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An Orthodox woman says she is no longer welcome to pray at a New York synagogue because she is trans
(JTA) — When Talia Avrahami was asked to resign from a job teaching in an Orthodox Jewish day school after people there found out she was transgender, she was devastated. But she hoped to be able to turn to her synagogue in Washington Heights, where she had found a home for the last year and a half.
The Shenk Shul is housed at Yeshiva University, the Modern Orthodox flagship in New York City that was locked in battle with students over whether they could form an LBGTQ club. Still, Avrahami had found the previous rabbi to be supportive, and the past president was an ally and a personal friend. What’s more, Avrahami had just helped hire a new rabbi who had promised to handle sensitive topics carefully and with concern for all involved.
So Avrahami was shocked when her outreach to the new rabbi led to her exclusion from the synagogue, with the top Jewish legal authority at Yeshiva University personally telling her that she could no longer pray there.
“Not only were we members, we were very active members,” Avrahami told the Jewish Telegraphic Agency. “We hosted and sponsored kiddushes all the time. We had mazel tovs, [the birth of] our baby [was] posted in the newsletter, we helped run shul events. We were very close with the previous rabbi and rebbetzin and we were close with the current rabbi and rebbetzin.”
Avrahami’s quest to remain a part of the Shenk Shul, which unfolded over the past two months and culminated last week with her successful request for refunded dues, comes at a time of intense tension over the place of LGBTQ people in Modern Orthodox Jewish spaces.
Administrators at Shenk and Y.U. said they are trying to balance Orthodox interpretations of Jewish law, or halacha, and contemporary ideas around inclusion — two values that have sharply collided in Avrahami’s case.
Emails and text messages obtained by JTA show that many people involved in Avrahami’s situation expressed deep pain over her eventual exclusion. They also show that, despite a range of interpretations of Jewish law on LGBTQ issues present even within Modern Orthodoxy, the conclusions of Yeshiva University’s top Jewish legal authority, Rabbi Hershel Schachter, continue to drive practices within the university’s broader community.
“I completely understand (and am certainly perturbed by) the difficulty of the situation. Nobody wants to, chas v’shalom [God forbid], oust anybody, especially somebody who has been an active part of this community,” the synagogue’s president, Shimon Liebling, wrote in a Nov. 17 text message to his predecessor. But, he continued, “When it came down to it, the halachah stated this outcome. As much as we laud ourselves as a welcoming community, halachah cannot be compromised.”
Liebling went on, using the term for a rabbinic decision and referring to a ruling he said the synagogue rabbi had obtained from Schachter: “A psak is a psak.”
The saga began this fall, several weeks after Avrahami lost her short-lived job as an eighth-grade social studies teacher at Magen David Yeshivah in Brooklyn, which she had obtained after earning a master’s degree at Yeshiva University. She had been outed after a video of her in the classroom taken during parent night began circulating on social media.
Around the High Holidays, when Orthodox Jews spend many days in their synagogues, Avrahami learned that people within the Shenk Shul community were talking about her, some complaining about her presence. As she always had, she had spent the holidays praying in the women’s section of the gender-segregated congregation.
Concerned, Avrahami reached out to the new rabbi, Shai Kaminetzky. He confirmed the complaints and told her he wanted further guidance from a more senior rabbi to deal with the complex legal issue before him: Where is a trans woman’s place in the Orthodox synagogue?
For Avrahami and some others who identify as Modern Orthodox, this question has already been resolved. They heed the rulings of the late Rabbi Eliezer Waldenberg, known as the “Tzitz Eliezer,” an Orthodox legal scholar who died in 2006. He ruled that a trans woman who undergoes gender confirmation surgery is a woman according to Jewish law.
But Waldenberg’s determination is not universally held among Orthodox Jews — and one prominent rabbi who does not accept it is Hershel Schachter. In a 2017 Q&A, Schachter derided trans issues, saying about one trans Jew, “Why did he decide that God made a mistake? He looked so much better as a man than as a woman.” He also suggested that a trans person asking whether to sit in the men’s or women’s section should instead consider attending a Conservative or Reform synagogue, where worshippers are not separated by gender.
“We know we’d have no problem if we were at a Reform or Conservative synagogue when it comes to the acceptance issue. The thing is, that’s not the only thing in our life,” Bradley Avrahami told JTA.
The couple became religiously observant after spending time in Israel and the two now identify as Modern Orthodox. They were married by an Orthodox rabbi in 2018, and when they had their baby via surrogate in 2021, it was important to them that the infant go through a Jewish court to formally convert to Judaism. Avrahami seeks to fulfill the Jewish legal and cultural expectations of Orthodox women, wearing a wig and modest skirts. The pair both adhere to strict Shabbat and kashrut observance laws.
“We didn’t want to be the only family that kept kosher at the synagogue, we didn’t want to be the only family that is shomer Shabbat and shomer chag,” Bradley Avrahami added, referring to strict observance of the Sabbath and holiday restrictions. “It kind of becomes isolating.”
Kaminetzky kept both Talia Avrahami and Eitan Novick, the past president, in the loop about his research, in which he consulted with Schachter. It was a natural place for him to turn: He had studied at Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary and learned from Schachter there. And while the Shenk Shul includes members not affiliated with Yeshiva University, it is closely entwined with Y.U., occupying space in a university building and hiring rabbis only from a list of options presented by the university.
After speaking with Schachter, Kaminetzky reached a conclusion, according to messages characterizing it by Liebling, the synagogue president.
“He made an halachic decision that Talia isn’t able to sit in the women’s section for the time being,” Liebling wrote Nov. 17 in a message to his predecessor as president, Eitan Novick. But Liebling left the door open for change, writing, “All in all, the ‘official shul policy’ is still being decided.”
He said Kaminetzky had spoken extensively the previous evening with the Avrahamis and had been determined to share his judgment in a way that was respectful “despite the difficult-to hear halachic conclusion.”
Liebling added a parenthetical: “I honestly can’t imagine how difficult it is for them. If I were told I couldn’t sit in the men’s section, I’d be beyond heartbroken and likewise feel displaced.”
Talia Avrahami did indeed feel heartbroken. She told Kaminetzky and others that she felt like she wanted to die, alarming her friends and prompting some of them to reach out to the rabbi. “The concern about Talia’s well-being is likewise the #1 — and only — factor on my mind right now,” Kaminetzky told one of them that night.
The Avrahamis stopped attending the Shenk Shul, but they held out hope for Kaminetzky to change his mind, or for the synagogue to set a firm policy that would permit her participation. Over the next six weeks, though, they heard nothing — a situation that so disappointed Novick that he and his wife also stopped attending. (Kaminetzky’s third child was born during this time.)
“We really feel like this is a pretty significant deviation from the community that we have been a part of for 11 years, which has always been a very accepting place,” Novick said. “This is just not the community that I feel comfortable being a part of if these are the decisions that are being made. It’s not just about the Avrahamis.”
While Avrahami waited for more information, Yeshiva University and Schachter were already in the process of rolling out what they saw as a compromise in a different conflagration over LGBTQ inclusion at the school. Arguing that homosexuality is incompatible with the school’s religious values, Yeshiva University has been fighting not to have to recognize an LGBTQ student group, the YU Pride Alliance, and has even asked the Supreme Court to weigh in after judges in New York ruled against the university. This fall, the school announced that it would launch a separate club endorsed by Schachter, claiming it would represent LGBTQ students “under traditional Orthodox auspices.” (The YU Pride Alliance called the new club “a desperate stunt” by the university.)
Multiple people encouraged Avrahami to make her case directly to Schachter. When she headed to a meeting with the rabbi on Jan. 1, she hoped that putting a face to her name and explaining her situation, including that she had undergone a full medical transition, might widen his thinking about LGBTQ inclusion in Orthodoxy.
The meeting lasted just 15 minutes. And according to Avrahami, who said Schachter told her she was the first trans person he had ever met, it didn’t go well.
In an email to another rabbi who attended the meeting, Menachem Penner, Avrahami said Schachter had called her “unOrthodox” and accused him of “bullying Rabbi Shai Kaminetzky into accepting bigoted psaks.”
Penner, the dean of Yeshiva’s rabbinical school, characterized the conversation differently.
“Rabbi Schachter rules that it is prohibited to undergo transgender surgery and does not accept the opinion of the Tzitz Eliezer post-facto,” he wrote in an email response that day in which he denied that Kaminetzky had been pressured to follow Schachter’s opinion.
“That’s simply a halachic opinion that many hold,” Penner wrote. “He did not call you ‘unorthodox’ — you come across as very sincere in your Judaism and he wished you hatzlacha [success] — but simply said that the surgery was unorthodox, meaning it was not something that is accepted by what he feels is Orthodox Judaism.”
The meeting so angered Avrahami that she asked Liebling to refund her Shenk Shul dues that day, saying that Kaminetzky had kicked her out of the congregation.
“Of course! I’ll send back the money ASAP!” Liebling responded. “I’m so sorry how things are ending up.”
Yeshiva University and Schachter, through a representative, declined to comment, referring questions directly to the Shenk Shul. Kaminetzky directed requests for comment to a representative for the Shenk Shul.
“We have had several conversations with the Avrahamis and we understand their concerns,” the Shenk Shul said in a statement. “It’s important to emphasize that the Avrahamis were not asked to leave the congregation.”
That response doesn’t sit right with Novick, who said blocking Talia Avrahami from praying on both the men’s and women’s sides of the synagogue was tantamount to ejecting her.
“They seem to be trying to have their cake and eat it, too,” he said of the synagogue’s leadership. “They may not be wrong in saying they didn’t tell Talia she was ‘kicked out’ of Shenk, but they’ve created a rule that makes it impossible for her to be a full participant in our community.”
Bradley Avrahami argued that the rabbis who ruled on his wife’s case were short-sighted, giving too little weight to the fact that Jewish law requires Jews to violate other rules in order to save a life. Referring to that principle and pointing to the fact that transgender people are at increased risk of suicide, he said, “It was pikuach nefesh for the person to have the surgery.” His brother, he noted, survived two suicide attempts after coming out as trans.
“They really just don’t understand the harm that they caused when they make these decisions and put out these opinions,” Bradley Avrahami said. “A rabbi should not take a position knowing that that position will cause someone to want to harm themselves.”
Bradley Avrahami said he has received several harassing calls to his work number at Yeshiva University’s Azrieli Graduate School, where he is liaison for student enrollment and communications and taught Hebrew in the fall 2022 semester. Talia Avrahami, meanwhile, has struggled to find a job to replace the one she left under pressure in September, although she recently announced that she had landed a temporary position.
For now, they are attending another synagogue in Washington Heights, though Talia says she and her husband would consider returning to Shenk Shul if she were invited back and permitted to participate.
So far, there are no signs of that happening. On Jan. 1, after her meeting with Schachter, Talia sent a WhatsApp message to Kaminetzky.
“We elected you because you said you would stand up for LGBT people, not kick us out of shul,” she wrote.
The message went unanswered.
—
The post An Orthodox woman says she is no longer welcome to pray at a New York synagogue because she is trans appeared first on Jewish Telegraphic Agency.
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‘Loud, Bold, and Unchecked’: New Campus Antisemitism Report Card Fails the Ivy League
Harvard University campus on May 24, 2025, in Cambridge, Massachusetts. Photo: Zhu Ziyu/VCG via Reuters Connect
StopAntisemitism, a Jewish civil rights advocacy group, has conferred mediocre and failing grades to over a dozen elite American colleges in a new annual report, citing the institutions’ failing to mount a meaningful response to the campus antisemitism crisis.
Of all the Ivy League universities assessed by StopAntisemitism, only three — Cornell University (C), Dartmouth College (B), and Princeton University (D) — merited higher than an “F.” StopAntisemitism, which is led by executive director Liora Rez, said other schools in the conference, such as Harvard University and Yale University, continue to offer Jewish students a hostile environment, citing as evidence feedback it has received from Jewish students who attend them.
“At Harvard, Jewish students report high levels of self-censorship and antisemitism, with federal authors finding the university showed ‘deliberate indifference.’ Despite new initiatives, the campus climate remains tense and accountability uncertain,” the report says. “At Yale, Jewish students faced harassment, exclusion, and blocked access, prompting a federal investigation. Despite policy changes, the campus remains hostile and unsafe for Jewish students.”
Other elite schools such as the University of Chicago, Northwestern University, the Massachusetts Institute of Technology, and Wesleyan University didn’t perform well either. Ds and Fs were given to the lot. Meanwhile, in the Washington, DC metropolitan region, a destination for students aspiring to future roles in government, American University and Georgetown University earned Ds.
“Even since the recent Gaza ceasefire agreement, antisemitism remains loud, bold, and unchecked, revealing that none of this is about Israel but instead is about Jew-hared, plain and simple,” the report says. “Coordinated protests, ideological harassment, and institutional apathy continue to endanger Jewish students. Families must confront the facts: Are you prepared to send tuition dollars to a school that allows your children to be threatened, targeted, and blamed simply for being Jewish?”
StopAntisemitism’s report tracks with opinions recently registered by Jewish students. Earlier this month, a significant portion of Jewish students at the University of Pennsylvania surveyed by the school’s Hillel chapter said antisemitism on their campus is severe enough to warrant hiding one’s Jewish identity. Additionally, 40 percent said it is difficult to be Jewish at Penn and 45 percent said they “feel uncomfortable or intimidated because of their Jewish identity or relationship with Israel.”
Meanwhile, the results showed a staggering 85 percent of survey participants reported hearing about, witnessing, or experiencing “something antisemitic.” Another 31 percent of Jewish Penn students said they feel the need to hide their Jewishness to avoid discrimination, which is sometimes present in the classroom, as 26 percent of respondents said they have “experienced antisemitic or anti-Israel comments from professors.”
As previously reported by The Algemeiner, American college campuses have seen numerous antisemitic incidents this academic year even as the federal government ramps up its efforts to combat antisemitism and higher education institutions bolster their anti-discrimination policies following an outcry from the Jewish community that its civil rights were not being recognized and protected.
In September, for example, two students forcefully gained entry into a Jewish fraternity’s off-campus house at Syracuse University on during Rosh Hashanah, the Jewish New Year, and heaved a bag of pork at a wall, causing its contents to splatter across the floor. In November, a Georgetown University-affiliated student newspaper issued an editorial which accused Israel of “genocide” and described the world’s lone Jewish state as an illegitimate entity that should be isolated. Days earlier, a local imam and graduate student at the City College of New York called for the imposition of sharia law on Americans and denigrated a Jewish professor during what began as an interfaith event but ended as another portent of rising anti-Jewish extremism in the US.
Jewish students told StopAntisemitism that the stories aren’t just headlines but representative of harrowing, lived experiences.
Fifty-eight percent of respondents to a survey the group conducted reported having “been a victim of antisemitism on campus” while 88 percent who brought the matter to campus officials said they were dissatisfied with the handling of the investigation. Sixty-five percent said they felt “unwelcome as a Jew in certain spaces” at some point and 61 percent said diversity, equity, and inclusion (DEI) initiatives do little in the way of reducing hatred.
“The 2025 findings prove that antisemitism on campus is systemic, not episodic. It is embedded in the culture, policies, and power structures of higher education,” the report concludes. “Jewish students who report harassment are routinely dismissed, ignored, or retraumatized. Administrators hide behind “process,” either because they too are afraid or, worse, because they are complicit. Faculty validate and amplify extremist rhetoric, some even teaching it in class. And DEI offices, the very departments tasked with protecting minority students, often serve as engines of anti-Jewish hostility.”
Follow Dion J. Pierre @DionJPierre.
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Hamas Expands European Reach, Posing ‘High Likelihood’ of Terror Attack in Next Six Months, Intel Report Warns
Palestinian Hamas terrorists stand guard at a site as Hamas says it continues to search for the bodies of deceased hostages, in Beit Lahiya in the northern Gaza Strip, Dec. 3, 2025. Photo: REUTERS/Stringer
Hamas operatives have pushed far beyond Gaza, embedding themselves across Europe — and now posing a growing threat inside the United Kingdom, where covert arms caches and active attack plots have put intelligence services on high alert, according to a new report.
Even though Hamas has traditionally focused its operations in Israel, Gaza, and the West Bank, the Palestinian terrorist group has been steadily cultivating foreign attack capabilities — a trend highlighted in a new report obtained by The Daily Mirror, which warns of a looming threat of Hamas-led attacks in Europe.
Intelligence assessments indicate that the terrorist group, backed for years by Iran, Qatar, and Turkey, has been gradually expanding its presence in Europe through a network of charities, NGOs, and criminal gangs, with Israeli diplomatic missions, Israel-linked businesses, and Jewish religious sites among its top targets.
The report also notes that the group has not only stockpiled weapons such as AK-47s and ammunition but is increasingly turning to drone warfare, bolstered by backing from Lebanon and Iran and supported by Eastern European crime networks that help it acquire advanced weaponry.
“The Oct. 7, 2023, assault fundamentally altered Israel’s threat perceptions, but also reshaped Hamas’s calculations,” the report says, referring to the Hamas-led invasion of and massacre across southern Israel.
“Following catastrophic damage to its infrastructure in Gaza and significant leadership attrition, the group’s remaining command nodes particularly those in Lebanon began activating contingency plans long under development,” it continues.
“The organization’s leadership now appears more willing to accept the strategic risks of external operations. If Hamas sustains further attrition, external operations may grow in relative importance within the group’s strategy,” the intelligence report adds.
According to the United Kingdom’s domestic counter-intelligence and security agency, MI5, and the Joint Terrorism Analysis Center, the current threat level of a terror attack in the UK is assessed to be “substantial.”
Over the next six months, the report warns, there is a “high likelihood of continued attempts at external operations, particularly in Europe, as Hamas seeks to demonstrate resilience.”
This assessment comes amid multiple intelligence findings showing that Hamas has expanded its terrorist operations beyond the Middle East, leveraging a long-established network of weapons caches, criminal alliances, and covert infrastructure quietly built across Europe over the years.
In October, West Point’s Combating Terrorism Center released a study detailing how Hamas leaders in Lebanon have directed operatives to establish “foreign operator” cells across Europe, collaborating with organized crime networks to acquire weapons and target Jewish communities abroad.
For example, a failed Hamas plot involved an alleged operative in Germany traveling to Lebanon to “receive orders from the Qassam Brigades [Hamas’s military wing] to set up an arms depot for Hamas in Bulgaria,” part of a broader, multi-year effort to cache weapons across Europe.
German authorities foiled the plan, detaining four Hamas members in late 2023 on suspicion of planning attacks.
Earlier this year, the four suspects went on trial in Berlin in what prosecutors described as Germany’s first-ever case against members of the Palestinian terrorist group.
During the investigation, German authorities also found evidence on a defendant’s USB device showing that the Hamas operatives were planning attacks on specific sites in Germany, including the Israeli embassy in Berlin.
Similar weapons depots were established in Denmark, Poland, and other European countries, with Hamas members repeatedly trying to retrieve them to support their operations and plan potential attacks.
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Jerusalem-Based Policy Center Seeks to Forge Inroads With US Lawmakers to Safeguard Israel’s Capital
Thousands of Jews gather for a mass prayer for the hostages in Gaza at the Western Wall in the Old City of Jerusalem, Jan. 10, 2024. Photo: Yaacov Cohen
Amid increasing uncertainty over the future of the US-Israel relationship, a Jerusalem-based organization committed to safeguarding Israel’s capital city has decamped to Washington, DC in an attempt to make inroads with federal lawmakers in the US.
The Jerusalem Center for Applied Policy (JCAP), a research and policy center, aims to help protect and bolster the security, sovereignty, economy, and international standing of “Israel’s indivisible capital” in the face of “existential challenges,” according to its website.
To expand its mission, JCAP has opened a new office in Washington, DC, where some its principals are currently touring to meet with lawmakers on Capitol Hill.
As part of its work, JCAP seeks to mitigate potential threats from terrorist groups and their sponsors and has adopted the goal of spreading awareness about Islamist propaganda campaigns targeting the West, arguing that malevolent entities are trying to undermine the legitimacy of Western democracies and corrode them from within.
Chaim Silverstein, founder and chairman of JCAP, told The Algemeiner in an interview in Washington, DC this week that protecting Jerusalem is critical to preserving the security and existence of Israel from terrorists. He described Jerusalem as “the heart of Israel,” arguing that adversarial entities understand that “if they harm the head” of the Jewish state, “the rest of the body will implode.”
Silverstein added that Jerusalem is particularly vulnerable because it is home to Israel’s largest Arab population, explaining that countries such as Turkey and Iran have been effectively radicalizing Arab citizens of Israel with the hope of turning them against their home and “Islamicizing” Jerusalem.
“Radical Islamic enemies are trying to destroy Jerusalem,” he said, stressing that they want to “liberate it for Islam.”
Thus, according to Silverstein, JCAP “formulates policy initiatives” to protect Jerusalem from looming threats. The organization maintains a “unique approach” to combatting Islamic extremism, he argued, touting its extensive efforts to monitor and track the Muslim Brotherhood’s global Islamist network. JCAP aims to share the organization’s findings and methodologies with US lawmakers, equipping them with the ability to thwart extremism in their own borders, Silverstein said.
JCAP aims to enhance “Jerusalem’s international standing through proactive diplomacy while countering the influence of hostile international agitators,” its website states, adding that the goal is “advancing strategic partnerships and advocacy to reinforce Jerusalem’s role as Israel’s united and sovereign capital.”
In addition to information about terrorist cells, JCAP also wants to spread awareness about the pervasive influence campaign waged by Qatar against Israel and Western countries. According to Silverstein, Qatar has attempted to soften its image through elevating its prominence in sports, entertainment, and academia while simultaneously spreading misinformation regarding Israel’s domestic policies and military campaign in Gaza. Moreover, he argued that this influence campaign aims to spark chaos within the borders of Western countries such as Canada, Australia, and the US.
US Director of National Intelligence Avril Haines warned in 2024 that actors tied to adversarial governments such as Iran have encouraged and provided financial support to rampant protests opposing Israel’s defensive military operations against the Palestinian terrorist group Hamas in Gaza.
Meanwhile, analysts have revealed in recent reports that Qatar, a longtime supporter of Hamas and the Muslim Brotherhood’s global network more broadly, has spent tens of billions of dollars to influence US policy making and public opinion in Doha’s favor. At the same time, the country has provided the Hamas-run government in Gaza with an estimated $1.8 billion and allows the terrorist group to host an office in Doha.
JCAP acknowledged that the popularity of Israel has declined precipitously in the US, complicating efforts to forge strong ties with certain American lawmakers. Nonetheless, the organization said it believes that US policymakers will understand that their national security interests are intertwined with Israel’s. The organization suggested that despite the souring reputation of the Jewish state among younger US voters, the American military and defense industry still recognize that Israel is a valuable asset. Moreover, the group claimed that their mission — focusing more on Jerusalem rather than Israel writ large — helps to emphasize the shared Christian-Jewish Biblical heritage of the land rather than politics.
Amid the Israel-Hamas war in Gaza, many recent polls have shown a precipitous decline in support of Israel among Democrats and, increasingly, even Republicans, especially younger voters.
Though JCAP claims to stay neutral on domestic US issues, it explicitly identifies as “pro-Trump,” praising US President Donald Trump’s policies toward Israel. The group hopes to form inroads with the Trump administration and Republicans to help guide policies on Israel.