Features
The Atlantic Jewish Council (AJC) has just elected a Winnipegger to the position of president: Naomi Levine
By BERNIE BELLAN From time to time we hear from former Winnipeggers about what they’ve been up to since they left Winnipeg. (And Gerry Posner does a very good job letting Winnipeg Jews know how many ex-Winnipeggers have really “made it” once they left Winnipeg – ouch!)
But recently we were on the receiving end of a phone call from someone who hasn’t actually left Winnipeg; she just makes her home somewhere else for a good part of the year – and no, it’s not Florida, California, or Mexico – it’s in Indian Harbour, Nova Scotia, near Peggy’s Cove – well-known as a tourist destination.
The person who called was Naomi Levine, a name very familiar to many Winnipeggers. Naomi told me she was calling from Nova Scotia, where she has been living for part of the year since she and her late husband, Judge Ian Dubienski, fell in love with the area many years ago.
Nova Scotia? you might wonder. Well, Atlantic Canada doesn’t have a very large Jewish population – only about 7,000. Halifax, which is a 45-minute drive from Peggy’s Cove) – although it doesn’t have a huge Jewish population (2,735 according to the 2021 census) has had significant growth in its Jewish population since the last time figures had been reported (in the 2011 National Household Survey). Of all Canadian cities, only Victoria has shown a more rapid growth relative to what had been reported in the NHS.
During that initial phone call from Naomi, in which she informed me that she had recently been elected president of the Atlantic Jewish Council, I asked her to email me some information about how she came to find herself in that role. During subsequent emails that went back and forth I asked Naomi to flesh out more about her life, her career, and her marriages to two very well known Winnipeggers: (Judge) Ian Dubienski and Arthur Mauro (both of whom have passed on).
What followed was a fascinating series of emails, each one leading me to ask even more questions about Naomi’s very interesting life. What follows is a detailed account largely taken from her own emails, in which she writes about her new role as president of the Atlantic Jewish Council and how she came to find herself in that role. We’ve rearranged her emails first to give some background about Naomi’s life prior to her becoming president of the Atlantic Jewish Council, but in between we’ve also included some information she sent about her involvement as a volunteer, not only with the Winnipeg Jewish community, but with a plethora of organizations outside the Jewish community:
By the way, before you read Naomi’s very interesting life story, here is some information about the Atllantic Jewish Council, taken from its website: “The Atlantic Jewish Council (AJC) has been the cornerstone of Jewish life in the Atlantic Canadian provinces (Nova Scotia, New Brunswick, PEI, and Newfoundland & Labrador) since 1975, acting as the organized Jewish community’s representative and program/service provider for non-religious matters. With only a small staff complement and a modest budget, the AJC relies on the support of over 100 volunteers across Atlantic Canada to move the needle on (its) strategic priorities.”
Here, then, is Naomi’s story:
“My parents were Lou and Sophie Levine. My dad’s parents came from Propoysk, in Belarus. His mother’s maiden name was Duboff.
“My dad owned LONG’s HAT’S MENSWEAR, on Portage Avenue – with Harry Stuart, but around 1958 he became a commercial and estate appraiser, working out of Aronovich and Leipsic. After retirement, he sat on the City of Winnipeg’s tax review board and was instrumental in developing an accredited real estate program. He had been very involved with B’nai Brith and was Chair of Hillel. It was my dad who brought Reb Zalman Schachter to Winnipeg to be the rabbi for Hillel.
“My mother’s maiden name was Bookhalter. Her mother’s maiden name was Lockshin. My mom’s family was from Novozybkov, near Chernobyl. Her grandfather was the pivotal founder of the Lubavitcher Synagogue. Her dad, Pinyeh Bookhalter, owned a garment factory – Ontario Garment, on Princess Street. My mom did her B.A. at the University of Manitoba and worked for her dad before marrying. She was supposed to have gone to medical school but, she said, my dad cried for two weeks, so she married him.
“I have one younger brother, Martin Levine, who was with the Canadian Foreign Service, and who specialized in immigration policy. He lives in Ottawa and continues to present lectures to Canadian immigration lawyers.
“I went to Talmud Torah until Grade 10 and then had to switch to Grant Park High School because we moved to the south end. The difference (in my view) was enormous. At Talmud Torah, we learned to love study, reading, learning. At Grant Park, we learned to date.
“After my B.A., (1968), I did a Master’s Degree in Irish Theatre – not a very marketable commodity. I went into Law at the U of M and graduated with an LL.B. In 1976. I articled with the Manitoba Department of Prosecutions and was called to the Bar in 1977. I then moved to Ottawa for three years (with my husband, Ian (Judge) Dubienski, and worked in the policy wing of the Department of Justice. When we came back to Winnipeg, I developed my own practice – primarily in criminal law, also in human and civil rights law.
“In 1991, I changed from being a ‘courtroom’ lawyer to delve into the world of harassment – sexual, emotional and criminal; conflict of interest; and abuse of power. I had two offices – at the University of Winnipeg and at Red River College, and conducted inquiries for them and for other clients, such as governments, hospitals, universities, public schools, arts organizations, sports organizations, churches and others. I joined an American association called the National Association of College and University Attorneys and presented on matters related to freedom of speech and expression, comparing the differences in interpretation between Canada and the States.
“My late husband, Ian Dubienski, had been Chief Judge of Manitoba’s Provincial Court and was seconded by then-Prime Minister Pierre Trudeau to look at sentencing principles across Canada. I travelled with him and have been to all the provinces and territories.
“In 1979, Ian and I decided we wanted, eventually, to have a home in Nova Scotia. We had been visiting three times a year, fell in love with the area, and bought a house in July 1997. Later, in 2003, I bought a house in Indian Harbour, on the Aspotogan peninsula – which is where I live now – when I’m in Nova Scotia. Indian Harbour is a few miles from Peggy’s Cove and about 1/2 hour from Halifax.
“Ian and I had two dogs (a malamute and a bouvier). Our bouvier, Teuchter (Gaelic for ‘farmer’; not Jewish for ‘daughter’) died two weeks before Ian.
“Ian died of cancer in January 1998. For 10 years I drove my malamute, ‘Fleurie,’ back and forth between Winnipeg and Nova Scotia. Fleurie was with me for five years in the house in Indian Harbour before she too, died.
“Five years after Ian’s death, I met Arthur (Mauro). I had been associated with an international organization that negotiated for peace in war-torn countries and, when I read about Arthur’s founding the Institute for Peace and Justice at the U of M, I decided to meet him, in October 2001. It led to marriage in January of 2003. (Arthur Mauro died two years ago – in 2023.)
“I still sit on the Board of the Mauro Institute for Peace and Justice.”
“In 2000, the Canadian government amended the National Defence Act, to form the Canadian Forces Grievance Board, as an arms-length tribunal to sit, quasi judicially on all matters concerning the Canadian Armed Forces. I was one of the four judges who were appointed to that board. While I lived in and practiced law in Winnipeg, I had an office in Ottawa and sat on cases across the country. I was taken to every base in Canada and was impressed with the dedication and commitment of Canada’s Army, Air Force and Navy. I served in that position for seven years.
“I also became a journalist. I had started my involvement with Peter.Gzowski on his morning show, appearing somewhat regularly to talk about anything from cod fishing off Newfoundland, to food service on Air Canada. Then, CBC Manitoba asked me to do a weekly piece called ‘Levine’s Law.’ Terry McLeod was then the host and every Tuesday morning, he and I would talk about issues of international, national and local concern. I would analyze those issues from legal and ethical standpoints. I loved working with Terry. He was and is a mensch and an excellent interviewer.”
Now retired, in another email Naomi wrote some more about her career:
“After I retired from practice the then dean of the Asper School of Business, Glen Feltham, asked me to develop the Executive MBA program. I also became the Director of the Centre for Higher Education, Research and Development, situated at the University of Manitoba, which trains all presidents, vice-presidents and deans of Canadian colleges and universities.
“I finally retired completely when Arthur decided he wanted to spend four months a year in Palm Desert. I had done some painting, and found a wonderful art studio that I go to four days a week in Palm Desert. And I became a volunteer for the Palm Springs Jewish Film Festival.
“I’ve been fortunate in being able to have a wonderful group of friends in Winnipeg, Nova Scotia and Palm Desert. Arthur had been declining over a period of three years and died, at 96 years, in August 2023. Those three years were very difficult. My life was consumed with trying to keep Arthur alive and engaged. I had no time for anything, or anyone else. My ‘respite’ was my weekly modern Hebrew tutorial through the Rosen School of Hebrew, and occasional trips to Nova Scotia.
(Ed. note: I had asked Naomi to describe in some detail her career, but I was floored when she sent me a list of the boards and committees on which she served while she was in Winnipeg. You can read Naomi’s full resumé at the end of this article.)
But, here’s one paragraph that describes some of Naomi’s eclectic interests – outside of law and volunteering on a host of committees:
“I received an Homorary Doctorate of Laws (LL.D.) from the University of Manitoba in 2019. I was Chair of the Board of the Winnipeg Art Gallery for a number of years. When I’m in Palm Desert I paint and one of my pieces, a portrait of Ariel Sharon, was in the recent Jewish artists show at the Rady JCC. I’m painting a series of Israeli prime ministers.”
“For seven years I represented Manitoba in the National Board of the Confederation Centre for the Arts in Charlottetown, Prince Edward Island.”
As previously noted, Naomi went to Talmud Torah for 10 years, and later she went to Israel during the Six Dar War. She writes that she remains “an avid Zionist. I take a weekly Modern Hebrew tutorial with my tutor from the Rosen School of Hebrew, accredited by the Hebrew University.”
“I have only one cousin in Winnipeg – Sheryl Levine, but she is much younger than I am and we hadn’t been close. That has changed and now we are. Also, my cousin – Marc Levine’s son – Hart and his family , live in Winnipeg. I haven’t been seeing them as often as they or I would like, but that will change too.
But, as Arthur was dying, I found two new friends who are now my ‘family’: Lorne and Paulette Weiss (and their children, Richard and Allison). I have no idea how I would have managed without their kindness, generosity, love and their two border terriers. I have always adored dogs but had none after my malamute died, so ‘Maize’ and ‘Lucie’ are my joy. Paulette and I met through a MahJong class at the Rady, but I had known Lorne years ago. He was, then, an extremely intelligent and very engaging young man and, now, many years later, he is still clever, very funny, analytical and passionate about his family, his friends and his two border terriers. Lorne is one of the most generous people I know with a desire and ability to help others. Paulette has a pure heart; she is intuitive, and loving, and everything she does, is done with style and class. My extremely good luck is in their making me part of their family. Lorne and I were two of six young people who volunteered and were sent to Israel to help in 1967, during the Six Day War. He was then a lovely young man and he has become a lovely older man. And Paulette is pure heart.
“I now divide my time between Winnipeg, Nova Scotia and Palm Desert. My new position, as president of the Atlantic Jewish Council, is a wonderful opportunity to give back to Atlantic Canada, a place that has been so good to me. And, to be able to get involved not only in its Jewish life but in the Canadian Jewish community at large. I suspect that few people of my age have the good fortune to be starting a new and exciting adventure.
“It is my view that many Canadians, particularly Westerners, have no or little familiarity with Atlantic Canada and its Jewish communities.
“The first Canadian city that most Jewish settlers saw was Halifax, when they entered Canada through Pier 21, which operated from 1895-1915. Now, Pier 21 is the repository for all the records of the immigrants who came to Canada, and many Jewish people can track their ancestors’ arrivals through the research room of The Canadian Museum for Immigration in Pier 21, on the Halifax waterfront. Their records go back to around 1865.
“My responsibilities as president of the Atlantic Jewish Council will be to act as the voice of the Atlantic Jewish community, to support and connect them to Israel; to engage Jewish youth through Hillel and its camp (Camp Kadimah); to educate about the Holocaust and human rights; to foster relations with governments and non Jewish organizations; and to support Israel.
“While the Jewish population of Atlantic Canada is small, it is growing. Jewish immigrants, mainly from Israel and Russia are settling there and others are being encouraged to come. The Jewish communities are extremely active and involved in Yidishkeit, the celebration of Jewish life and support of Israel. The synagogues are Orthodox and Reform. As well, Chabad has a large presence, as does Hillel.
“When I was asked to take this position, I was excited about the possibility of making connections between the Atlantic Jewish community and the rest of Canada. My first phone call was to Jeff Lieberman (CEO of the Jewish Federation of Manitoba), and we were both excited about the possibility of joint initiatives.
“I will not be leaving Winnipeg, even as I spend a great deal of time in Atlantic Canada. I am still very involved in organizations in Winnipeg. I remain Chair of the Investments Committee of the Shaarey Zedek, and am a committee member of the Women’s’ Endowment Fund of the Jewish Foundation of Manitoba.
“I remain a passionate Zionist. I feel that, with ever-increasing antisemitism, it is important for Canadian communities to connect with each other and to support each other. “
Naomi encourages Manitobans who have an interest in Jewish Atlantic Canada to contact her. She can be reached at: Nzlevine@icloud.com.
Naomi Levine resumé:
Committee and Discipline Committee
Canada Summit of the Arts, Advocacy Committee
• ⁃ Folk Art Council of Winnipeg, representing the Irish Association of Winnipeg)
Strategy Group Canada (strategic planning in international peace building, conflict prevention and human capital development). Board Member Manitoba Association for Rights and Liberties, Board Member Prairie Public Broadcasting ( North Dakota), Board Member
• ⁃ Winnipeg Humane Society, Board Member
Arbitration and Mediation Institute of Manitoba, Board Member Winnipeg Symphony Orchestra, Board Member
Sport Manitoba,
Consultant
Sport Nova Scotia. Consultant
Denturist Association of Manitoba, Complaints Committee Scouts Canada, Manitoba Council, Honourary Scout
National Association of College and University Attorneys (USA)
• ⁃ Manitoba Arts Council, Board Member
Lawyers and Jurists for Soviet Jewry, Chair, Manitoba Region Irish Association of Manitoba, Member of the Board and Lawyer Manitoba Association of Rights and Liberties Legal Aid Manitoba, Vice Chair
Manitoba Trial Lawyers Association
Manitoba Society of Criminology, Board Member Prairie Theatre Exchange, Board Member Rainbow Stage, Board Member
• ⁃ Winnipeg Jewish Theatre Association, Board Member
Winnipeg Jewish Community Council, Vice President
Features
The Torah on a Lost Dog: Hashavat Aveidah in a Modern Canadian City
A neighbour’s dog wanders into your yard on a Wednesday morning in May, dragging a leash and looking confused. You have a choice. You can close the door and assume someone else will deal with it, call the city, or take a photo, knock on a few doors, and try to find out where he belongs.
For most people in Winnipeg and elsewhere in Canada, that choice plays out in a flash of moral instinct rather than reflection. The hand reaches for the phone and the walk around the block begins. The neighbour, if it goes well, is at the door before lunch. The decision feels minor, but it matters more than it looks.
In Jewish tradition, the act of returning a lost animal sits at the centre of one of the oldest practical commandments in the Torah. Deuteronomy 22, near the end of Parashat Ki Teitzei, contains a passage that has become the foundation for an entire body of Jewish ethical law: “If you see your fellow’s ox or sheep going astray, you shall not hide yourself from them; you shall surely bring them back.” The verse goes on to extend this duty beyond animals to any lost property. “So shall you do with every lost thing of your brother’s which he has lost and you have found.” Then comes the line that has occupied rabbis for two thousand years: “You may not hide yourself.”
The Hebrew name for this mitzvah is hashavat aveidah, the returning of a lost thing. It is one of the more practical commandments in a tradition full of practical commandments, and the rabbinic literature surrounding it is unusually thick.
A small commandment with big implications
The reason hashavat aveidah occupies so much rabbinic attention is that, on closer reading, it sets a high ethical bar. The Talmud, particularly the second chapter of tractate Bava Metzia known as Eilu Metziot, devotes pages to questions a modern reader would immediately recognize. How long must you wait for the owner to claim the item? How hard do you have to look for them? What if the animal needs feeding while you search? What expenses can you recover, and what counts as fair? What if the item is too inconvenient to safely return?
The rabbis answer all of these. The answers are not always intuitive. The finder is obligated to feed and shelter the animal while looking for the owner. The animal must not be put to work for the finder’s profit. The owner, when found, repays reasonable costs but is not on the hook for unreasonable ones. If the search takes too long, there are procedures for what to do next, none of which involve quietly keeping what is not yours.
Underneath the legal detail is a moral assumption that is easy to miss in a hurried reading. The Torah does not say to return the animal if it is convenient. It explicitly forbids the act of hiding yourself, of pretending you did not see, of crossing to the other side of the street. The commandment is as much about the person who finds as it is about the animal that is lost.
What this looks like in 2026
Most people who encounter a stray dog in a Winnipeg neighbourhood today are not thinking about Bava Metzia. They are thinking about whether the dog is friendly, whether they should call the City, whether they have time. The instinct to help is usually present. The question is what to do with it.
The practical infrastructure for hashavat aveidah in this country has changed considerably in the last decade. A finder in Winnipeg in 2026 has access to a regional humane society, a network of local Facebook groups, neighbourhood newsletters, and a handful of national platforms that gather sightings and missing-pet alerts across more than 180 Canadian cities. The mechanism is straightforward. A clear photo and a location pin can reach the right owner within hours when the system works, which it usually does.
The most underused of these resources, in any community, is the simple act of posting a sighting. Many people who find a stray feel they need to first catch the animal, find it food, take it home, or in some way solve the problem in full. The rabbis would actually disagree with that framing, and so does modern pet-recovery practice. The first responsibility is to make the sighting visible. The owner is almost certainly already looking. The finder’s main job is to surface what they have seen.
For people in Winnipeg looking for a place to start, a practical guide for what to do when you find a stray walks through the basic steps. Take a clear photo, note the cross-streets and time, check for a tag, and post the sighting where local owners will see it. The work is small. The effect, on the owner who has been awake for two nights and then sees a photo of their dog with a phone number underneath, is much larger than the work itself.
The ethical centre of the commandment
There is a strain of Jewish thought that reads hashavat aveidah as a kind of training in noticing. The deeper commandment goes beyond returning what is lost. It asks the finder to be the kind of person who sees what is lost in the first place, who does not cross to the other side of the street, who does not pretend not to have noticed.
That reading lines up with another Jewish ethical concept that often gets paired with this one: tza’ar ba’alei chayim, the obligation to prevent unnecessary suffering to animals. The Talmud derives this principle from several places in the Torah, including the rest commanded for animals on Shabbat. The two principles overlap in the case of a lost pet. The animal is suffering. The owner is suffering. The finder is, briefly, the only person in the position to do anything about it.
In a small way, the entire Canadian volunteer ecosystem around lost pets, from neighbourhood Facebook groups to national platforms to the dog walker who recognizes a posted photo, is an example of this ethical structure in action. People do not necessarily think of it in those terms. The framework is there anyway, doing its quiet work.
A community-scale point
Winnipeg’s Jewish community has always understood itself as a network of responsibilities to others, the kind that get described as chesed when they are visible and assumed when they are not. The work of returning a lost animal sits comfortably in that frame. It is not heroic, does not make the bulletin, and is exactly the kind of small obligation that knits a community together when nobody is paying attention.
The dog in the yard on a Wednesday morning in May, leash trailing, is one version of the question Deuteronomy asks. The answer, then and now, is the same. Do not hide yourself.
Features
Basketball: How has Israel become one of the best basketball countries in Europe in the last few years?
When Israeli Deni Avdija became the first Israeli to be drafted as the highest Israeli draftee in NBA history in 2020 – then emerged as a key NBA wing in Portland, it was not so much the breakthrough it appeared to be, but a portent of things to come. Israeli basketball development has been decades in the making, and in recent years its clubs have made Europe take notice.
This is why Maccabi Tel Aviv, Hapoel Tel Aviv, and the national basketball team of Israel are now the subjects of serious discussion in European basketball. It is only natural that fans and bettors reading form, depth of the roster, and momentum would look at our Euroleague predictions and then evaluate how Israeli teams would fit into the continental picture.
A rich history: The Maccabi Tel Aviv mythos
The contemporary narrative dates back to before Avdija. Maccabi Tel Aviv won its maiden European Cup in 1977, beating Mobilgirgi Varese and providing a nation under pressure with a sporting icon. Tal Brody’s declaration: “We are on the map” became not just a quote, it became a declaration of Jewish confidence, Israeli strength and a basketball dream.
Maccabi turned out to be the team of the nation since it bore Israeli identity past the borders. Maccabi has been a cultural ambassador before globalization transformed elite lists into multinational conundrums. Its yellow jerseys were the symbol of excellence, rebellion, and identification for the Israeli people at home and Jewish communities abroad.
The six European championships for the club provided a benchmark that has influenced the Winner League and Israeli basketball. Children were not just spectators of Maccabi, they dreamed of Europe as something accessible. Coaches studied in the continental competition. Sponsors and broadcasters realized that basketball had the potential to be the most exportable Israel team sport.
The modern pillars of Israeli basketball’s success
The recent ascendancy of Israel is no magic. It is the result of history, astute recruiting, youth-building and pressure-tested league culture. The nation has made its size its strength: clubs find talent at a young age and enhance the potential with foreign professionals.
Nurturing homegrown talent: The Deni Avdija effect
The most obvious example is that of Avdija. He was a high-ranking contributor in the system of Maccabi Tel Aviv, was chosen as a teenager, and was picked number 9 by Washington in the 2020 NBA Draft. His career was a reminder that an Israeli prospect could be more than a local star; he could be a lottery pick with two-way NBA potential.
Israeli NBA player Omri Casspi had already opened that door, and Avdija opened it even further for the next generation. Their achievements captivated the expectations of youthful players in Tel Aviv, Jerusalem, Holon, Herzliya, etc. An Israeli teenager is now able to envision a path from youth leagues to the Winner League, the EuroLeague, and ultimately – NBA minutes.
It is that dream that has been followed by investment. Israeli clubs put more emphasis on skills training, strength training, and analytics, as well as international youth tournaments. The success of the national program in the face of the best of Europe has also helped.
A global approach: The role of international and naturalized stars
The other pillar of the Israeli basketball program is the openness of Israel to global talent. The Winner League has been an important destination, not a stopover, for American guards and forwards. Most come in with NCAA or G league experience and become leaders due to the fact that the league requires scoring, speed and tactical flexibility.
It is enriched with naturalized players and Jewish players, who are able to use the Law of Return to come to Israel to play. Inspired by legendary players like Tal Brody, current imports who can bond both professionally and personally with Israelis have provided teams with uncharacteristic diversity in their rosters. The outcome has been a mixture of Israeli competitiveness, American shot making, Balkan toughness, and European spacing.
Making waves in Europe: Israel’s modern Euroleague footprint
Even in challenging seasons, Maccabi Tel Aviv has remained the flagship team. Currently, Maccabi is out of a playoff spot in the EuroLeague, but Hapoel Tel Aviv has shot up in playoff discussion. That juxtaposition speaks volumes: Israel is no longer represented by one lone, iconic club. Its profile has expanded.
Nevertheless, it is true that the reputation of Maccabi in the EuroLeague does count. Menora Mivtachim Arena in Tel Aviv is one of the most intimidating arenas for EuroLeague teams to play in: loud and emotional. Recent security and travel realities have affected the usual home-court advantage but the name of the club is still a potent brand.
It is the reason why there is an interesting betting discussion within Israeli teams. The name Maccabi still retains a historical impact, but analysts also need to quantify the present defensive performance, injuries, substitution of venues and guards, and fatigue in the schedule. The emergence of Hapoel has provided another Israeli point of reference and markets have to regard the nation as a multi-club force.
What’s next? The future of Israeli basketball on the world stage
Sustainability is the second test. The Israeli national basketball team desires more serious EuroBasket performances and a future world cup. It requires Avdija types – fit and powerful, more domestic big men, and guards capable of playing elite defense to get there.
The pipeline is an optimistic one. Israeli schools are more professional, teams are bolder with young talents, and the Winner League is a test ground where potential talents have to contend with older, tougher imports each week. Not all players will turn into an Avdija, yet additional players ought to be prepared to participate in EuroCup, EuroLeague, and even NBA games.
To the Jews in the Canadian diaspora, the impact is not only sporting, it is also emotional. Israeli basketball brings pride, drama and a common language to the continents. To the European fan, it provides tempo, creativity and unpredictability. To analysts, it provides a sign that a small nation, with memory, ambition and adaptation, can rise to become a true basketball power. Israel has ceased to be the unexpected guest on the table of Europe. It is a part of it, season after season.
Features
In recent years, we have been looking for something more than a house in Israel – we have been looking for a home
For many Jewish families in the diaspora, Israel has always been more than a destination. It is the land of tefillah, memory, family history and belonging. But in recent years, many families have begun asking a practical question too: should Israel also become a place where we have a home?
Not necessarily immediate aliyah. Sometimes it begins with a future option, something good to have just in case, or simply roots with a stronger connection to Eretz Yisroel.
But what does it mean?
A Jewish home is shaped not only by what is inside the front door, but by what surrounds it: neighbours, synagogues, schools, parks, local services, safe streets and the rhythm of Jewish life. For observant families, these are not small details. They are the things that turn a house into a place of belonging.
This is not a new idea. It is a need that has helped shape Jewish communities in Israel before. The Savyonim idea is rooted in the story of Savyon, the Israeli community established in the 1950s by South African Jews who wanted to create a green, safe and community-minded environment in Israel. It was a diaspora dream translated into life in the Jewish homeland.
That idea feels relevant again today. Many Jewish families abroad are now making plans around where they can feel connected in the years ahead.
Recent figures point in the same direction. Reports based on Israel’s Ministry of Finance data showed that foreign residents bought around 1,900 homes in Israel in 2024, about 50% more than the previous year, with Jerusalem emerging as the most popular place to buy. In January 2026, foreign residents still purchased 146 homes, broadly similar to January 2025, even as the wider housing market remained cautious.
For Lior David, International Sales & Marketing Manager at Africa Israel Residences, part of the continued interest may lie in the fact that today’s residential projects are increasingly built around the wider needs of Jewish families abroad: not only buying a property in Israel, but finding a setting that can support community, continuity and everyday Jewish life. That idea is reflected in Savyonim, the company’s residential concept, which places the surrounding environment at the heart of choosing a home.
This can be seen in Savyoney Givat Shmuel, where the surrounding environment includes synagogues, parks, educational institutions, local commerce, playgrounds and transport links, and in Savyoney Ramat Sharet in Jerusalem, located in one of the city’s established green neighbourhoods.
For families abroad, these things matter. Jerusalem and Givat Shmuel are never just another location. They are home to strong Jewish communities, established religious life and surroundings that allow a family to imagine not only buying property, but building a Jewish home in Israel.
Together, these projects reflect a broader understanding: that for many Jews in the diaspora, the decision to create a home in Israel is not only practical, but rooted in identity, continuity and community. The Savyonim story began with a Zionist community from abroad that succeeded in building a real home in Israel; today, that same vision continues in a contemporary form.