By MYRON LOVE For Sheila Rabb, her first visit to Poland was “both heartbreaking and heartwarming.”
The 90-year-old Rabb was one of 34 participants in the Jewish Federation of Winnipeg’s first ever organized Adult Mission to Poland. The group toured Poland from Wednesday August 26 – Monday August 31, with an entourage of  Israel and Polish tour guides, a security guard ,and two bus drivers.
It was Jeff Lieberman, CEO of the Jewish Federation of Winnipeg (and whose late father, Aron Lieberman, was a Holocaust survivor who was originally from Poland) who initiated the trip.  “In 2023,” he recounted, “shortly after I was appointed CEO,  I learned we had never organized an adult mission to Poland. Given the passage of time since the Holocaust and the tragedy of October 7th, I thought there would be interest in offering this meaningful trip to our community.“
The six-day journey,” Lieberman continued, ”taught us about the 1,000 years of mostly good and impactful Jewish life in Poland before 1939, as well as what happened during the Holocaust.  We visited several sites including the Warsaw Jewish Cemetery, the Polin Museum, synagogues, the Krakow Jewish Community Centre, the Lodz Ghetto, Majdanek and Auschwitz-Birkenau concentration camps, and the Chelmo death camp.
 

Lieberman noted that the group bonded very quickly. ”We learned so much,” he said.  “We cried together and we celebrated together.  Many of the people that went on this mission have said how life-changing this trip was for them.”
In particular, the Federation CEO singled out the presence of Sheila Rabb. He describes her as “incredible”.   It was a difficult tour with much walking and standing at sites, he noted. 
“She was a real trooper,” Lieberman said.  “Sheila was able to able to experience this meaningful journey with her children.  It was truly special for us to have Sheila and her children, Ian and Irene (Zimmer),  join us.”
“There was a wheelchair available for me if I needed it,” said Rabb, who looks much younger than her years.  “I must admit that the heavy schedule of 12-hour days and late dinners was a challenge.  But everyone was so nice and helpful and protective of me.”
Sheila Rabb’s connection to Poland was through her mother, Molly (Horn) Pitch. Fortunately, she was able to emigrate in the early 1930s. (Sheila’s father, Willy, came here from Russia about the same time.) Molly was able to bring one brother over but sadly, all but one sister were subsequently murdered by the Nazis.
 

The group began their journey in Warsaw with a  visit to the Polin Museum which –  Rabb noted – was built by Ron Lauder, president of the Estee Lauder Foundation. The museum recounts over 1,000 years of Jewish life in Poland.
“We learned about Jewish life, how Jews contributed to Polish society and the rich communities that existed throughout the country,” Lieberman reported.. “You can’t talk about Poland without including the impact of what Jews did for Poland.”
Both Rabb and Lieberman have fond memories of  a group of Israeli high school students that that they met at the museum, who were from Ulpanat Chorev High School in Jerusalem. “We joined them in singing Hatikvah and other songs and danced a hora with them,” Lieberman said.  “We ran into them again at Mila 18 and Auschwitz, and their Head of School invited us to join them for Kabbalat Shabbat in Krakow.
“Our group had the amazing experience of celebrating Shabbat with them,” he continued. “The women were so joyous, and their enthusiasm helped us emotionally after what we had experienced during the first few days of the mission. Their presence and the sorrow they expressed at the sites we shared with them had a profound impact on all of us.”
The group’s time in Warsaw also included a visit to a Jewish cemetery with over 250,000 graves and a walking tour of the famed Warsaw Ghetto.

The next stop was Lublin and the Majdanek death camp.
“One can read the books, watch the films and visit the museums, but nothing prepares you for walking the grounds of the death camps and mass grave sites and the profound sadness and shock that accompany them,” observed Jewish Federation staffer Abby Flackman, who was also part of the mission.  “Walking in Auschwitz, Majdanek and the forest graves of Chelmno, I felt, validated the lives that were taken. We take the memories of their experiences and assure that they will not be lost with time.
“But,” she added, “we also showed that we are still here. We are still laughing and feeling joy, supporting one another and proud of who we are.”
On the other side of the coin, the group witnessed the ongoing rebirth of Poland’s Jewish community.  One site that Sheila Rabb recalled in particular was the reconstituted Lublin yeshiva.   The yeshiva, which opened in 1930, was one of the largest in the world.  The building was restored by the Jewish community in 2003 and reopened as a synagogue in 2007. 
On the Friday of the tour, the group arrived in Krakow, where they toured the old Jewish quarter where, Ian Rabb noted, there are still many Jewish-owned businesses – also the Schindler factory museum. He reported that Krakow has a Jewish population of about 1,200, as well as home to the internationally known annual Krakow Jewish Festival.
Sheila Rabb spoke about a 97-year-old Holocaust survivor the group encountered, who told his story. Although he had lived in California most of his life, he felt the need to return to Poland two years ago.

While in Krakow, the group made a day trip to nearby Lancut, formerly a Hasidic stronghold, where the members of the group toured the synagogue that was built in 1761 and has been well preserved.
“The synagogue was unreal,” Ian Rabb commented.  “It has an art deco design that exudes spirituality and kabbalah.”
 
The Winnipeggers finished their tour with a visit to the Lodz ghetto. Lodz was an industrial city and the last Polish city to be made “Judenrein” because the Nazis needed the Jewish factory workers to build tanks and sew German soldiers’ uniforms.
For Sheila Rabb, one of the most difficult moments was standing on the site of the  mass grave in the forest near the Chelmno death camp, not far from Lodz, where up to as many as 300,000 victims of the Chelmno gas chambers were buried.
“We recited kaddish over the site,” she said.
 
Sheila Rabb hac high praise for the Winnipeggers’ Polish and Israeli tour guides, Janush and Mordechai. ”They were outstanding,” she said. “They really brought history alive for us.”
Ian Rabb reports that his cousin (and Sheila’s nephew), Alan Pitch, who was also part of the group, is working on a documentary of the trip.
The last word goes to Abby Flackman.  “My biggest takeaway,” she said, “is that we will control how our story ends.  The Nazis tried to end our story of the Holocaust.  They failed. We went elsewhere, built communities and institutions, grew again in numbers and continue to strive to become stronger, more resilient and thrive.”

By BERNIE BELLAN If you had been following the coverage that the Winnipeg Free Press has given to several major American-originated film and TV productions that have been shot in and around Winnipeg in recent years, you would know by now that Winnipeg has become a popular destination for production companies looking for a particular vibe – especially the kind of look the Exchange District can impart for period pieces.
And, while stars such as Bob Odenkirk (perhaps best known for his star role in “Better Call Saul”) sang the praises of Winnipeg to such a degree that he decided to shoot not just one, but three feature films here, Odenkirk’s praise for Winnipeg certainly reverberated among other Hollywood A-listers. Odenkirk’s first film shot here, called “Nobody,” was followed by a sequel, “Nobody 2”, a good part of which was filmed in Winnipeg Beach – which would have made many of the locations of the film’s scenes very familiar to members of our Jewish community. (Odenkirk also made a third movie in Winnipeg, called “Normal,” which co-starred Henry Winkler.)

But perhaps no production in recent times has received more attention than the eight-part TV series, “American Hostage,” starring Jon Hamm – who vaulted to fame in the TV series “Mad Men” and has gone on to achieve major stardom on both TV and in the movies.
Here’s a brief synopsis of what “American Hostage” is all about:
“Based on the acclaimed first season of the scripted podcast of the same name, American Hostage is a psychological thriller set in the 1970s inspired by the harrowing true story of Fred Heckman, a beloved Indianapolis radio reporter who is thrust into the middle of a life-or-death crisis when hostage-taker Tony Kiritsis demands to be interviewed on his popular radio news program.”

While Hamm was in Winnipeg between last November and February of this year, he made quite a name for himself as someone who was quite eager to explore our city, despite the cold weather he and the rest of the crew encountered. (One time he and two other actors in the series actually drove to Stonewall to take in that town’s recently reopened movie theatre.)
In addition to Hamm, “American Hostage” features many other well-known actors, although I have to admit that, since I don’t watch a lot of television, I have to take the word of other writers, especially writers for the Free Press, whose stories about “American Hostage” I read prior to writing this article, in order to give myself a better understanding of how this particular series came about and just who in it is considered well-known in the film and TV business.
Since what really made “American Hostage” so popular within our own actors’ community was its use of so many Winnipeggers as extras during its filming, I though I’d focus on several members of the Jewish community who have roles in the series.

Chief among them is Harry Nelken, who has had a prolific career in Winnipeg’s theatre scene, especially as a star in many Winnipeg Jewish Theatre productions. In “American Hostage,” Nelken provides some comic relief to the often heavy tone imbued by the hostage crisis. Nelken plays an over-the-hill sports reporter by the name of Franco (although I don’t recall hearing his name actually called out in the first three episodes I’ve been able to watch as of the time of writing.)

Another local performer, Susanna Portnoy, also has a comic turn as a nosy neighbour named Pearl in Episode 2 of the series.
In addition, in Episode 6 we can expect to see Kevin McIntryre (Cantor at Congregation Etz Chayim) play a role, also his wife Henriette Ivanans.
While there are a number of other individuals listed in the credits who are Jewish, the most prominent among them is Adam Arkin, who not only directed the first four episodes of the series, he plays the role of a lawyer by the name of Ruckelshaus, who serves as the lawyer for the hostage taker, Tony Kiritsis.
The show is being rolled out on a weekly basis on Crave TV. If you have a Crave TV account you have to login on your computer to see all episodes of the show that have been aired to date (four as of this writing).
Or – if you don’t have a Crave TV account, but have USA TV (Channels 104 or 1104 on Bell MTS TV or Channel 425 on Shaw T) as one of the channels in your TV package, you can watch episodes every Friday evening at 10:00 pm – and set your TV box to record all other episodes of the series. However, USA TV will be showing Episode 3 on October 9. If you want to catch the first two episodes of the series, you’ll have to watch them through your computer.

By BERNIE BELLAN I guess that my reputation as someone who is willing to go behind the scenes to try and find out what’s really happening within the Jewish community has led, in many cases, to people – or entire organizations, clamming up when it comes to being willing to talk to me.
You might have read my story about the incident at the Asper Campus, during which one individual, Marty Green, was arrested by members of the Winnipeg Police Service, apparently for “disturbing the peace.”
Despite repeated attempts to elicit an explanation from the WPS how exactly Marty was disturbing the peace, no one in WPS has responded to my requests for information.
Let’s face it: the WPS is in the uncomfortable position of having to be seen as “doing something” about the nervousness that many members of our Jewish community feel about the dangers that come with doing things that we used to take for granted we could do in peace and security, such as attending synagogue, sending kids to Gray Academy, or going into the Asper Campus.
So, when one lone individual seems to be behaving in an odd manner – walking around in front of the campus, holding out leaflets – well, it alarms many individuals. One can assume many of those individuals complained to our Jewish Federation, perhaps to B’nai Brith as well. (I did see Ruth Ashrafi, Regional Director for B’nai Brith Manitoba, talking to two policemen around the time that Marty was arrested.)
But – it’s now part of a pattern of Jewish organizations – and leading individuals within our community – joining the trend to suppress freedom of speech.

In my particular case, I often send emails to individuals asking for comment about a particular issue that has been brought to my attention. Rather than responding with a “no comment” response, lately the trend has been not to issue any response at all.
Further, in two cases within the past month, when speakers have been been made aware that I would be in the audience when they were speaking, I was told beforehand that I was not to report on what they were going to say.
And – here’s a really surprising result when I asked to see a transcript of a particular speaker’s remarks, when that speaker had appeared at an event held in the Berney Theatre on September 2. His name was Jeffrey Herf. His talk was publicly advertised by the Rady JCC as “The History Behind Today’s Headlines – A timely conversation about Israel, history, and the events shaping our world.”
I didn’t attend Herf’s talk, but I was told by someone who did attend that he was quite interesting and he wondered why no one from the Jewish Post had been there to cover the talk. That same person said that the was pretty sure the talk had been recorded.
So, I contacted Laura Marjovsky, Director of Programming at the Rady JCC, on September 15, to ask whether there had been a recording of Herf’s talk and, if there was one, could I get a copy?
Laura responded (on Sept. 16): “I’ll have to get back to you on the recording. I’ll need approval in getting that released.”
I bumped into Laura more recently and asked her whether there’s been any movement on that request, but she said she hadn’t heard anything yet. That’s almost two weeks now, so it doesn’t seem likely that she’s going to get permission to release a recording of Herf’s talk to me.
What’s particularly strange is that you can do a search for Jeffrey Herf and find all sorts of instances where he’s been interviewed and his talks have been covered by various media. Maybe he was worried that if I wrote a report about his talk I wouldn’t be fair or accurate in reporting what he had to say, but I hadn’t told Laura that I wanted to write about Herf’s talk. I just wanted to know whether I could get a recording of his talk. In many instances I’ve transcribed speeches – or interviews, and printed them verbatim.
But, in this case, it appears Jeffrey Herf doesn’t want anything written about his talk here. I wonder why that is?

Then, there were two further instances of speakers asking that their remarks go unreported. Both instances occurred at the Gwen Secter Centre – at Remis Speakers’ luncheons. (By the way, the luncheons have seen record attendances this year. Kudos to Simone Cohen Scott for bringing in such an interesting range of speakers. If you’ve never been to a Remis luncheon but might be interested in having a great – and kosher lunch, followed by hearing an interesting speaker – all the while being able to socialize with friends, you really ought to give it a try.)
The first instance was when Prof. Bryan Schwartz, who is now a rabbi as well as a lawyer and professor, gave a talk about Torah commentaries. Why Bryan didn’t want anything written about something as innocuous as Torah commentaries is beyond me, but that was his prerogative.

The second instance was more frustrating for me. It was when Anita Wortzman, president of the Asper Foundation, was speaking about the Asper Foundation’s philanthropic endeavours. Again, Anita had also asked that there be no reporting of her remarks.
Yet, I found what she had to say quite interesting – and she delivered her remarks so clearly in such an organized manner that I was prompted to ask Anita for an interview, during which, I suggested, she could describe the Asper Foundation’s work. I emailed Anita asking her whether she would be willing to sit for an interview but, rather than responding with a rejection, I received no response at all. So, I emailed her again. Still no response.

And then there’s an interesting situation that had been brought to my attention about a policy of Congregation Etz Chayim’s of which I was not aware.
The policy involves who would be entitled to officiate at a funeral held at one of the three cemeteries managed by CEC: The Rosh Pina, Bnay Abraham, and Hebrew Sick cemeteries.
In June 2025 Rabbi Kliel Rose emailed various rabbis and several other individuals about Etz Chayim’s policy re outside clergy being able to officiate at funerals in any of those cemeteries. The email was titled “Update on CEC Clergy Funeral Policy & New Pre-Approval Process July 25, 2025.”
The wording in the email was somewhat confusing at times. For instance, one line says “All services conducted in the CEC synagogue require the participation of CEC clergy (Rabbi and/or Cantor).” Wouldn’t it stand to reason that services in CEC would require the participation of a member of CEC clergy, I wondered?
Further, it stated that “Requests for outside clergy must be approved by the CEC rabbi.”
But CEC is now without a rabbi, as Rabbi Kliel has left Winnipeg for Ottawa. Who will be able to grant requests for outside clergy in the interim?

Apparently though, what the policy was meant to refer to wasn’t services in the CEC synagogue, it was meant to refer to funerals in CEC administered cemeteries.
As a result, I sent emails to the CEC funeral director, Margot Carr, and CEC Chief Operating Officer Morissa Granove, in which I asked them to clarify CEC’s policy on funerals and outside rabbis being able to officiate at CEC administered cemeteries.
I noted in my email that outside rabbis had previously been allowed to officiate – on their own, at CEC administered cemeteries.
I also noted that I had spoken with individuals who had told me they had wanted a certain rabbi to officiate at their loved one’s funeral, but were told that they had to use one of CEC’s clergy. In certain instances, however, I was also told that when some families absolutely insisted on using an outside rabbi, CEC did relent and allowed them to use an outside rabbi. Thus, one might say CEC’s policy of not allowing outside rabbis to officiate on their own at one of their cemeteries is “honoured more in the breach than the observance,” if a family were to absolutely insist that an outside rabbi be allowed to conduct a funeral at one of CEC’s cemeteries.
The vast majority of funerals in a Jewish cemetery in Winnipeg are conducted at the Shaarey Zedek Cemetery, however, and the Shaarey Zedek has always allowed outside rabbis to officiate at funerals in its cemetery.
CEC’s policy, moreover, was intended to target one particular rabbi in Winnipeg, I further learned. That rabbi received a separate email from Rabbi Kliel informing him that he would no longer be able to officiate, under any circumstances, at a CEC administered cemetery.
As Rabbi Kliel noted in his email, “While we understand some may request your officiation, this will no longer be possible.”
In my emails to Margot Carr and Morissa Granove I suggested that barring a specific rabbi from being able to officiate at funerals in any of their cemeteries would likely prove very painful to many families who would want a particular rabbi to officiate at their loved one’s funeral.
To date I have not received any response to my emails to either Carr or Granove.
So, there you have it: A pattern either of emails going unanswered by the parties to whom they were sent or of being told that I would not be able to report on remarks on particular occasions.
At the very least, one would expect a simple “no comment” in response, but we’re now living in an age when requests from media for information or comment are simply ignored all too often. I guess I have to get used to that.