want to delve into the Michael Mitchell career, you should know that, over the span of his career there are many publications that he has authored. The main one is his textbook on the Ontario Labour Relations Board, which he co-authored with his early mentor, Jeffrey Sack, and which remains the leading authority on the Ontario Board.
Mitchell comes by his passion for labour law honestly. His uncle, Leon Mitchell, was an iconic force on the union side in his practice of law in Winnipeg and was the inspiration for Michael to enter law to become a labour lawyer in the first place. In fact, it was Leon who introduced Michael to a man in Toronto who recommended Michael to connect with an up and coming labour lawyer in Toronto named Jeffrey Sack K.C. That connection resulted in the Sack Goldblatt Mitchell law firm. As well, Michael was well known to Sid Green during the early years of Sid’s law career, also his early days as a Cabinet Minister in the Schreyer NDP government. Sid was a person who exerted a significant influence on Michael.
With all that on his plate, Mitchell found time to be the president of the Darchei Noam Synagogue in Toronto between 2004-2008. He has also been the president of the Jewish Reconstructionist Federation of North America. During his term, he led the merger negotiations which ultimately resulted in the current structure of that movement ,which is now referred to as Reconstructing Judaism. Its singular aspect is that it consists of a single organization combining congregations plus a Rabbinical School. That was enough to get Mitchell an invitation to attend one of President Obama’s Chanukah parties at the White House during the Obama term. As well, to this day, Mtchell sits as a Director of the New Israel Fund of Canada.
Mitchell has his feet still planted in Winnipeg. His two sisters live there, as well as Lynne’s sister. In fact, he just visited Winnipeg for his sister Ruth Ann’s and Paula’s 85th and 80th birthdays respectively. And to keep up to date, Michael and Lynne Mitchell have long had a subscription to the Jewish Post.
In short, at just under 80, Michael Mitchell is moving like he is eighteen. The longevity of his career may soon rival the longevity of the family business, Mitchell Fabrics.
