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Where Does Israel Fit into Donald Trump’s Middle East Vision?

By HENRY SREBRNIK Donald Trump’s recent visit to the Middle East will lead, the U.S. president promised, to a region where interest has replaced ideology. 

“A new generation of leaders is transcending the ancient conflicts and tired divisions of the past and forging a future where the Middle East is defined by commerce, not chaos; where it exports technology, not terrorism; and where people of different nations, religions, and creeds are building cities together — not bombing each other out of existence.”

Nice words, but behind them is a framework that is consistent with Trump’ approach to the region during his first term, when he crafted the Abraham Accords. He isn’t going to let its age-old animosities get in the way of business. The result is the rise of advisers who champion “realism and restraint,” by which they mean no more misbegotten wars in the Middle East and Central Asia leading to disasters such as the Iraq and Afghanistan quagmires.

Where does this leave Israel? Perturbed. Trump is moving ahead on a whole range of regional issues without including Israel and without heeding Israeli concerns in an expanding number of agreements. Trump visited Saudi Arabia, Qatar and the United Arab Emirates — yet did not stop in Israel.

It also did not go unnoticed that the last remaining American hostage held by Hamas, Eden Alexander, was released from captivity in a deal brokered by Steve Witkoff, Trump’s special envoy to the Middle East. Israeli Prime Minister Benjamin Netanyahu was apparently completely bypassed. Witkoff negotiated directly with Hamas through a secret backchannel. Indeed, he even expressed his “disappointment” that America “wants to return the hostages, but Israel is not ready to end the war.”

Now, in a dramatic turn of events, Trump is establishing friendly relations with the new Syrian president, whom he met face-to-face in Riyadh, Saudi Arabia, with Saudi Crown Prince Mohammed Bin Salman al-Saud looking on. Earlier this year, it was reported that Israel had lobbied Washington to keep its sanctions on Syria, but to no avail. 

Trump lifted all sanctions on a Syrian leadership that Israel understandably regards as a terrorist regime. After all, its new president, Ahmed al-Sharaa, is a former jihadi whose group, Hayat Tahrir al-Sham, was until 2016 al-Qaeda’s affiliate in Syria.  Twenty years ago al-Sharaa was languishing in an American military prison in Baghdad, held on suspicion of terrorism on behalf of the Islamic State.

And while Trump has forged a truce with Yemen’s Houthis, in which they promised to no longer attack international shipping in the Red Sea, it seems they will still be able to strike Israel with missiles and drones. The deal served to shield American ships from attacks but said nary a word about Israel’s security. Indeed, it was announced two days after the Houthis had launched a missile that struck Ben Gurion Airport, prompting foreign airlines to flee.

Pro-Israel Republicans and hawkish foreign policy experts worry that Trump’s dealmaking with oil-rich Gulf nations, with trade deals in the hundreds of billions of dollars, puts Israel at a diplomatic disadvantage.

“His approach is obviously completely transactional. If he has a view about U.S. national interest, that view revolves around financial and commercial interests, and that diminishes the value of the alliance with Israel, which is not primarily financial and commercial,” contended Elliott Abrams, a former longtime Republican official who served as Iran envoy in Trump’s first term. The Israel relationship is “based on values. It’s based on military cooperation.”

Financially, “Israel can’t compete with these other states,” remarked David Schenker, who headed the State Department’s Bureau of Near Eastern Affairs in the first Trump administration. Rather than financial investments, he said, Israel could make concessions to what Trump wants to see in the region. If it doesn’t adapt, Israel could run the risk of being sidelined in Washington.

Trump did make it clear that he remains interested in mediating a normalization agreement between Saudi Arabia and Israel, even as he announced new arms sales to Riyadh and heightened defence cooperation that many expected to be connected to a normalization deal. 

Trump’s various actions, including the deal with the Houthis that ended their of attacks on shipping vessels, but not on Israel; his direct negotiations with Hamas over the release of Edan Alexander; the legitimacy he granted Syria’s new president, and his skipping of Israel as a stop on his Middle East tour, all leave Israel feeling it is on the sidelines during this critical time.

Knowing all this, Israel needs to begin the move towards ending its reliance on U.S. military aid, Netanyahu said in a meeting of the Knesset Foreign Affairs and Defence Committee May 11.

“We receive close to $4 billion for arms. I think we will have to wean ourselves off of American security aid, just as we weaned ourselves off of American economic aid,” Netanyahu told them. He added that, just as stopping economic aid helped spur economic growth in Israel, stopping military aid could help the defence sector.

The remark was made in the context of talks with the U.S. about the next 10-year aid package for Israel.  Things are moving fast in the Middle East.

Henry Srebrnik is a political science professor at the University of Prince Edward Island.

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Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting

(JTA) — Rabbi Angela Buchdahl, one of New York City’s most prominent rabbis, addressed the growing turmoil within New York’s Jewish community over the upcoming mayoral election — delivering a sermon at Manhattan’s Central Synagogue Friday night that included her most pointed comments yet about frontrunner Zohran Mamdani, while reaffirming her refusal to endorse or oppose any political candidate.

“I fear living in a city, and a nation, where anti-Zionist rhetoric is normalized and contagious,” Buchdahl said during services at her synagogue, one of the country’s largest Reform congregations. “Mayoral candidate Zohran Mamdani has contributed to a mainstreaming of some of the most abhorrent antisemitism.”

She cited Mamdani’s 2023 remark, surfaced this week, saying the New York Police Department had learned aggressive policing tactics from the Israeli army and his past reluctance to label Hamas a terrorist group.

Yet even as she condemned the rhetoric, Buchdahl rejected calls from some in the Jewish community to endorse in the mayoral race — a demand that has placed her, and other prominent New York rabbis, under intense pressure in recent weeks.

The city’s Jewish institutions, already reeling from a war in Gaza that led to intense anti-Israel protests, have been alarmed by the rise of Mamdani, a progressive state assemblyman from Queens and anti-Zionist critic of Israel. Jewish leaders across the denominational spectrum have debated whether rabbis should publicly oppose his candidacy, citing fears about normalization of anti-Zionism in politics and worries that if elected Mamdani will not protect Jewish interests.

Last month, over 1,100 Jewish clergy signed a letter denouncing Mamdani and the “normalization of anti-Zionism,” quoting another prominent Manhattan rabbi, Elliot Cosgrove of Park Avenue Synagogue, who in a recent sermon endorsed Mamdani’s independent opponent, former N.Y. Gov. Andrew Cuomo. In a sign that Jews are not of one mind on Mamdani’s candidacy, more that 200 rabbis, at least 40 located in or near New York City, signed a second letter charging the first letter was divisive.

Buchdahl, who has a national profile as the country’s first Asian-American woman rabbi and as a sought-out spokesperson on Jewish affairs, had previously written to her members to explain why she would not endorse any candidate or sign public political letters, despite her “steadfast support of Israel and Zionism.”

After Buchdahl declined to sign the rabbinic letter, she drew withering attacks on social media from those who said she was failing to advance Jewish interests — some from her own congregants.

In her latest remarks, Buchdahl said she felt so compelled to address the tension directly that she returned during a sabbatical taken to promote her new book.

“I knew I needed to be here with my Jewish family,” she said. “Some of you agreed with my position. Some of you, very emphatically, did not.”

She continued, “I was flooded with emails of support, and I want to thank all of you who shared those words with me. But I want to offer even more thanks to those of you who privately and respectfully shared your disagreement with me. I have been listening, and I want to respond in person tonight because that is what you do when you care about your family.”

Buchdahl framed her sermon around Lech Lecha, the Torah portion in which Abraham and Sarah leave the familiarity of home for “a place they do not know.” The story, she suggested, mirrors the community’s uncertainty about its place in a shifting political and moral landscape.

She spoke both to those who see the election as “an existential moment for our Jewish community” and to younger Jews who fear that “our community has become too focused on fear and what can be done to us.”

She acknowledged that Mamdani has met recently with Jewish civic and business leaders and softened some of his language. “I would not quickly trust a campaigning politician changing his lifelong positions,” she said. “But I hear those who believe we must engage even with those we deeply disagree with, or risk isolating ourselves from the broader good of this city.”

Drawing on an idea from Israeli writer Yossi Klein Halevi, Buchdahl described the community’s divide as one between “Purim Jews” — who prioritize vigilance and self-protection — and “Passover Jews,” who emphasize empathy and justice for the vulnerable. “Both memories are sacred, and both are necessary,” she said. “Compassion without caution is reckless naïveté; vigilance without empathy is paranoia or despair.”

While acknowledging that she is “terrified by how anti-Zionist rhetoric and antisemitic tropes have led to some deadly violence against Jews,” Buchdahl also turned her concern inward to talk about the internal Jewish tensions. “It endangers all of us: the way we are trying to impose a litmus test on other Jews, essentially saying you’re either with us or you’re against us,” she said. “Pitting Jew against Jew. Rabbi against rabbi.”

She warned that such divisions could do more damage than any outside threat. “Both Temples were destroyed because of sinat chinam — senseless hate,” she said. “We can argue robustly and should. But disputation does not require defamation.”

Buchdahl also defended her decision not to make political endorsements, invoking both the federal Johnson Amendment — the decades-old ban on political campaigning by religious institutions that the IRS recently announced it would stop enforcing — and Central Synagogue’s own policy of non-endorsement. “Once a rabbi can tell you how to vote, imagine donations being given, or withheld, in exchange for a rabbi’s thumb on the scale,” she said.

Instead, she pledged to continue speaking on “moral issues that unfold in the political realm,” regardless of partisanship. “I thanked President Biden for standing with Israel after Oct. 7, and I thanked President Trump for helping bring home the hostages after others failed,” she said.

Buchdahl concluded with a message of hope, describing meetings with Jewish students at Yale, Brandeis and Harvard who, she said, “don’t want to be defined by fear.”

“They want a Jewish community where disagreement doesn’t mean disconnection,” she said. “We will find our way forward if we walk it together.”

Buchdahl’s sermon was applauded and received a standing ovation from the congregation.

The post Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting appeared first on The Forward.

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Maryland kosher pizzeria to furloughed federal workers: You can pay us back later

(JTA) — Earlier this month, Josh Katz noticed a dip in sales at his kosher restaurant, Ben Yehuda Pizza in Silver Spring, Maryland.

He knew the culprit, and it wasn’t antisemitism or an anti-Israel boycott. The federal government’s shutdown had left hundreds of thousands of federal employees across the country furloughed, and his regular customers were tightening their belts.

“People are being a little bit more vocal about their financial insecurities at the moment,” said Katz. “They’re just not sure when they’re going to be getting a paycheck.”

In Silver Spring alone, the headquarters of the Food and Drug Administration draws over 10,000 federal employees. In the greater Washington, D.C. area, roughly 280,000 workers are employed by the federal government. With all of those workers going multiple weeks without paychecks, Katz said he’d heard from members of his community who were feeling the financial strain.

So last week, he posted an offer on Facebook: “Order now, and pay us down the road when the paychecks come in.” Soon, the first requests started rolling in.

“We’re not giving anything away for free here, but I realized by just allowing people to defer payments, that could really help with their sense of normalcy,” Katz said.

The post did not take a stance on the shutdown, which has hinged on a stalemate between Democratic and Republican senators over competing spending bills and does not appear to be near resolution. “We try to avoid politics at Ben Yehuda,” it said. “We support the Pizza Party, but that’s about as far as we go.”

Ben Yehuda Pizza is located in Kemp Mill, a neighborhood of Silver Spring with a sizable Orthodox Jewish population and multiple synagogues and Jewish community centers. Katz said that while the deal was open to all federal workers, most of his regular customers are Jewish.

He said the timing of the shutdown, which began on Oct. 1 and coincided with the beginning of Yom Kippur, had further compounded the strain on local Jewish families he serves.

“When it started during the holidays, all of a sudden we have massive food bills, because we have to pay for all these festive meals,” said Katz. “When you’re not sure when the next check is going to come, you tighten the belt, or maybe you’re not as festive as you’d ideally like.”

Jewish leaders and groups across the country have mobilized to support unpaid federal government workers affected by the shutdown, some of whom are working essential roles without being paid.

In San Diego, the local branch of the Jewish Family Service began distributing bags of groceries to affected federal workers just days into the shutdown. It has has since provided over 5,700 meals to about 1,000 families.

And multiple free loan societies have created special programs for federal workers, echoing an initiative offered by the Hebrew Free Loan Association of Greater Washington during the 2018 shutdown that lasted 35 days, setting a record that could soon be eclipsed. The Hebrew Free Loan Society of New York, for example, is providing interest-free loans of up to $7,500 for federal employees affected by the current shutdown.

On Friday, Katz said two families had already signed up for Ben Yehuda’s payment deferment deal. But far more community members, he said, had reached out asking how they could contribute a meal to a federal employee.

“That’s really what inspires me, is seeing people who are willing to do that,” he said. “That’s really been the most beautiful thing that comes out of this.”

The post Maryland kosher pizzeria to furloughed federal workers: You can pay us back later appeared first on The Forward.

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Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting

Rabbi Angela Buchdahl, one of New York City’s most prominent rabbis, addressed the growing turmoil within New York’s Jewish community over the upcoming mayoral election — delivering a sermon at Manhattan’s Central Synagogue Friday night that included her most pointed comments yet about frontrunner Zohran Mamdani, while reaffirming her refusal to endorse or oppose any political candidate.

“I fear living in a city, and a nation, where anti-Zionist rhetoric is normalized and contagious,” Buchdahl said during services at her synagogue, one of the country’s largest Reform congregations. “Mayoral candidate Zohran Mamdani has contributed to a mainstreaming of some of the most abhorrent antisemitism.”

She cited Mamdani’s 2023 remark, surfaced this week, saying the New York Police Department had learned aggressive policing tactics from the Israeli army and his past reluctance to label Hamas a terrorist group.

Yet even as she condemned the rhetoric, Buchdahl rejected calls from some in the Jewish community to endorse in the mayoral race — a demand that has placed her, and other prominent New York rabbis, under intense pressure in recent weeks.

The city’s Jewish institutions, already reeling from a war in Gaza that led to intense anti-Israel protests, have been alarmed by the rise of Mamdani, a progressive state assemblyman from Queens and anti-Zionist critic of Israel. Jewish leaders across the denominational spectrum have debated whether rabbis should publicly oppose his candidacy, citing fears about normalization of anti-Zionism in politics and worries that if elected Mamdani will not protect Jewish interests.

Last month, over 1,100 Jewish clergy signed a letter denouncing Mamdani and the “normalization of anti-Zionism,” quoting another prominent Manhattan rabbi, Elliot Cosgrove of Park Avenue Synagogue, who in a recent sermon endorsed Mamdani’s independent opponent, former N.Y. Gov. Andrew Cuomo. In a sign that Jews are not of one mind on Mamdani’s candidacy, more that 200 rabbis, at least 40 located in or near New York City, signed a second letter charging the first letter was divisive.

Buchdahl, who has a national profile as the country’s first Asian-American woman rabbi and as a sought-out spokesperson on Jewish affairs, had previously written to her members to explain why she would not endorse any candidate or sign public political letters, despite her “steadfast support of Israel and Zionism.”

After Buchdahl declined to sign the rabbinic letter, she drew withering attacks on social media from those who said she was failing to advance Jewish interests — some from her own congregants.

In her latest remarks, Buchdahl said she felt so compelled to address the tension directly that she returned during a sabbatical taken to promote her new book.

“I knew I needed to be here with my Jewish family,” she said. “Some of you agreed with my position. Some of you, very emphatically, did not.”

She continued, “I was flooded with emails of support, and I want to thank all of you who shared those words with me. But I want to offer even more thanks to those of you who privately and respectfully shared your disagreement with me. I have been listening, and I want to respond in person tonight because that is what you do when you care about your family.”

Buchdahl framed her sermon around Lech Lecha, the Torah portion in which Abraham and Sarah leave the familiarity of home for “a place they do not know.” The story, she suggested, mirrors the community’s uncertainty about its place in a shifting political and moral landscape.

She spoke both to those who see the election as “an existential moment for our Jewish community” and to younger Jews who fear that “our community has become too focused on fear and what can be done to us.”

She acknowledged that Mamdani has met recently with Jewish civic and business leaders and softened some of his language. “I would not quickly trust a campaigning politician changing his lifelong positions,” she said. “But I hear those who believe we must engage even with those we deeply disagree with, or risk isolating ourselves from the broader good of this city.”

Drawing on an idea from Israeli writer Yossi Klein Halevi, Buchdahl described the community’s divide as one between “Purim Jews” — who prioritize vigilance and self-protection — and “Passover Jews,” who emphasize empathy and justice for the vulnerable. “Both memories are sacred, and both are necessary,” she said. “Compassion without caution is reckless naïveté; vigilance without empathy is paranoia or despair.”

While acknowledging that she is “terrified by how anti-Zionist rhetoric and antisemitic tropes have led to some deadly violence against Jews,” Buchdahl also turned her concern inward to talk about the internal Jewish tensions. “It endangers all of us: the way we are trying to impose a litmus test on other Jews, essentially saying you’re either with us or you’re against us,” she said. “Pitting Jew against Jew. Rabbi against rabbi.”

She warned that such divisions could do more damage than any outside threat. “Both Temples were destroyed because of sinat chinam — senseless hate,” she said. “We can argue robustly and should. But disputation does not require defamation.”

Buchdahl also defended her decision not to make political endorsements, invoking both the federal Johnson Amendment — the decades-old ban on political campaigning by religious institutions that the IRS recently announced it would stop enforcing — and Central Synagogue’s own policy of non-endorsement. “Once a rabbi can tell you how to vote, imagine donations being given, or withheld, in exchange for a rabbi’s thumb on the scale,” she said.

Instead, she pledged to continue speaking on “moral issues that unfold in the political realm,” regardless of partisanship. “I thanked President Biden for standing with Israel after Oct. 7, and I thanked President Trump for helping bring home the hostages after others failed,” she said.

Buchdahl concluded with a message of hope, describing meetings with Jewish students at Yale, Brandeis and Harvard who, she said, “don’t want to be defined by fear.”

“They want a Jewish community where disagreement doesn’t mean disconnection,” she said. “We will find our way forward if we walk it together.”


The post Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting appeared first on Jewish Telegraphic Agency.

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