Local News
How walking into the wrong synagogue service led to my rekindling memories of the Stall family on McAdam Avenue
By GERRY POSNER I often attend synagogue on Shabbat, though I do miss from time to time. Recently, I was back from a trip and was just not ready to return to my regular synagogue services. I planned to miss it. Then, an email surfaced on the Friday before that particular Shabbat. The sender, who was a good friend of mine, invited me to come to my shul where he was not a member, but there was to be a person speaking that day at the synagogue on a topic dear to him, relating to a tour he had taken not that long ago to Morocco. The speaker was his leader from that tour. So, I changed my mind and, sure enough, there I was at synagogue again – after a three week absence.
The service had two unexpected occurrences, at least for me. First, as I scanned the handout that was given to attendees prior to the service, i realized that nowhere was there any reference to a speaker. When I met my friend he was as perplexed as I was, so we set out into other areas of the Beth Tzedec Synagogue (and there are many there). As it turned out, there was another service going on at the same time upstairs in the gymnasium. Sure enough, there was the man who was going to be speaking.
However, that moment presented a definite dilemma for me. When I was in the chapel at the regular service, there on the handout was a notice that there was to be an “Oifruf “that morning for a Benjamin Stall – to a Rachel Calmas. The Calmas name meant little to me, but I was quite familiar with the Stall name. For anyone who has lived in Winnipeg at any time, the name Stall is almost immediately recognizable. There was once Stall and Son, well known to many in the business world and there members of the Stall family that lived on McAdam Avenue whom I knew from my Winnipeg days as a student about to enter university. Thus, I decided to return to the regular service.
Many readers may recall a tragedy that came upon three Jewish Winnipeg families in June of 1963 when a car accident in Alberta killed Samuel Corman and Morton Stall, also severely injuring Arnold Popeski, as well as ending the lives of three other young men, also from Winnipeg. Many in the Winnipeg Jewish community and indeed beyond were affected. I was for sure. As it turned out, arising from that tragedy was a relationship with the Stall family that had a major impact on my life thereafter.
Of the three boys – Corman, Stall, and Popeski, my most significant connection was with Samuel Corman, as my family and his family were tight and I was a good friend of his. I also was closely connected with Arnold from AZA, where we were both active. I was friendly with Morton, but I knew him the least, as he was in the north end and I was a south ender and, though we crossed paths,I didn’t really know the Stall family, that is – until the summer of 1963.
As it turned out, that summer I had a job as a Fuller Brush salesman. My territory included a good chunk of the north end, particularly in the area where the Stalls lived: 160 McAdam Avenue. Back in those days, women were usually at home during the day and not at work – at least that was my experience then as a door to door salesman. I could work at my own time and pace. Thus, I often had the time and desire to visit the Stalls that summer, even after the shiva. It was at the shiva where I first met a younger brother to Morton, Richard, who was well under ten years of age. I knew his sister Phyllis (hard for a teenage boy not to recognize a girl so pretty) and I knew of an older sister, Shelley (later Shelley Rusen).
But the people I really came to know were Nathan and Gert Stall, the parents of those four Stall children. I would pop into their home unannounced and, if it bothered them, they never mentioned it. I sensed that they welcomed those visits. I often interacted with Phyllis and Richard.
But then, in the fall of 1963, off I was off to the University of Toronto law school. Nate Stall had told me that he had occasion to come to Toronto on business from time to time and he would be happy to take me out for dinner if I wanted.
Well, that meant little to me at first, but as I settled in at my sister’s apartment for my first year away, I was more than happy to take up the offer to go with Mr. Stall for supper. When he called me in October 1963, I was delighted to go out with him. Now, not only did he take me for dinner, he took me to what was then the premier restaurant in the c -ity of Toronto and for years going forward: the Carmen Club. You could smell the steaks and garlic for blocks around. What a joy that was for me to eat so well and with a man whom I had come to know. I suppose, on reflection, I might have served as a kind of relief from the grind of a business trip and perhaps he connected me to Morton.
That dinner was followed by many other Carman Club dinners over the four and a half years I remained in Toronto. I loved our times together and he always gave my parents a first hand report on me. I saw him and indeed his wife Gert later when I returned to live in Winnipeg and we always had a bond. I never saw Richard after 1963, or if I did, it just does not make my memory pool. I did see Phyllis of course, after her marriage to Marvin Shenkarow. Also, from time to time I connected with Shelley and her husband, Aubie Rusen.
So there I was at synagogue and who was sponsoring the kiddush for the Oifruf for his son but Richard Stall and his wife Lisa Berger, another former Winnipege – related to the Berger family of doctors. It was quite the moment for me. I waited until after the service ended before going up to Richard and Lisa. It was hard to focus on the service as all those memories of the Stall family came flooding back to me.
Given that Richard is the last surviving member of the family, it was all the more significant. We had a good chat, including remembering that same day, March 23, was his late sister Phyllis’s birthday some 77 years ago.
I was so immersed in conversation that by the time I made it to the kiddush table, the lunch I had expected would be waiting there for me was gone. There are worse things, I suppose. I also met another son of Richard and Lisa’s, Dr. Nathan (for his grandfather) Morton (for his uncle) Stall. That name, Nathan Stall might well be familiar to readers as he was the go-to guy in the media for expert commentary on the impact of Covid on the elderly. He was on TV frequently. And now, Nathan Stall is already, at a young age, a prominent geriatrician. As well, not that long ago, he was a candidate for the Liberal Party in Ontario in the 2022 election. Although he did not win, he did very well, losing by only 1,000 votes.
As it turned out, the Shabbat that day was Shabbat Zahkor or “remembrance.”
Well, I certainly was into that Shabbat as I did a whole lot of remembering. And yet, the opportunity to remember and indeed engage in the past so meaningfully for me all came about when because I was supposed to go to another event that day – which I missed entirely. Strange how it all played out.
Local News
“Chanukah Guilt: A Jewish Holiday Murder Mystery”
Review –Interview by MARTIN ZEILIG
With “Chanukah Guilt: A Jewish Holiday Murder Mystery” (Scribal Scion Publishing 182 pg. $20.00) Winnipeg author Avra Love steps confidently into the world of cozy Jewish crime fiction, delivering a warm, witty, and culturally textured novel that feels instantly familiar to anyone who has spent time in a synagogue social hall.
Published by Scribal Scion in August 2026, the book marks a notable shift from Love’s earlier works — the playful children’s book “Don’t Wake Mommy!” and her flash fiction collection “Into the Junk Drawer” — yet it carries forward her trademark blend of humour, character insight, and affection for the small dramas of everyday life.
Love, who was interviewed by email for this article, grew up surrounded by stories and language, and that early immersion shows. She had long wanted to take on a larger scale project, and this idea — sparked by her own experiences participating in holiday craft sales — lent itself naturally to expansion.
“I was always struck by the diversity and energy you find at these events,” she says. “When I considered it as a background for my story, I chose to make it a Jewish setting.”
The novel unfolds over a single day: the pre Chanukah craft sale at a local synagogue. It’s the kind of event many Jewish readers will recognize immediately — twenty vendors, tables overflowing with handmade goods, the hum of conversation, and the quiet hope that the turnout will justify all the effort.
Into this bustling scene steps Becky, the first time coordinator of the sale, who has taken on the job mostly because no one else would. Becky’s background as a theatre director gives her a keen eye for personalities, staging, and the subtle tensions that animate a room. It also makes her an unexpectedly capable amateur sleuth when a sudden death shatters the cheerful atmosphere.
Love’s decision to set the mystery within a single communal event is inspired. The synagogue social hall becomes a microcosm of Jewish communal life — warm, opinionated, occasionally chaotic, and full of characters who are both endearing and exasperating. The vendors, each with their quirks and motivations, form a lively ensemble cast. Their interactions provide humour, texture, and a steady stream of clues as Becky tries to piece together what happened before the police arrive.
The tone throughout is unmistakably cozy.
Love isn’t interested in grisly details or procedural complexity; her focus is on character, community, and the gentle absurdities that arise when ordinary people are thrust into extraordinary circumstances. The dialogue is sharp and often funny, peppered with Hebrew and Yiddish expressions that feel authentic rather than ornamental. A glossary at the end ensures that readers of all backgrounds can follow along without missing the cultural flavour.
Behind the scenes, Hanukah Guilt was very much a labour of love.
The book began as a “piecework project built over sporadic bouts of creativity,” Love explains, and then underwent multiple revisions.
All told, it took most of three years to complete. When it came time to publish, she didn’t hesitate to bring the manuscript to Scribal Scion.
“I had such a great experience working with James Gershfield on my first children’s book that I went to him first — and I’m glad I did. I’ve been so appreciative of his hard work and expertise in helping me craft the finished product.”
What elevates Hanukah Guilt is Love’s ability to balance levity with sincerity. Beneath the humour lies a genuine appreciation for Jewish communal spaces — their warmth, their imperfections, and their role as gathering points for tradition, creativity, and connection. Becky’s determination to solve the mystery is less about heroism and more about responsibility: to the vendors, to the event, and to the community she cares about.
Love’s writing career continues to expand. In addition to this novel, she has two new Jewish children’s picture books underway with Scribal Scion Kids and continues to write short stories in her spare time. Hanukah Guilt is her third published book — and her most ambitious to date.
In Hanukah Guilt, Avra Love has crafted a charming, accessible, and distinctly Jewish mystery that will resonate with readers across generations. It is a welcome addition to holidaythemed fiction and a delightful new chapter in the career of a Winnipeg writer whose voice continues to grow in range and confidence.
This is a book that belongs on Jewish bookshelves — and one that will make readers smile even as they turn the pages in search of clues.
Avra Love is a Winnipeg educator with a background in English Language studies and Philosophy. She is the author of three books: the flash fiction collection “Into the Junk Drawer,” the children’s book “Don’t Wake Mommy!,” and her new cozy mystery “Hanukah Guilt: A Jewish Holiday Murder Mystery.” She loves to read, write, craft, and practice healthy living.
Local News
Israel’s ambassador to Canada makes first visit to Winnipeg
By MYRON LOVE On Thursday, August 6, Iddo Moed, Israel’s ambassador to Canada, made his first visit to Winnipeg and shared an overview of Israel-Canada relations with an engaged audience of about 100 Jewish community members and supporters. This was an important visit for the Winnipeg community. The event was focused on community affairs, with no presence of government or elected officials.
Moed is a 34-year veteran of the Israeli diplomat corps with a resumé that includes postings in China, Singapore, the Netherlands, and the Dominican Republic as well as some African countries. He has been stationed in Ottawa for the past three years.
The evening before the presentation, according to Jeff Lieberman, the Jewish Federation of Winnipeg’s CEO, the ambassador walked through the Asper Campus introducing himself to people he encountered, then took in the show at the Israel Pavilion. Afterward, Moed spoke with several people at the show. On his way out, he looked into the Bedouin tent in front of the cultural display and visited for a few minutes with a family inside.
The evening began with remarks from Gustavo Zentner, Vice President, Prairies, at the Centre for Israel and Jewish Affairs (CIJA), who highlighted the unbreakable bond between our Jewish community and Israel, as well as the deep and enduring connection between the Jewish people and Israel. “At a time of heightened antisemitism and anti-Zionism across Canada,” Zentner said, “the contributions of Jewish Canadians to Manitoba and to Canada are foundational to our shared society.”
He called on the community to celebrate what makes us strong, our innovation, our Jewish “chutzpah”, our resilience, and our commitment to being there for one another. Zentner noted that our determination to strengthen and protect our community must extend beyond our own institutions and include strong, visible advocacy.
“This means,” he observed, “creating more opportunities for open dialogue and meaningful engagement, while firmly denouncing and pushing back against antisemitism, Jew-hatred and anti-Zionism, not only to protect the Jewish community, but also as a means of safeguarding our Canadian way of life and standing up for other minority communities whose voices may not otherwise be heard.”
During his own remarks, Ambassador Moed spoke about the friendliness of Canadians but, nonetheless, he observed, his time here has been difficult.
“I remember a discussion that I had years ago with a friend who predicted that even though incidents of antisemitism back then were minimal, there would undoubtedly be a resurgence.” he observed. “The level of hate I have seen in Canada and around the world has been quite disturbing.”
Moed claimed that 97% of Jewish university students in North America report that they have experienced antisemitism. He added that for Holocaust survivors, the current levels of hate are bringing back traumatic memories.
“Since October 7, life has been much more challenging and difficult for our people,” he noted. “Social media in particular has been a major problem. We need to reach out to our allies in the non-Jewish world. We need to find ways to highlight all the good that Israel does in the world. We also need to emphasize that Jewish values are largely in sync with Canadian values.
“And our Jewish community institutions need to be working together in a pro-active manner,” Moed said.
When it comes to Canada-Israel trade, Moed described the current situation as “stagnant.” “There is a lot of interest in Canada in potential trade deals with Israel,” he reported, “but federal government policies are not helpful.” Moed did add that he sees much potential for trade at the provincial level. “There has been a lot of interest in Quebec and Ontario in particular,” he said. “We are trying to reach out to the other provinces as well.”
The ambassador spoke for a relatively short time so as to leave a lot of time for questions from the audience. One question was about the possibility of a two-state solution. In response, Moed pointed out that over the years, Israel has offered numerous concessions – to no avail.
“We have learned that we can’t trust the Palestinian leadership,” he said.
A question about war crimes gave Moed an opportunity to contrast the Israel Defense Force’s great efforts to reduce casualties among Palestinian civilians with frequent warnings before the air force drop bombs or infantry units move into populated areas with Hamas and Islamic Jihad literally hiding among and behind women and children and hiding in and storing weapons in schools, hospitals, mosques and private homes.
Moed added that every IDF regiment has a legal advisor embedded with it to ascertain that military actions abide by international law.
He noted that on October 6, 2023, Gaza was quiet. On October 8, social media and the legacy media were already condemning Israel for “genocide”.
Moed emphasized the importance of Jewish education in our communities in Canada and the United States – even suggesting that some of the money our communities send to Israel might be better spent investing in Jewish education here at home.
(Despite almost three years of war, Israel still has one of the world’s strongest economies.)
One questioner asked about the prospect of Israel’s high-tech industry- which is second in size only to California – being able to develop a system that can override all the negativity and present a more positive picture online of Israel and the Jewish People.
Moed agreed that “the left are eating our lunch.” “Maybe we can create a platform using AI that can present a more positive view of Israel,” he suggested.
Moed has one more year to serve in Ottawa before he returns to Israel and finds out where he is off to next.
Local News
This Toronto street corner has been a site of anti-Zionist activism for months. Police just opened a hate crime investigation.
By Sage Lattman August 25, 2026
This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.
The Toronto Police Service hate crimes unit is investigating teacher Abbas Hamze for remarks about “Zionists.” Canadian Jewish groups, including the Jewish Federations of Canada’s advocacy arm and B’nai Brith Canada, have called his speech, which went viral online, “blatant antisemitism.”
Hamze’s remarks invoked antisemitic tropes, accusing “Zionists” of performing “black magic” as well as raping and killing children. He spoke at the intersection of Bathurst and Sheppard, in the heavily Jewish Toronto neighborhood of Bathurst Manor – Clanton Park.
According to his LinkedIn, Hamze works as an instructor at several Canadian colleges in the area, including the University of Niagara Falls and Georgian College. He does not specify what he teaches.
According to a statement by Georgian College, Hamze is no longer employed there, having taught an online data analytics course until last academic year. In an email to the Forward, a college spokesperson described Hamze’s remarks as “violent, derogatory and hateful” and said the college “doesn’t tolerate racism, hate, discrimination or harassment, including antisemitism, directed at any individual or group.”
Hamze could not be reached for comment. The University of Niagara Falls did not respond to requests to comment, and the Toronto Police declined a request for comment.
UNF issued a statement addressing Hamze’s remarks, distancing the university from the instructor’s statements and stating that they have “zero tolerance for discrimination, hate, harassment, or any conduct that threatens the dignity and well-being of others.” They announced that they are “launching an internal investigation” into the matter.
In his speech, Hamze claimed that “British colonizers have planted this cancerous, false Zionist state of Israel … right in the heart of Islam.”
Later — wearing a keffiyeh and reading from his phone into a megaphone emblazoned with the Lebanese flag — the instructor repeated numerous antisemitic conspiracy theories, including the debunked idea that Jews have caused or deserved centuries of persecution.
“The Zionists have never had a country of their own because of their mischief,” Hamze said. “They are the most kicked-out people in the world who are making black magic and horrible things.”
He went on to say that Jewish corruption is “crystal clear in Epstein Island where they have the Jewish leaders from all around the world.” He accused “Zionists” of having “raped, and killed, and ate children at the same time.”
Finally, he unfoundedly blamed the actions of President Donald Trump on “Zionists” who “blackmail” and “control” people.
“That’s why you can see now a guy like Trump who caused this genocide in Gaza kidnaps the presidents of Venezuala, kills the supreme leader of Iran Imam Ali Khamenei, may God sanctify his soul,” he said. “This is because of them, the terrorist Zionists.”
It appears that people became aware of Hamze’s remarks after Casey Babb, an Israel and International Relations scholar, posted a video of him on X.
In a joint statement, Canadian Jewish groups described Hamze’s claims as “antisemitic blood libels that have been used for centuries to justify hatred and violence against Jews.”
The statement says that the intersection where Hamze spoke, Bathurst and Sheppard, has long been a site of “antisemitic harassment, intimidation and provocation, too often under the guise of anti-Zionism,” and called on Toronto’s police department to investigate the incident.
“Allowing this behaviour to go unchecked is to normalize antisemitism as an everyday feature of life in this city,” it stated.
The city’s police have opened an investigation. However, online, some said that Hamze had been speaking at the street corner for months without police intervention.
In Canada, public incitement of hatred is considered a criminal offense. The Canadian criminal code says that “communicating statements in any public place” that “incites hatred against any identifiable group where such incitement is likely to lead to a breach of the peace” is a breach of law, resulting in up to two years in prison.
This story was originally published on the Forward.

