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In Israel, she’s a national heroine — Americans are starting to understand why
Crash of the Heavens: The Remarkable Story of Hannah Senesh and the Only Military Mission to Rescue Europe’s Jews During World War II
By Douglas Century
Avid Reader Press/Simon & Schuster, 432 pages, $30
In Israel, Hannah Senesh, the 23-year-old poet and paratrooper who died trying to save Hungarian Jews during the Holocaust, is a national heroine. Her verses are memorized by schoolchildren and encoded in prayerbooks, her kibbutz home is a memorial, and Israeli streets and settlements bear her name.
In the United States, recognition of Senesh’s achievements has come more slowly. Roberta Grossman’s 2008 documentary, Blessed is the Match: The Life and Death of Hannah Senesh, told her story with archival footage, interviews and dramatic recreations. In 2010-11, New York’s Museum of Jewish Heritage hosted an exhibition, Fire in My Heart: The Story of Hannah Senesh.
Now, when the notion of Israeli military heroism seems particularly contested, Senesh has surfaced again. This fall, the National Yiddish Theatre Folksbiene revived David Schechter’s play with music, Hannah Senesh, a collaboration with Lori Wilner that originated in the 1980s. And a major new biography, Douglas Century’s Crash of the Heavens, excavates the brilliant young woman — frustrated, lonely, headstrong, determined — long encrusted in myth.
Century’s powerful book, whose title derives from a Senesh poem, depicts both a unique 1944 Jewish rescue mission and its historical context: the chaotic final months of World War II, when Europe’s remaining Jews were both targeted victims and bargaining chips.
An emigrant from fascist Hungary to British Mandatory Palestine, Senesh was one of a cohort of Jewish volunteers — 37, including two other women — chosen to infiltrate the inferno of Central and Eastern Europe that other Jews were desperate to escape. Trained by the elite fighters of the Palmach, as well as the Royal Air Force and British Intelligence, they had a dual mission: to locate and evacuate downed Allied airmen and escaped prisoners of war, and to save Jews. For the latter, it was almost too late, though the paratroopers did ultimately rescue an unknown number of Jews.
While Senesh is the focus, Century’s cinematic narrative alights periodically on several of her colleagues. Among the most notable was Enzo Sereni, an Italian Jewish intellectual, “a remarkable man with prodigious appetites,” who died in Dachau. The Romanian-born Surika Braverman, phobic about heights, was unable to parachute. But she did fly into Yugoslavia, link up with Tito’s partisans, and later establish the Women’s Corps of the Israel Defense Forces. Yoel Palgi, the lone survivor of the three paratroopers who infiltrated Hungary, became a key source of information about Senesh’s ordeals.
Her story, told here with great intimacy and detail, is riveting. Those who knew her underline her uniqueness, including a courage that ultimately impressed even her captors.
Born Anna Szenes in 1921 Budapest, she was the daughter of a celebrated Hungarian Jewish playwright and journalist who died of heart failure at 33. At 13, Senesh started a diary. In 1938, the Hungarian Parliament passed a law restricting Jewish participation in the economy, and her country’s growing antisemitism transformed the teenager into a Zionist.
Accepted to an agricultural school in Palestine, Senesh made aliyah in 1939. She graduated with expertise in poultry farming, but was assigned to the laundry of Kibbutz Sdot Yam (Fields of the Sea), near Caesaria. The location inspired one of her most famous poems, but the daily routine was mind-numbing. She longed to return to Budapest to inspire Jewish resistance and help her mother escape.
As luck would have it, her kibbutz connected her to a fellow Hungarian refugee involved in organizing a secret rescue mission. “I see the hand of destiny in this,” she wrote at the time. “I’m totally self-confident, ready for anything,” she later added.
The mission was delayed, in Century’s telling, by mutual distrust between the British military and the Jewish leadership in Palestine. But Senesh finally was able to train as both a paratrooper and wireless radio operator. She chose the code name Hagar, for the second wife of the Biblical Abraham, “the slave girl who’s redeemed, who speaks directly to the Lord, who is told that she must return home.” Before leaving for Europe, she was able to see her brother, Gyuri, and give him a poignant letter in which she wrote: “Will you sense that I had no choice, that I had to do this?”
After parachuting into Yugoslavia, Senesh joined Tito’s partisans. But within days, the Germans had marched into Hungary, complicating her mission. She crossed the border anyway, and was quickly captured by Hungarian gendarmes — likely because of a betrayal, or more than one, Century suggests.
He graphically describes the vicious beatings and torture she endured, and her stoic silence. One of her fellow paratroopers had declined to give her a cyanide pill, so an easy death was impossible. Her suicide attempts failed. Believing her mother had left Budapest, she finally offered her real name. That led to a heartbreaking reunion between a bruised and battered Hannah and her anxious mother, Katherine. Both spent time in a Gestapo prison, where they had occasional contact.
Katherine eventually was released, and her daughter experienced a mild reprieve: She was able to teach her fellow inmates Hebrew, distribute hand-made dolls as gifts, and counsel a pregnant Jewish prisoner on an escape route. Then came a trial for treason and espionage. In her defense, Senesh eloquently denied betraying Hungary and chastised her judges for allying with Nazism. As Soviet and Romanian troops descended on Budapest, she was abruptly informed of her conviction and an immediate death sentence, with no chance of appeal.
Integral to her legend is that the youthful Senesh went defiantly to her execution by firing squad, declining to beg for a pardon and refusing even a blindfold. She left behind a trove of diaries, letters and simple, emotionally direct poems — a dazzling literary as well as moral legacy.
One poem, from a period of torture and solitary confinement, concludes: “I gambled on what mattered most,/The dice were cast. I lost.” Another famous verse emphasizes redemption, declaring, “Blessed is the match consumed in kindling flame.” Century’s biography — which also recounts Senesh’s prodigious cultural afterlife — is a stirring testament to both her undeniable gifts and tragic fate.
The post In Israel, she’s a national heroine — Americans are starting to understand why appeared first on The Forward.
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Some Black Jews feel more ostracized from Jewish communities post-Oct. 7, survey finds
Growing up as a Black woman in the South with a Jewish father, Autumn Leonard often felt like “an outsider looking in” on Jewish communities. She wasn’t raised particularly Jewish, and her Black and Jewish identities felt disconnected from each other — as if she had to choose one.
But after she married a Jewish man and wanted to raise Jewish children, she sought out ways to engage more deeply with her Jewishness. She found groups that affirmed both of her identities, chairing the “Race Working Group” at the progressive Brooklyn synagogue Kolot Chayeinu and becoming a lead organizer with the Black Jewish Liberation Collective.
“That made me feel like, Oh, Jewish is something I can be — as opposed to something over there that comes from my ancestors,” Leonard said.
After the attacks of Oct. 7, however, Leonard said she began to notice a shift. Jewish communities seemed more inward-looking, she said, with a heightened focus on combating antisemitism and a retreat from commitments to racial justice. She began hearing stories from Black Jews who felt increasingly sidelined or isolated.
So she set out to gather empirical evidence to test her hunch.
The result was a survey conducted through the Black Jewish Liberation Collective, a progressive group that connects Black Jews for political organizing and cultural events. The group circulated the survey beyond its own membership and received 104 responses from a geographically diverse group — most from New York state, but also with respondents in Canada, Portugal and the United Kingdom. Participants were between 21 and 75 years old and reported a range of religious observance levels, from just ethnically Jewish to Orthodox. Responses were collected between October 2024 and January 2025.
The survey — which represents a tiny subset of the estimated 1% of U.S. Jews who identify as Black — found that 62% of respondents reported “increased marginalization” in a Jewish community or space after Oct. 7, 2023.
Those feelings of ostracization largely had to do with disagreements around Israel and Gaza, according to the survey. While survey participants generally identified as more left-leaning on the Israeli-Palestinian conflict, respondents on both sides of the political spectrum said they felt alienated.
In Jewish spaces, some respondents felt they were assumed to be more sympathetic to the Palestinian cause because of their race. Meanwhile, in progressive spaces, some Black Jews felt they were assumed to be Zionist because of their Jewishness.
“I do feel some kind of internalizing shame where I am more careful around the ways that I share my Jewishness in non-Jewish spaces,” one survey respondent wrote. “I resent the ways that Zionism is conflated with Jewishness, and the ways I have to extricate [or] preface that.”
According to Leo Ferguson, a member of the Black Jewish Liberation Collective’s steering committee, another troubling post–Oct. 7 trend is that people who voice criticism of Israel are increasingly labeled “fake Jews.” Black Jews often already face that accusation because of their race — and adding political litmus tests, he said, only intensifies the problem.
“What I have witnessed is more scrutiny of Black Jews. There is an ongoing question as to whether or not we will stand up and be ‘real Jews’ which means aligning with whoever’s politics is judging us,” one survey participant wrote.
Compounding these trends, some Jewish institutions have shifted away from the idea that advocating for a broad range of minority groups also benefits Jews, focusing instead on antisemitism linked to Israel. Just last month, the Anti-Defamation League entirely removed from the “What We Do” page of its website a section called “Protect Civil Rights” amid threats from the Trump administration. Although that change occurred after the survey was conducted, some respondents already saw the trend emerging.
“The way in which much of [the] Jewish community has turned from barely doing antiracism work wholly toward Israel and self-protection is so discouraging, especially as the racism within Jewish community is so severe,” one survey respondent wrote.
The survey offers recommendations based on the survey’s findings, including welcoming ideological diversity in Jewish spaces; having a time and place for Israel discourse, rather than letting it “bleed into all aspects of Jewish life”; and maintaining connections between Black and Jewish advocacy groups even if they disagree on issues surrounding conflict in Gaza.
“The discussion around Israel Palestine has taken up so much of the oxygen that it has made it impossible to then also talk about things like racial justice,” Ferguson said.
The post Some Black Jews feel more ostracized from Jewish communities post-Oct. 7, survey finds appeared first on The Forward.
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Hasan Piker Bashed Gal Gadot in Villainous ‘Variety’ Feature
Hasan Piker. Photo: Wikimedia Commons
In case you missed it, The New York Times recently did a fawning profile on popular Twitch streamer Hasan Piker, in which it mentioned, only in passing, that he once said America deserved 9/11. The article didn’t mention that Piker said he supported Hezbollah or that he took every chance to vilify Israel. It didn’t mention that he interviewed someone who he said was a member of the Houthis, only to later say he wasn’t.
Now comes an article in Variety by Tatiana Siegel, who uncritically lets Piker says his statement about 9/11 was about “blowback” and doesn’t push any further, accepting this nonsense that his own words were “weaponized” against him.
Siegel is more interested in writing that Piker is 6’4″, muscular, and plays basketball, instead of writing about how he interviewed a Houthi and vibed with him. Why get into any of that stuff? It’s much more important for Siegel to repeat a line from the Times article, as if it was her own, that Piker could be a possible answer to when the left-wing will find its own Joe Rogan. Maybe if they repeat it, suddenly Piker will be the next Joe Rogan!
Siegel tries to cast Piker as a moderate, because he disagrees with the insane conspiracy theory that Israel killed Charlie Kirk.
Siegel also interviews Taylor Lorenz. Yes Lorenz, the fool who said she felt joy when she heard news of the murder of United Health Care CEO Brian Thompson. Lorenz, who in televised interviews has said she thinks Piker is hot, and says the entire Internet has been weaponized against him. I doubt she’d be so quick to say this if Piker was unattractive.
Of course, Siegel is uncritical of Piker for saying that Amy Schumer should be cancelled, though she at least points out he falsely attributes a statement to Schumer that she never made.
But the kicker is Piker’s disdain for Gal Gadot, who has been a very vocal supporter of Israel. Piker likes his Jews quiet and embarrassed. He calls Gadot a “dogs**t actress” and complains of her normalizing Israel. I don’t remember Piker being a film critic — and of course no one talks about how Piker normalizes antisemitism. Good thing they got a writer with a Jewish-sounding last name to write a puff piece.
As Norman Finkelstein said when speaking about what Zohran Mamdani needed to do to fight off charges of antisemitism (which of course Finkelstein thought were fake) — people like this need to find Jews to do the “dirty work.”
Jewish actress Natalie Portman is okay, according to Piker, because she never served in the IDF. The Jewish actor who plays Superman is fine, because he’s not pro-Israel from what he’s seen. Who’s the Jewish influencer who says which Muslim actors are okay to watch in movies or not?
Oh, that’s right, there is none, as that would be seen as Islamophobic. But Piker gets another free pass to spew his hatred.
The article could not be complete without a little “Jews control the media” implication, as Piker criticizes Bari Weiss because she represents everything he “despises about access journalism.” Of course, Siegel doesn’t bother to mention that Piker got his career from his uncle, Cenk Uygur, founder of the Young Turks, one of the most noteworthy left-wing YouTube channels, for which Piker used to work. And there’s no mention of Weiss’ courage to quit the New York Times to start The Free Press. Because when Jews succeed, it can’t have anything to do with merit — it must be that they all help each other!
The writer could have asked about the Piker controversy surrounding his dog for which he’s received immense criticism, but I wasn’t shocked she didn’t mention it. That might get in the way of him being the next Joe Rogan!
The article ends with Piker saying he doesn’t have bodyguards, citing Fidel Castro who claimed to have a moral vest.
The article is good for only one thing — pointing out how much the media hates the Jews.
The author is a writer based in New York.
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After Mamdani’s Win, What’s Next for ‘Globalize the Intifada’?
US Rep. Ilhan Omar (D-MN) speaks at a press conference with activists calling for a ceasefire in Gaza in front of the Capitol in Washington, DC, Dec. 14, 2023. Photo: Annabelle Gordon / CNP/Sipa USA via Reuters Connect
Minnesota Democratic Congresswoman Ilhan Omar skipped spending time with her constituents and instead opted to use the recent 43-day government shutdown to meet with Malcolm Jallow, a virulent Jew-hating Minister of the Swedish Parliament.
Last week, Jallow posted a picture on his Instagram page of himself posing with Omar, and also anti-Zionist political commentator Mehdi Hassan.
Omar appears beaming while cozying up to Jallow, who is donning a keffiyeh-like scarf with an image depicting the complete erasure of Israel and a Palestinian State as its replacement.
In his lengthy Instagram post, Jallow gushed over his time with Omar and Hassan, writing that “every time we come together, sharing experiences, strategies and visions, we are not just building movements, we are building the future.”
The Congresswoman’s choice to meet with a radical antisemite like Jallow reflects a deliberate choice by the antisemitic politician to leverage radical Democrat Zohran Mamdani’s New York City mayoral victory earlier that week and assist in accelerating the anti-Jewish animus streaming through the Western world.
Mamdani’s success gifts Omar the political cover to learn from and replicate the Gambian-born Jallow’s success in eroding Sweden’s historic reputation as a safe and peaceful country.
Less than a week following the hard left capture of New York City, Omar’s gleeful appearance before a picture showing the elimination of Israel also serves as an ominous warning that open hostility toward Israel is no longer viewed as a political liability within the Democratic Party orbit.
In fact, it’s a position that may now be considered an asset.
The anti-Israel Council on American-Islamic Relations (CAIR) recently boasted that it secured a “record-breaking 42 election wins.”
Armed with its Political Action Committee (PAC), the Unity and Justice Fund, the Muslim-Brotherhood aligned group, which blamed Israel for the October 7 massacre, is helping usher a new cohort of radical ideologues into the American political system.
Mamdani’s fiery address to supporters following his win was empty of humility and lacked patriotism. The word “America” was not mentioned once. For her part, Omar devotes most of her time extolling the virtues of multiculturalism and embracing a radical agenda that is not in line with the vast majority of Americans.
Despite the two Muslim foreign-born policymakers attaining extraordinary professional success, their behavior seethes with contempt for their adopted homeland. They both espouse a broader, anti-Western civilizational ethos.
Helping drive the antisemitic measures in Congress is Representative Rashida Tlaib (D-MI), who led 20 colleagues in trying to put the US House of Representatives on record last Friday as condemning Israel’s actions as “genocide.”
Mamdani has also pointedly shared that pro-Israel Democrats are not welcome in his coalition. The incoming mayor’s hatred of the Jewish State dictated his only legislative priority while serving in the State Assembly when the young socialist introduced the “Not on our dime!” act, a bill that seeks to revoke the tax-exempt status for pro-Israel charities.
All of these measures only give more power to anti-Israel activists like Linda Sarsour.
The Mamdani surrogate, who has pledged to help remove pro-Israel Democrats from power, is linked to the controversial charity, The Arab American Association of New York (AAANY), a group that’s no doubt eagerly anticipating funding beyond the nearly four million dollars it was granted from New York State and city over a period of seven years, according to the Washington Free Beacon.
The victory of Zohran Mamdani and Omar’s subsequent meeting with Jallow are poignant reminders that “Globalizing the Intifada” need not require bullets or bombs, but can begin with dangerous politicians who gain footholds in American cities. Their crowning achievement will be spreading their influence across our nation, chipping away at America’s place as a safe haven for Jews and all groups, and perhaps ultimately rendering our nation uninhabitable for Jewish Americans.
Irit Tratt is a writer who lives in New York. Follow her on X @Irit_Tratt.