Local News
Jewish Foundation luncheon hears inspiring story from Canadian entrepreneur and philanthropist Jim Estill
By BERNIE BELLAN Half a day after the Jewish National Fund held its Negev Gala in the Winnipeg Convention Centre, that same venue was the scene of another Jewish organization’s event: The Jewish Foundation Luncheon in support of the Women’s Endowment fund.
The guest speaker at this event was someone whose name was probably not too familiar to most of those in attendance as, notwithstanding the fact that he has been an extremely successful businessman, Jim Estill has preferred to keep a low profile for most of his life.
But, as he told the noontime audience, Jim Estill is someone who discovered “the secret to happiness” somewhat later in life. That secret, he explained, comes not from having great monetary wealth, which he did accumulate by the way, it comes from the satisfaction accrued from giving away most of what he earns each year.
As a leaflet distributed by the Jewish Foundation some months back explained – and which Estill expounded upon during his speech, “in 2015, Jim saw stories of war-torn Syria that left him heartbroken—and spurred him to take action. The stories he heard inspired him to lead sponsorship efforts that resulted in settlement of over 90 refugee families in Guelph, Ontario.
“Jim’s initiative laid the groundwork for longer-term independence for these families through employment with his company, English language training, access to furniture, banks, and other support services.
“He did not just coordinate these plans. He also funded them, with an initial investment of over $1.5 million.
“Since then, his programs have flourished, creating opportunities for hundreds of families worldwide to come to Canada and find success in their new homes. Many people who Jim has helped still work with him today.”
Estill’s story how he came to be a very successful entrepreneur was a familiar one. While still in university he bought his very first computer, but he didn’t just buy one; he bought two – and, as you might expect, he sold the second one for a profit.
He eventually parlayed that experience into starting his own successful business – many times. Estill either started many successful companies on his own or was a seed investor in over 150 other companies, including Research in Motion, which produced the Blackberry.
While Estill was in semi-retirement mode, in 2015 he was lured back into running a company called Danby Enterprises in Guelph, Ontario.
That same year though, Estill told the audience, he heard a lecture by a rabbi who had survived the Holocaust that really resonated with him. That rabbi had said: “The regrets in life are the things you did not do.”
It was also in 2015 that the Canadian government announced that it was going to allow 25,000 Syrian refugees into the country. Estill said that, like so many other people, he had seen that heart-rending story of the little boy found dead on a beach in Turkey after his family had tried to flee from the Syrian civil war.
His life changed from that point, he explained: “I had everything on paper that anyone could want, but I was unhappy. I have an eccentric view of wealth. I decided every year I would give away everything I didn’t need to have a minimal level of security. You want to have a certain amount of money, sure, but I would go out for lunch with billionaires and say to them: ‘I’m as wealthy as you are’ ” because, for Jim Estill, wealth came to mean something else entirely.
He plunged into what eventually became a huge operation, which was not only to bring in those 90 Syrian refugee families, but to give them jobs (in Danby Enterprises), along with a place to live, clothes, etc.
The fact that Estill became so deeply involved in helping refugees was more than a little incongruous, he also explained, because, growing up in the small Ontario town of Woodstock, Estill said, “I didn’t’ like refugees.”
Why? Because one time his father billeted two Ugandan refugees who had fled the Idi Amin regime (Remember Amin and the raid on Enebbe?) “Those two refugees took my bedroom!” Estill recalled.
Still – and it’s hard to know how long Estill harboured a grudge against refugees, he certainly came full circle, to the point where, as noted, he actually put up $1.5 million of his own money to help those Syrian refugees.
More than just helping refugees though, what Estill was also very good at, he said to the audience, was getting “an outsize amount of press,” which led to even more people joining in the move to help refugees – and not just Syrian refugees.
Eventually his organization in Guelph grew to 800 volunteers, but only one and a half paid staff, so you can well understand the effect that having such a dynamic individual championing an altruistic cause can have.
Yet, as I sat and listened to Estill’s story I kept wondering: His story is so reminiscent of someone in our very own Jewish community here who has done much the same thing as Estill: Michel Aziza, who was one of the original stalwarts behind the creation of Operation Ezra, which has played a pivotal role in helping Yazidi refugees.
Aziza also had a successful business career, but for years now he has been devoting much of his time to continuing in the effort to help Yazidis who have made it to Manitoba. Michel is probably too modest to want to get up in front of an audience and tell his story the same way Jim Estill did, but some day he deserves to be suitably recognized.
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
