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An Orthodox woman says she is no longer welcome to pray at a New York synagogue because she is trans

(JTA) — When Talia Avrahami was asked to resign from a job teaching in an Orthodox Jewish day school after people there found out she was transgender, she was devastated. But she hoped to be able to turn to her synagogue in Washington Heights, where she had found a home for the last year and a half.

The Shenk Shul is housed at Yeshiva University, the Modern Orthodox flagship in New York City that was locked in battle with students over whether they could form an LBGTQ club. Still, Avrahami had found the previous rabbi to be supportive, and the past president was an ally and a personal friend. What’s more, Avrahami had just helped hire a new rabbi who had promised to handle sensitive topics carefully and with concern for all involved.

So Avrahami was shocked when her outreach to the new rabbi led to her exclusion from the synagogue, with the top Jewish legal authority at Yeshiva University personally telling her that she could no longer pray there.

“Not only were we members, we were very active members,” Avrahami told the Jewish Telegraphic Agency. “We hosted and sponsored kiddushes all the time. We had mazel tovs, [the birth of] our baby [was] posted in the newsletter, we helped run shul events. We were very close with the previous rabbi and rebbetzin and we were close with the current rabbi and rebbetzin.”

Avrahami’s quest to remain a part of the Shenk Shul, which unfolded over the past two months and culminated last week with her successful request for refunded dues, comes at a time of intense tension over the place of LGBTQ people in Modern Orthodox Jewish spaces.

Administrators at Shenk and Y.U. said they are trying to balance Orthodox interpretations of Jewish law, or halacha, and contemporary ideas around inclusion — two values that have sharply collided in Avrahami’s case.

Emails and text messages obtained by JTA show that many people involved in Avrahami’s situation expressed deep pain over her eventual exclusion. They also show that, despite a range of interpretations of Jewish law on LGBTQ issues present even within Modern Orthodoxy, the conclusions of Yeshiva University’s top Jewish legal authority, Rabbi Hershel Schachter, continue to drive practices within the university’s broader community.

“I completely understand (and am certainly perturbed by) the difficulty of the situation. Nobody wants to, chas v’shalom [God forbid], oust anybody, especially somebody who has been an active part of this community,” the synagogue’s president, Shimon Liebling, wrote in a Nov. 17 text message to his predecessor. But, he continued, “When it came down to it, the halachah stated this outcome. As much as we laud ourselves as a welcoming community, halachah cannot be compromised.”

Liebling went on, using the term for a rabbinic decision and referring to a ruling he said the synagogue rabbi had obtained from Schachter: “A psak is a psak.”

The saga began this fall, several weeks after Avrahami lost her short-lived job as an eighth-grade social studies teacher at Magen David Yeshivah in Brooklyn, which she had obtained after earning a master’s degree at Yeshiva University. She had been outed after a video of her in the classroom taken during parent night began circulating on social media.

Around the High Holidays, when Orthodox Jews spend many days in their synagogues, Avrahami learned that people within the Shenk Shul community were talking about her, some complaining about her presence. As she always had, she had spent the holidays praying in the women’s section of the gender-segregated congregation.

Concerned, Avrahami reached out to the new rabbi, Shai Kaminetzky. He confirmed the complaints and told her he wanted further guidance from a more senior rabbi to deal with the complex legal issue before him: Where is a trans woman’s place in the Orthodox synagogue?

For Avrahami and some others who identify as Modern Orthodox, this question has already been resolved. They heed the rulings of the late Rabbi Eliezer Waldenberg, known as the “Tzitz Eliezer,” an Orthodox legal scholar who died in 2006. He ruled that a trans woman who undergoes gender confirmation surgery is a woman according to Jewish law.

But Waldenberg’s determination is not universally held among Orthodox Jews — and one prominent rabbi who does not accept it is Hershel Schachter. In a 2017 Q&A, Schachter derided trans issues, saying about one trans Jew, “Why did he decide that God made a mistake? He looked so much better as a man than as a woman.” He also suggested that a trans person asking whether to sit in the men’s or women’s section should instead consider attending a Conservative or Reform synagogue, where worshippers are not separated by gender.

“We know we’d have no problem if we were at a Reform or Conservative synagogue when it comes to the acceptance issue. The thing is, that’s not the only thing in our life,” Bradley Avrahami told JTA.

The couple became religiously observant after spending time in Israel and the two now identify as Modern Orthodox. They were married by an Orthodox rabbi in 2018, and when they had their baby via surrogate in 2021, it was important to them that the infant go through a Jewish court to formally convert to Judaism. Avrahami seeks to fulfill the Jewish legal and cultural expectations of Orthodox women, wearing a wig and modest skirts. The pair both adhere to strict Shabbat and kashrut observance laws.

“We didn’t want to be the only family that kept kosher at the synagogue, we didn’t want to be the only family that is shomer Shabbat and shomer chag,” Bradley Avrahami added, referring to strict observance of the Sabbath and holiday restrictions. “It kind of becomes isolating.”

Kaminetzky kept both Talia Avrahami and Eitan Novick, the past president, in the loop about his research, in which he consulted with Schachter. It was a natural place for him to turn: He had studied at Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary and learned from Schachter there. And while the Shenk Shul includes members not affiliated with Yeshiva University, it is closely entwined with Y.U., occupying space in a university building and hiring rabbis only from a list of options presented by the university.

After speaking with Schachter, Kaminetzky reached a conclusion, according to messages characterizing it by Liebling, the synagogue president.

“He made an halachic decision that Talia isn’t able to sit in the women’s section for the time being,” Liebling wrote Nov. 17 in a message to his predecessor as president, Eitan Novick. But Liebling left the door open for change, writing, “All in all, the ‘official shul policy’ is still being decided.”

He said Kaminetzky had spoken extensively the previous evening with the Avrahamis and had been determined to share his judgment in a way that was respectful “despite the difficult-to hear halachic conclusion.”

Liebling added a parenthetical: “I honestly can’t imagine how difficult it is for them. If I were told I couldn’t sit in the men’s section, I’d be beyond heartbroken and likewise feel displaced.”

Talia Avrahami did indeed feel heartbroken. She told Kaminetzky and others that she felt like she wanted to die, alarming her friends and prompting some of them to reach out to the rabbi. “The concern about Talia’s well-being is likewise the #1 — and only — factor on my mind right now,” Kaminetzky told one of them that night.

The Avrahamis stopped attending the Shenk Shul, but they held out hope for Kaminetzky to change his mind, or for the synagogue to set a firm policy that would permit her participation. Over the next six weeks, though, they heard nothing — a situation that so disappointed Novick that he and his wife also stopped attending. (Kaminetzky’s third child was born during this time.)

“We really feel like this is a pretty significant deviation from the community that we have been a part of for 11 years, which has always been a very accepting place,” Novick said. “This is just not the community that I feel comfortable being a part of if these are the decisions that are being made. It’s not just about the Avrahamis.”

While Avrahami waited for more information, Yeshiva University and Schachter were already in the process of rolling out what they saw as a compromise in a different conflagration over LGBTQ inclusion at the school. Arguing that homosexuality is incompatible with the school’s religious values, Yeshiva University has been fighting not to have to recognize an LGBTQ student group, the YU Pride Alliance, and has even asked the Supreme Court to weigh in after judges in New York ruled against the university. This fall, the school announced that it would launch a separate club endorsed by Schachter, claiming it would represent LGBTQ students “under traditional Orthodox auspices.” (The YU Pride Alliance called the new club “a desperate stunt” by the university.)

Multiple people encouraged Avrahami to make her case directly to Schachter. When she headed to a meeting with the rabbi on Jan. 1, she hoped that putting a face to her name and explaining her situation, including that she had undergone a full medical transition, might widen his thinking about LGBTQ inclusion in Orthodoxy.

The meeting lasted just 15 minutes. And according to Avrahami, who said Schachter told her she was the first trans person he had ever met, it didn’t go well.

In an email to another rabbi who attended the meeting, Menachem Penner, Avrahami said Schachter had called her “unOrthodox” and accused him of “bullying Rabbi Shai Kaminetzky into accepting bigoted psaks.”

Penner, the dean of Yeshiva’s rabbinical school, characterized the conversation differently.

“Rabbi Schachter rules that it is prohibited to undergo transgender surgery and does not accept the opinion of the Tzitz Eliezer post-facto,” he wrote in an email response that day in which he denied that Kaminetzky had been pressured to follow Schachter’s opinion.

“That’s simply a halachic opinion that many hold,” Penner wrote. “He did not call you ‘unorthodox’ — you come across as very sincere in your Judaism and he wished you hatzlacha [success] — but simply said that the surgery was unorthodox, meaning it was not something that is accepted by what he feels is Orthodox Judaism.”

The meeting so angered Avrahami that she asked Liebling to refund her Shenk Shul dues that day, saying that Kaminetzky had kicked her out of the congregation.

“Of course! I’ll send back the money ASAP!” Liebling responded. “I’m so sorry how things are ending up.”

Yeshiva University and Schachter, through a representative, declined to comment, referring questions directly to the Shenk Shul. Kaminetzky directed requests for comment to a representative for the Shenk Shul.

“We have had several conversations with the Avrahamis and we understand their concerns,” the Shenk Shul said in a statement. “It’s important to emphasize that the Avrahamis were not asked to leave the congregation.”

That response doesn’t sit right with Novick, who said blocking Talia Avrahami from praying on both the men’s and women’s sides of the synagogue was tantamount to ejecting her.

“They seem to be trying to have their cake and eat it, too,” he said of the synagogue’s leadership. “They may not be wrong in saying they didn’t tell Talia she was ‘kicked out’ of Shenk, but they’ve created a rule that makes it impossible for her to be a full participant in our community.”

Bradley Avrahami argued that the rabbis who ruled on his wife’s case were short-sighted, giving too little weight to the fact that Jewish law requires Jews to violate other rules in order to save a life. Referring to that principle and pointing to the fact that transgender people are at increased risk of suicide, he said, “It was pikuach nefesh for the person to have the surgery.” His brother, he noted, survived two suicide attempts after coming out as trans.

“They really just don’t understand the harm that they caused when they make these decisions and put out these opinions,” Bradley Avrahami said. “A rabbi should not take a position knowing that that position will cause someone to want to harm themselves.”

Bradley Avrahami said he has received several harassing calls to his work number at Yeshiva University’s Azrieli Graduate School, where he is liaison for student enrollment and communications and taught Hebrew in the fall 2022 semester. Talia Avrahami, meanwhile, has struggled to find a job to replace the one she left under pressure in September, although she recently announced that she had landed a temporary position.

For now, they are attending another synagogue in Washington Heights, though Talia says she and her husband would consider returning to Shenk Shul if she were invited back and permitted to participate.

So far, there are no signs of that happening. On Jan. 1, after her meeting with Schachter, Talia sent a WhatsApp message to Kaminetzky.

“We elected you because you said you would stand up for LGBT people, not kick us out of shul,” she wrote.

The message went unanswered.


The post An Orthodox woman says she is no longer welcome to pray at a New York synagogue because she is trans appeared first on Jewish Telegraphic Agency.

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Pope Urges Angola to Overcome Divisions at Mass Attended by 100,000 People

Pope Leo XIV arrives to lead a Holy Mass during his apostolic journey in Africa, in Kilamba, Luanda province, Angola, April 19, 2026. REUTERS/Guglielmo Mangiapane

Pope Leo urged Angolans on Sunday to overcome divisions after decades of bloody conflict in an address to an estimated 100,000 people who flocked to a Mass in a dirt field near the capital Luanda.

In one of the biggest events of his four-nation Africa tour, the pope called Angola, which experienced a bloody, 27-year civil war from 1975 to 2002, a “beautiful yet wounded country.”

He urged Angolans to “build together a country where old divisions are overcome once and for all, where hatred and violence disappear.”

At the end of the Mass, the pope decried the recent ramp-up in the Ukraine war, calling “for the weapons to fall silent and for the path of dialogue to be followed.”

He also praised the ceasefire between Israel and Lebanon, to end fighting between Israeli forces and Iran-backed Hezbollah, as a “reason for hope.”

Believers began arriving before dawn at Kilamba, a sprawling housing complex, braving hot and humid conditions to hear the address from the pope, who has become outspoken on war and inequality and angered US President Donald Trump.

By the time the Mass began, throngs of people filled the site, dancing and shouting as Leo drove through in his white popemobile.

Among those welcoming Leo was Sister Christina Matende, who arrived around 6 a.m. (0500 GMT) for the Mass.

“The pope coming here is a joy,” she said. “We are living in a moment of a lot of difficulties.”

Angola is one of the leading oil-producing countries in sub-Saharan Africa, but its population of 36.6 million people is still confronting extreme poverty, with more than 30% living on less than $2.15 per day, according to the World Bank.

More than half of the country identifies as Catholic.

POPE DENOUNCES ‘DESPOTS AND TYRANTS’

Leo, the first US pope, is visiting Angola on the third leg of a four-nation Africa tour. In a speech to the country’s political leaders on Saturday, he decried the exploitation of natural resources on the continent.

The pope blasted “despots and tyrants” who he said guarantee wealth but do not deliver on their promises, leading to suffering and deaths.

He also urged political leaders to focus on helping all their people, and not just corporate interests.

“History will then vindicate you, even if in the near term some may oppose you,” he said.

Anielka Caliata, 25, who was in the crowd waiting for the pope in Kilamba on Sunday, said she was grateful for the way the pope has debuted a forceful speaking style on his Africa tour.

“Our country needs a lot of this message and I think the pope will help us to think and reflect about that, knowing that all of us need to work together and do our best to have peace,” she said, as she stood with her fiancé and parents.

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UK Police Examine Iran Links to Arson Attacks on Jewish Targets

FILE PHOTO: Chief Rabbi Ephraim Mirvis visits the scene after four ambulances belonging to Hatzola, a Jewish community organisation, were set on fire in an incident that the police say is being treated as an antisemitic hate crime, in northwest London, Britain, March 23, 2026. REUTERS/Hannah McKay/File Photo

British police said they are investigating possible Iran links to a series of arson attacks on Jewish targets in London, which the UK chief rabbi said showed a sustained campaign of violence against the Jewish community was gathering momentum.

After the latest attack, at Kenton United Synagogue in the Harrow area of the city shortly after midnight, the third such incident in a week, UK counter-terrorism police said they were heading up investigations into the incidents.

A pro-Iranian government group, which says it is also behind a spate of attacks across Europe on US, Israeli and Jewish targets, has said it was responsible.

“As the conflict in the Middle East continues to evolve, counter-terrorism policing and our partners remain alive to the threat of Iranian hostile activity in the UK,” Vicki Evans, Britain’s senior national coordinator for Counter Terrorism Policing, told reporters.

“We are aware of public reporting that suggests this group may have links to Iran. As you would expect, we will continue to explore that question as our investigation evolves.”

‘SUSTAINED CAMPAIGN OF VIOLENCE’

Chief Rabbi Ephraim Mirvis said the Kenton fire, which did not cause any significant damage, was the third “cowardly” attack on Jewish sites in the British capital in less than a week.

“A sustained campaign of violence and intimidation against the Jewish community of the UK is gathering momentum,” Mirvis said on X. “Thank God, no lives have been lost, but we cannot, and must not, wait for that to change before we understand just how dangerous this moment is for all of our society.”

On Friday night, there was an attempted arson attack on a business premises with links to the Jewish community, while a few days earlier police arrested two suspects over an attempted arson attack on another synagogue in the capital.

Meanwhile an area around the Israeli embassy in London was cordoned off following an online report that it had been targeted with drones carrying “dangerous substances.” Police later said items they found did not contain any harmful or hazardous substances.

Last month, several ambulances belonging to the Jewish volunteer emergency service Hatzola, which were parked near a synagogue in Golders Green, were torched.

Police said they had boosted their presence in the area, and it was officers on a “deterrence” patrol shortly after midnight who spotted a window at the Kenton synagogue had been damaged. They found an accelerant had been thrown inside.

British Prime Minister Keir Starmer said he was appalled by the attempted antisemitic arson attacks. “This is abhorrent and it will not be tolerated. Attacks on our Jewish community are attacks on Britain,” he wrote on X.

PRO-IRANIAN GROUP CLAIMS RESPONSIBILITY

The Pro-Iranian group Harakat Ashab al-Yamin al-Islamiyya (HAYI) or Movement of the Companions of the Right Hand of Islam, has said it is responsible, and posted a video purporting to show the attack on the Kenton synagogue on social media.

“This same group has claimed several incidents over recent months at places of worship, business and financial institutions across Europe,” Evans said. “These locations all appear to be linked to Jewish or Israeli interests.”

British police and security services have warned for a number of years of Iran hiring proxies to carry out attacks on its behalf. Last month, two men were charged with being tasked by Tehran to carry out hostile surveillance on the Israeli Embassy and other Jewish targets.

“This is recruiting violence as a service, and the people who conduct that violence often have little or no allegiance to the cause and are taking quick cash for their crimes,” Evans said.

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Trump Says US Delegation to Go to Pakistan for Iran Talks, Threatens New Strikes

Ships and tankers in the Strait of Hormuz off the coast of Musandam, Oman, April 18, 2026. Photo: REUTERS/Stringer/File Photo

US President Donald Trump said on Sunday his envoys would return to Pakistan for new talks with Iran, while threatening new attacks on Iran’s bridges and power plants unless it accepts his terms.

Trump said the US delegation would arrive on Monday evening, a timetable that leaves just a day for talks to make progress before a two-week ceasefire ends.

“We’re offering a very fair and reasonable DEAL, and I hope they take it because, if they don’t, the United States is going to knock out every single Power Plant, and every single Bridge, in Iran,” he posted on social media. “NO MORE MR. NICE GUY!”

However, there was no immediate confirmation from Iran that it would attend any new talks. Iran’s Tasnim news agency reported that there had been no decision taken to send a delegation while a US blockade of Iranian ports was in place.

A White House official said the US delegation would be headed by Vice President JD Vance, who led the war’s first peace talks a week ago. Trump’s envoy Steve Kushner and the president’s son-in-law Jared Kushner would also attend. Earlier, Trump had told ABC News and MS Now that Vance would not go.

Iran’s chief negotiator, Mohammad Baqer Qalibaf, earlier said the two sides had made progress but were still far apart on nuclear issues and the Strait of Hormuz.

The vital shipping strait remained closed on Sunday, a day after Iran fired on two vessels that tried to cross.

Iran, which has blocked off the strait to ships apart from its own since the United States and Israel attacked on February 28, had announced on Friday it would reopen it. But it reversed that decision on Saturday after Trump declined to lift a US blockade of Iranian ports.

“Iran decided to fire bullets yesterday in the Strait of Hormuz — A Total Violation of our Ceasefire Agreement!” Trump wrote in Sunday morning’s post. “That wasn’t nice, was it?”

STRAIT OF HORMUZ STILL SHUT

Trump’s renewed threat to hit Iran’s power plants and bridges fits a pattern of such warnings throughout the war, several of which preceded moves to de-escalate. He abruptly announced the ceasefire two weeks ago just hours after declaring that Iran’s “whole civilization will die tonight.”

Iran has said that if the United States attacks its civilian infrastructure it would hit power stations and desalination plants of Gulf Arab neighbors.

Now in its eighth week, the war has created the most severe shock to global energy supplies in history, sending oil prices surging because of the de facto closure of the strait, which before the war carried one-fifth of the world’s oil shipments.

Two liquefied petroleum gas tankers were seen on ship-tracking websites moving eastbound towards the strait early on Sunday morning, but the semi-official Tasnim news agency reported that Iran’s armed forces turned them back. Marine traffic data showed no other movements after midnight.

Friday’s announcement that the strait would reopen caused the sharpest one-day drop in oil prices in years, while stock markets hit fresh all-time highs on the expectation that the disruption would soon end. But with the strait yet to reopen, markets could face new volatility when they reopen on Monday.

Amrita Sen, founder of the Energy Aspects think tank, predicted oil prices would rise on Monday when traders returned to their desks having realized they might have been prematurely optimistic last week.

“Events over the weekend with Iran firing on merchant vessels and shutting the strait again highlight just how precarious the situation is,” she said.

Thousands of people have been killed by US-Israeli strikes on Iran and in an Israeli invasion of Lebanon conducted in parallel. Iran responded to attacks with missiles and drones against its Arab neighbors that host US bases.

PAKISTANI CAPITAL LOCKS DOWN FOR TALKS

Two giant US C-17 cargo planes landed at Pakistan’s Nur Khan air base on Sunday afternoon carrying security equipment and vehicles in preparation for the US delegation’s arrival, two Pakistani security sources said.

City authorities in the capital Islamabad halted public transport and heavy goods traffic through the city. Rolls of barbed wire were rolled out near the Serena Hotel where last week’s talks were held. The hotel told all guests on Sunday to leave.

Pressure for a way out of the war has mounted on Trump as his fellow Republicans prepare to defend narrow majorities in Congress in the November midterm elections, with US gasoline prices high, inflation rising and his own approval ratings down.

When US and Iranian negotiators met last weekend in Islamabad, Washington proposed a 20-year suspension of all Iranian nuclear activity, while Iran suggested a halt of 3 to 5 years, according to people familiar with the proposals.

A statement from Iran’s Supreme Leader Ayatollah Mojtaba Khamenei said Iran’s navy was ready to inflict “new bitter defeats” on its enemies.

Apart from the two-week ceasefire in the Iran war set to expire early on Wednesday, Israel and Lebanon announced a separate ceasefire last week.

More than a million Lebanese were displaced by the Israeli invasion, which Israel said was in pursuit of Hezbollah, a powerful Shi’ite armed group allied with Iran that fired across the border in support of Tehran.

A French soldier serving in a U.N. peacekeeping mission in Lebanon was killed, and three personnel from the mission were wounded, two of them severely, in an incident U.N. officials said was probably caused by Hezbollah fire. An Israeli soldier was also killed in a separate incident, the Israeli military said.

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