Features
The Atlantic Jewish Council (AJC) has just elected a Winnipegger to the position of president: Naomi Levine
By BERNIE BELLAN From time to time we hear from former Winnipeggers about what they’ve been up to since they left Winnipeg. (And Gerry Posner does a very good job letting Winnipeg Jews know how many ex-Winnipeggers have really “made it” once they left Winnipeg – ouch!)
But recently we were on the receiving end of a phone call from someone who hasn’t actually left Winnipeg; she just makes her home somewhere else for a good part of the year – and no, it’s not Florida, California, or Mexico – it’s in Indian Harbour, Nova Scotia, near Peggy’s Cove – well-known as a tourist destination.
The person who called was Naomi Levine, a name very familiar to many Winnipeggers. Naomi told me she was calling from Nova Scotia, where she has been living for part of the year since she and her late husband, Judge Ian Dubienski, fell in love with the area many years ago.
Nova Scotia? you might wonder. Well, Atlantic Canada doesn’t have a very large Jewish population – only about 7,000. Halifax, which is a 45-minute drive from Peggy’s Cove) – although it doesn’t have a huge Jewish population (2,735 according to the 2021 census) has had significant growth in its Jewish population since the last time figures had been reported (in the 2011 National Household Survey). Of all Canadian cities, only Victoria has shown a more rapid growth relative to what had been reported in the NHS.
During that initial phone call from Naomi, in which she informed me that she had recently been elected president of the Atlantic Jewish Council, I asked her to email me some information about how she came to find herself in that role. During subsequent emails that went back and forth I asked Naomi to flesh out more about her life, her career, and her marriages to two very well known Winnipeggers: (Judge) Ian Dubienski and Arthur Mauro (both of whom have passed on).
What followed was a fascinating series of emails, each one leading me to ask even more questions about Naomi’s very interesting life. What follows is a detailed account largely taken from her own emails, in which she writes about her new role as president of the Atlantic Jewish Council and how she came to find herself in that role. We’ve rearranged her emails first to give some background about Naomi’s life prior to her becoming president of the Atlantic Jewish Council, but in between we’ve also included some information she sent about her involvement as a volunteer, not only with the Winnipeg Jewish community, but with a plethora of organizations outside the Jewish community:
By the way, before you read Naomi’s very interesting life story, here is some information about the Atllantic Jewish Council, taken from its website: “The Atlantic Jewish Council (AJC) has been the cornerstone of Jewish life in the Atlantic Canadian provinces (Nova Scotia, New Brunswick, PEI, and Newfoundland & Labrador) since 1975, acting as the organized Jewish community’s representative and program/service provider for non-religious matters. With only a small staff complement and a modest budget, the AJC relies on the support of over 100 volunteers across Atlantic Canada to move the needle on (its) strategic priorities.”
Here, then, is Naomi’s story:
“My parents were Lou and Sophie Levine. My dad’s parents came from Propoysk, in Belarus. His mother’s maiden name was Duboff.
“My dad owned LONG’s HAT’S MENSWEAR, on Portage Avenue – with Harry Stuart, but around 1958 he became a commercial and estate appraiser, working out of Aronovich and Leipsic. After retirement, he sat on the City of Winnipeg’s tax review board and was instrumental in developing an accredited real estate program. He had been very involved with B’nai Brith and was Chair of Hillel. It was my dad who brought Reb Zalman Schachter to Winnipeg to be the rabbi for Hillel.
“My mother’s maiden name was Bookhalter. Her mother’s maiden name was Lockshin. My mom’s family was from Novozybkov, near Chernobyl. Her grandfather was the pivotal founder of the Lubavitcher Synagogue. Her dad, Pinyeh Bookhalter, owned a garment factory – Ontario Garment, on Princess Street. My mom did her B.A. at the University of Manitoba and worked for her dad before marrying. She was supposed to have gone to medical school but, she said, my dad cried for two weeks, so she married him.
“I have one younger brother, Martin Levine, who was with the Canadian Foreign Service, and who specialized in immigration policy. He lives in Ottawa and continues to present lectures to Canadian immigration lawyers.
“I went to Talmud Torah until Grade 10 and then had to switch to Grant Park High School because we moved to the south end. The difference (in my view) was enormous. At Talmud Torah, we learned to love study, reading, learning. At Grant Park, we learned to date.
“After my B.A., (1968), I did a Master’s Degree in Irish Theatre – not a very marketable commodity. I went into Law at the U of M and graduated with an LL.B. In 1976. I articled with the Manitoba Department of Prosecutions and was called to the Bar in 1977. I then moved to Ottawa for three years (with my husband, Ian (Judge) Dubienski, and worked in the policy wing of the Department of Justice. When we came back to Winnipeg, I developed my own practice – primarily in criminal law, also in human and civil rights law.
“In 1991, I changed from being a ‘courtroom’ lawyer to delve into the world of harassment – sexual, emotional and criminal; conflict of interest; and abuse of power. I had two offices – at the University of Winnipeg and at Red River College, and conducted inquiries for them and for other clients, such as governments, hospitals, universities, public schools, arts organizations, sports organizations, churches and others. I joined an American association called the National Association of College and University Attorneys and presented on matters related to freedom of speech and expression, comparing the differences in interpretation between Canada and the States.
“My late husband, Ian Dubienski, had been Chief Judge of Manitoba’s Provincial Court and was seconded by then-Prime Minister Pierre Trudeau to look at sentencing principles across Canada. I travelled with him and have been to all the provinces and territories.
“In 1979, Ian and I decided we wanted, eventually, to have a home in Nova Scotia. We had been visiting three times a year, fell in love with the area, and bought a house in July 1997. Later, in 2003, I bought a house in Indian Harbour, on the Aspotogan peninsula – which is where I live now – when I’m in Nova Scotia. Indian Harbour is a few miles from Peggy’s Cove and about 1/2 hour from Halifax.
“Ian and I had two dogs (a malamute and a bouvier). Our bouvier, Teuchter (Gaelic for ‘farmer’; not Jewish for ‘daughter’) died two weeks before Ian.
“Ian died of cancer in January 1998. For 10 years I drove my malamute, ‘Fleurie,’ back and forth between Winnipeg and Nova Scotia. Fleurie was with me for five years in the house in Indian Harbour before she too, died.
“Five years after Ian’s death, I met Arthur (Mauro). I had been associated with an international organization that negotiated for peace in war-torn countries and, when I read about Arthur’s founding the Institute for Peace and Justice at the U of M, I decided to meet him, in October 2001. It led to marriage in January of 2003. (Arthur Mauro died two years ago – in 2023.)
“I still sit on the Board of the Mauro Institute for Peace and Justice.”
“In 2000, the Canadian government amended the National Defence Act, to form the Canadian Forces Grievance Board, as an arms-length tribunal to sit, quasi judicially on all matters concerning the Canadian Armed Forces. I was one of the four judges who were appointed to that board. While I lived in and practiced law in Winnipeg, I had an office in Ottawa and sat on cases across the country. I was taken to every base in Canada and was impressed with the dedication and commitment of Canada’s Army, Air Force and Navy. I served in that position for seven years.
“I also became a journalist. I had started my involvement with Peter.Gzowski on his morning show, appearing somewhat regularly to talk about anything from cod fishing off Newfoundland, to food service on Air Canada. Then, CBC Manitoba asked me to do a weekly piece called ‘Levine’s Law.’ Terry McLeod was then the host and every Tuesday morning, he and I would talk about issues of international, national and local concern. I would analyze those issues from legal and ethical standpoints. I loved working with Terry. He was and is a mensch and an excellent interviewer.”
Now retired, in another email Naomi wrote some more about her career:
“After I retired from practice the then dean of the Asper School of Business, Glen Feltham, asked me to develop the Executive MBA program. I also became the Director of the Centre for Higher Education, Research and Development, situated at the University of Manitoba, which trains all presidents, vice-presidents and deans of Canadian colleges and universities.
“I finally retired completely when Arthur decided he wanted to spend four months a year in Palm Desert. I had done some painting, and found a wonderful art studio that I go to four days a week in Palm Desert. And I became a volunteer for the Palm Springs Jewish Film Festival.
“I’ve been fortunate in being able to have a wonderful group of friends in Winnipeg, Nova Scotia and Palm Desert. Arthur had been declining over a period of three years and died, at 96 years, in August 2023. Those three years were very difficult. My life was consumed with trying to keep Arthur alive and engaged. I had no time for anything, or anyone else. My ‘respite’ was my weekly modern Hebrew tutorial through the Rosen School of Hebrew, and occasional trips to Nova Scotia.
(Ed. note: I had asked Naomi to describe in some detail her career, but I was floored when she sent me a list of the boards and committees on which she served while she was in Winnipeg. You can read Naomi’s full resumé at the end of this article.)
But, here’s one paragraph that describes some of Naomi’s eclectic interests – outside of law and volunteering on a host of committees:
“I received an Homorary Doctorate of Laws (LL.D.) from the University of Manitoba in 2019. I was Chair of the Board of the Winnipeg Art Gallery for a number of years. When I’m in Palm Desert I paint and one of my pieces, a portrait of Ariel Sharon, was in the recent Jewish artists show at the Rady JCC. I’m painting a series of Israeli prime ministers.”
“For seven years I represented Manitoba in the National Board of the Confederation Centre for the Arts in Charlottetown, Prince Edward Island.”
As previously noted, Naomi went to Talmud Torah for 10 years, and later she went to Israel during the Six Dar War. She writes that she remains “an avid Zionist. I take a weekly Modern Hebrew tutorial with my tutor from the Rosen School of Hebrew, accredited by the Hebrew University.”
“I have only one cousin in Winnipeg – Sheryl Levine, but she is much younger than I am and we hadn’t been close. That has changed and now we are. Also, my cousin – Marc Levine’s son – Hart and his family , live in Winnipeg. I haven’t been seeing them as often as they or I would like, but that will change too.
But, as Arthur was dying, I found two new friends who are now my ‘family’: Lorne and Paulette Weiss (and their children, Richard and Allison). I have no idea how I would have managed without their kindness, generosity, love and their two border terriers. I have always adored dogs but had none after my malamute died, so ‘Maize’ and ‘Lucie’ are my joy. Paulette and I met through a MahJong class at the Rady, but I had known Lorne years ago. He was, then, an extremely intelligent and very engaging young man and, now, many years later, he is still clever, very funny, analytical and passionate about his family, his friends and his two border terriers. Lorne is one of the most generous people I know with a desire and ability to help others. Paulette has a pure heart; she is intuitive, and loving, and everything she does, is done with style and class. My extremely good luck is in their making me part of their family. Lorne and I were two of six young people who volunteered and were sent to Israel to help in 1967, during the Six Day War. He was then a lovely young man and he has become a lovely older man. And Paulette is pure heart.
“I now divide my time between Winnipeg, Nova Scotia and Palm Desert. My new position, as president of the Atlantic Jewish Council, is a wonderful opportunity to give back to Atlantic Canada, a place that has been so good to me. And, to be able to get involved not only in its Jewish life but in the Canadian Jewish community at large. I suspect that few people of my age have the good fortune to be starting a new and exciting adventure.
“It is my view that many Canadians, particularly Westerners, have no or little familiarity with Atlantic Canada and its Jewish communities.
“The first Canadian city that most Jewish settlers saw was Halifax, when they entered Canada through Pier 21, which operated from 1895-1915. Now, Pier 21 is the repository for all the records of the immigrants who came to Canada, and many Jewish people can track their ancestors’ arrivals through the research room of The Canadian Museum for Immigration in Pier 21, on the Halifax waterfront. Their records go back to around 1865.
“My responsibilities as president of the Atlantic Jewish Council will be to act as the voice of the Atlantic Jewish community, to support and connect them to Israel; to engage Jewish youth through Hillel and its camp (Camp Kadimah); to educate about the Holocaust and human rights; to foster relations with governments and non Jewish organizations; and to support Israel.
“While the Jewish population of Atlantic Canada is small, it is growing. Jewish immigrants, mainly from Israel and Russia are settling there and others are being encouraged to come. The Jewish communities are extremely active and involved in Yidishkeit, the celebration of Jewish life and support of Israel. The synagogues are Orthodox and Reform. As well, Chabad has a large presence, as does Hillel.
“When I was asked to take this position, I was excited about the possibility of making connections between the Atlantic Jewish community and the rest of Canada. My first phone call was to Jeff Lieberman (CEO of the Jewish Federation of Manitoba), and we were both excited about the possibility of joint initiatives.
“I will not be leaving Winnipeg, even as I spend a great deal of time in Atlantic Canada. I am still very involved in organizations in Winnipeg. I remain Chair of the Investments Committee of the Shaarey Zedek, and am a committee member of the Women’s’ Endowment Fund of the Jewish Foundation of Manitoba.
“I remain a passionate Zionist. I feel that, with ever-increasing antisemitism, it is important for Canadian communities to connect with each other and to support each other. “
Naomi encourages Manitobans who have an interest in Jewish Atlantic Canada to contact her. She can be reached at: Nzlevine@icloud.com.
Naomi Levine resumé:
Committee and Discipline Committee
Canada Summit of the Arts, Advocacy Committee
• ⁃ Folk Art Council of Winnipeg, representing the Irish Association of Winnipeg)
Strategy Group Canada (strategic planning in international peace building, conflict prevention and human capital development). Board Member Manitoba Association for Rights and Liberties, Board Member Prairie Public Broadcasting ( North Dakota), Board Member
• ⁃ Winnipeg Humane Society, Board Member
Arbitration and Mediation Institute of Manitoba, Board Member Winnipeg Symphony Orchestra, Board Member
Sport Manitoba,
Consultant
Sport Nova Scotia. Consultant
Denturist Association of Manitoba, Complaints Committee Scouts Canada, Manitoba Council, Honourary Scout
National Association of College and University Attorneys (USA)
• ⁃ Manitoba Arts Council, Board Member
Lawyers and Jurists for Soviet Jewry, Chair, Manitoba Region Irish Association of Manitoba, Member of the Board and Lawyer Manitoba Association of Rights and Liberties Legal Aid Manitoba, Vice Chair
Manitoba Trial Lawyers Association
Manitoba Society of Criminology, Board Member Prairie Theatre Exchange, Board Member Rainbow Stage, Board Member
• ⁃ Winnipeg Jewish Theatre Association, Board Member
Winnipeg Jewish Community Council, Vice President
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The welcome bonus package is divided into five deposits; the first is a 100% bonus that matches your total amount up to C$100, followed by a 50% match of up to C$150, 25% match for up to C$125, and finally, a 100% match for up to C$100. Additional benefits include weekly bonuses from Casino Rewards, email-based offers, and retention bonuses.
Game Library and Live Casino
Captain Cooks draws its entire game library from Games Global, one of the leading software providers in the industry. This includes slot games, jackpot slots, crash slots, and table games.
Some of the most popular slot games include Kingfisher, Hatching Gold Rooster Riches, and a variety of progressive jackpot slots. There is no poker room or individual poker tournaments at Captain Cooks Casino.
Casino Rewards VIP Program
Captain Cooks Casino is part of the Casino Rewards VIP program. All rewards from playing in any of the 29 partner casinos accumulate under one account. The rewards include bonuses and special offers as players progress through various VIP levels based on point accumulation from real-money bets. The reward points system allows players to access exclusive events for sporting matches. Having an account at Captain Cooks Casino will help advance faster to higher VIP levels.
Pros
- Lowest minimum deposit on this list at C$5 for the welcome offer
- Five-deposit welcome package extends bonus value across multiple sessions
- Part of the Casino Rewards VIP network with cross-casino loyalty point pooling
- No currency conversion fees on CAD transactions
- Interac and e-wallet withdrawals with no casino-imposed fees
- Operating continuously since approximately 1999
Cons
- The internal review window follows a scheduled compliance process of up to 96 hours.
- Withdrawal processing runs on standard banking business days.
- Weekly cashout ceiling sits at C$4,000 in line with Casino Rewards Group standards.
- The game library is powered exclusively by Games Global, a leading industry provider.
Bottom Line
Get yourself registered at Captain Cooks and validate your email address as well as provide proof of identity, before making any withdrawals.
A deposit of at least C$5 is needed to get the welcome package, which allows players to get 100 spins of the Mega Money Wheel.
Make your withdrawal requests at the beginning of the week in order to take advantage of the internal processing time. Subsequent deposits of C$10 or more unlock the remaining stages of the multi-deposit welcome bonus.
What Makes a Casino a Fast Payout Casino in Canada?
A fast payout casino is one that moves funds from a player’s account to their chosen payment method with minimal delay. The speed of any individual withdrawal depends on four distinct factors working together.
- The payment method has the biggest impact on speed. Crypto is fastest (minutes to hours), Interac and e-wallets take hours to one day, while cards and bank transfers take 3-10 business days.
- Account verification affects approval time. Completing KYC during registration avoids delays; ID and proof of address are typically required.
- Bonus wagering must be completed before withdrawing. Requests made early may be blocked until conditions are met.
- Internal casino reviews add processing time. Some casinos process instantly, while others apply 48-96 hour pending periods.
How to Speed Up Your Withdrawal at Any Canadian Casino?
Identity verification as soon as you create an account is your best bet for making quick withdrawals.
- Sending in your identification forms prior to depositing money, when applicable, will eliminate the need to verify your identity during withdrawal and thus expedite the transaction.
- It is advisable to use the same method to deposit and withdraw funds, as using different payment methods (for example, paying in through Visa and receiving in Bitcoin) may require a manual review and add 48 hours or more to processing time.
- Crypto payments and Interac e-transfers are among the quickest options to receive your money, with the former being completely independent of bank working hours and weekends.
- Reading and fulfilling all wagering requirements before requesting a withdrawal helps avoid delays, while declining bonuses entirely allows players to withdraw winnings without any playthrough restrictions.
Types of Payment Methods at Fast Payout Canadian Casinos
Understanding the available payment methods and their associated payout timelines helps players plan their banking strategy before they register.
Interac e-Transfer
Interac casino withdrawal Canada is the most widely supported fiat method for Canadian players. Interac deposits funds directly into a bank account in CAD with no currency conversion fees, with processing completed within hours at fast payout sites. All casinos reviewed in this guide accept Interac for deposits and withdrawals.
Cryptocurrencies
Cryptocurrency is the fastest withdrawal method, covering coins such as Bitcoin, Ethereum, Bitcoin Cash, and Litecoin. A Bitcoin transaction typically completes in 10 – 45 minutes depending on network load, while other cryptocurrencies can settle in under 15 minutes. Select crypto casinos qualify as an under 1 hour withdrawal casino Canada option for verified users
E-Wallets
E-wallet services, like Skrill, Neteller, MuchBetter, and ecoPayz, offer a compromise between speed and convenience, as withdrawals with them take about 1 to 24 hours after verification of a request.
Credit and Debit Cards
Credit and debit cards, including Visa and Mastercard, are accepted for deposits at all casinos, but are the slowest withdrawal method, taking approximately 3 to 7 business days.
Banks
Bank transfers take the longest, with withdrawal times typically ranging from 6 to 10 business days at certain casinos.
How We Rate Fast Payout Casinos in Canada?
Every casino reviewed in this guide was assessed through a hands-on evaluation process. Testing covered account registration, deposit execution, withdrawal request submission, customer support responsiveness, and licensing verification. The following criteria drove the assessments.
- Withdrawal Speed Verification: Withdrawal speed verification is the primary scoring factor, based on stated processing times, player feedback, and independent testing, with the highest scores given to instant crypto payouts and Interac withdrawals completed within 24 hours.
- Quality of Banking System: The quality of the banking system includes factors such as availability of payments, CAD availability without charges, limits on withdrawals, and applicable charges.
- Licenses and Security Certifications: These involve checking if the licensing and security certifications are genuine and authentic.
- Bonus Fairness: Bonus fairness is assessed in relation to payout speed, with preference given to low wagering requirements, clear terms, and reasonable timeframes over restrictive offers.
- Customer Support Quality: Customer support quality is measured through live chat testing, focusing on response time, accuracy of information, and availability of 24/7 assistance.
Conclusion
The best payout speed casino online in Canada varies depending on your preferred payment type and gaming preferences. Cazeus and Jackbit are great for same-day crypto withdrawal.
TikiTaka is suitable for fast withdrawal with a low C$10 withdrawal limit and a massive game collection; Yukon Gold has an excellent reputation, and Interac withdrawals take 24-72 hours, while Captain Cooks is remarkable with a low C$5 minimum deposit and bonus levels.
To enjoy fast withdrawals, get verified in advance, choose Interac or cryptocurrency payment methods, and complete all wagering requirements before withdrawing.
FAQs
Which is the quickest withdrawal method for Canadian online casinos?
Cryptocurrency is considered to be the quickest in processing time, between 10 and 45 minutes after the withdrawal request is approved. For fiat money, Interac e-Transfer is the fastest, taking anywhere between several hours for the best online casinos to 1-3 business days for average online casinos.
Which casino on this list processes withdrawals the fastest?
Cazeus is the fastest for crypto, with no pending period for verified users. TikiTaka is also very fast for crypto. Yukon Gold and Captain Cooks are slower due to internal reviews, with Interac taking 24-72 hours and 24-96 hours, respectively.
Does completing KYC verification really speed up withdrawals?
Yes. Completing KYC at registration avoids delays during cashout, since identity checks are required before funds can be released.
Can bonuses delay withdrawals?
Yes. Winnings tied to active bonuses must meet wagering requirements before withdrawal. Declining bonuses removes this restriction.
Are all four casinos safe for Canadian players?
Yes. Cazeus and TikiTaka are PAGCOR licensed, Yukon Gold is licensed by Kahnawake and AGCO with eCOGRA certification, and Captain Cooks is Kahnawake licensed and part of the audited Casino Rewards Group.
What is the minimum withdrawal at each casino?
TikiTaka has the lowest minimum withdrawal at C$10. Cazeus minimum withdrawal terms are confirmed on the casino cashier page. Yukon Gold and Captain Cooks both set a minimum withdrawal of C$50 as part of the Casino Rewards Group standard.
Why is my fast payout casino withdrawal still pending?
Pending status means the operator’s accounts team is reviewing your cashout request. Common reasons include incomplete KYC verification, active bonus wagering that has not been cleared, payment method mismatch with your deposit, or the casino’s standard internal review window. Completing KYC at registration and meeting wagering conditions before requesting a withdrawal keeps the pending time minimal.
Features
Gangster Mickey Cohen was a strong supporter of the Irgun – or as he liked to call them: “those Jew guys”
By BERNIE BELLAN The confluence of money and corrupt politicians is something we read about all the time. It’s never been as brazen as it has been under Donald Trump – who will take money from anyone who’s willing to give it to him – almost always for immediate favours or in return for favours down the road.
But Jewish history is replete with stories of corruption, much as many of us like to think that the “chosen people” are somehow more removed from the venal behaviour of the “goyim.”
My story about the brutality of a Jewish gang known as Zwi Migdal, which operated with almost total impunity in Argentina (and several other countries as well) for almost 70 years happened to coincide with my reading a book about a famous Jewish mobster by the name of Mickey Cohen.
This book though happened to be a sort of autobiography of Cohen, as told to a writer by the name of John Peter Nugent. It’s quite an old book – having been published in 1975, just one year before Cohen’s death.
What sets this particular book apart from other books about mobsters, however, is it’s told in Cohen’s own words.
When he refers to his fellow Jews, for instance, he often describes them as “dem Jew guys” or something like that. There was nothing particularly admirable about Cohen. He was a thug, a thief, and a killer, but to read his descriptions of his various sordid activities, you’d think: “Well, that’s one way to make a living.”
Perhaps best known for his friendship with Benjamin Siegel (who hated to be called “Bugsy,” by the way,) I suppose what sets Cohen apart from so many others of his ilk is that he died peacefully in his bed, at the age 62. There had been nine separate attempts on his life during his lifetime, so you might say this guy was extraordinarily lucky to have survived them all.
Cohen is very matter of fact in his descriptions of mob hits – even hits on his own guys. When someone had to be killed, more ofen than not he says the guy “had to have his lights out.” While he certainly enjoyed beating up people – he was only 5’3″, yet he was a terrific fighter who had fought many times as a boxer when he was younger. Still, quite often, while he was beating the crap out of someone – and could easily have killed whoever it was he was mauling, he would hold off. It was just business – you understand. The next day, he would often sit down with the same guy he had just about killed – hey, just because you had to teach someone a lesson didn’t mean you couldn’t still be friends.
I suppose one way you could describe Mickey Cohen was “cruel, but fair” – if you can accept that there is an accepted code of conduct among mobsters.
But, in reading his colourful autobiography, one chapter jumped out for me. Cohen’s being Jewish almost never comes into play in any of the stories he tells. He doesn’t describe having family gatherings during Jewish holidays, for instance and, as for attending synagogue – forget about it.
Other than his preferring to be in the company of other Jews – in the same way that Italian and Irish gangsters also prefer to associate with individuals with whom they share common backgrounds, there wasn’t much about Mickey Cohen that made him seem Jewish – other than his name.
It was in the year 1947, however, that Mickey Cohen’s otherwise totally submerged Jewish identity came to play a prominent role in leading him to become heavily involved in the fight that was going on at that time between Jewish groups and British soldiers in what was then British Mandate Palestine.
Mickey Cohen describes how he first became aware that Jews were trying to get the British kicked out of Palestine. He explains that he had a friend by the name of Mike Howard, who introduced Cohen to the famous Hollywood screenwriter Ben Hecht (of whom Mickey Cohen had never heard. As you might expect, MIckey Cohen was hardly what you would call “worldly,” although he did enjoy the company of many famous Hollywood celebrities, including Frank Sinatra, Sammy Davis Jr., and for a time, Lana Turner – with whom he had a love affair.)
In any event, here’s how Cohen explains what led to his becoming a strong supporter of the Irgun (a para-military force that fought against the British, but which was also a rival to the Haganah, the widely recognized Jewish military force established prior to Israel’s establishment as an independent state and which became Israel’s de facto army during the 198 War of Independence.)
“Mike knew that I would do anything for a cause that was right, and particularly Jewish causes. So they come back and we sit down to talk. And the guy tells me this story about the Haganah, which was organized by the David Ben-Gurion guy. And he tells me especially about the Irgun and the type of war they’re fighting against the British, and they type of guys they are and all this. And I got high on him.
“But you know when you’re kinky, your mind runs kinky. I still figured this must be a racket thing. So I says to the guy, ‘Lookit, I don’t know nothing about these things. I didn’t even know there was a war going on in Israel. Let me think it over.’ “
Later, Cohen explains that he was invited over to meet with someone from the Irgun: “This guy (from the Irgun) got me so goddamn excited. He started telling me how these guys actually fight like racket guys would. They didn’t ask for a quarter and they gave no quarter.”
Cohen goes on to describe how he got quite caught up in raising funds for the Irgun: “Now I got so engrossed with Israel that I actually pushed aside a lot of my activities and done nothing but what was involved with this Irgun war. It’s a nature of mine, see. Either I go whole hog or nothing. So I got involved with this goddamn Israel war…”
He goes on to tell how incensed he was when the British hanged three Irgun members. He warned Ben Hecht that unless the Irgun got a hold of three British officers and hanged them in the same public square as where the Jewish kids from Irgun were hanged, “that’s going to be the end of my involvement with it.”
“And they done it. They hung up some British officers right in the public square.”
The same chapter describes how, with the help of some of his Mafia buddies out East, like Albert Anastasia, they were able to get a hold of a lot of U.S. army surplus that had come back from World War II and was destined to be mothballed, but instead a lot of it was sent to Israel because the Mafia controlled all the docks on the Eastern seaboard.
Why am I writing about Mickey Cohen? you might be asking yourself. Well, it’s the same reason that when I write about what went on during Israel’s War of Independence I say there’s a lot we don’t like to admit happened. I don’t want to revisit all those arguments over the “Nakba” and what happened to the Palestinians. I just thought it extraordinarily interesting to introduce one little known aspect of that war – and that was how Mafia types – some Jewish, some Italian, lent their support to Jews fighting, first against the British, then later against the Arabs.
Just as my story about Zwi Migdal exposes a little known side of Jewish history – including how cruel Jews can be to their own fellow Jews, writing about a famous Jewish mobster may awaken some people to the realization that not all Jews aspire to “Tikkun Olam,” which is a phrase we hear repeatedly is the maxim by which Jews should live. No – there is a very dirty side to Jewish history, but one we should not shy away from examining. I don’t suppose you’re ever going to hear a sermon from any rabbi about Zwi Migdal or Jewish gangsters though. It doesn’t really jive with the notion that Jews are righteous and the “People of the Book.”
Features
Hamilton Hebrew Academy refuses to let 2 Jewish students enrol – because their mother had a Conservative, not an Orthodox conversion
By BERNIE BELLAN (This story was originally posted July 14)
From time to time we receive a request to do an investigative piece about one matter or another. Before I even begin to entertain following up on that type of request I pose quite a few questions to the person or persons who sent me the request. I also send copies of whatever it is that I might consider publishing to subjects of the story for them to comment prior to its publication.
Recently I was contacted by a former member of our Winnipeg Jewish community by the name of Fabio Chusyd, who now lives in Hamilton with his wife, Soraya, and their two daughters (whose names will not be given here.)
Fabio Chusyd first contacted me on July 7. Here is what he wrote in an email:
“My name is Fabio Chusyd. We met years ago while I was living in Winnipeg, and I have always respected your work. My family and I are active members of the Jewish community in Hamilton.
“Hamilton Hebrew Academy is the only full-time Jewish day school in Hamilton. It shares its premises with Adas Israel Congregation, an Orthodox synagogue, and its Dean is Rabbi Daniel Green.
“At the same time, its mission states that it is “dedicated to fostering an inclusive learning environment that welcomes and embraces children and their families from diverse Jewish affiliations and backgrounds.”
“Our daughters, (names redacted) have experienced antisemitism in the public school system, which is why we sought a safe Jewish educational environment. They have received Jewish education at home and through Temple Anshe Sholom. …. also previously attended HHA’s daycare, where Saraya’s Conservative conversion was known and accepted. The girls were invited to visit the school, met the teachers, toured the classrooms, and naturally became excited about attending. They were then ultimately denied admission.
“After two meetings with Rabbi Green much of the discussion focused on Saraya’s Conservative conversion and our willingness to pursue an Orthodox conversion path. Shortly afterward, our daughters were denied admission.
“I lawfully recorded both meetings under Ontario’s one-party consent law. We later submitted six written questions seeking clarification of the decision, but the school declined to answer any of them, stating only that it had nothing further to add.
“The Hamilton Jewish News declined to publish our family’s response, which is why I am reaching out to you.”
I responded to Fabio and asked him whether he might consider trying to contact the Canadian Jewish News and ask them to do a story about his family’s situation – since the CJN website is by far the most important Jewish website in Canada, also Hamilton is only a short distance from Toronto, so it made more sense to try to get the CJN to cover the story.
Fabio wrote back: “Following your suggestion, I have also reached out to the Canadian Jewish News. I wanted to let you know out of courtesy.”
In a later email Fabio elaborated on the Hamilton Jewish News’ refusal to do a story about what had happened to his family. Further, the Hamilton Jewish Federation had also refused to intervene in the situation. By the way, the Hamilton Jewish News is run by the Hamilton Jewish Federation.
I found that all so surprising. And yet, while Hamilton is far removed from Winnipeg physically, a fair number of former members of Winnipeg’s Jewish community have moved to Hamilton in recent years. Hamilton now has a Jewish population over 5,000 and it has become a popular alternative destination for families looking for a cheaper place to live than Toronto. I was quite surprised that both the Hamilton Jewish Times and the Hamilton Jewish Federation had refused to delve into what had happened to the Chusyds. So, I told Fabio that I would be willing to write an article, but only after a thorough investigation of what had happened.
Hamilton actually has two Jewish day schools: the aforementioned Hamilton Hebrew Academy and a school called Kehila Heschel School. Hamilton Hebrew Academy offers classes from JK- Grade 8 (It also may be adding a Grade 9 this coming year.) and has approximately 200 students. On its website HHA describes itself as “dedicated to fostering an inclusive learning environment that welcomes and embraces children and families from diverse Jewish backgrounds.”
There is another important aspect to Hamilton Hebrew Academy. It is directly connected – both physically and spiritually, to Hamilton’s Orthodox synagogue, the Adas Israel. Here is what I was able to find about that connection: “The Hamilton Hebrew Academy (located at 60 Dow Ave) is located adjacent to and was founded by the Adas Israel Congregation (located at 125 Cline Ave S).
“The Orthodox synagogue established the school decades ago to serve the community, and they often share leadership; for instance, the spiritual leader of Adas Israel serves as the Dean of the academy.” (That last point is key to understanding what has happened to the family in this story.)
The other Jewish school in Hamilton, Kehila Heschel School, bills itself as an “independent, egalitarian, community school that welcomes families from the full spectrum of Jewish life” but, as was previously noted, it had only 35 students this past year, according to Fabio Chusyd.
One other point of interest from a Winnipeg perspective: The CEO of Hamilton’s Jewish Federation (until he retired in April) was Gustavo Rymberg. Like the Chusyds, Gustavo and his family first moved to Winnipeg after having emigrated from South America in the early 2000s. I wonder how Gustavo would have reacted to what has happened to the Chusyds? By the way, the new CEO of the Hamilton Jewish Federation, Marion Zeller, does not take over her role until August 10, 2026.
In a subsequent email, Fabio Chusyd elaborated on what happened after the family had been invited to visit Hamilton Hebrew Academy:
“What happened is that they invited the girls to visit the school, they were welcomed by students and the principal – who happens to be a rabbi as well.
“We explain (to)…- the rabbi of the synagogue (who is also) dean of the school that we are happy at the reform synagogue. But he made it mandatory to join the orthodox synagogue with openess to a future orthodox conversion.”
Fabio Chusyd recorded two conversations Rabbi Green had with Fabio and Soraya Chusyd. Fabio sent me transcripts of both conversations – one recorded on June 26 and one on July 2. In both conversations Rabbi Green hinted quite strongly – without ever spelling it out as a direct stipulation, that in order for the Chusyds’ daughters to be allowed to enrol in HHA, Soraya Chusyd would have to undergo an Orthodox conversion and the Chusyds would have to join Adas Israel Congregation.
On July 6 the father received a Whatsapp message from Rabbi Green:
“Hi Fabio,
“I just wanted to give you a headsup. Kym (Gazda, the director of admissions for HHA) will be sending an official email from the school. Based on our conversations, I don’t think the school is the right fit at this time. If you have a change of heart, pls let me know. Wishing you much success.”
That ‘change of heart” apparently referred to Soraya’s reluctance to undergo an Orthodox conversion. In a subsequent email Fabio Chusyd explained that his wife did not want to go through another conversion process after having been converted by a Conservative rabbi in South America. Further, the couple was reluctant to leave their Reform congregation and join the Orthodox Adas Israel congregation, which also seemed to be a prerequisite to their daughters’ being able to enrol in Hamilton Hebrew Academy
Just as Rabbi Green’s email was opaque, the email from the director of admissions was equally opaque in not offering a specific reason for the school’s refusal to admit the Chusyds’ two girls this coming school year. Here is what Kym Gazda wrote in an email on July 7:
“Dear Mr. and Mrs. Chusyd,
“Thank you for your interest in Hamilton Hebrew Academy and for taking the time to meet with us.
“Upon careful consideration, and based on the information provided, we are unfortunately unable to accept …. to the HHA for the 2026–2027 academic year.
“Should anything change, please feel free to let us know, and we would be happy to reconsider your application at that time.
“We wish you and your family all the best.”
I received a further email from Fabio Chusyd, in which he reprinted the Hamilton Jewish News’ editor, Wendy Schneider’s response, also dated July 7, to his request that the paper consider doing a story about what happened to him and his family:
“Dear Mr Chusyd Thank you for this note. I appreciate how deeply upsetting and frustrating this is for you. As I explained yesterday, at this time, I feel I cannot act without advice from the Federation CEO because of the nature of your complaint i.e. a local issue. I sincerely hope this issue is resolved to your satisfaction. Unfortunately, for now, there’s nothing I can do at this point to help ease your distress. “
In response, Fabio Chusyd wrote to Wendy Schneider:
“Thank you for your time on the phone yesterday and for your supportive words.
“However, several years ago, you published a letter titled “Censorship Has No Place in Our Community.” Yet by not allowing me to use the online letters section, you are effectively censoring my voice.
“The slogan of the Hamilton Jewish News is “The Voice of Jewish Hamilton.” By refusing to publish or even accept my letter, you are silencing a member of the very community the publication exists to serve.
“How does this decision align with the principles of free expression and with the mission of your newspaper?”
This was all so puzzling. Here we have a case of a couple with two young children whom they would like to attend a Hamilton Jewish school – and the school simply turns them down flat – without any explanation beyond saying the “school is not the right fit at this time.” It seems clear though that the mother’s refusal to undergo an Orthodox conversion and the parents’ unwillingness to join the Adas Israel Congregation were key to the school’s decision not to accept the couple’s children as students this coming school year.
Now, ordinarily, one might expect that after receiving a slap in the face like that, the parents of the girls would simply say they’ve had enough of that – and resign themselves to sending their daughters back to public school.
But, when I asked Fabio Chusyd why he and his wife were so eager to send their daughters to HHA – or whether they had perhaps considered sending their daughters to Kehila Heschel School , here is what Fabio wrote back:
“We did consider Kehila Heschel School. We visited a few years ago, but with only about 35 students in the entire school, we didn’t feel it was the right fit for our girls. For us, school also means exposure to a larger group of children and a broader social environment. HHA has over 200 students. Also HHA appears to be opening a Grade 9, so I am thinking long-term.
“… is going into Grade 4 and … into Grade 2. As a family of immigrants without an extended support network here, we felt it was important for both girls to attend the same school.
“And then we had moved them out of HHA daycare because our local public school is only five minutes from our home.
“Oct. 7 happened, antisemitism reappeared, and the girls were victims. Hence, HHA that call themselves open to all Jewish affiliations seemed to be the safe spot. Rabbi Green and Kim Gayza were told that the girls had been victims of antisemitism. Mainly …, who gave Hanukkah goodie bags last year and her classmates ripped it, spitted on it and throw them in the garbage, while saying offences.”
There is another factor that one might consider in this entire matter. According to its own annual report, the Hamilton Jewish Federation provided $289,000 in funding for the Hamilton Hebrew Academy for the fiscal year ending June 30, 2025, so the HHA is hardly operating independently of the Hamilton Jewish Federation.
It may not be the place of the publisher of a Winnipeg website that focuses to a large extent on the Winnipeg Jewish community to poke into the affairs of another Jewish community such as Hamilton’s, but where that community’s Jewish newspaper refuses to delve into what appears to be a clear case of wrongdoing by a Jewish institution and, as of writing this, the Hamilton Jewish Federation has also refused to intervene in this matter, then we thought it an important enough issue to broach on this website.
We contacted both Hamilton Hebrew Academy and the Hamilton Jewish Federation, offering them an opportunity to respond to this article prior to its being published.
On July 21, we received a response from Rabbi Green:
“Hamilton Hebrew Academy’s inclusive character and the diversity of its parent and student body are well known throughout the community. Our families include individuals from a wide range of Jewish backgrounds, including converts of all denominations, and many who are not Jewish whatsoever. The school is family-oriented, where we strive to be on a journey of growth togther. (emphasis mine)
“Through Project Lifeline, HHA has also taken a leading role in supporting children who experience antisemitism in public schools, particularly those who may be the only Jewish student in their school or community. For this purpose, we operate transportation routes serving students from Niagara, Kitchener-Waterloo, and other communities outside Hamilton, and provide free bus service and often tuition. This project, I believe, is unprecedented in North America and speaks to the proactive nature of our school in supporting Jewish students at risk. “
I responded to the rabbi:
“With all due respect Rabbi, your email here would seem to directly contradict how you behaved with respect to the Chusyd family. If there is some reason that you have turned down the two Chusyd girls for enrolment in your school – but you are not at liberty to discuss that reason, then I could include that in what I publish.
“But – as it stands, the only reason that I have seen in your correspondence with the Chusyds. is that you don’t think it would be “a good fit” for the Chusyd children to attend HHA.
“I am going to give you every opportunity to explain what you meant by writing that, but I would suggest your latest response is somewhat disingenuous.”
The rabbi responded:
“As I mentioned, I am not at liberty to discuss the admission decision of any specific child or family. “
Also in an email sent to Fabio Chusyd on July 21, Rabbi Green wrote:
“Our position remains unchanged. As previously indicated, Hamilton Hebrew Academy will not engage in public discussion regarding the admission of any individual applicant or family. We have nothing further to add on this matter.”
