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How Germany’s unusual approach to fighting antisemitism is ensnaring Jews who are critical of Israel

(JTA) — The first time Iris Hefets was detained by German police, she was standing alone on a street corner in Berlin with a sign that read, “As a Jew and Israeli, stop the genocide in Gaza.”

That was October 2023. Hefets, a 60-year-old psychoanalyst who moved from Israel in 2002, was standing by herself because Berlin authorities had barred activist groups from holding pro-Palestinian demonstrations after the Oct. 7 Hamas attack on Israel. By carrying a sign alone, she believed she was circumventing the ban on assembly.

But the police said her sign itself was an offense. Since then, Hefets has been detained four more times while protesting Israel’s actions in Gaza, all for the language on her signs. The offenses were logged in police reports as hate speech and included on the surging list of antisemitic incidents in Germany since 2023.

For Hefets, the penalties carry an obvious irony.

“It made me feel like a Jew,” she said. “This is the first time in my life that I really felt what it meant to be a Jew, and in the minority being persecuted.”

Germany has cracked down on speech and demonstrations that assert support for Palestinians and accuse Israel of atrocities, even since Israel and Hamas agreed to a ceasefire in October 2025. Hefets’ detainments were part of a national policy toward antisemitism, defined over decades in the shadow of the Holocaust and sharpened recently under the helm of Felix Klein, the first federal commissioner for combating antisemitism.

Klein announced last month that he will leave his post, which he has held for eight years, this summer to join the Organisation for Economic Co-operation and Development in Paris. He leaves behind a proposal to criminalize chants that could be interpreted as calling for Israel’s destruction, such as “From the river to the sea, Palestine will be free.”

The proposed legislation is currently being reviewed by the Ministry of Justice, and its future may rest in the hands of the next antisemitism commissioner, who has yet to be announced.

Whoever is chosen for the role will face down a fraught debate over Germany’s historic allegiance to Israel and the legal boundaries of pro-Palestinian speech. Many Jews say they feel safer under such bans, including the Central Council of Jews in Germany, which recommended Klein for his appointment as antisemitism czar. Some human rights groups and pundits have objected, however, saying the bans limit free speech and criminalize legitimate expressions of support for the Palestinian cause.

The next commissioner will also have to grapple with Jewish intellectuals, artists and activists like Hefets, who say that Germany’s antisemitism enforcers are suppressing Jewish voices that don’t fall in line.

The first swell of dissent from Jews came soon after Oct. 7. In an open letter published in the German newspaper “Die Tageszeitung” on Oct. 22, 2023, 121 Jewish writers and artists living in Germany condemned Hefets’ arrest and bans on pro-Palestinian demonstrations.

“Virtually all of the cancellations, including those banning gatherings organized by Jewish groups, have been justified by the police in part due to the ‘imminent risk’ of ‘seditious, anti-Semitic exclamations,’” said the letter. “These claims, we believe, serve to suppress legitimate nonviolent political expression that may include criticisms of Israel.”

Emily Dische-Becker, the Germany director of the international group Diaspora Alliance and a Jewish German-American from Berlin, said Klein’s proposal to outlaw slogans like “From the river to the sea” could cement a sacrifice of free speech, ultimately harming Jews and other minorities.

“I do not think that treating antisemitism as a state of exception to our democratic laws and constitutional rights is going to help combat antisemitism,” she said.

For Klein, there is no contradiction in a German officer arresting a Jewish person for antisemitism. “It doesn’t really matter who is the person who spreads antisemitism,” he said in an interview. “Although it sounds odd at first sight, antisemitism can also be spread by Jews.”

Klein also dismissed efforts to distinguish between anti-Zionism and antisemitism.

“In Germany, we hardly ever talk about anti-Zionism. The political notion hardly exists,” he said. “We talk about Israel-related antisemitism. When someone says, ‘I’m only anti-Zionist, I’m not antisemitic,’ I think in most of the cases, anti-Zionism is also a form of antisemitism. They say Israel, but they mean Jews.”

Germany’s grip on speech about Israel is rooted in a decades-old effort to expunge the taint of its Nazi past. During the 1980s and 1990s, the country formalized a process of “Vergangenheitsbewältigung,” or reckoning with the Nazi era through memorials, education and narratives about German identity. Key to this identity — and to Germany’s rehabilitation — was a special responsibility toward Israel.

Former Chancellor Angela Merkel summed up this bond in 2008. Speaking to the Knesset on the 60th anniversary of the founding of Israel, she said Israel’s security was part of Germany’s “Staatsräson,” or the reason for the existence of the state.

Now deeply ingrained in German politics, that concept has become a tool in the prosecution of pro-Palestinian protesters accused of antisemitism. Last year, immigration authorities ordered the deportation of three European nationals and one U.S. citizen over their alleged activity at pro-Palestinian protests. Three of the orders cited “Staatsräson,” although the protesters’ lawyer said the word had no legal standing.

Disputes over Israel recently erupted at the Buchenwald concentration camp memorial, as both Israel’s critics and its defenders claim the Holocaust for their terrain. The anti-Zionist group Kufiyas in Buchenwald announced a demonstration at Buchenwald on April 11, the anniversary of its liberation, in protest against a German court’s decision that the site could refuse entry to visitors who wear a Palestinian keffiyeh.

The court said it was “unquestionable” that wearing a keffiyeh to send a political message “would endanger the sense of security of many Jews, especially at this site.” Meanwhile, the protesters argued that their campaign encompasses the “descendants of Holocaust survivors,” including Buchenwald inmates, and said the site has become a place of “historical revisionism and genocide denial.”

The group also said the memorial had suppressed other voices that criticized Israel, including the Israeli philosopher Omri Boehm, who was slated to give a commemoration speech at Buchenwald last year. Boehm, the grandson of Holocaust survivors and a critic of the Israeli government, was disinvited after pressure from the Israeli embassy in Berlin.

The planned Buchenwald protest was condemned by the European Jewish Congress, and Klein said it marked a “new low point in the unfortunately all-too-common reversal of perpetrator and victim roles.”

Klein’s office, titled in full the “Federal Government Commissioner for Jewish Life in Germany and the Fight against Antisemitism,” was created in 2018. Germany has since produced a web of antisemitism commissioners, with 15 installed at the state level and others assigned to universities and cultural institutions. The only Jewish state czar, Stefan Hensel of Hamburg, resigned at the end of 2025. (Hensel, who cited rising antisemitic threats in his decision to step down, converted to Judaism shortly before he started the job in 2021.)

According to Klein, the chief target of this antisemitism-fighting bureaucracy is clear: the pro-Palestinian movement. “The most common and most dangerous form of antisemitism in Germany, like in other countries, is Israel-related antisemitism,” he said.

Germany’s Federal Criminal Police Office records the political origins of antisemitic crimes. In 2024, it said that antisemitism driven by left-wing extremism rose a dramatic 172%, from 40 incidents the previous year to 109. Another category titled “foreign ideology” was reported to spur 1,940 incidents, a 63% increase from 2023.

But by far, right-wing extremism drove the most antisemitic crimes, a total of 3,016. Though that figure fell slightly from 2023, the office said that right-wing extremism also constituted the majority of offenses “in every previous year.”

The publicly available statistics do not break down responsibility for different types of antisemitic incidents, from hate speech to property damage to violence, and how many were reported to have Jewish victims.

Nevertheless, Dische-Becker criticized Klein’s office for “decoupling” its focus from far-right activity. She noted that the nationalist Alternative for Germany party or AfD, which has welcomed neo-Nazis to meetings, is rapidly becoming one of the country’s most popular parties and could win in some state-level elections this year.

Klein has support from the Central Council of Jews in Germany, a representative body whose 100,000 members comprise about half of the total Jews living in Germany. The group has said that “From the river to the sea” means “the annihilation of Israel and the expulsion and destruction of the Jews living there,” adding that Germany has an “urgent duty” to clarify that definition. The Central Council did not respond to requests for comment in time for publication.

Israel is an “existential concern” for many German Jews, according to A. Dirk Moses, a scholar of genocide, memory studies and modern Germany at the City College of New York. The Central Council emphasizes that it views the well-being of Jews in Germany as “dependent on the robustness of the Israeli state,” Moses said.

Even when German Jews do not fully align with the Central Council’s platform, he added, they often weigh language about Israel against the risk of undoing Germany’s progress in confronting the Holocaust.

“It’s the fear that you will give ammunition to antisemites in Germany, who will say, ‘Ah, the Jews are committing genocide too, just like our grandparents did, so we don’t owe them anything,’” he said.

The Central Council of Jews in Germany represents a population of Jewish families who largely arrived as refugees from Soviet countries and rebuilt Jewish life in Germany after the Holocaust. Many came in poverty and depended heavily on community structures, including the Central Council, which is state-funded. Today, Jewish retirees still depend on basic social security at 10 times the rate of the average German, said Dische-Becker.

Many of these Jews also carry the memory of Soviet anti-Zionist campaigns, which employed antisemitic propaganda, shut down Jewish life and targeted Jews as ideologically suspect.

“The communities that are part of this umbrella organization are overwhelmingly older, post-Soviet migrants,” said Dische-Becker. “They have an experience of Soviet anti-Zionism that was antisemitic, and oftentimes they lean very right-wing.”

Johanna Vollhardt, a social psychologist at Clark University affiliated with the Strassler Center for Holocaust and Genocide Studies, grew up in Germany’s Reform Jewish movement. She experienced the marginalization of Reform Judaism, which was born in Germany in the early 19th century and destroyed there by World War II, only gaining formal recognition by the Central Council and state funding in the early 2000s.

She viewed the Reform movement as part of a vast, diverse ecosystem of Jewish ideas that was stamped out, and remains stifled by policies like Klein’s proposal.

“To me, it’s important to emphasize this pluralism that was destroyed in the Holocaust and not allowed to rebuild,” said Vollhardt. “This is part of the lack of support for the expression of anti-Zionist Jewish thought, or any other non-Zionist, non-mainstream Jewish thought.”

Over recent decades, younger, richer and more politically liberal Jews have moved to Germany, particularly Berlin. Among them are up to 30,000 Israelis, including some who left Israel out of frustration and anger at their government.

Many of the Jewish artists and intellectuals who came from outside Germany have been caught in the clampdown on alleged anti-Israel or antisemitic expression.

According to data compiled by Diaspora Alliance, Jews were involved in 25% of the performances, exhibits and artistic expressions canceled in 2023 for allegations of antisemitism — despite making up less than 1% of the country’s population. (Palestinian, Muslim and Arab communities were penalized the most.)

Candice Breitz, a Jewish South African artist who has lived in Berlin since 2002, had an exhibition canceled by the Saarland Museum’s Modern Gallery in November 2023. The exhibition centered on sex workers in Cape Town and was unrelated to Israel. Organizers said she had signed a letter from the Boycott, Divestment and Sanctions movement and had not condemned the Oct. 7 attack.

Breitz denied both claims. She said she was not a supporter of BDS, and wrote on Instagram before the museum’s decision, “It is possible to fully condemn Hamas (as I do, unequivocally), while nevertheless supporting the broader Palestinian struggle for freedom from oppression, discrimination and occupation.”

Deborah Feldman, the Brooklyn-born ex-Orthodox Jew and author of the bestselling book “Unorthodox” who moved to Berlin in 2014, said she saw invitations to promote her latest book canceled in 2023. The book, titled “Judenfetisch” or “Jew Fetish,” argued that Germany’s guilt over the Holocaust had distorted its relationship to Jews and Israel.

Other Jewish intellectuals who don’t live in Germany say they have been shunned from coming. The Russian-American writer M. Gessen had a prestigious award from the Heinrich Böll Foundation pulled in December 2023, following an essay in The New Yorker comparing Gaza to a Nazi-era Jewish ghetto (and criticizing Germany’s constraints on pro-Palestinian views). Gessen ultimately received the award after the original ceremony was canceled.

In 2024, Nancy Fraser, a philosophy professor at the New School in New York, was disinvited from a visiting position at the University of Cologne over her signature on a letter titled “Philosophy for Palestine.” The university said that Fraser’s job offer was rescinded because the letter called into question “Israel’s right to exist as an ‘ethno-supremacist state’ since its foundation in 1948.”

Iris Hefets is a founding member of Jüdische Stimme für gerechten Frieden in Nahost (Jewish Voice for a Just Peace in the Middle East), a pro-Palestinian organization roughly comparable to the anti-Zionist Jewish Voice for Peace in the United States. It is much smaller, with membership in the hundreds, and counts only Jews as members, unlike the U.S. group. But membership surged after Oct. 7, 2023, said Hefets.

In 2024, the Federal Office for the Protection of the Constitution declared Jüdische Stimme an extremist organization. (The same agency designated the AfD as an extremist group in 2025.)

As a result, newer Jewish immigrants have peeled off from Jüdische Stimme. They don’t want to risk being questioned about their role in an extremist organization while applying for citizenship, said Hefets.

She called it “perverse” to see “Jews being accused of antisemitism by Germans who have Nazi grandparents.” Through her detainments, she believes, German officers were signaling that their “Vergangenheitsbewältigung” was complete; they had finished reckoning with the past.

“What Germany is saying now is actually that Germany worked through its past, and now Germany can go back to business as usual,” said Hefets. “‘We were punished by the Allies, but now it’s over, we are good again, because the Jews forgave us.’ And the Jews, for them, that’s Israel.”

The post How Germany’s unusual approach to fighting antisemitism is ensnaring Jews who are critical of Israel appeared first on The Forward.

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London Police Set Up Specialist Jewish Protection Team

A police officer stands at the scene, after a man was arrested following a stabbing incident in the Golders Green area, which is home to a large Jewish population, in London, Britain, April 29, 2026. Photo: REUTERS/Hannah McKay

British police are setting up a new team of 100 officers including counter terrorism specialists to help protect Jewish communities across London after a series of antisemitic attacks including the stabbing of two men.

The plan announced on Wednesday for a dedicated protection team comes as officers announced more arrests for antisemitism, including detaining a 35-year-old man on Saturday after rocks were thrown at an ambulance belonging to the Jewish community.

London‘s top police boss Mark Rowley said Jewish communities were facing “sustained threats” from hostile state actors as well as extreme right-wing groups, elements of the extreme left, and Islamist terrorists.

Detectives are examining whether the arson incidents have possible Iranian links, after British security officials warned that Iran was using criminal proxies to carry out hostile activity.

Since late March, there have been a number of high-profile arson attacks with four Jewish ambulances burned and synagogues targeted. Last week, two Jewish men were also stabbed. Both victims survived the attack.

Over the past four weeks, police said they had arrested around 50 people for antisemitic hate crimes and charged eight individuals. On top of that, 28 arrests have been made as part of investigations alongside counter terrorism policing for arson and other serious incidents.

“This new team will be primarily focused on protecting the Jewish community, which faces some of the highest levels of hate crime alongside significant terrorist and hostile state threats,” said a statement from London‘s Metropolitan Police force.

British Prime Minister Keir Starmer convened a meeting on Monday with business, health and cultural leaders aimed at trying to tackle antisemitism.

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Iran Reviewing US Proposal to End War, Though Key Demands Remain Unaddressed

People walk on a street near a mural featuring an image of the late Supreme Leader of Iran, Ayatollah Ali Khamenei, in Tehran, Iran, May 6, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Iran said on Wednesday it was reviewing a US peace proposal that sources said would formally end the war while leaving unresolved the key US demands that Iran suspend its nuclear program and reopen the Strait of Hormuz.

An Iranian foreign ministry spokesperson cited by Iran‘s ISNA news agency said Tehran would convey its response. US President Donald Trump said he believed Iran wanted an agreement.

“They want to make a deal. We’ve had very good talks over the last 24 hours, and it’s very possible that we’ll make a deal,” Trump told reporters in the Oval Office on Wednesday.

Earlier in the day, Trump had sounded more pessimistic about the chances of a deal. In a Truth Social post, he threatened to restart the US bombing campaign in Iran, calling the possibility of Tehran agreeing to the latest US proposal a “big assumption.”

Trump has repeatedly played up the prospect of an agreement that would end the war that started Feb. 28, so far without success. The two sides remain at odds over a variety of difficult issues, such as Iran‘s nuclear ambitions and its control of the Strait of Hormuz, which before the war handled one-fifth of the world’s oil and gas supply.

A Pakistani source and another source briefed on the mediation said an agreement was close on a one-page memorandum that would formally end the conflict. That would kick off discussions to unblock shipping through the strait, lift US sanctions on Iran, and set curbs on Iran‘s nuclear program, the sources said.

It was unclear how the memorandum differs from a 14-point plan proposed by Iran last week, and Iran has yet to respond to the latest US proposal.

Iran‘s semi-official Tasnim news agency, citing an unnamed source, said the US proposal contained some unacceptable provisions, without specifying which ones.

Iranian lawmaker Ebrahim Rezaei, a spokesperson for parliament’s powerful foreign policy and national security committee, described the text as “more of an American wish-list than a reality.”

“The Americans will not gain anything in a war they are losing that they have not gained in face-to-face negotiations,” he wrote on social media.

OIL PRICES TUMBLE

Reports of a possible agreement caused global oil prices to tumble to two-week lows, with benchmark Brent crude futures falling around 11% to around $98 a barrel at one point before rising back above the $100 mark.

Global share prices also leapt and bond yields fell on optimism about an end to a war that has disrupted energy supplies.

Trump on Tuesday paused a two-day-old naval mission to reopen the blockaded strait, citing progress in peace talks.

The US military has kept up its own blockade on Iranian ships in the region. US Central Command said forces fired at an unladen Iranian-flagged tanker on Wednesday, disabling the vessel as it attempted to sail toward an Iranian port in violation of the blockade.

NO MENTION OF KEY US DEMANDS

The source briefed on the mediation said the US negotiations were being led by Trump’s envoy Steve Witkoff and son-in-law Jared Kushner. If both sides agreed on the preliminary deal, that would start the clock on 30 days of detailed negotiations to reach a full agreement.

The full agreement would end the competing US and Iranian blockades on the strait, lift US sanctions, and release frozen Iranian funds. It would also include some curbs on Iran‘s nuclear program, with the aim of a pause or moratorium on Iranian enrichment of uranium.

While the sources said the memorandum would not initially require concessions from either side, they did not mention several key demands Washington has made in the past, which Iran has rejected, such as curbs on Iran‘s missile program and an end to its support for proxy militias in the Middle East.

The sources also made no mention of Iran‘s existing stockpile of more than 400 kg (900 pounds) of near-weapons-grade uranium.

Israeli Prime Minister Benjamin Netanyahu, Trump’s ally against Iran, said on Wednesday the two leaders agreed that all enriched uranium must be removed from Iran to prevent it from developing a nuclear bomb.

Tehran denies wanting to acquire a nuclear weapon.

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Brussels cathedral installs plaques apologizing for medieval antisemitic persecution depicted in stained glass

(JTA) — More than 650 years after Jews in Brussels were executed and expelled following false antisemitic accusations, church officials at the Cathedral of St. Michael and St. Gudula have installed a plaque apologizing for the persecution commemorated in its stained glass windows.

At a ceremony on April 27, Archbishop Luc Terlinden of Mechelen-Brussels and Rabbi Albert Guigui, the chief rabbi of Brussels, unveiled four plaques, written in Dutch, French, English and Hebrew, providing historical context for the windows and an apology for the antisemitic persecution tied to the events they depict.

The plaques, which Terlinden signed, state that “baseless accusations of the desecration of the Eucharistic host were made against Jewish communities” in medieval Europe and that the accusations “led to persecution, massacres, and unjustifiable expulsions.” The windows show Jews being executed at the stake in response to their alleged attacks on the Eucharist, bread that Catholic doctrine considers a literal representation of Jesus’ body.

“Theological and social anti-Judaism is in direct contradiction with the Gospel of Christ, which calls for truth, justice, and brotherhood,” the plaques say. “We ask forgiveness from the Jewish people for the suffering these accusations have caused.”

The stained glass windows in the cathedral depict the “Brussels Host Desecration,” an antisemitic accusation in 1370 that Jews had desecrated communion wafers, leading to the execution of Jews in Brussels and the expulsion of the city’s Jewish community.

The windows have drawn scrutiny for decades, particularly as the Catholic Church sought to reckon with its history of antisemitism. In 1969, shortly after the landmark Nostra Aetate declaration rejecting longstanding anti-Jewish Catholic doctrine, the Archbishop of Brussels ordered that several paintings be removed and a plaque be mounted to offer context about the remaining depictions.

Several years later, the European Jewish Congress noted last week, Catholic leaders did install a plaque that drew readers’ attention to “the biased nature of the accusations [against the Jews accused of the desecration] and to the legendary presentation of the ‘miracle.’”

But Flora Cassen, the director of the Brandeis Center for Jewish Studies and a scholar of European antisemitism, said the existing plaque was “very ambiguous about the responsibility and what happened” and installed in an easy-to-miss location. The new plaques, she said, contain a clear and “very moving” apology and cannot be missed by anyone who comes to see the windows.

“The significance is enormous of the church finally putting a plaque there that tells the story, that acknowledges the antisemitism behind it, that acknowledges that it was a slander and that it resulted in persecution and in the execution of Jews in Brussels and their expulsion,” Cassen said.

The new plaques cite Nostra Aetate and the Catholic Church’s subsequent effort under Pope John Paul II to reckon with historical antisemitism in 2000. They affirm the church’s “commitment to combat all forms of antisemitism, to deepen dialogue between Jews and Christians, and to pass on to future generations a clear remembrance, based on the acknowledgement of truth and mutual respect.”

While some have called for the historic windows to be removed, Guigui said in a statement that the plaques represented an appropriate way to address relics of historical antisemitism.

“What matters today is how we look at these images,” the rabbi said. “They must not be erased, because they are part of history, but they must be accompanied by explanation and moral insight in order to understand the context and avoid repeating past mistakes.”

The post Brussels cathedral installs plaques apologizing for medieval antisemitic persecution depicted in stained glass appeared first on The Forward.

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