Local News
How walking into the wrong synagogue service led to my rekindling memories of the Stall family on McAdam Avenue
By GERRY POSNER I often attend synagogue on Shabbat, though I do miss from time to time. Recently, I was back from a trip and was just not ready to return to my regular synagogue services. I planned to miss it. Then, an email surfaced on the Friday before that particular Shabbat. The sender, who was a good friend of mine, invited me to come to my shul where he was not a member, but there was to be a person speaking that day at the synagogue on a topic dear to him, relating to a tour he had taken not that long ago to Morocco. The speaker was his leader from that tour. So, I changed my mind and, sure enough, there I was at synagogue again – after a three week absence.
The service had two unexpected occurrences, at least for me. First, as I scanned the handout that was given to attendees prior to the service, i realized that nowhere was there any reference to a speaker. When I met my friend he was as perplexed as I was, so we set out into other areas of the Beth Tzedec Synagogue (and there are many there). As it turned out, there was another service going on at the same time upstairs in the gymnasium. Sure enough, there was the man who was going to be speaking.
However, that moment presented a definite dilemma for me. When I was in the chapel at the regular service, there on the handout was a notice that there was to be an “Oifruf “that morning for a Benjamin Stall – to a Rachel Calmas. The Calmas name meant little to me, but I was quite familiar with the Stall name. For anyone who has lived in Winnipeg at any time, the name Stall is almost immediately recognizable. There was once Stall and Son, well known to many in the business world and there members of the Stall family that lived on McAdam Avenue whom I knew from my Winnipeg days as a student about to enter university. Thus, I decided to return to the regular service.
Many readers may recall a tragedy that came upon three Jewish Winnipeg families in June of 1963 when a car accident in Alberta killed Samuel Corman and Morton Stall, also severely injuring Arnold Popeski, as well as ending the lives of three other young men, also from Winnipeg. Many in the Winnipeg Jewish community and indeed beyond were affected. I was for sure. As it turned out, arising from that tragedy was a relationship with the Stall family that had a major impact on my life thereafter.
Of the three boys – Corman, Stall, and Popeski, my most significant connection was with Samuel Corman, as my family and his family were tight and I was a good friend of his. I also was closely connected with Arnold from AZA, where we were both active. I was friendly with Morton, but I knew him the least, as he was in the north end and I was a south ender and, though we crossed paths,I didn’t really know the Stall family, that is – until the summer of 1963.
As it turned out, that summer I had a job as a Fuller Brush salesman. My territory included a good chunk of the north end, particularly in the area where the Stalls lived: 160 McAdam Avenue. Back in those days, women were usually at home during the day and not at work – at least that was my experience then as a door to door salesman. I could work at my own time and pace. Thus, I often had the time and desire to visit the Stalls that summer, even after the shiva. It was at the shiva where I first met a younger brother to Morton, Richard, who was well under ten years of age. I knew his sister Phyllis (hard for a teenage boy not to recognize a girl so pretty) and I knew of an older sister, Shelley (later Shelley Rusen).
But the people I really came to know were Nathan and Gert Stall, the parents of those four Stall children. I would pop into their home unannounced and, if it bothered them, they never mentioned it. I sensed that they welcomed those visits. I often interacted with Phyllis and Richard.
But then, in the fall of 1963, off I was off to the University of Toronto law school. Nate Stall had told me that he had occasion to come to Toronto on business from time to time and he would be happy to take me out for dinner if I wanted.
Well, that meant little to me at first, but as I settled in at my sister’s apartment for my first year away, I was more than happy to take up the offer to go with Mr. Stall for supper. When he called me in October 1963, I was delighted to go out with him. Now, not only did he take me for dinner, he took me to what was then the premier restaurant in the c -ity of Toronto and for years going forward: the Carmen Club. You could smell the steaks and garlic for blocks around. What a joy that was for me to eat so well and with a man whom I had come to know. I suppose, on reflection, I might have served as a kind of relief from the grind of a business trip and perhaps he connected me to Morton.
That dinner was followed by many other Carman Club dinners over the four and a half years I remained in Toronto. I loved our times together and he always gave my parents a first hand report on me. I saw him and indeed his wife Gert later when I returned to live in Winnipeg and we always had a bond. I never saw Richard after 1963, or if I did, it just does not make my memory pool. I did see Phyllis of course, after her marriage to Marvin Shenkarow. Also, from time to time I connected with Shelley and her husband, Aubie Rusen.
So there I was at synagogue and who was sponsoring the kiddush for the Oifruf for his son but Richard Stall and his wife Lisa Berger, another former Winnipege – related to the Berger family of doctors. It was quite the moment for me. I waited until after the service ended before going up to Richard and Lisa. It was hard to focus on the service as all those memories of the Stall family came flooding back to me.
Given that Richard is the last surviving member of the family, it was all the more significant. We had a good chat, including remembering that same day, March 23, was his late sister Phyllis’s birthday some 77 years ago.
I was so immersed in conversation that by the time I made it to the kiddush table, the lunch I had expected would be waiting there for me was gone. There are worse things, I suppose. I also met another son of Richard and Lisa’s, Dr. Nathan (for his grandfather) Morton (for his uncle) Stall. That name, Nathan Stall might well be familiar to readers as he was the go-to guy in the media for expert commentary on the impact of Covid on the elderly. He was on TV frequently. And now, Nathan Stall is already, at a young age, a prominent geriatrician. As well, not that long ago, he was a candidate for the Liberal Party in Ontario in the 2022 election. Although he did not win, he did very well, losing by only 1,000 votes.
As it turned out, the Shabbat that day was Shabbat Zahkor or “remembrance.”
Well, I certainly was into that Shabbat as I did a whole lot of remembering. And yet, the opportunity to remember and indeed engage in the past so meaningfully for me all came about when because I was supposed to go to another event that day – which I missed entirely. Strange how it all played out.
Local News
Former Winnipegger files lawsuit against Adas Yeshurun Herzlia Congregation, former Herzlia Rabbi Ephraim Bryks, and two other defendants over allegations of sexual abuse and assault by Rabbi Bryks in 1987
By BERNIE BELLAN (Posted December 29, 2025) A former Winnipegger by the name of Ruth Krevsky (née Pinsky) has filed a lawsuit in Court of King’s Bench in Winnipeg on December 9, 2025 naming “Ephraim Boruk Bryks, Adas Yeshurun Herzlia Congregtion Inc., Union of Orthodox Jewish Congregations of America, and Rabbinical Council of America” as defendants.
The lawsuit seeks damages in the total amount of $4,200,000.
In the 30-page statement of claim Krevsky alleges that “In or around 1984, when the Plaintiff was approximately 19 years of age, Bryks sexually abused and assaulted the Plaintiff. The particulars of same include, but not (sic.) are not limited to the following:
” (a) initiated and engaged in physical contact of a sexual nature with the Plaintiff in his bedroom;
” (b) strapped the buttocks of the Plaintiff;
” (c) engaged in other sexual activities with the Plaintiff; and
” (d) in order to facilitate the abuse Bryks engaged in a pattern of behaviour which was intended to make the Plaintiff feel that she was special in the eyes of Bryks and Judaism.
“The abuse occurred in Bryks’ house located in Winnipeg, Manitoba.”
The lawsuit goes on to allege that “After the aforementioned abuse occurred, Bryks exploited his position of seniority and the trust he had cultivated with the Plaintiff to manipulate and control He used this dependency to discourage the Plaintiff from disclosing his actions, including by threatening her and by withholding reference letters essential for her academic and professional advancement.”
The lawsuit further alleges that “In or around 1987, while employed by the Congregation, Bryks was accused by (sic.) of several sexual offences involving young girls and women, including students at the School. (Ed. note, the reference is to Torah Academy, which Bryks started.) Although no criminal charges were filed at the time, the allegations were brought to the attention of the Congregation, the Union (of Orthodox Jewish Congregations of America) and/or the Council (Rabbinical Council of America). Since then. additional individuals have come forward with similar allegations of sexual abuse by Bryks.”
The lawsuit also names the Adas Yeshurun Herzlia Congregtion Inc., as defendant, citing ten different rules that “the Congregation taught the Plaintiff as well as other members of the Synagogue, including
“that it was forbidden to report a Jewish religious figure such as a rabbi to secular authorities and that any such reporting would constitute a serious violation of religious duty and loyalty to Judaism.”
Further, “The Plaintiff pleads that the aforementioned rules, principles and ideologies of the Congregation created an opportunity for Bryks to exert power and authority over the Plaintiff. The power and authority allowed Bryks to engage in the aforementioned behaviour and to continue to engage in same without resistance or question of the Plaintiff, without risk of getting caught, and thereby put the Plaintiff at risk of being abused by Bryks…
“As a result, the Congregation is vicariously responsible and liable for the actions of Bryks.”
The lawsuit goes on to list a series of behaviours in which it alleges Bryks was engaging and alleges the Congregation ignored many aspects of Bryks’ behaviour, including, among others: “Bryks’ difficulties with alcohol” and “Bryks’ difficulties with his sexuality.”
The lawsuit lists a long series of damages the Plaintiff alleges she has suffered as a result of Bryks’ behaviour and the refusal of the other defendants, including the Herzlia Congregation, to take any action against Bryks.
We have reached out to Ruth Krevsky, her counsel, counsel for the Adas Yeshurun Herzlia Congregation, and the president of the congregation for comment. To date, we have not heard from either Ms. Krevsky or her counsel. We did hear from the president of the congregation, who asked us to refer any questions to counsel for the congregation. We did speak with counsel for the congregation, but at this point he indicated that he had just been recently hired to represent the congregation and was just beginning to acquaint himself with the file.
The Rabbi Bryks story was one that tore the Winnipeg Jewish community asunder. The Jewish Post had a number of stories about the allegations that were levelled against Rabbi Bryks. (You can find those stories by going to our “Search Archive” link and entering the name “Rabbi Bryks.”)
We will have much more about Rabbi Bryks in the days to come. Keep referring to this website as we add to the story.
Local News
Newly announced Vivian Silver Centre for Shared Society to further former Winnipegger’s lifelong efforts to foster Jewish-Arab co-operation in Israel
By MYRON LOVE Vivian Silver (oleh Hashalom) devoted her life to working toward dialogue and collaboration between Arabs and Jews in Israel. The culmination of her efforts was the Arab-Jewish Center for Empowerment, Equality, and Cooperation – Negev Institute for Strategies of Peace and Economic Development (AJEEC-NISPED), which she co-founded 25 year ago with her sister peace activist, Dr. Amal Elsana Ahl’jooj.
Tragically, Vivian was of the 1,200 Israeli Jews, Bedouin and foreign farm workers who were slaughtered during the Hamas-led pogrom of October 7, 2023.
Last month, AJEEC-NISPED announced plans to create the Vivian Silver Center for Shared Society in her memory – a new national hub for Jewish-Israeli Arab collaboration and social innovation in Be’er Sheva – backed by an initial $1 million donation from UJA-Federation of New York, along with support from the Meyerhoff Foundation, the Gilbert Foundation, and other philanthropic partners committed to strengthening shared society in Israel.
“It’s a great honor and a beautiful gesture,” comments Vivian’s son, Yonatan Zeigen, “and I hope it will be a central building for civil society, both in the physical sense, that it will become a substantial home for the organization and for other initiatives that will use the spaced and also symbolically, as a beacon for this kind of work in the specific location in the Negev.”
As this writer noted n an article earlier this year in relation to the announcement of the launch of the Vivian Silver Impact Award by the New Israel Fund (NIF) – of which she was a long time board member, and which was developed in conjunction with her sons, Yonatan and Chen), Vivian made aliyah in 1974. She first went to Israel in 1968 – to spend her second year at university abroad at the Hebrew University of Jerusalem, studying psychology and English literature.
In an article she wrote in 2018 in a publication called ”Women Wage Peace,” she related that during her final year at the University of Manitoba, she was among the founders of the Student Zionist Alliance on campus and was invited to its national conference in Montreal. There she met activists in the Habonim youth movement who planned on making aliyah and re-establishing Kibbutz Gezer. The day she wrote her last university exam, she boarded a flight to New York to join the group.
She spent three years in New York, where she became involved in Jewish and Zionist causes, including the launch of the Jewish feminist movement in America.
“It was a life-changing period,” she recalled. “I came to understood that in addition to being a kibbutz member, I was destined to be a social change and peace activist.”
Vivian and her group made aliyah in 1974 and settled on Kibbutz Gezer. In 1981, she established the Department Promoting Gender Equality in the Kibbutz Movement. She moved to Kibbutz Be’eri near the Gaza border in 1990, along with her late husband, Lewis, and their two sons
In 1998, Vivian became the executive director of the Negev Institute for Strategies of Peace and Development in Beer Sheva, an NGO promoting human sustainable development, shared society between Jews and Arabs, and peace in the Middle East. Soon after, she was joined by Amal Elsana Alh’jooj as co-directors of AJEEC-NISPED, winning the 2011 Victor J. Goldberg Peace Prize of the Institute for International Education.
In the article she wrote for “Women Waging Peace,” she noted that “while we later focused on empowerment projects in the Bedouin community in the Negev, initially we worked with Palestinian organizations on joint people-to-people projects. I spent much time in Gaza until the outbreak of the second intifada. We continued working with organizations in the West Bank. I personally know so many Palestinians who yearn for peace no less than we do.”
According to a report in the Israeli newspaper Arutz Sheva, in the November 24th edition, the Vivian Silver Centre – which is expected to open in the spring – will be located within AJEEC-NISPED’s soon-to-open AJEEC House, and will provide a permanent home for programs that promote equality, leadership, and cooperation among Israel’s diverse communities.
“The Vivian Silver Center for Shared Society, within AJEEC’s headquarters, “the Arutz Sheva report noted, “will serve as a regional platform for dozens of Israeli Arab and Jewish social organizations. Through AJEEC’s educational, vocational, and leadership programs, the center will support thousands of young adults each year – offering mentorship, professional training, and opportunities for cross-cultural collaboration.
“These programs,” the report continued, “already reach more than 15,000 participants nationwide, helping young people integrate into higher education and meaningful employment while narrowing social and economic gaps.”
AJEEC House is located in Be’er Sheva’s Science Park, near Ben-Gurion University. The three-storey AJEEC House has been designed to foster cooperation and dialogue. It will host community partnerships, provide shared workspaces for social entrepreneurs, and serve as a hub for initiatives addressing social and economic development across the Negev and beyond.
Readers who may be interested considering a donation can dial into NISPED’s website – – for further information.
Local News
Stanley Schwartz- it’s a long way from Waterloo
By GERRY POSNER For Stanley Schwartz, it all began on Waterloo Street. For those who remember the 1950s and 60s – take yourself back to the south end of Winnipeg. Waterloo between Corydon and Fleet had enough Jewish families to form its own High Holiday congregation. That is to say, there were a whole bunch of Jewish families there. Not quite McAdam Avenue in the north end – but close enough. One such family was that of Harold and Faye Schwartz, along with their children: Anita, Ruth, and Stanley.
Stanley graduated from Kelvin High School. In fact, he played football for the Kelvin Clipper. In addition, he was a participant in typical Jewish teen activities at the time, particularly AZA. He had a wide network of friends, some of whom remain vital connections to this day. Remember, in those days, there were no cell phones, no internet, and barely the beginnings of TV. So, as a teenage boy, Stanley spent a lot of time with his buddies.
Stanley went on to the University of Manitoba from where he graduated law in 1967. That was Stanley’s first step into a career that lasted close to 50 years. His second big step was his decision to forgo an offer to become a partner in a well known and established law firm in Winnipeg, and instead, go out on his own in a shared space arrangement. The shared space arrangement lasted several years and, during that time, he also opened up an office in Morris, Manitoba. Morris was once home to several Jewish families, but not when Stanley moved there to live.
Along his way to practicing law, Stanley got married – to the former Shirley Hooper, a woman originally from England who had moved to Vancouver and whom Stanley met by chance in Hawaii. They were blessed with two children and now have five grandkids. But the family did not end up in Winnipeg. In what was a huge life changing decision at that time, Stanley and Shirley boldly packed up their belongings and moved to Vancouver. Now, some of the thinking that entered into this move might well have been Shirley’s lack of fondness for the Manitoba winters (even though she had formed close relationships with many people in Winnipeg at that time – relationships she still maintainsto this day). But Stanley was also open to a fresh start in a new place. That decision, looking back on it now in 2025, was a wise one for both Stanley and Shirley Schwartz. For starters, who knew that Vancouver would explode with an immigrant population and with it, a dramatic increase in the value of property, caused in part by non-residents buying up land and buildings in Vancouver? Aside from that, Stanley had a specialty in his practice of law that was a perfect fit for Vancouver’s growing population- family law.
For the entirety of his legal career, Stanley focused on matrimonial law in every aspect, not the least of which was litigation. As a former lawyer myself, let me say that if there is an area of law filled with tension, aggravation, and sadness, it surely must be the field of marriage, children and custody battles, access, division of assets and all that goes with those issues. You often are not just a lawyer, but also a psychologist, father confessor and a lot more. You really have to be able to be able to watch some of the worst in humanity. And you have to be ready to, as they say, “ go for the jugular.”
You may never have to do it, but you have to be ready. Stanley Schwartz was ( nd remains so this day, in my view) on the face of it, not a likely candidate to be thought of as aggressive.That is because he was then and still is now, a friendly guy who does not seem to be one cut out for courtroom battles. But clearly, he was able to be “ rough and tough” when he had to be. When I asked Stanley what advice he would give to somebody wanting to employ him in a family law situation, he was quite frank. His immediate response to these kinds of clients was: “If you want a war, the winners will be two people -the two lawyers. The losers will be your children ( f there are kids in the picture.”)
Stanley might still have been at it, but he had medical issues relating to his back over a period of many years. He has had three spinal surgeries, and none of them has really worked satisfactorily. Standing for periods of time was hard for Stanley. He says he knew it was time to give up his practice of law when one day in court six or seven years ago, while he was in argument, he leaned against the dais and the judge told him that it was ok for him to sit down and argue. That episode confirmed what he had thought for a while: time to call it a day and a career. So with two metal rods in his back and pain in his legs, Stanley retired.
Though no longer involved in the legal world, Stanley has managed, very easily he would add, to settle into his non working life with as much travel as he and Shirley are able to do. That travel includes trips back to Winnipeg, also Winnipeg Beach – where he spent much of his youth. His visits also include time with his sister, Anita Ruth Neville, a name not exactly unknown to Manitobans given her role as the 26th Lieutenant Governor for the Province of Manitoba. And, with one daughter in Toronto, Shirley and Stanley also make regular stops in that city to see his family there.
Not that long ago, Stanley stepped into the world of octogenarians. He is quick to say that getting old is not for sissies, but at the same time, he is one to embrace what each phase of his life has brought.