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Satmar Grand Rebbe visits convicted sexual abuser Nechemya Weberman in prison
(New York Jewish Week) — The Satmar “Grand Rebbe” Zalman Teitelbaum paid a visit to convicted sexual abuser Nechemya Weberman in prison last month, according to a Yiddish-language newspaper serving the Satmar Hasidic community that has published a series of favorable articles about the former therapist accused of sexually abusing an adolescent girl starting from when the victim was 12 years old.
The visit, and the weekly series of articles in Kiryas Joel Vochenshrift, have riled advocates for sexual abuse victims in the Hasidic community. They say the community’s leadership has a pattern of downplaying abuse charges and in this case convictions, further traumatizing the victims.
A sexual abuse survivor who lives in Kiryas Joel, the Orange County, New York seat of Zalman Teitelbaum’s Satmar faction, told the New York Jewish Week that abuse victims like her feel they are “being stabbed” when they see support for accused abusers in the Hasidic media and among their leaders.
“It’s retraumatizing victims,” said the survivor, who asked not to be named for reasons of privacy and safety. “It’s being stabbed every week, again and again, and knowing that if you’re ever going to open your mouth you’re going to be kicked out.”
The woman said that other survivors within the community told her “that they are not going to come forward so quick again because they see this every week.”
“It’s the most horrific thing,” the source said. “I am reliving all the hell that I’ve gone through. They are taking a molester, who did the worst thing, and they are promoting him, and calling him holy.”
An article from Kiryas Joel Vochenshrift, which is publishing a weekly series about convicted sexual abuser Nechemya Weberman. (Courtesy)
The newspaper serves the faction of the Satmar community that is loyal to Zalman Teitelbaum. It published an article about his visit on Nov. 11.
A weekly series sympathetic to Weberman has been running since August. The articles are written accounts from organized visits to Weberman’s jail cell by members of the community, including prominent rabbis. They include letters from Weberman himself and letters from people in the community to him.
“They say he’s wrongfully accused,” Shulim Leifer, a member of the Hasidic community who has read the articles, told the New York Jewish Week. “It’s written in a sense that it’s a foregone conclusion, that it’s a lynching that he went through.”
Accrding to the article about Teitelbaum’s visit, the rabbi spent over an hour with Weberman and “offered words of faith and belief in God” while the convicted sexual abuser was at Rikers Island for an appeal, the article said. Weberman is now at Shawangunk Prison in upstate New York. “Thanks to Hashem, after much advocacy, we did manage to prevail and we managed to get a visit from the [Grand Rebbe] who was able to come into the dark walls,” the article reported.
The United Jewish Organizations of Williamsburg and North Brooklyn, whose leaders act as spokespeople for Teitelbaum, declined a request from the New York Jewish Week for comment.
The articles are written by Rabbi Abraham Yehoshua Fraynd. Neither Fraynd nor the newspaper responded to a request for comment.
Weberman, was an unlicensed therapist who served the fervently Orthodox Satmar community, was 54 when he was convicted in 2012 of sexually abusing a young woman over the course of three years beginning in 2007. He was given a 103-year sentence in 2013, close to the maximum permitted by law.
The victim spent 15 hours on the witness stand recalling how she had been repeatedly raped and forced to perform oral sex in Weberman’s counseling office, where she had been sent because of her alleged immodest dress and rebellious behavior.
Many members of the Satmar community stood behind Weberman, who had served as the driver for the late Grand Rebbe Moses Teitelbaum, the father of Zalman Teitelbaum and his brother Aaron, who now lead rival factions of the Hasidic movement. Aaron Teitelbaum went so far as to suggest that Weberman’s accuser was “a zona,” which translates to “whore.” The victim claimed that after going to the district attorney, she received both bribes and threats in an attempt to convince her not to testify. The Hasidic community has long discouraged members from going to outside law enforcement, a practice long decried by advocates for victims of sexual abuse and other crimes.
In an article published Dec. 6, Weberman is quoted saying that his prison trial was “a mesira,” an act in which one Jew informs on another in contravention of Jewish law.
“Yes it’s true that there was a jury trial,” Weberman said in the piece. “It’s true in the course of nature, you can expect to get a prison term from a jury in such a case, but I got something that’s over 100 years. And that is something that’s outside of the ordinary.”
Weberman then laments that he doesn’t have a way to advocate for himself while stuck behind bars.
“I’ve been trying to appeal three or four times, that’s not normal,” Weberman said. “What am I left to believe? Am I supposed to believe that I’m never getting out of here? No.”
In another article, Weberman said, “I’ve accepted that God put me through this for reasons that I can’t understand.”
“Even though I’m wrongfully accused, I think one day, I’ll be out,” Weberman said.
Throughout many of the articles, Weberman is called many honorific names, including “a tremendous Hasid” and “shlita,” an acronym reserved for revered members of the community.
Leifer said that there are sexual abuse survivors within the community who are “beside themselves and disturbed by how this guy is lionized and idolized.”
“Sex abuse victims feel hurt and betrayed by this behavior,” Leifer said. “There is sort of a widespread undercurrent in the haredi community that we don’t do a good job with sex abuse, in terms of exposing it, preventing it, or helping victims.”
A Hasidic community member in Williamsburg who is close with the Weberman family told the New York Jewish Week that “no one really knows what happened behind closed doors,” referring to the abuse charges.
“It’s a pity that he’s been in jail already for such a long time,” the community member said.
The source added that Weberman, 64, is now “an old, broken man, with a family who suffers.”
“The community felt like he didn’t have a fair trial,” the source said. “If it really happened, he’s no longer a threat, that’s for sure.”
The source also said that according to Weberman’s family, the convicted felon is being kept in “inhumane” conditions. “There’s no air conditioning, no heat, no TV, it’s freezing,” the source said. “I’m not sure why we are not allowed to give a voice to someone who is inhumanely treated.”
David N. Myers, co-author of “American Shtetl,” a 2022 book about the Hasidic community of Kiryas Joel, told the New York Jewish Week that Teitelbaum may have visited Weberman in prison due to the rabbinic principle of “pidyon shevuyim,” which translates to “liberating captives.”
“Haredi Jews take this principle seriously,” Myers, a professor of history at the University of California, Los Angeles, wrote in an email. “There is a strong ethos of providing assistance to and seeking the release of fellow observant Jews who are incarcerated — often on the presumption that they, as good Jews, must have been treated unfairly or imprisoned under false pretenses.”
Myers added that there is a growing sense among haredi Orthodox Jews that they are under siege by the media and secular authorities. He noted the community rage over a New York Times investigation in September that reported on Hasidic schools that are not meeting New York State standards in secular instruction.
“Many New York-area haredim feel under siege,” Myers said. “To be sure, the Weberman case precedes this new wave. He has always had some supporters, as well as many accusers and critics. But the current moment is one in which people in the haredi world feel greater liberty to say that the media are biased against them.”
In August 2021, Brooklyn District Attorney Eric Gonzalez wrote to then Governor Andrew Cuomo and asked him to commute Weberman’s sentence. (By then, Weberman’s sentence had been cut in half under a state law that requires a maximum of 50 years for the type of felonies for which he was convicted.) Gonzalez had long sought leniency for people with lengthy prison sentences, but local activists said his request smacked of politics.
Cuomo, who resigned in August 2021 amid a sexual harassment scandal, did not respond to Gonzalez’s request.
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Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting
(JTA) — Rabbi Angela Buchdahl, one of New York City’s most prominent rabbis, addressed the growing turmoil within New York’s Jewish community over the upcoming mayoral election — delivering a sermon at Manhattan’s Central Synagogue Friday night that included her most pointed comments yet about frontrunner Zohran Mamdani, while reaffirming her refusal to endorse or oppose any political candidate.
“I fear living in a city, and a nation, where anti-Zionist rhetoric is normalized and contagious,” Buchdahl said during services at her synagogue, one of the country’s largest Reform congregations. “Mayoral candidate Zohran Mamdani has contributed to a mainstreaming of some of the most abhorrent antisemitism.”
She cited Mamdani’s 2023 remark, surfaced this week, saying the New York Police Department had learned aggressive policing tactics from the Israeli army and his past reluctance to label Hamas a terrorist group.
Yet even as she condemned the rhetoric, Buchdahl rejected calls from some in the Jewish community to endorse in the mayoral race — a demand that has placed her, and other prominent New York rabbis, under intense pressure in recent weeks.
The city’s Jewish institutions, already reeling from a war in Gaza that led to intense anti-Israel protests, have been alarmed by the rise of Mamdani, a progressive state assemblyman from Queens and anti-Zionist critic of Israel. Jewish leaders across the denominational spectrum have debated whether rabbis should publicly oppose his candidacy, citing fears about normalization of anti-Zionism in politics and worries that if elected Mamdani will not protect Jewish interests.
Last month, over 1,100 Jewish clergy signed a letter denouncing Mamdani and the “normalization of anti-Zionism,” quoting another prominent Manhattan rabbi, Elliot Cosgrove of Park Avenue Synagogue, who in a recent sermon endorsed Mamdani’s independent opponent, former N.Y. Gov. Andrew Cuomo. In a sign that Jews are not of one mind on Mamdani’s candidacy, more that 200 rabbis, at least 40 located in or near New York City, signed a second letter charging the first letter was divisive.
Buchdahl, who has a national profile as the country’s first Asian-American woman rabbi and as a sought-out spokesperson on Jewish affairs, had previously written to her members to explain why she would not endorse any candidate or sign public political letters, despite her “steadfast support of Israel and Zionism.”
After Buchdahl declined to sign the rabbinic letter, she drew withering attacks on social media from those who said she was failing to advance Jewish interests — some from her own congregants.
In her latest remarks, Buchdahl said she felt so compelled to address the tension directly that she returned during a sabbatical taken to promote her new book.
“I knew I needed to be here with my Jewish family,” she said. “Some of you agreed with my position. Some of you, very emphatically, did not.”
She continued, “I was flooded with emails of support, and I want to thank all of you who shared those words with me. But I want to offer even more thanks to those of you who privately and respectfully shared your disagreement with me. I have been listening, and I want to respond in person tonight because that is what you do when you care about your family.”
Buchdahl framed her sermon around Lech Lecha, the Torah portion in which Abraham and Sarah leave the familiarity of home for “a place they do not know.” The story, she suggested, mirrors the community’s uncertainty about its place in a shifting political and moral landscape.
She spoke both to those who see the election as “an existential moment for our Jewish community” and to younger Jews who fear that “our community has become too focused on fear and what can be done to us.”
She acknowledged that Mamdani has met recently with Jewish civic and business leaders and softened some of his language. “I would not quickly trust a campaigning politician changing his lifelong positions,” she said. “But I hear those who believe we must engage even with those we deeply disagree with, or risk isolating ourselves from the broader good of this city.”
Drawing on an idea from Israeli writer Yossi Klein Halevi, Buchdahl described the community’s divide as one between “Purim Jews” — who prioritize vigilance and self-protection — and “Passover Jews,” who emphasize empathy and justice for the vulnerable. “Both memories are sacred, and both are necessary,” she said. “Compassion without caution is reckless naïveté; vigilance without empathy is paranoia or despair.”
While acknowledging that she is “terrified by how anti-Zionist rhetoric and antisemitic tropes have led to some deadly violence against Jews,” Buchdahl also turned her concern inward to talk about the internal Jewish tensions. “It endangers all of us: the way we are trying to impose a litmus test on other Jews, essentially saying you’re either with us or you’re against us,” she said. “Pitting Jew against Jew. Rabbi against rabbi.”
She warned that such divisions could do more damage than any outside threat. “Both Temples were destroyed because of sinat chinam — senseless hate,” she said. “We can argue robustly and should. But disputation does not require defamation.”
Buchdahl also defended her decision not to make political endorsements, invoking both the federal Johnson Amendment — the decades-old ban on political campaigning by religious institutions that the IRS recently announced it would stop enforcing — and Central Synagogue’s own policy of non-endorsement. “Once a rabbi can tell you how to vote, imagine donations being given, or withheld, in exchange for a rabbi’s thumb on the scale,” she said.
Instead, she pledged to continue speaking on “moral issues that unfold in the political realm,” regardless of partisanship. “I thanked President Biden for standing with Israel after Oct. 7, and I thanked President Trump for helping bring home the hostages after others failed,” she said.
Buchdahl concluded with a message of hope, describing meetings with Jewish students at Yale, Brandeis and Harvard who, she said, “don’t want to be defined by fear.”
“They want a Jewish community where disagreement doesn’t mean disconnection,” she said. “We will find our way forward if we walk it together.”
Buchdahl’s sermon was applauded and received a standing ovation from the congregation.
The post Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting appeared first on The Forward.
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Maryland kosher pizzeria to furloughed federal workers: You can pay us back later
(JTA) — Earlier this month, Josh Katz noticed a dip in sales at his kosher restaurant, Ben Yehuda Pizza in Silver Spring, Maryland.
He knew the culprit, and it wasn’t antisemitism or an anti-Israel boycott. The federal government’s shutdown had left hundreds of thousands of federal employees across the country furloughed, and his regular customers were tightening their belts.
“People are being a little bit more vocal about their financial insecurities at the moment,” said Katz. “They’re just not sure when they’re going to be getting a paycheck.”
In Silver Spring alone, the headquarters of the Food and Drug Administration draws over 10,000 federal employees. In the greater Washington, D.C. area, roughly 280,000 workers are employed by the federal government. With all of those workers going multiple weeks without paychecks, Katz said he’d heard from members of his community who were feeling the financial strain.
So last week, he posted an offer on Facebook: “Order now, and pay us down the road when the paychecks come in.” Soon, the first requests started rolling in.
“We’re not giving anything away for free here, but I realized by just allowing people to defer payments, that could really help with their sense of normalcy,” Katz said.
The post did not take a stance on the shutdown, which has hinged on a stalemate between Democratic and Republican senators over competing spending bills and does not appear to be near resolution. “We try to avoid politics at Ben Yehuda,” it said. “We support the Pizza Party, but that’s about as far as we go.”
Ben Yehuda Pizza is located in Kemp Mill, a neighborhood of Silver Spring with a sizable Orthodox Jewish population and multiple synagogues and Jewish community centers. Katz said that while the deal was open to all federal workers, most of his regular customers are Jewish.
He said the timing of the shutdown, which began on Oct. 1 and coincided with the beginning of Yom Kippur, had further compounded the strain on local Jewish families he serves.
“When it started during the holidays, all of a sudden we have massive food bills, because we have to pay for all these festive meals,” said Katz. “When you’re not sure when the next check is going to come, you tighten the belt, or maybe you’re not as festive as you’d ideally like.”
Jewish leaders and groups across the country have mobilized to support unpaid federal government workers affected by the shutdown, some of whom are working essential roles without being paid.
In San Diego, the local branch of the Jewish Family Service began distributing bags of groceries to affected federal workers just days into the shutdown. It has has since provided over 5,700 meals to about 1,000 families.
And multiple free loan societies have created special programs for federal workers, echoing an initiative offered by the Hebrew Free Loan Association of Greater Washington during the 2018 shutdown that lasted 35 days, setting a record that could soon be eclipsed. The Hebrew Free Loan Society of New York, for example, is providing interest-free loans of up to $7,500 for federal employees affected by the current shutdown.
On Friday, Katz said two families had already signed up for Ben Yehuda’s payment deferment deal. But far more community members, he said, had reached out asking how they could contribute a meal to a federal employee.
“That’s really what inspires me, is seeing people who are willing to do that,” he said. “That’s really been the most beautiful thing that comes out of this.”
The post Maryland kosher pizzeria to furloughed federal workers: You can pay us back later appeared first on The Forward.
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Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting
Rabbi Angela Buchdahl, one of New York City’s most prominent rabbis, addressed the growing turmoil within New York’s Jewish community over the upcoming mayoral election — delivering a sermon at Manhattan’s Central Synagogue Friday night that included her most pointed comments yet about frontrunner Zohran Mamdani, while reaffirming her refusal to endorse or oppose any political candidate.
“I fear living in a city, and a nation, where anti-Zionist rhetoric is normalized and contagious,” Buchdahl said during services at her synagogue, one of the country’s largest Reform congregations. “Mayoral candidate Zohran Mamdani has contributed to a mainstreaming of some of the most abhorrent antisemitism.”
She cited Mamdani’s 2023 remark, surfaced this week, saying the New York Police Department had learned aggressive policing tactics from the Israeli army and his past reluctance to label Hamas a terrorist group.
Yet even as she condemned the rhetoric, Buchdahl rejected calls from some in the Jewish community to endorse in the mayoral race — a demand that has placed her, and other prominent New York rabbis, under intense pressure in recent weeks.
The city’s Jewish institutions, already reeling from a war in Gaza that led to intense anti-Israel protests, have been alarmed by the rise of Mamdani, a progressive state assemblyman from Queens and anti-Zionist critic of Israel. Jewish leaders across the denominational spectrum have debated whether rabbis should publicly oppose his candidacy, citing fears about normalization of anti-Zionism in politics and worries that if elected Mamdani will not protect Jewish interests.
Last month, over 1,100 Jewish clergy signed a letter denouncing Mamdani and the “normalization of anti-Zionism,” quoting another prominent Manhattan rabbi, Elliot Cosgrove of Park Avenue Synagogue, who in a recent sermon endorsed Mamdani’s independent opponent, former N.Y. Gov. Andrew Cuomo. In a sign that Jews are not of one mind on Mamdani’s candidacy, more that 200 rabbis, at least 40 located in or near New York City, signed a second letter charging the first letter was divisive.
Buchdahl, who has a national profile as the country’s first Asian-American woman rabbi and as a sought-out spokesperson on Jewish affairs, had previously written to her members to explain why she would not endorse any candidate or sign public political letters, despite her “steadfast support of Israel and Zionism.”
After Buchdahl declined to sign the rabbinic letter, she drew withering attacks on social media from those who said she was failing to advance Jewish interests — some from her own congregants.
In her latest remarks, Buchdahl said she felt so compelled to address the tension directly that she returned during a sabbatical taken to promote her new book.
“I knew I needed to be here with my Jewish family,” she said. “Some of you agreed with my position. Some of you, very emphatically, did not.”
She continued, “I was flooded with emails of support, and I want to thank all of you who shared those words with me. But I want to offer even more thanks to those of you who privately and respectfully shared your disagreement with me. I have been listening, and I want to respond in person tonight because that is what you do when you care about your family.”
Buchdahl framed her sermon around Lech Lecha, the Torah portion in which Abraham and Sarah leave the familiarity of home for “a place they do not know.” The story, she suggested, mirrors the community’s uncertainty about its place in a shifting political and moral landscape.
She spoke both to those who see the election as “an existential moment for our Jewish community” and to younger Jews who fear that “our community has become too focused on fear and what can be done to us.”
She acknowledged that Mamdani has met recently with Jewish civic and business leaders and softened some of his language. “I would not quickly trust a campaigning politician changing his lifelong positions,” she said. “But I hear those who believe we must engage even with those we deeply disagree with, or risk isolating ourselves from the broader good of this city.”
Drawing on an idea from Israeli writer Yossi Klein Halevi, Buchdahl described the community’s divide as one between “Purim Jews” — who prioritize vigilance and self-protection — and “Passover Jews,” who emphasize empathy and justice for the vulnerable. “Both memories are sacred, and both are necessary,” she said. “Compassion without caution is reckless naïveté; vigilance without empathy is paranoia or despair.”
While acknowledging that she is “terrified by how anti-Zionist rhetoric and antisemitic tropes have led to some deadly violence against Jews,” Buchdahl also turned her concern inward to talk about the internal Jewish tensions. “It endangers all of us: the way we are trying to impose a litmus test on other Jews, essentially saying you’re either with us or you’re against us,” she said. “Pitting Jew against Jew. Rabbi against rabbi.”
She warned that such divisions could do more damage than any outside threat. “Both Temples were destroyed because of sinat chinam — senseless hate,” she said. “We can argue robustly and should. But disputation does not require defamation.”
Buchdahl also defended her decision not to make political endorsements, invoking both the federal Johnson Amendment — the decades-old ban on political campaigning by religious institutions that the IRS recently announced it would stop enforcing — and Central Synagogue’s own policy of non-endorsement. “Once a rabbi can tell you how to vote, imagine donations being given, or withheld, in exchange for a rabbi’s thumb on the scale,” she said.
Instead, she pledged to continue speaking on “moral issues that unfold in the political realm,” regardless of partisanship. “I thanked President Biden for standing with Israel after Oct. 7, and I thanked President Trump for helping bring home the hostages after others failed,” she said.
Buchdahl concluded with a message of hope, describing meetings with Jewish students at Yale, Brandeis and Harvard who, she said, “don’t want to be defined by fear.”
“They want a Jewish community where disagreement doesn’t mean disconnection,” she said. “We will find our way forward if we walk it together.”
—
The post Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting appeared first on Jewish Telegraphic Agency.
