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An Orthodox woman says she is no longer welcome to pray at a New York synagogue because she is trans
(JTA) — When Talia Avrahami was asked to resign from a job teaching in an Orthodox Jewish day school after people there found out she was transgender, she was devastated. But she hoped to be able to turn to her synagogue in Washington Heights, where she had found a home for the last year and a half.
The Shenk Shul is housed at Yeshiva University, the Modern Orthodox flagship in New York City that was locked in battle with students over whether they could form an LBGTQ club. Still, Avrahami had found the previous rabbi to be supportive, and the past president was an ally and a personal friend. What’s more, Avrahami had just helped hire a new rabbi who had promised to handle sensitive topics carefully and with concern for all involved.
So Avrahami was shocked when her outreach to the new rabbi led to her exclusion from the synagogue, with the top Jewish legal authority at Yeshiva University personally telling her that she could no longer pray there.
“Not only were we members, we were very active members,” Avrahami told the Jewish Telegraphic Agency. “We hosted and sponsored kiddushes all the time. We had mazel tovs, [the birth of] our baby [was] posted in the newsletter, we helped run shul events. We were very close with the previous rabbi and rebbetzin and we were close with the current rabbi and rebbetzin.”
Avrahami’s quest to remain a part of the Shenk Shul, which unfolded over the past two months and culminated last week with her successful request for refunded dues, comes at a time of intense tension over the place of LGBTQ people in Modern Orthodox Jewish spaces.
Administrators at Shenk and Y.U. said they are trying to balance Orthodox interpretations of Jewish law, or halacha, and contemporary ideas around inclusion — two values that have sharply collided in Avrahami’s case.
Emails and text messages obtained by JTA show that many people involved in Avrahami’s situation expressed deep pain over her eventual exclusion. They also show that, despite a range of interpretations of Jewish law on LGBTQ issues present even within Modern Orthodoxy, the conclusions of Yeshiva University’s top Jewish legal authority, Rabbi Hershel Schachter, continue to drive practices within the university’s broader community.
“I completely understand (and am certainly perturbed by) the difficulty of the situation. Nobody wants to, chas v’shalom [God forbid], oust anybody, especially somebody who has been an active part of this community,” the synagogue’s president, Shimon Liebling, wrote in a Nov. 17 text message to his predecessor. But, he continued, “When it came down to it, the halachah stated this outcome. As much as we laud ourselves as a welcoming community, halachah cannot be compromised.”
Liebling went on, using the term for a rabbinic decision and referring to a ruling he said the synagogue rabbi had obtained from Schachter: “A psak is a psak.”
The saga began this fall, several weeks after Avrahami lost her short-lived job as an eighth-grade social studies teacher at Magen David Yeshivah in Brooklyn, which she had obtained after earning a master’s degree at Yeshiva University. She had been outed after a video of her in the classroom taken during parent night began circulating on social media.
Around the High Holidays, when Orthodox Jews spend many days in their synagogues, Avrahami learned that people within the Shenk Shul community were talking about her, some complaining about her presence. As she always had, she had spent the holidays praying in the women’s section of the gender-segregated congregation.
Concerned, Avrahami reached out to the new rabbi, Shai Kaminetzky. He confirmed the complaints and told her he wanted further guidance from a more senior rabbi to deal with the complex legal issue before him: Where is a trans woman’s place in the Orthodox synagogue?
For Avrahami and some others who identify as Modern Orthodox, this question has already been resolved. They heed the rulings of the late Rabbi Eliezer Waldenberg, known as the “Tzitz Eliezer,” an Orthodox legal scholar who died in 2006. He ruled that a trans woman who undergoes gender confirmation surgery is a woman according to Jewish law.
But Waldenberg’s determination is not universally held among Orthodox Jews — and one prominent rabbi who does not accept it is Hershel Schachter. In a 2017 Q&A, Schachter derided trans issues, saying about one trans Jew, “Why did he decide that God made a mistake? He looked so much better as a man than as a woman.” He also suggested that a trans person asking whether to sit in the men’s or women’s section should instead consider attending a Conservative or Reform synagogue, where worshippers are not separated by gender.
“We know we’d have no problem if we were at a Reform or Conservative synagogue when it comes to the acceptance issue. The thing is, that’s not the only thing in our life,” Bradley Avrahami told JTA.
The couple became religiously observant after spending time in Israel and the two now identify as Modern Orthodox. They were married by an Orthodox rabbi in 2018, and when they had their baby via surrogate in 2021, it was important to them that the infant go through a Jewish court to formally convert to Judaism. Avrahami seeks to fulfill the Jewish legal and cultural expectations of Orthodox women, wearing a wig and modest skirts. The pair both adhere to strict Shabbat and kashrut observance laws.
“We didn’t want to be the only family that kept kosher at the synagogue, we didn’t want to be the only family that is shomer Shabbat and shomer chag,” Bradley Avrahami added, referring to strict observance of the Sabbath and holiday restrictions. “It kind of becomes isolating.”
Kaminetzky kept both Talia Avrahami and Eitan Novick, the past president, in the loop about his research, in which he consulted with Schachter. It was a natural place for him to turn: He had studied at Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary and learned from Schachter there. And while the Shenk Shul includes members not affiliated with Yeshiva University, it is closely entwined with Y.U., occupying space in a university building and hiring rabbis only from a list of options presented by the university.
After speaking with Schachter, Kaminetzky reached a conclusion, according to messages characterizing it by Liebling, the synagogue president.
“He made an halachic decision that Talia isn’t able to sit in the women’s section for the time being,” Liebling wrote Nov. 17 in a message to his predecessor as president, Eitan Novick. But Liebling left the door open for change, writing, “All in all, the ‘official shul policy’ is still being decided.”
He said Kaminetzky had spoken extensively the previous evening with the Avrahamis and had been determined to share his judgment in a way that was respectful “despite the difficult-to hear halachic conclusion.”
Liebling added a parenthetical: “I honestly can’t imagine how difficult it is for them. If I were told I couldn’t sit in the men’s section, I’d be beyond heartbroken and likewise feel displaced.”
Talia Avrahami did indeed feel heartbroken. She told Kaminetzky and others that she felt like she wanted to die, alarming her friends and prompting some of them to reach out to the rabbi. “The concern about Talia’s well-being is likewise the #1 — and only — factor on my mind right now,” Kaminetzky told one of them that night.
The Avrahamis stopped attending the Shenk Shul, but they held out hope for Kaminetzky to change his mind, or for the synagogue to set a firm policy that would permit her participation. Over the next six weeks, though, they heard nothing — a situation that so disappointed Novick that he and his wife also stopped attending. (Kaminetzky’s third child was born during this time.)
“We really feel like this is a pretty significant deviation from the community that we have been a part of for 11 years, which has always been a very accepting place,” Novick said. “This is just not the community that I feel comfortable being a part of if these are the decisions that are being made. It’s not just about the Avrahamis.”
While Avrahami waited for more information, Yeshiva University and Schachter were already in the process of rolling out what they saw as a compromise in a different conflagration over LGBTQ inclusion at the school. Arguing that homosexuality is incompatible with the school’s religious values, Yeshiva University has been fighting not to have to recognize an LGBTQ student group, the YU Pride Alliance, and has even asked the Supreme Court to weigh in after judges in New York ruled against the university. This fall, the school announced that it would launch a separate club endorsed by Schachter, claiming it would represent LGBTQ students “under traditional Orthodox auspices.” (The YU Pride Alliance called the new club “a desperate stunt” by the university.)
Multiple people encouraged Avrahami to make her case directly to Schachter. When she headed to a meeting with the rabbi on Jan. 1, she hoped that putting a face to her name and explaining her situation, including that she had undergone a full medical transition, might widen his thinking about LGBTQ inclusion in Orthodoxy.
The meeting lasted just 15 minutes. And according to Avrahami, who said Schachter told her she was the first trans person he had ever met, it didn’t go well.
In an email to another rabbi who attended the meeting, Menachem Penner, Avrahami said Schachter had called her “unOrthodox” and accused him of “bullying Rabbi Shai Kaminetzky into accepting bigoted psaks.”
Penner, the dean of Yeshiva’s rabbinical school, characterized the conversation differently.
“Rabbi Schachter rules that it is prohibited to undergo transgender surgery and does not accept the opinion of the Tzitz Eliezer post-facto,” he wrote in an email response that day in which he denied that Kaminetzky had been pressured to follow Schachter’s opinion.
“That’s simply a halachic opinion that many hold,” Penner wrote. “He did not call you ‘unorthodox’ — you come across as very sincere in your Judaism and he wished you hatzlacha [success] — but simply said that the surgery was unorthodox, meaning it was not something that is accepted by what he feels is Orthodox Judaism.”
The meeting so angered Avrahami that she asked Liebling to refund her Shenk Shul dues that day, saying that Kaminetzky had kicked her out of the congregation.
“Of course! I’ll send back the money ASAP!” Liebling responded. “I’m so sorry how things are ending up.”
Yeshiva University and Schachter, through a representative, declined to comment, referring questions directly to the Shenk Shul. Kaminetzky directed requests for comment to a representative for the Shenk Shul.
“We have had several conversations with the Avrahamis and we understand their concerns,” the Shenk Shul said in a statement. “It’s important to emphasize that the Avrahamis were not asked to leave the congregation.”
That response doesn’t sit right with Novick, who said blocking Talia Avrahami from praying on both the men’s and women’s sides of the synagogue was tantamount to ejecting her.
“They seem to be trying to have their cake and eat it, too,” he said of the synagogue’s leadership. “They may not be wrong in saying they didn’t tell Talia she was ‘kicked out’ of Shenk, but they’ve created a rule that makes it impossible for her to be a full participant in our community.”
Bradley Avrahami argued that the rabbis who ruled on his wife’s case were short-sighted, giving too little weight to the fact that Jewish law requires Jews to violate other rules in order to save a life. Referring to that principle and pointing to the fact that transgender people are at increased risk of suicide, he said, “It was pikuach nefesh for the person to have the surgery.” His brother, he noted, survived two suicide attempts after coming out as trans.
“They really just don’t understand the harm that they caused when they make these decisions and put out these opinions,” Bradley Avrahami said. “A rabbi should not take a position knowing that that position will cause someone to want to harm themselves.”
Bradley Avrahami said he has received several harassing calls to his work number at Yeshiva University’s Azrieli Graduate School, where he is liaison for student enrollment and communications and taught Hebrew in the fall 2022 semester. Talia Avrahami, meanwhile, has struggled to find a job to replace the one she left under pressure in September, although she recently announced that she had landed a temporary position.
For now, they are attending another synagogue in Washington Heights, though Talia says she and her husband would consider returning to Shenk Shul if she were invited back and permitted to participate.
So far, there are no signs of that happening. On Jan. 1, after her meeting with Schachter, Talia sent a WhatsApp message to Kaminetzky.
“We elected you because you said you would stand up for LGBT people, not kick us out of shul,” she wrote.
The message went unanswered.
—
The post An Orthodox woman says she is no longer welcome to pray at a New York synagogue because she is trans appeared first on Jewish Telegraphic Agency.
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Texas Attorney General Defends CAIR Terror Designation, Pushes Back on Islamic Group’s Lawsuit
Texas Attorney General Ken Paxton speaks during AmericaFest, the first Turning Point USA summit since the death of Charlie Kirk, in Phoenix, Arizona, US, Dec. 20, 2025. Photo: REUTERS/Cheney Orr
Texas Attorney General Ken Paxton has filed a legal response defending the state’s designation of the Muslim Brotherhood and the Council on American-Islamic Relations (CAIR) as foreign terrorist organizations, responding to the latter’s federal lawsuit challenging the decision as a violation of free speech rights.
The legal dispute stems from a proclamation signed by Texas Gov. Greg Abbott last month declaring the terrorist designations under state law, citing in part what officials described as longstanding ideological and operational ties between CAIR and Islamist movements hostile to the US and its allies. CAIR, a nonprofit organization that advocates on behalf of Muslim Americans, has especially been scrutinized by US authorities over alleged ties to the Palestinian terrorist group Hamas.
In response, the Dallas-Fort Worth and Austin chapters of CAIR sued Abbott and Paxton, arguing the proclamation “chills” their freedom of speech and association under the First Amendment of the US Constitution and “retaliates against” them for exercising such rights. The CAIR chapters asked the court to stop the state from enforcing the designations and requested “compensatory damages,” according to the complaint.
Paxton on Tuesday announced that his office had taken legal action the prior day by filing an affidavit defending the Texas proclamation, arguing the terrorist designation is a lawful national-security measure aimed at protecting Texans from extremist influence, not a violation of free speech.
“Radical Islamist terrorist groups are anti-American, and the infiltration of these dangerous individuals into Texas must be stopped,” Paxton said in a statement. “My office will continue to defend the governor’s lawful, accurate declaration that CAIR is an FTO [foreign terrorist organization], as well as Texas’s right to protect itself from organizations with documented ties to foreign extremist movements.”
In court filings, Paxton rejected CAIR’s arguments as “speculative” and “baseless,” saying the local chapters failed to show concrete harm caused by the designation. Noting that his office has not pursued any legal action related to Abbott’s designation, Paxton argued the groups can’t sue as the issue currently falls within the authority of Texas’s political leadership, not the courts.
The attorney general’s office emphasized that Texas has broad authority to act against groups it deems a public safety risk, particularly amid heightened concerns over global terrorism and antisemitic violence following the war between Israel and Hamas.
Paxton also argued that the suit has no merit because Texas did not take action against the local chapters but rather CAIR’s national entity, which he described as a “different legal entity.”
CAIR officials castigated Paxton’s filing and vowed to continue their legal fight.
“Although Texas Attorney General Ken Paxton is now claiming that Governor Abbott’s unconstitutional order does not apply to CAIR-Texas, the sweeping order makes no such distinction, and this backtracking will not restore our ability to fully, freely and fearlessly serve the people of Texas so as long as the executive order remains in place,” CAIR-Texas said in a statement. “We look forward to seeing Governor Abbott and Attorney General Paxton in court and defeating this unconstitutional attack on the rights of all Texans.”
Washington, DC-based CAIR expressed similar sentiments.
“By trying to argue that the proclamation does not apply to CAIR-Texas and by arguing that the order raises a political question courts cannot resolve, Mr. Paxton has signaled the weakness of this proclamation,” it said. “We look forward to arguing that the judiciary has the power to decide whether the governor of a state can unilaterally label any American organization he dislikes a ‘terrorist group’ and impose sweeping punishments on that group without any process.”
Abbott’s proclamation described CAIR as a “successor organization” to the Muslim Brotherhood and noted the FBI called it a “front group” for “Hamas and its support network.” The document also outlined the history of the organizations and their historical associations with figures and networks tied to Hamas, an internationally designated terrorist group.
“The Muslim Brotherhood and CAIR have long made their goals clear: to forcibly impose Sharia law and establish Islam’s ‘mastership of the world,’” Abbott said in a statement while announcing the designations last month. “These radical extremists are not welcome in our state and are now prohibited from acquiring any real property interest in Texas.”
In the 2000s, CAIR was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with Hamas.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
CAIR leaders have also found themselves embroiled in further controversy since Hamas’s Oct. 7, 2023, atrocities in southern Israel.
The head of CAIR, for example, said he was “happy” to witness Hamas’s rampage of rape, murder, and kidnapping of Israelis in what was the largest single-day slaughter of Jews since the Holocaust.
“The people of Gaza only decided to break the siege — the walls of the concentration camp — on Oct. 7,” CAIR co-founder and executive director Nihad Awad said in a speech during the American Muslims for Palestine convention in Chicago in November 2023. “And yes, I was happy to see people breaking the siege and throwing down the shackles of their own land, and walk free into their land, which they were not allowed to walk in.”
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US Involvement in Gaza Is Not a Threat — It’s a Strategic Opportunity
Then-IDF Chief of Staff Lt. Gen. Aviv Kochavi meets with then-US Central Command (CENTCOM) chief Gen. Kenneth F. McKenzie at CENTCOM headquarters on June 22, 2021. Photo: CENTCOM Public Affairs / Tom Gagnier
In recent weeks, voices in Israel have argued that the country has “lost control” over the situation in Gaza and ceded it to the United States.
While there is a grain of truth to the claim — insofar as the US has indeed become a central actor in Gaza’s operational, humanitarian, and political arenas — this view misses the broader strategic transformation that has taken place. What appears to be growing American dominance in Gaza is in fact the latest expression of a deeper structural shift that began in 2022, a shift whose significance most Israelis are only now beginning to understand.
To grasp the change, one must start with how the US military is structured.
The United States operates six global geographic Combatant Commands, each responsible for an enormous region: Europe, Africa, South America, the Indo-Pacific, North America, and the Middle East. Each is headed by a four-star general who reports directly to the Secretary of Defense and the President. These commands are not mere administrative divisions, but strategic frameworks through which the US organizes alliances, coordinates multinational training, conducts combined operations, and integrates intelligence on a global scale.
Geographically, Israel naturally belongs under the Central Command, CENTCOM, which oversees the Middle East. Yet for decades, Israel was placed under the European Command, EUCOM. The reason was political rather than military: Arab states that opposed normalization with Israel refused to be grouped with it under the same command. Allocating Israel to EUCOM allowed Washington to maintain deep military cooperation with Israel without jeopardizing its relations with key Arab allies.
The Abraham Accords fundamentally altered this arrangement.
Once the UAE, Bahrain, and later Morocco agreed to open security and diplomatic cooperation with Israel, the longstanding Arab veto effectively collapsed. The US announced Israel’s move to CENTCOM in 2021, and by 2022, it was fully implemented. Israel thus became an official component of the regional security architecture that the United States had been building for years — an emerging multinational framework designed to counter Iran through shared intelligence, integrated air defense, maritime cooperation, and coordinated operational planning.
This new reality was quickly reflected in joint exercises that had been impossible up to that point. Israel took part in IMX-22, a massive naval drill led by the US Fifth Fleet, in which Arab and Israeli naval forces operated openly under the same command structure for the first time. A year later came Juniper Oak 2023, the largest US-Israeli military exercise ever conducted, involving strategic bombers, fighter jets, naval forces, special operations units, and advanced intelligence platforms. Operationally, it marked the institutionalization of deep, routine, high-tempo military cooperation.
Still, it was not until Hamas’ October 7 attack that the full meaning of Israel’s integration into CENTCOM became clear. The brutality of the massacre underscored to Washington that the Israeli-Palestinian arena is inseparable from the broader regional struggle against Iran. The US responded with a rapid, large-scale deployment: aircraft carriers, missile defense ships, electronic warfare aircraft, and enhanced intelligence assets. In effect, the US provided Israel with a strategic umbrella that reduced the likelihood of a northern escalation and signaled unmistakable deterrence toward Iran and Hezbollah.
The most dramatic developments, however, took place in the context of Iran’s large-scale missile and drone attacks on Israel in 2023 and 2024. These were among the most extensive long-range strikes Iran had ever launched. For the first time, the emerging regional defensive network was activated. US aircraft intercepted dozens of drones over Iraq and the Red Sea; American, British, and French ships shot down cruise missiles; Jordan, Saudi Arabia, and the UAE provided air corridors and shared tactical intelligence; Israel synchronized its Iron Dome, David’s Sling, and Arrow systems with US command elements. The result was an unprecedented multinational defensive effort that successfully neutralized what could have been devastating strikes. What had long been discussed as a concept became a functioning regional defense mechanism with Israel at its core.
After a temporary ceasefire was established following the Trump plan in Gaza, the US and Israel set up a joint command center in Kiryat Gat. The goal of the joint headquarters is primarily to ensure that the Trump plan is implemented on the ground. This should not be understood as an American takeover of operational decision-making, but as a mechanism to deepen coordination. The joint headquarters facilitates real-time intelligence sharing, access to American reconnaissance capabilities, humanitarian coordination with international actors, and continuous operational deconfliction in a highly complex arena. The physical presence of American officers alongside Israeli commanders has also heightened US understanding of Hamas’ methods — its use of human shields, for example, and diversion of humanitarian aid — and the impossibility of managing the Gaza arena without intense and constant intelligence work.
Israeli critics tend to focus on potential drawbacks: US political leaders may attempt to leverage rapid progress for domestic purposes; they may choose to overlook Hamas’ refusal to disarm, and American expectations may not align with Israel’s interests regarding the end state in Gaza. These risks are not imaginary. However, Israeli defense officials repeatedly emphasize that the current level of cooperation with the US is unprecedented, and no attempt has been made thus far to impose decisions contrary to Israel’s security interests.
For decades, Israel has grappled with the question of whether it should pursue a formal defense treaty with the United States. The idea resurfaced repeatedly at moments of strategic uncertainty after the Lebanon wars, during periods of Iranian nuclear acceleration, and amid discussions about long-term deterrence. A formal treaty promised clear advantages: it would codify America’s commitment to Israel’s security, bolster deterrence against regional adversaries, and guarantee large-scale military assistance in times of crisis. Yet successive Israeli governments hesitated. The central concern was a potential loss of autonomy: a treaty would restrict Israel’s freedom of action, require American approval for sensitive military operations, and bind Israel’s hands precisely in situations where speed and unilateral initiative are essential.
The current arrangement, while not a formal defense pact, effectively delivers many of the benefits associated with one without the drawbacks. It offers deep operational coordination, shared real-time intelligence, integrated regional air defense, and the ability to conduct joint action when necessary. Crucially, it does all this without formally limiting Israel’s sovereignty or imposing rigid treaty obligations. In practice, it creates a “hybrid model” in which Israel enjoys the strategic advantages of quasi-alliance integration while retaining independent decision-making.
The broader strategic reality has changed. For years, Israel feared that the United States was withdrawing from the Middle East. Today the opposite is true: the US is re-engaging, strengthening allies, escalating pressure on Iran, and signaling a renewed commitment to the regional balance of power. This shift naturally raises concerns in Israel about over-dependence, yet in practice, it represents a dramatic enhancement of Israel’s strategic position. For the first time in decades, Israel finds itself embedded within a regional defense architecture that magnifies its strengths and compensates for its vulnerabilities.
Israel has not “lost control.” It would be more accurate to say that Israel has entered a fundamentally new framework, one in which it operates shoulder to shoulder with the United States and, increasingly, with key Arab partners. This emerging de facto regional alliance provides Israel with strategic depth, intelligence and logistical support, operational coordination, and a dramatically improved international posture. In the long term, the advantages of this integration far outweigh its limitations.
Prof. Eitan Shamir serves as the head of the BESA Center and as a faculty member in the Department of Political Science at Bar-Ilan University. His latest book is The Art of Military Innovation: Lessons from the IDF, Harvard University Press, 2023 (with Edward Luttwak). This article appeared at the BESA Center, and in the Jerusalem Strategic Tribune in December 2025.
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European-Funded NGO on Palestinian TV: The World Has ‘Gotten Over’ Antisemitism
A woman keeps a candle next to flowers laid as a tribute at Bondi Beach to honor the victims of a mass shooting that targeted a Hanukkah celebration at Bondi Beach on Sunday, in Sydney, Australia, Dec. 16, 2025. Photo: REUTERS/Flavio Brancaleone
The world has “gotten over” Israel’s “claims of antisemitism,” said the head of an EU-funded NGO on official Palestinian Authority (PA) television just a month before the Bondi Beach Hanukkah massacre of Jews.
According to Omar Rahal, director of the SHAMS Human Rights and Democracy Media Center, complaints about antisemitism were all false “claims” by “Netanyahu and his extremist government,” whereas Palestinians are the ones who are the victims of Israel’s attacks:
The Palestinian discourse has gained dominance, and the claims of antisemitism and violent discourse — the world has now gotten over them and there have been direct responses from presidents and state leaders to [Israeli Prime Minister] Netanyahu and the pillars of his extremist government. In other words, go find another topic [to talk about]. They [Israel] are the ones who attacked us.” [emphasis added]
[Official PA TV, Palestine This Morning, Nov. 16, 2025]
Rahal is absolutely correct on one point, however.
Palestinian hate speech, which calls for “Palestine to be free from the river to the sea” and for the globalization of the “Intifada,” has indeed gained dominance.
When that is combined with a world that has “gotten over” claims of antisemitism, attacks on Jews in Israel and around the world inevitably become commonplace. When antisemitism is denied as real, when violence against Jews is erased as a distinct phenomenon, and when Jews are collectively portrayed as aggressors who deserve blame everywhere, then the cost is paid in Jewish lives.
It is also unsurprising that such an outrageous statement would be featured on official PA TV. Considering how PA TV routinely denies the Holocaust, one would be hard-pressed to expect better.
The question here, though, should be: where is the condemnation of the EU and UN for Rahal’s public statements?
Rahal’s SHAMS organization is supported by the EU and proudly advertises its partnership with the UN Economic and Social Council. It incredibly also lists the International Organization for Tolerance as one of its many partners.
Palestinian Media Watch calls on the EU, the UN, and all international donors to examine not the slogans of their funded NGOs, but their actual messages.
Ephraim D. Tepler is a contributor to Palestinian Media Watch (PMW). Itamar Marcus is the Founder and Director of PMW, where a version of this article first appeared.