Features
Roman Polanski’s take on the Dreyfus Affair is perfect for 2025. That’s the problem
By Talya ZaxAugust 8, 2025
(Ed. note: An Officer and a Spy is not yet available for streaming in Canada. It is available for streaming on Prime Video in the U.S.)
This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.
In the opening scene of Roman Polanski’s An Officer and a Spy, a retelling of the infamous Dreyfus Affair — in which Alfred Dreyfus, a French Jewish officer, was falsely accused of treason at the turn of the 20th century — Dreyfus, played by Louis Garrel, is paraded past a silent crowd of his peers to suffer a punishment known as degradation.
That is historically accurate. In 1895, after his conviction, Dreyfus underwent the public humiliation of having the adornments of his rank ripped off his person, and his sword broken, all while he vainly protested his innocence.
But for anyone familiar with Polanski’s own history — or the history of this film, which was released in Europe in 2019, but is only now getting its U.S. theatrical premiere — the double meaning is clear.
Because Polanski, who in 1977 pleaded guilty to “unlawful sexual intercourse with a minor,” is one of the legions of Hollywood men to face public disgrace over sexual misbehavior. (He fled to Europe after learning that a judge planned to issue him a harsher sentence than was agreed in his plea deal.) When An Officer and a Spy first came out, Polanski said that his attraction to the Dreyfus story was in part attached to his own case: “I can see the same determination to deny the facts and condemn me for things I have not done,” he said.
What a difference six years makes. In 2019, only two years after the #MeToo movement rocketed to public prominence, Polanski’s film couldn’t secure distribution in the United States. In 2023, the next movie he made, a poorly reviewed comedy called The Palace, suffered the same fate.
But in 2025, the backlash against #MeToo has reached an apogee, and allegations of rampant antisemitism have come to define much of American political life. Now, An Officer and a Spy‘s long-delayed American premiere — a two-week run at Manhattan’s Film Forum, beginning on Friday — suggests that Polanski’s barely-veiled “J’accuse” against his detractors may be newly relevant.
A scapegoat in search of a savior
Dreyfus is not the hero of An Officer and a Spy. Instead, he’s a foil for the rest of the action: a convenient martyr, whom Garrel bestows with a kind of drippy intensity. No one, including the film’s real subject — Georges Picquart, the antisemitic army official who trained Dreyfus and reluctantly comes to campaign against his conviction — has much attention to spare for him.
Even Polanski seems bored by Dreyfus’ suffering; when his camera visits the desert island to which Dreyfus is banished, it’s more fascinated by the desolate landscape than the lonely Jew wasting away within it. And as Picquart, played by Jean Dujardin, pieces together the conspiracy that framed his formal pupil, he doesn’t appear to feel any real compulsion to reconsider his general distaste for the man himself.
Instead, he’s driven by his commitment to the ideals that have informed his career in the French army, chief among them orderliness and an adherence to proper procedure. To the extent that Picquart is radicalized by his adventures as a political outcast — a natural consequence of his insistence on airing the truth — it’s by becoming skeptical of the official structures in which he once put faith, not skeptical of his own inclination toward bigotry.
In other words, this is the story of a crusader so committed to justice that he sees his personal feelings as unimportant. If Polanski thinks of himself as Dreyfus — polarizing and perhaps unlikable, but the victim of a moral panic nonetheless — he is, in an Officer and a Spy, putting out a call for some powerful party to serve as his Picquart. Which brave soul, the film wonders, will take a similar stand against the social furor that made Polanski a cultural outcast — albeit one who won multiple César Awards, the French equivalent to the Oscars, for this film — not because they like him, but because they can see that what he’s suffered is wrong?
That framing is a bold choice. The men who have attempted post-#MeToo comebacks have generally done so from a stance of bashful victimhood. When Kevin Spacey, whom more than 30 men have accused of sexual assault or inappropriate behavior, received an award at a gala hosted during this year’s Cannes Film Festival, he portrayed himself as a wrongly outcast golden boy now receiving his just rewards. “I feel surrounded by so much affection and love,” he said.
Polanski is doing something different. He’s not suggesting that he’s too nice and gentle to be responsible for all the things of which he’s been accused. Instead, he’s arguing that no matter how much his viewers might hate his guts, they should turn a gimlet eye upon the processes that led to his banishment from Hollywood, the U.S., and even many institutions of European cinema. (A French woman accused Polanski of rape shortly before An Officer and a Spy‘s French release; amid an outcry over French accolades for the film, Polanski didn’t attend that year’s César Awards, and when he was announced as Best Director, several attendees walked out in protest.)
The allegory of antisemitism
After Dreyfus is carted away to exile, in An Officer and a Spy, Picquart, who watched his degradation, is summoned by a superior who asks how the crowd reacted. The feeling, Picquart says, was that of a body that had rid itself of a pestilence.
Polanski is examining how the establishment reacts to what it perceives as the will of the public — how its self-protective mechanisms lead it to be in a constant race to anticipate the people’s prejudices, and fulfill them.
In his vision, the parties complicit in framing Dreyfus appear to be driven not by personal antisemitism so much as the sense that, because Jews have come to be widely held in suspicion by France’s citizenry, acting against Jews is a sure way to maintain their own hold on power. The generals who eventually perjure themselves in an attempt to prevent Picquart’s success know that if they admit that Dreyfus was innocent, the public won’t see them as noble and brave. They’ll see them, instead, as having joined with nefarious forces for personal gain.
Polanski, in making An Officer and a Spy, accurately anticipated a cultural turn that would see all kinds of people beginning to perceive themselves as “the Jews” in situations of societal discord: victims of a witch hunt, based on an ambient cultural sense that someone should be held accountable for all the things that are wrong in all our lives, while authorities tacitly encourage the scapegoating.
It happened during the COVID-19 pandemic, as some who were resistant to public health measures began comparing themselves to Jews in Nazi Germany. It’s happening now, as some Republicans have tried to turn Jews into avatars for conservatives, with the argument being that both groups have been persecuted by promoters of “wokeness.”
There is a natural parallel, as well, in the story of #MeToo. In the movement’s heyday, the locus of power in the sexual realm seemed to have shifted. The time in which successful men could basically do as they pleased was over. A new power structure had been adopted; adherents of the old one began to see themselves as victims of a shadowy new elite.
What happens when people begin to see a real historical conspiracy as an analogy for every development they dislike? Do they find a harmless outlet for their grievances, or do they simply risk becoming more suspicious, and more conspiratorial? In a U.S. where the president owns a social media outlet called Truth, any number of people going to see An Officer and a Spy might see something of their own plight in that of Dreyfus. And any number of them might idolize Picquart as a vigilante uncovering deep governmental rot.
They may or may not be right. After all, there’s much injustice in the world, today as at the turn of the century. But I fear that while An Officer and a Spy might be trying to investigate the kind of conspiratorial mindset that gave rise to the Dreyfus Affair, what it’s really doing is reinforcing it.
Talya Zax is the Forward’s opinion editor. Contact her at zax@forward.com or on Twitter, @TalyaZax.
This story was originally published on the Forward.
Features
Securing Your Account on PHBingo Login (GameZone)
The rising popularity of online casino platforms like GameZone has attracted many players eager to indulge in their favorite bingo games. As the number of users grows, so does the need for account security. Protecting personal data, playing progress, and account wallets has become vital due to the increase in online threats. Learning effective security techniques for PHBingo Login (GameZone) is essential for players, ensuring both safety and uninterrupted gameplay.
GameZone, a platform that features traditional and modern bingo games, stores sensitive information about user details, progress, and financial data. Without proper precautions, accounts may fall victim to unauthorized access, leading to loss of control, misuse of credentials, and exposure to significant risks. Following preventative measures will allow players to enjoy their favorite games worry-free.
Risks of Unauthorized Access in Online Bingo Play
Players using GameZone or similar platforms need to consider the potential consequences of compromised accounts. The inability to access an account, unauthorized transactions, and losing virtual credits are common issues resulting from poor security. Personal data, such as email addresses or payment information, is also at risk once hackers gain access.
While online casino platforms offer built-in security mechanisms, users carry the responsibility of implementing their own account protection solutions. Taking proactive steps, such as using strong passwords and enabling additional security layers, greatly reduces exposure to risks.
Steps to Secure Your PHBingo Account
1. Set a Strong, Unique Password
Having an easily guessed password, like “123456” or a birthdate, leaves accounts highly vulnerable. Strong passwords are critical for better security and protecting login details.
Strong password elements to consider:
- A combination of uppercase and lowercase letters
- Numbers and symbols
- A length of at least 8–12 characters
Using different passwords for each account ensures that other platforms won’t be compromised if one is hacked. Players should create passwords that are unique and hard to decipher.
2. Enable Two-Factor Authentication (2FA)
Two-factor authentication (2FA) provides an additional security layer on GameZone online platforms. When enabled, it requires a secondary verification code sent to a user’s mobile phone to complete the login process.
Benefits of using 2FA:
- Prevents unauthorized access, even if passwords are exposed
- Adds extra verification for every login attempt
This security feature is highly beneficial for players frequently engaging in multiplayer bingo games or downloading game applications. Gamers reduce unauthorized access risks significantly by implementing 2FA.
3. Avoid Logging in Over Public Wi-Fi
Connecting to GameZone through public Wi-Fi networks puts users at risk. Public or unsecured networks allow cybercriminals to intercept data on the network, including login credentials.
Safer alternatives include:
- Using private and secure network connections at home.
- Avoiding logins from shared or public devices.
- Relying on mobile data for safer gameplay while traveling or away from home.
These preventive measures ensure a secure experience, wherever the player may be.
4. Update Devices and Apps Regularly
Neglected updates on devices or casino platforms expose users to software vulnerabilities. Regular updates deliver patches and fixes to enhance protection against hackers.
Best practices for keeping systems updated:
- Install updates for operating systems and browsers at regular intervals.
- Download GameZone apps and updates officially from trusted sources.
- Avoid using third-party versions of GameZone applications.
Updated devices and applications offer smoother and more secure sessions, ensuring that accounts remain safeguarded.
5. Log Out After Playing Sessions
Failing to log out from GameZone accounts increases the risk of unauthorized access, especially on shared or public devices. Ensuring account disconnection after gameplay is a simple yet effective habit.
Steps to improve logout practices:
- Avoid saving login details when using shared devices.
- Clear cache and browsing data after accessing accounts.
- Make it a point to log out systematically after every session.
Regularly logging out minimizes the chances of account breaches and maintains better security for PHBingo accounts.
6. Beware of Phishing Scams
Phishing scams involve fake emails or messages impersonating official GameZone communications to trick players into revealing login information. These scams often include links to malicious websites posing as the platform’s login page.
Signs of phishing schemes include:
- Emails claiming “urgent account issues” requiring immediate action
- Links to web pages that request sensitive login credentials
- Emails sent from domains that look unofficial or are oddly spelled
Players should always enter their credentials through the official GameZone login page rather than clicking on suspicious links to avoid falling victim to such scams.
7. Monitor Account Activity Regularly
Checking account activity makes it easier to detect and resolve suspicious behavior or unauthorized logins. Reviewing recent account use helps players pinpoint breaches quickly.
Effective steps to manage account activity:
- Change passwords immediately if irregular activity appears.
- Reach out to GameZone support for assistance with securing compromised accounts.
- Monitor recent logins and transactions for unrecognized activities.
Tracking account patterns ensures issues are addressed early, making it easier to control risks.
8. Use Secure Payment and Transaction Methods
Online bingo often involves linking accounts with payment methods. Securing financial data ensures that sensitive information isn’t exploited or mishandled.
Practical payment security tips include:
- Using verified and reputable payment gateways.
- Avoiding unauthorized transactions or sharing of payment details.
- Double-checking URLs to ensure the payment page is official and secure.
Secure payment methods enhance the overall user experience while providing peace of mind for frequent players.
9. Avoid Sharing Account Credentials
Sharing login information with others, even with close friends, increases the risk of unauthorized access or account misuse. Keeping accounts private ensures better control over personal playing progress.
Reasons to avoid sharing login details:
- Reduces the possibility of accidental account misuse.
- Preserves account integrity and progress.
- Prevents unknown individuals from accessing personal information.
Limiting account sharing eliminates these risks and ensures safety for all users.
10. Focus on Responsible Practices Alongside Security
Combining security precautions with responsible practices allows for a safe and balanced experience. GameZone promotes responsible practices by offering reminders and restrictions that prevent excessive gameplay.
By maintaining both security and healthy habits, players can enjoy a fun, worry-free environment.
Enhancing GameZone Experiences Through Security
Secure play for PHBingo accounts begins with adopting strong cybersecurity habits. Simple measures like using complex passwords, enabling two-factor authentication, and avoiding suspicious links create a robust system of protection. Regular account monitoring and updates further help reduce risks associated with online threats.
By reinforcing security steps, users gain confidence in their platforms, ensuring they can focus on enjoying PHBingo and other offerings worry-free.
Features
Today’s Antizionism is Jew-Hatred
By HENRY SREBRNIK The Jewish world has grown darker. I’m not going to compare the anti-Jewish hate that has spread across this and other countries since October 7, 2023, to the Holocaust, but we know that Jewish life has become far more precarious. And so much of the hatred flies under the rubric of so-called “antizionism,” with people claiming that this isn’t “antisemitism.” But this is a false dichotomy. And we know it when we see it.
“Antizionism” is not about the now arcane historical debates that occurred mainly within Jewish communities from the 19th century through 1948, in which those who became Zionists sought to actualize the Jewish ties to biblical Israel and recreate a modern state. By “Zionists,” today’s enemies are not referring to supporters of the 19th century self-liberation movement of the Jewish people, whose goal was to establish a national home. They known little of this history. They’ve never heard of Theodor Herzl, Ahad Ha’am, Ber Borochov, Ze’ev Jabotinsky, or Chaim Weizmann.
As a derogatory slur, a pejorative, it simply means “Jew,” the way earlier words, now archaic, used to. Some call Jews “Zios.” They mean the Jewish people, who exist in opposition to everything good in the world, and who are figures of emblematic wickedness. In this they simply update what Nazis said a century ago. Hitler, too, was an “antizionist,” along with his racial antisemitism. It attacks Jews, here in Western countries like Canada – in the cities where they live, in the universities they attend, in the publishing houses where they send their manuscripts, and in the entertainment world where they act and sing.
Note that it calls itself antizionism, not anti-Israelism, so that the net can grab virtually every Jew who simply wants to see Israel not destroyed – and that’s the vast, vast majority. We Jews know what it means, regardless of what our enemies claim. Would anyone think that the term antisemitism means hatred of Semites?
Clearly a ludicrous idea; it was invented in the 19th century by a German Jew-hater, Wilhelm Marr, to make it sound more “racially scientific.” No one is fooled by that, of course, nor should they be by so-called “antizionism.” In its effects, it is for Jews a distinction with a negligible difference. It is meant to portray Jews as villains, and while it may fool some gullible people, it will deceive very, very few of us.
After all, as Michel Coren noted in “Roald Dahl’s Antisemitism Feels Painfully Familiar,” in the British magazine the Spectator March 16, “most Jewish people do in fact to varying degrees support Israel, partly because centuries of bigotry, violence, massacre, and attempted genocide have given them little alternative. They may oppose Israeli policy, may condemn the current government, may even want radical compromises, but there’s still support. And in the current climate of leftist and Islamist triumphalism, it’s all Zionism and none of it acceptable.”
Anti-Zionism is marked by three core “libels”: that “Zionists” are colonizers, guilty of apartheid, and committing genocide. (Actually, the only time we were settler-colonialists was when we conquered Canaan, but that was God’s doing!) Anti-Israel activists incorporate historical manifestations of anti-Jewish discrimination under the guise of anti-Zionist political activism, from the blood libel to Nazi-era tropes, mixed with contemporary academic theories. Anti-Zionism acts as a container for these historical tropes, blending them together with progressive talking points.
George Washington University professor Daniel Schwartz, in “Vocabulary Lesson,” Jewish Review of Books, Spring 2026, describes a pro-Palestinian demonstration in 2025 at his campus where a student held a placard with Israel at the center and spokes radiating outward to other evils: imperialism, white supremacy, even reproductive injustice. “This is not garden-variety political criticism of Israel policies or conduct. It invokes a symbolic architecture in which the Jewish state becomes the universal source of global suffering — a structure with deep resonance in antisemitic thought.”
Scholars argue that it is the third major iteration of discrimination against Jews. The first was anti-Judaism, based on religion, the second was antisemitism, focused on race, and the third, anti-Zionism, is a hatred of Jewish peoplehood.
“Anti-Zionism transforms the very meaning of Zionism,” contends Adam Louis-Klein. “The Jew is reconstructed through a new symbolic logic and a new repertoire of stereotypes.” Where antisemites invoked the pseudo-biological figure of “the Semite” to cast Jews as an Oriental race infiltrating the West, anti-Zionists invoke the authority of the social sciences to recode the Jew as the “Zionist,” a European colonizer destined to commit genocide of a non-European population.
“Erasing Jewish indigeneity and severing Jewish belonging to the land of Israel, anti-Zionism transforms the race polluter of antisemitism into the white settler of anti-Zionism,” he asserts in his March 24, 2026 Free Press article “Yes, Anti-Zionism Is Discrimination.”
For this reason, he writes, it’s imperative that organizations and institutions committed to protecting Jews and fighting the scourge of Jew-hatred start condemning—clearly and without apology—antisemitism and antizionism. This goes to the moral core of the matter: the right of Jews to a homeland versus the bigotry of those who deny them that right.
After the Holocaust, explicit Jew-hatred became unfashionable in polite society, but the impulse never disappeared. The workaround was simple: separate Zionism from Judaism in name, then recycle every old anti-Jewish trope and pin it on “the Zionists.”
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
Artificial Intelligence, Sports Data, and What It Means for Community Values
Explore how artificial intelligence in sports data reflects broader societal changes, raising questions about ethics, transparency, and community values in a digital world.
Artificial intelligence is becoming an increasingly visible part of modern life, shaping how information is analyzed and decisions are made. While often discussed in fields such as healthcare, finance, and education, sports analytics provides a particularly clear example of how these systems function in real time. For many readers, the relevance of this topic goes beyond sports itself and speaks to broader questions about technology and community values.
Within Jewish communities, where education, critical thinking, and ethical responsibility have long been central principles, the rise of AI invites meaningful discussion. Understanding how automated systems operate is not only a technical issue but also a cultural and intellectual one. In global digital environments, references to platforms such as 1xbet Republic of Ireland often appear in discussions about real-time data processing, illustrating how widely these technologies are applied.
From Human Judgment to Algorithmic Thinking
Traditionally, interpreting sports performance required human observation and experience. Analysts would review statistics, assess player form, and make informed judgments based on knowledge built over time. While this method remains valuable, it is now being supplemented by artificial intelligence.
AI systems can process large volumes of data instantly, identifying patterns and trends that might otherwise go unnoticed. This shift reflects a broader movement toward algorithmic thinking—where decisions are increasingly informed by data rather than intuition alone.
For communities that place a strong emphasis on learning and inquiry, this raises important questions. How should data be interpreted? What role should human judgment continue to play? And how do we ensure that reliance on technology does not replace thoughtful analysis?
What AI Systems Analyze
Modern AI models draw on a wide range of data inputs to generate insights. In the context of sports, this includes:
- real-time performance data
- historical comparisons
- individual player metrics
- behavioural patterns
- external conditions
The ability to integrate these variables allows AI to produce highly detailed assessments. However, it also creates a layer of complexity that is not always easy to understand.
This challenge is particularly relevant in educational settings. As younger generations become more familiar with technology, there is a growing need to teach not only how to use these systems, but also how to question and evaluate them.
Ethics, Transparency, and Responsibility
The increasing role of AI naturally leads to ethical considerations. In Jewish thought, concepts such as responsibility, fairness, and accountability are deeply rooted and widely discussed. These ideas are highly relevant when considering how automated systems are designed and used.
One of the key concerns surrounding AI is transparency. When decisions are made by complex algorithms, it can be difficult to understand the reasoning behind them. This raises questions about trust and oversight.
Ensuring that AI systems are used responsibly requires a balance between innovation and ethical awareness. Community dialogue plays an essential role in this process, helping to define how technology should align with shared values.
A Community Conversation About the Future
The use of artificial intelligence in sports analytics may seem like a narrow topic, but it reflects a much larger transformation. Across many areas of life, data-driven systems are becoming the norm, influencing how information is processed and decisions are made.
For Jewish communities, this moment presents an opportunity for reflection and engagement. By approaching technology with curiosity, critical thinking, and a strong ethical framework, it is possible to better understand both its potential and its limitations.
Ultimately, the conversation about AI is not just about technology. It is about how communities adapt, preserve their values, and shape the future in a rapidly changing world.