Features
“The Real Zalman” – Life of the man who was undoubtedly the most controversial rabbi ever to live in Winnipeg examined in new book
Reviewed by BERNIE BELLAN On December 12, 2016 the Jewish Heritage Centre hosted an evening at the Asper Campus that was billed as “Rabbi Zalman Schachter and the Winnipeg origins of the Jewish Renewal Movement”.
I wrote about that meeting for this paper and my article about it can be found here: https://jewishpostandnews.ca/features/the-late-rabbi-zalman-schachters-time-in-winnipeg-recalled-at-lively-evening-hosted-by-jewish-heritage-centre/
During the course of that winter evening, various speakers, including his protegé, Rabbi Alan Green, spoke of the great impact Rabbi Schachter had on their lives. Yet, there was also a dissonant note, as several members in the audience were more disparaging in their recollections of Rabbi Schachter.
One theme that was raised throughout that evening, however, was the dearth of written information about Rabbi Schachter’s relatively lengthy stay in Winnipeg (from 1956-1975). I say “lengthy” because, after reading a just-published book about Rabbi Schachter, titled “The Real Zalman,” by Rabbi Chaim Dalfin, looking at the timeline that Rabbi Dalfin produced about Rabbi Schachter’s life makes you realize just how peripatetic he was.
But it’s not all the moves in Rabbi Schachter’s life that make him such a fascinating figure. No, it was his combination of scholarship, charisma – and undoubtedly controversy, that arguably make him the most fascinating rabbi ever to have set foot in this city.
However Rabbi Dalfin hasn’t written a typical biography. Certainly there is a great deal of information about Rabbi Schachter’s life, given in chronological order through the first five chapters of the book. But the final – and lengthiest chapter, deals with an interview that Rabbi Schachter (who by then had added the name “Shalomi” to his surname) gave to Rabbi Dalfin in his Boulder, Colorado home, in 2010, four years before Rabbi Schachter’s death.
You don’t have to be at all conversant with Chasidic Judaism, of which Rabbi Schachter was a follower for most of his life, until he broke away from the Lubavitcher movement in 1968 to found what became the “Jewish Renewal Movement,” in order to find this book quite interesting.
Here’s what Prof. Jonathan Sarna, Professor of Jewish History at Brandeis University, has to say about “The Real Zalman”: “A valuable contribution to the biography and understanding of “Reb Zalman”: founder of the Jewish Renewal Movement, disciple of Chabad-Lubavitch, and a controversial and pioneering rabbinic leader. Wonderful primary sources, including photographs, newspaper articles, and revealing interviews with Rabbi Zalman Schachter-Shalomi makes this a volume that anyone interested in post-war-American Judaism will want to consult.”
Who is Rabbi Chaim Dalfin? After speaking with him several times, I was impressed by how little bias he showed in talking about Rabbi Schachter, either pro or con, and how engaging he was. According to information provided by Rabbi Dalfin, he “has authored over 90 books, is a Chasidic Historian and Ethnographer. He also lectures on psychology and Judaism based on his book, ‘Tanya on Mental Health.’ His books have been endorsed by academic scholars and professors. He lives with his family in New York.”
Rabbi Dalfin’s interest – and it comes through clearly in the book, was to delve into the complex character of an individual who was very hard to pin down, without passing judgment about him to any great extent. (Rabbi Dalfin does explain though why the Lubavitcher movement finally tired of Rabbi Schachter, offering a clear explanation how what Schachter did deviated so thoroughly from Lubavitcher teachings.)
Of all the many aspects of Rabbi Schachter’s life, certainly the most controversial ones have to do with what was not only his open drug use (certainly his experimentation with LSD, taken together with the leading advocate for LSD, Timothy Leary, still comes as a shock to many who don’t tend to think of rabbis advocating using LSD), also his several marriages (four altogether), made him an easy target for criticism.
But Rabbi Dalfin is quite open-minded when it comes to trying to understand what might have motivated Rabbi Schachter to chart such an atypical path for someone who, after all, had been raised devoutly orthodox within the Lubavitcher community. The book offers both criticisms, as voiced by others, of Rabbi Schachter’s often erratic behavior, yet it also offers explanations for those same behaviors.
Winnipeggers especially might find the excerpts that deal with Rabbi Schachter’s 19 year sojourn here especially interesting.
There are many anecdotes, as told to Rabbi Dalfin through the course of the numerous interviews he conducted with a very large number of people who had got to know Rabbi Schachter here. Here, for instance, is an anecdote as told to Rabbi Dalfin by Joe Wilder, who was referred to as “Yossele Wilder” by Rabbi Schachter:
“In 1956, Yossele Wilder was the president of the Hillel House in Winnipeg. He greeted Zalman when he arrived the first time to check out the Hillel House. (Ed. Note: Rabbi Schachter’s first position when he moved to Winnipeg was director of Hillel.)
“After spending a half hour showing Zalman everything in the building, he noticed Zalman wearing a ring. It seemed strange because Zalman looked like a Chassidic rabbi, with his full beard. Wilder knew that Chassidic rabbis did not wear rings, especially not in 1956, so he asked him about it, and Zalman told him it was a Masonic ring.
“Yossele asked Zalman whether he was a Mason, and Zalman said yes. Yossele was most shocked, because, as far as he knew, the tenets of Masonry contradicted Torah. However, he did not press the issue.”
And neither does Rabbi Dalfin in the book. What he does instead, for the most part, is offer what other people had to say about Rabbi Schachter, often quoting newspaper articles that were written about him over the years.
Rabbi Schachter was also a follower of the late, esteemed head of the Lubavitcher movement for many years, Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe. Despite the controversy associated with Rabbi Schachter throughout his adult life – and even somewhat before he became an adult, it seems, Rabbi Schneerson seemed to adopt a very patient stance when it came to tolerating Rabbi Schachter’s often shocking behavior. But, as Rabbi Dalfin notes, it might have been a bit much for Rabbi Schachter to claim, as he did, that he had Rabbi Schneeron’s blessing to take LSD.
Given how animated that December 2016 evening was when the subject of Rabbi Schachter was put out for discussion among a Winnipeg audience, one would think that a reprise of that evening would be in order, but this time there would be a book that could serve as the basis for discussion. (As my 2016 article noted, the only available accounts of Rabbi Schachters’ time in Winnipeg – to that point, were oral interviews given by 28 Winnipeggers that now reside in a collection at the University of Colorado in Boulder.)
“The Real Zalman” does much to complete the missing gaps in what we have known about a fascinating figure.
The Real Zalman
Published by JEP
May 2023
180 pages
(including 163 footnotes, 65 pictures, articles, timeline, bibliography & appendices)
“The Real Zalman” can be ordered directly from Rabbi Dalfin on his website, www.rabbidalfin.com or emailing him at info@rabbidalfin.com. For speaking engagements in your community email him.
Features
Filmmaker Shira Newman brings wealth of experiences to role of Rady JCC Coordinator of Arts & Older Adult Programming
By MYRON LOVE As with many people I have interviewed over the years, Shira Newman’s life journey towards her present stage as Rady JCC Coordinator of Arts & Older Adult Programming has encompassed a range of different areas, including: fine arts, filmmaking and teaching stints, working at the Society of Manitobans with Disabilities, and the Women’s Health Clinic and, most recently before coming to the Rady JCC, the Prairie Fusion Arts and Entertainment Centre (as program co-ordinator) in Portage La Prairie.
The daughter of Joan and the late Paul Newman began her life in River Heights. After graduation from Grant Park, she enrolled in Fine Arts at the University of Manitoba. In addition to painting and drawing, she took a course in film – and found that she really enjoyed it.
“I learned a lot about the art that goes into filmmaking,” she recalls. “We watched foreign films and independent films. I fell in love with the ideas of creating this three-dimensiomal world on the screen.”
After earning her first degree at the University of Manitoba, Newman worked for a few years at the aforementioned Women’s Health Clinic and the Society for Manitobans with Disabilities before returning – in her mid-20s – to university, this time Concordia in Montreal – to study filmmaking full time.
After completing the two year program Newman returned to Winnipeg and became involved with the Winnipeg Film Group and the Winnipeg film community.
Over the next few years, she taught filmmaking in Winnipeg School Division No. 1, and also began to get work in our city’s booming film production industry, working in set design and costuming..
Her big break came when she was asked by local filmmaker Sean Garrity to serve as script supervisor on one of his movies.
(According to Wikipedia, a script supervisor oversees the continuity of the motion picture, including dialogue and action during a scene. The script supervisor may also be called upon to ensure wardrobe, props, set dressing, hair, and makeup are consistent from scene to scene. The script supervisor keeps detailed notes on each take of the scene being filmed. The notes recorded by the script supervisor during the shooting of a scene are used to help the editor cut the scenes together in the order specified in the shooting script. They are also responsible for keeping track of the film production unit’s daily progress.)
“I knew Sean’s films and was excited that he asked to me to work with him,” Newman recalls.
That job led to many other assignments as a script supervisor over the next ten years. “I worked on a lot of Hallmark Movies being shot here as well as some Lifetime features,” she says.
The last movie shot in Winnipeg that Newman worked on was in 2018. It was called “Escaping the Madhouse: the Nellie Bly Story”.
It was about that time that Newman felt that she needed a change in direction. “Making a movie is a world in itself,” she observes, “but the work isn’t steady. I decided that I needed something more stable.”
Thus, she responded to an ad for a coordinator at the Prairie Fusion Centre in Portage. The Centre, she notes, has a gallery, a store and classes. She was responsible for educational programming.
Newman stayed at the Prairie Fusion Centre for a year – commuting every day from Winnipeg. Then she saw the Rady JCC ad calling for a Coordinator for Arts and Older Adult Programming.
“It was a perfect fit for me,” she says.
Newman is now in her fourth year at the Rady JCC. One of the first programs she introduced was a new social club for seniors – replacing the former Stay Young Club which had been disbanded some years before due to flagging attendance.
Club programs are Mondays at 11:00. “We have guest speakers and musical programs and we celebrate all the holidays,” Newman notes.
Last year, Newman introduced a new Yiddish Festival – picking up where the former Mamaloshen left off. “While studying filmmaking, I developed an appreciation for the 1930s Yiddish cinema,” she reports. “In recent years, there has been a revival of interest in Yiddish culture, music and literature.”
For the first “Put a Yid in it Festival of new Yiddish Culture,” Newman brought in younger performers in the persons of ”Beyond the Pale”, a Toronto-based klezmer band that also performs Romanian and Balkan music – and, from Montreal, Josh Dolgin, aka Socalled – a rap artist and record producer who combines hip hop, klezmer and folk music.
“We had the concert at the West End Cultural Centre.” Newman reports. “We had a great crowd with people of all ages, including kids.”
For this second upcoming Yidfdish festival at the beginning of February, Newman is organizing three concerts featuring klezmer group “Schmaltz and Pepper” from Toronto; “Forshpil”, a Yiddish and klezmer band from Latvia; and live music to accompany a 1991 movie called “The Man Without a World” – a recreation of a 1920s silent movie set in a Polish shtetl.
This year’s festival will also include three movies and two speakers. Among the movies is “The Jester”. Co-directed by Joseph Green and Jan Nowina-Przybylski – who also made “Yiddle with His Fiddle” in 1936, “The Jester” is a musical drama involving a love triangle featuring a wandering jester, a charismatic vaudeville performer, and Esther, the shoemaker’s daughter, torn between her family’s desire for a prominent match and her own dreams.
“Yiddishland”, by Australian Director Ros Horin, focuses on the art and practices of a diverse group of innovative international artists who create new works about the important issues of our time in the Yiddish language, why they create in Yiddish, what it means to them personally and professionally, and what obstacles they must overcome to revive what was once considered a dying language..
“Mamele” is described as “a timeless masterpiece, brought to life by Molly Picon, the legendary Pixie Queen of the Yiddish Musical. Picon shines as a devoted daughter who keeps her family together after the loss of their mother. Caught between endless responsibilities and her own dreams, her world changes when she discovers a charming violinist across the courtyard. Set in the vibrant backdrop of Lodz, this enchanting musical comedy-drama immerses audiences in the rich diversity of interwar Jewish life in Poland – featuring everything from pious communities to nightclubs, gangsters and spirited ‘nogoodnicks’’.”
The speaking presentation will nclude a talk by the University of Manitoba Yiddish teacher Professor Itay Zutra “exploring the resilience and survival of Yiddish art, from S. Ansky’s The Dybbuk to the demons of I.B. Singer, through the trauma of the Holocaust and beyond.”
There will also be a panel discussion highlighting the pivotal experience of the Jewish community in the 1919 Winnipeg General Strike, with a focus on Yiddish-speaking organizations and newspapers.
Back in late October, Newman organized our community’s first JFest – a celebration of Jewish Culture and the Arts – which highlighted the works of seven local Jewish artists. She reports that the art exhibit was well attended.
She also mentions ongoing Rady JCC programs such as the long-running “Music and Mavens” and the annual Jewish Film Festival.
Returning to the subject of filmmaking, Newman has been a film programmer for the Gimli International Film Festival for the last four years. (The first years, she says, she served as the shorts programmer and the last three as the documentary film programmer.)
She adds that her first short film, “The Blessing,” which she made when she returned to Winnipeg from Montreal, was shown at various festivals, including the Toronto International Jewish Film Festival.It was also shown here in Winnipeg at the Winnipeg Jewish International Film Festival where it won the award here for “best short film by an emerging or established local filmmaker.”
In her spare time, Newman reports, she has embarked on a new project. “I am working on a documentary about Monarch butterflies and the community of people who are dedicated to preserving them. These are regular people who have become citizen scientists. I am working with a friend whose zaida was a biology teacher and instilled in his family a love of nature and conservation. I have met people who have gone to Mexico to see for themselves where the butterflies spend their winters.”
Newman is anticipating that the new documentary will be completed within a year.
Features
Rabbi (to be) Lara Rodin
By GERRY POSNER In May 2025, the Jewish Theological seminary will welcome a new rabbi into the fold. A recent graduate of the seminary, she is a young woman from Western Canada with roots in both Winnipeg and Calgary. Her name is Lara Rodin.
Lara will be the new assistant rabbi at the Beth Tzedec Synagogue in Toronto (not to be confused with the Beth Tzedec Synagogue in Calgary, where her family still lives and where they remain members to this day). Her formal induction into the rabbinate will happen later this year, in May, in New York City.
Rabbi Rodin is a fresh, warm, and engaging young woman who already has made a difference in the lives of many families.
The jump from being Lara Rodin, daughter of Greg and Andria (Paul) Rodin, raised in a secular home, to a woman about to become a rabbi, was hardly preordained. Lara was born in Winnipeg, but she moved with her family at a young age to Calgary where she was a student at the Calgary Jewish Academy. Her connection to Judaism, though, was tenuous. Still, with her growing involvement in BBYO, also at Camps B’nai Brith at Pine Lake, Alberta and Hatikvah in BC, the seeds were already starting to grow and sprout. As well, Lara, had a strong Jewish influence from her maternal grandparents, Leonard and Elaine Paul, of blessed memory, both of whom were strongly centred in the Jewish world, particularly at the Bnay Abraham Synagogue in Winnipeg.
Lara was fortunate to attend McGill University in Montreal, where she obtained an Arts degree. Although her father Greg, a lawyer, had pushed her to study law, she was more interested in courses in philosophy and theology. She soon concluded that she need not focus so much on other religions, but work on the one she was born into.
That decision was the impetus for her to improve her Jewish learning. She even taught a class at the Shaar Hashomayim Synagogue in Montreal. That experience led to her seriously consider a career in teaching.
To proceed on a path to becoming g a teacher and also to further her Jewish education, Lara applied for and was accepted into the Pardes Institute of Jewish Studies in Jerusalem. It was there that not only did she complete her Masters in Jewish Education, Lara came to realize that, while she wanted to teach, she wanted to do it within a Jewish framework. It was the intense learning at Pardes that stimulated Lara’s passion to begin the trail to the rabbinate.
Once you learn more about Lara’s family history, however, you can see how her becoming a rabbi wasn’t all that surprising. When Lara was born, she came along with a twin brother, Isaac. When her father came into the birthing room to see his newborn children for the first time, he said that he sensed that one of the twins was destined to become a rabbi, but it was Isaac, not Lara. Even as the twins grew up, Greg’s sense of a rabbinical calling for his son persisted. When Lara declared her intention to pursue a career in the rabbinate, Greg was ecstatic, stating he had it right all along – he just missed the correct gender. He likely deserves a pass on this one as back at that time, female rabbis from Western Canada were largely unknown and even to this day, a rarity.
Thus, it came to pass that Lara Rodin entered the Jewish Theological Seminary School in New York. She had to cope with the consequences of Covid and so part of her programme had Lara stuck in the basement of her parents’ home in Calgary. In 2021, while still a student, Lara was privileged to become a Tanenbaum Fellow.
Subsequently she developed a more formal association with the Beth Tzedec Synagogue in Toronto, where she has been for the past three years. In 2023- 2024, Lara became a Resnick Fellow. Both the Resnick and Tanenbaum Fellowships were highly valuable to Lara as she proceeded in her Jewish education.
Along the way, even as far back as her attending Camp Ramah, Lara met a boy there who became her husband: Jonah Levitt. They were recently married at Beth Tzedec on August 18, 2024 – another really good reason to send your children to Jewish camps!
Aside from her responsibilities at Beth Tzedec to date, Lara has been working as a Rabbi in Residence at the Robbins Hebrew Academy in Toronto. There she is putting her skills as a teacher to good use. On top of that, she is the go-to person for conversions within the Conservative movement among several synagogues in the Toronto area. In that way Lara Rodin has made contact with many young couples, all inspired to become Jewish and, in many cases, more Jewish. This is a part of her job that she says she finds particularly challenging, yet satisfying.
Of course, if you really want to check out the newest addition to Beth Tzedec, the place to be is at synagogue, where she can be found most of the time. Her smile, her genuine warmth, and her depth of thought will be obvious immediately. Or, if you like to hike or cycle, when not in the synagogue or classroom, you are likely to find Lara participating in those activities.
As the Beth Tzedec synagogue celebrates its 70th anniversary in 2025, so too it now celebrates the addition to the synagogue of Rabbi Lara Rodin. A blessing for all of us.
Features
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