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A Jewish-American exile behind the Iron Curtain, he never lost his love for East Germany
Three thousand miles from his New York City home, as the August dawn broke over the Austrian landscape, 24-year-old Army draftee Stephen Wechsler took off his shoes, waded into the Danube River, and began to swim. He struggled at first, then realized the current was carrying him toward his destination: the Soviet zone of occupied Austria.
Wechsler’s act of betrayal took place in 1952. The U.S. Army had discovered that the young Jewish private first class had lied on his induction papers, denying that he had ever belonged to the Communist Party or any affiliated organizations. In truth, he had belonged to several Communist groups, starting at age 14.
When a letter arrived ordering him to appear before a military judge in Nuremberg, it didn’t specify the charge. It didn’t need to. Wechsler understood immediately. And in his mind, there was only one path left: flee the American zone and seek refuge behind the Iron Curtain.
What followed is one of the more improbable personal odysseys of the Cold War. Starting a new life in Communist East Germany, Wechsler remade himself as Victor Grossman — establishing himself as a columnist, interpreter for visiting American leftists like Jane Fonda, defender of his adopted homeland, crusader against fascism, and sharp critic of American capitalism.
In his final years, Victor/Stephen wrote an online newsletter called Berlin Bulletin, warning about the threat to German democracy posed by the far-right Alternative for Germany, and to American democracy posed by Donald Trump.
Victor/Stephen died last week in Berlin at age 97, bringing to a close a 73-year exile.
I came to know him through a cousin of his in Portland, Oregon, where I live. I interviewed him by phone last year, reaching him at his apartment on Karl Marx Allee, in the formerly Communist half of Berlin. He had just turned 96. I call him Victor/Stephen because he was known as the former in Germany and the latter among his friends and relatives in the U.S.
Victor/Stephen’s story is as much about love as it is about betrayal — perhaps more so. It was love for Renate, the East German woman he married soon after his desertion, that anchored him.
“I was homesick. But I was very much in love, and that made up for it,” he told me about Renate, who died some years ago.
He sometimes wondered whether he was like Don Quixote, jousting with windmills. But his ideals were so deeply rooted that he fought for them until his final years, writing his Berlin Bulletin with the same passion he had carried since adolescence.
From his teen years through Harvard and in factory jobs after graduation, Stephen Wechsler had been deeply involved in Communist causes. In the infamous 1949 riot that disrupted a Paul Robeson concert in Peekskill, N.Y., young Wechsler was among the leftists on buses attacked by stone-throwing white mobs while police stood by and did nothing.
His activism was interrupted by the Korean War, when he was drafted into the Army. He was relieved to be sent to West Germany rather than to the front lines. But his radical past caught up with him. Facing a possible five-year sentence in a military prison for lying on his induction papers, he decided to desert.
After his swim across the Danube, Wechsler didn’t know what to expect from Austria’s Soviet occupiers. Would they suspect he was a spy? He soon found himself in Bautzen, East Germany, where the Soviets had established a kind of halfway house for Western deserters. He found work in a factory, joined the German-Soviet Friendship Society, and so impressed his hosts that they appointed him culture director of a clubhouse for foreign deserters — organizing dances, ping-pong tournaments, chess matches, billiards, and other diversions from the temptations of Bautzen’s bars.
He fell in love with Renate, enrolled in the journalism program at Karl Marx University in Leipzig, married her, and after graduation went to work for an East Berlin publishing company, as he later wrote in his autobiography Crossing the River: A Memoir of the American Left, the Cold War, and Life in East Germany. He and Renate started a family, raising two sons.
Victor/Stephen caught the attention of John Peet, a British expatriate who published the German Democratic Report, an English-language newsletter sent abroad from East Berlin to counter negative portrayals of the German Democratic Republic. He worked for Peet for four years, helping publish reports that embarrassed West Germany by using Nazi-era documents to reveal how deeply the Federal Republic’s judiciary and bureaucracy were staffed by former officials of the Third Reich
He next worked for East Germany’s state radio network. A unique opportunity arose when East Germany’s Academy of Arts asked him to create an archive dedicated to Paul Robeson. Freelance work followed: articles on U.S. affairs for fellow Karl Marx University graduates now in senior media positions, dubbing dialogue for East German films, writing English subtitles.
He began writing his own books, including a history of the United States that emphasized the roles of women, Black Americans, peace movements and unions — themes that aligned with the ideals of Communist East Germany, at least partly because of their propaganda value against the West.
The opening of the Berlin Wall tossed him into a predicament. While he welcomed the end of travel restrictions on East Germans, he feared it would lead to the demise of East Germany as an autonomous state. Of course, he was right.
When West Germany formally merged with East Germany on Oct. 3, 1990, it was a stab in the heart for him. His wish was not to see “little GDR,” as he called it, swallowed by the capitalist West, but to take a middle path — allowing political freedom to bloom while preserving socialism and what he saw as the virtues of the East German state.
“I had always made clear that I was against the boils and carbuncles,” he wrote of the GDR’s abuses, “but wanted to cure, not kill the patient.”
When I interviewed him last year, he spoke wistfully about the GDR: child care, university education, dental care, eyeglasses, and hospital stays were free; rents were cheap; there was virtually no joblessness, he said; crime was practically nonexistent. While East Germans couldn’t travel to the West, they enjoyed inexpensive vacations in Prague, Budapest, and other Eastern Bloc cities.
“Life was not what people in the West imagined,” he told me.
In his recent writings and interviews, Victor/Stephen argued that the East German state took better care of its citizens than the U.S. does of its own. In a 2019 interview with the socialist magazine Jacobin, he said, “I shine a light on issues that Americans face: evictions, homelessness, mass incarceration, food banks, and the lack of access to food, healthcare, education, maternity leave, and childcare. I draw on some truly ghastly yet upsettingly commonplace examples.”
Although Victor/Stephen could sound like an ideologue, from my phone and email communications with him I got the distinct impression that love was a factor in his decision not to move back to the States. It was love not just for Renate, but also for East Germany, for its people, and for a dream he pursued until his final days: of trying to improve the lot of all humankind.
In our times, with authoritarianism on the rise around the world, with human rights and social justice slipping away, who is to fault Victor/Stephen for never abandoning such a dream?
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This Toronto street corner has been a site of anti-Zionist activism for months. Police just opened a hate crime investigation.
The Toronto Police Service hate crimes unit is investigating teacher Abbas Hamze for remarks about “Zionists.” Canadian Jewish groups, including the Jewish Federations of Canada’s advocacy arm and B’nai Brith Canada, have called his speech, which went viral online, “blatant antisemitism.”
Hamze’s remarks invoked antisemitic tropes, accusing “Zionists” of performing “black magic” as well as raping and killing children. He spoke at the intersection of Bathurst and Sheppard, in the heavily Jewish Toronto neighborhood of Bathurst Manor – Clanton Park.
According to his LinkedIn, Hamze works as an instructor at several Canadian colleges in the area, including the University of Niagara Falls and Georgian College. He does not specify what he teaches.
Hamze could not be reached for comment. The University of Niagara Falls and Georgian College did not respond to requests to comment, and the Toronto Police declined a request for comment.
UNF issued a statement addressing Hamze’s remarks, distancing the university from the instructor’s statements and stating that they have “zero tolerance for discrimination, hate, harassment, or any conduct that threatens the dignity and well-being of others.” They announced that they are “launching an internal investigation” into the matter.
In his speech, Hamze claimed that “British colonizers have planted this cancerous, false Zionist state of Israel … right in the heart of Islam.”
Later — wearing a keffiyeh and reading from his phone into a megaphone emblazoned with the Lebanese flag — the instructor repeated numerous antisemitic conspiracy theories, including the debunked idea that Jews have caused or deserved centuries of persecution.
“The Zionists have never had a country of their own because of their mischief,” Hamze said. “They are the most kicked-out people in the world who are making black magic and horrible things.”
He went on to say that Jewish corruption is “crystal clear in Epstein Island where they have the Jewish leaders from all around the world.” He accused “Zionists” of having “raped, and killed, and ate children at the same time.”
Finally, he unfoundedly blamed the actions of President Donald Trump on “Zionists” who “blackmail” and “control” people.
“That’s why you can see now a guy like Trump who caused this genocide in Gaza kidnaps the presidents of Venezuala, kills the supreme leader of Iran Imam Ali Khamenei, may God sanctify his soul,” he said. “This is because of them, the terrorist Zionists.”
It appears that people became aware of Hamze’s remarks after Casey Babb, an Israel and International Relations scholar, posted a video of him on X.
In a joint statement, Canadian Jewish groups described Hamze’s claims as “antisemitic blood libels that have been used for centuries to justify hatred and violence against Jews.”
The statement says that the intersection where Hamze spoke, Bathurst and Sheppard, has long been a site of “antisemitic harassment, intimidation and provocation, too often under the guise of anti-Zionism,” and called on Toronto’s police department to investigate the incident.
“Allowing this behaviour to go unchecked is to normalize antisemitism as an everyday feature of life in this city,” it stated.
The city’s police have opened an investigation. However, online, some said that Hamze had been speaking at the street corner for months without police intervention.
In Canada, public incitement of hatred is considered a criminal offense. The Canadian criminal code says that “communicating statements in any public place” that “incites hatred against any identifiable group where such incitement is likely to lead to a breach of the peace” is a breach of law, resulting in up to two years in prison.
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West Elm’s Russ & Daughters merch did something their in-house line could never
Figuring out one’s Judaica vibe can be a challenging endeavor for those of us who don’t have tastes in line with the colorful stained glass or embossed silver aesthetics that tend to dominate the category. Newer designers have introduced some minimalist options, but that’s also not really for me.
But for those of us with a tendency toward the whimsical or kitsch, furniture retailer West Elm is coming to the rescue with two new collections, geared toward the High Holidays and Hanukkah.
There’s a Russ & Daughters collaboration of blue-and-white ceramics, featuring serving platters with handpainted designs such as a fish or latkes, trinket trays with pickles and more fish, simple Delft-colored dinnerware and napkins with little cutlery printed in the corners.
And, separately, in an apparent attempt to capitalize on the Jewish market, West Elm also released a set of their own plates, bowls and tea towels printed with colorful “deli favorites” — pickles, brisket, hamentaschen, black-and-white cookies, and the like.
The concepts are pretty similar; both lean into the idea of decorating plates with food objects that may or may not be the food you actually put on them.
I do admittedly already have a large blue-and-white platter with a fish painted on it that I find charmingly eclectic, and just as suitable for serving foods that are not of the oceanic persuasion as it is for foods that are indeed from the briny deep. So I’m not inherently opposed to the concept. But I don’t feel as good about the in-house West Elm Jewish designs, like a bowl with a sort of mushy depiction of matzo balls at the bottom. Imagine eating anything else out of that. Honestly, imagine eating matzo ball soup out of it. It seems disorienting.
Everyone’s tastes vary, and if you want to eat a salad off of a plate with a colorful brisket sandwich painted on it, be my guest. But I think the Russ & Daughters offering is the better of the options. For the most part, the collection stays on the artful side of kitsch largely thanks to the simplicity of the designs and the color scheme. And, more importantly, the internal logic seems actually Jewish. The pieces are useful — perhaps with the exception of the latke platter — for multiple Jewish occasions. The matchbox with a challah on it may feel a bit random at first glance but it does conjure an image of lighting candles on Shabbat, and there are matching candle holders. The art kind of evokes Marc Chagall.
The West Elm deli hits sets on the other hand — which are separate from their collab with the iconic Lower East Side deli — feel as though they’re screaming their Jewishness. The tea towel mixes together hamentaschen and sufganiyot (or possibly a bagel, it’s hard to tell) on the same piece of cloth, despite the fact that these desserts correspond to different holidays. The drawings are cute, but the overall effect is frantic, like someone dumped every Jewish food they could name onto the same page and sent it off to the printers. It’s giving Target Rosh Hashanah decorations — the sort that have a menorah alongside the apples and honey.
A few years ago, Crate and Barrel had Jewish lifestyle influencer Rebecca Lowin curate a Hanukkah display, but it was done using items the store already carried in white, blue and silver; only the menorah was specifically Jewish. Now, a similar home decor store is creating entire lines catering specifically to Jewish holidays and culture. That’s a sign of an increased mainstream embrace of Jewish culture, and that’s a good thing — it wasn’t so long ago that it wasn’t possible to find much public recognition of the existence of the High Holidays, and every attempt featured a hanukkiah with the wrong number of branches or a loaf of challah for Passover. Today, if Jews want twee merchandise — and no judgment — there’s plenty. There are even Hanukkah gnomes, if your taste runs to that.
But there’s still a dearth of decor that feels elegant and thoughtful, instead of try-hard. Decor that feels actually rooted in Jewishness, instead of like a Jewish gloss on something that’s really for another holiday. The Russ and Daughters collaboration is rooted in actual Jewish history. Even if you don’t like a fish motif as much as me, that’s a step in the right direction.
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Sephardic and Mizrahi groups accuse New York Magazine of erasing Middle Eastern Jews. The editor-in-chief agreed to a meeting.
As editors of New York Magazine dug in their heels this week, defending the magazine’s viral “Habibi City” package published earlier this month, 14 Sephardic and Mizrahi Jewish organizations delivered an open letter on Monday night, accusing the magazine of erasing Middle Eastern Jews from its coverage.
On Tuesday, Editor-in-chief David Haskell invited them to meet in September, saying he wants the magazine’s coverage to reflect the multitude of perspectives in the region.
In addition to asking for a meeting, co-signers of the letter, convened by JIMENA (Jews Indigenous to the Middle East and North Africa), asked the magazine to acknowledge what they call the package’s exclusionary framing and provide more representative coverage of Sephardic and Mizrahi Jews going forward.
The dispute centers on the magazine’s August issue about the city’s burgeoning Southwest Asian and North African cultural scene known as SWANA. The package explores restaurants, cafes, cultural collectives and dance parties, tracing much of their growth to the war in Gaza that followed theHamas-led attacks on Israel on Oct. 7, 2023.
“Out of that resistance,” the magazine writes, “a cultural ecosystem started to bloom.”
This week, the magazine published a statement standing by its use of the term genocide to describe Israel’s actions in Gaza, adding that “accusations of antisemitic intent were in fact obfuscating an overwhelming scholarly consensus, and that its use would be allowed in our pages.”
The open letter did not address the use of that term. Instead, it addressed the article’s framing.
The package describes membership in SWANA community in political terms.
“To be in SWANA community,” one article says, means “embracing a set of shared beliefs: that Palestinians deserve human rights. That what happened in Gaza in the aftermath of October 7 constitutes a genocide. That social justice and social welfare override capitalist concerns.”
The same article describes the place of Israelis within SWANA culture as “complicated,” in part because of the term’s “political framework.”
It also says SWANA New Yorkers “face xenophobia, Islamophobia and Zionism” in the city — language that drew particular ire from the coalition and online critics.
According to the letter, New York Magazine’s framing turns SWANA from a geographic and cultural identity into an ideological one, excluding many of New York’s Jews from the Middle East and North Africa unless they reject Israel — the country where many of their families found refuge after fleeing persecution and discrimination elsewhere in the region.
“A Mizrahi Jew whose grandparents were born in the region, expelled from their country of origin, and who carries the region in her language, liturgy, and kitchen belongs only upon disavowal of the movement through which her family survived,” the letter reads.
As the letter puts it, for a great majority of Sephardic and Mizrahi Jews to be represented “as we actually are” means representing them as Zionists.
The letter also faults the package for invoking Oct. 7 repeatedly without acknowledging the atrocities committed that day and erasing the region’s non-Muslim populations.
“When we read ‘Habibi City,’ we immediately saw that this wasn’t something one organization should answer alone,” Sarah Levin, JIMENA’s executive director told the Forward. “The feature made claims about who belongs in contemporary Middle Eastern and North African and ‘SWANA’ communities in NYC, so the response needed to come from the breadth of the communities being written out.”
After she read the package, she began contacting other Sephardic and Mizrahi organizations about writing an open letter. Within four days, all 14 organizations had signed on.
“Iranian, Iraqi, Syrian, North African and Sephardic communal organizations almost never act in concert, and they’ve united around one argument,” Levin said.
Signatories include the American Sephardi Federation, the Iranian American Jewish Federation of New York and the Jewish Community Relations Council of New York.
Levin said the groups had little difficulty reaching consensus. “When the argument is, ‘We exist, and we will not be defined out of our own region,’ there isn’t much for our communities to debate.”
What concerned Levin most, she said, was the size of New York Magazine‘s audience and cultural reach. The Pulitzer Prize-winning bi-weekly magazine boasts reaching 1.8 million readers each week.
“When a magazine that shapes American culture tells millions of readers that belonging to the Middle East requires renouncing Zionism, that is not a small thing,” Levin said. “That is why we responded the way we did.”
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