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5 rabbis sue state of Missouri over abortion bans on religious freedom grounds
(JTA) — Five rabbis from multiple Jewish denominations are among more than a dozen Missouri faith leaders challenging the state’s ban on abortion.
In a lawsuit filed Thursday in St. Louis Circuit Court, the faith leaders charge that lawmakers acted according to their personal religious beliefs and violated the separation of church and state protected in Missouri’s constitution.
“I was really proud to have the opportunity to join in this lawsuit because I’ve seen the ways in which religious views are being enshrined into laws in Missouri and across the country,” Maharat Rori Picker Neiss, the executive director of the Jewish Community Relations Council of St. Louis and a prominent activist in the St. Louis area, told the Jewish Telegraphic Agency.
“That’s fundamentally dangerous, I think, for our democracy, for all citizens, but especially for our Jewish community,” she added.
Jewish activists have been particularly active in contesting abortion restrictions imposed since the Supreme Court’s rollback of Roe v. Wade last year.
In Florida, a synagogue sued the state over its abortion law in June, arguing that the 15-week ban on abortion “prohibits Jewish women from practicing their faith free of government intrusion and this violates their privacy rights and religious freedom.” In September, three Jewish women were part of a lawsuit filed in Indiana claiming that the state’s ban on abortion violates the state’s Religious Freedom Restoration Act.
And in October, three Jewish women filed a lawsuit to block Kentucky’s abortion restrictions on religious freedom grounds, arguing that the law violates their ability to practice Jewish understandings of when life begins and impedes the possibility of in-vitro fertilization, which is also permissible by Jewish law.
In Missouri, the faith leaders partnered with the National Women’s Law Center and Americans United for Separation of Church and State in drafting their lawsuit. They are seeking to overturn a blanket ban on abortions except in the case of a medical emergency. The law, which was written in 2019 but went into effect after the Supreme Court ruling because of a “trigger” provision, makes performing abortions a felony punishable by five to 15 years in prison and says providers can lose their medical licenses.
“What the lawsuit says is that when you legislate your religious beliefs into law, you impose your beliefs on everyone else and force all of us to live by your own narrow beliefs,” said Michelle Banker, the director of reproductive rights and health at the National Women’s Law Center and the lead attorney in the case. “And that hurts us. That denies our basic human rights.”
The lawsuit cites multiple specific instances of religious language used by the bill’s sponsors and supporters. The bill’s lead sponsor, for example, is quoted in the lawsuit as having said, “As a Catholic I do believe life begins at conception and that is built into our legislative findings.”
Jewish tradition does not include the same belief, which is one reason that Jewish activists have been heavily involved in resisting abortion restrictions. Picker Neiss, who trained in an Orthodox setting, is joined by three Reform rabbis and one nondenominational rabbi who work in Missouri synagogues: James Bennett, Susan Talve, Andrea Goldstein and Douglas Alpert. Together, they make up 40% of the religious leaders to sign onto the lawsuit.
After filing their suit Thursday morning in St. Louis, the Missouri plaintiffs held a press conference and then marched to the Civil Courts building.
“It was really empowering to stand alongside so many people of such a diverse range of faith traditions, who all wanted to come together to say that religion doesn’t have any one answer to questions about abortion,” Picker Neiss said. “There is no one religious view in America. And so I just felt so heartened and inspired to stand arm in arm with religious leaders from across the spectrum.”
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The post 5 rabbis sue state of Missouri over abortion bans on religious freedom grounds appeared first on Jewish Telegraphic Agency.
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Israel to Reopen Jordan Border Crossing for Passage of Aid, Goods After Terror Attack
Israeli police officers stand next to their cars at the scene of a fatal shooting at the Allenby Crossing between the West Bank and Jordan, Sept. 18, 2025. Photo: REUTERS/Oren Ben Hakoon
Israel is set to reopen the Allenby Crossing with Jordan to the passage of goods and aid on Wednesday, an Israeli security official said on Tuesday.
The border crossing has been closed to aid and goods since September, when a driver bringing humanitarian aid to Gaza opened fire and killed two Israeli military personnel before being killed by security forces.
The security official said the crossing would have tightened screening for Jordanian drivers and truck cargo, and that a dedicated security force had been assigned to the crossing.
The Allenby Bridge is a key route for trade between Jordan and Israel and the only gateway for more than 3 million Palestinians in the West Bank to reach Jordan.
The crossing reopened to passenger traffic shortly after the attack, but had remained closed to aid trucks. The UN says the crossing is a major route for bringing food, tents, and other goods into Gaza.
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US Imposes Sanctions on Network It Accuses of Fueling War in Sudan
A bronze seal for the Department of the Treasury is shown at the US Treasury building in Washington, US, Jan. 20, 2023. Photo: REUTERS/Kevin Lamarque
The US on Tuesday imposed sanctions on actors it accused of fueling the war in Sudan, taking aim at what it said was a transnational network that recruits former Colombian military personnel and trains soldiers, including children, to fight for the paramilitary Rapid Support Forces.
The US Treasury Department in a statement seen by Reuters said that it imposed sanctions on four individuals and four entities that were part of the network, which it said was largely comprised of Colombian nationals and companies.
The Treasury said that since at least 2024, hundreds of former Colombian military personnel have traveled to Sudan to fight alongside the RSF, which the US has accused of committing genocide.
The Colombians have provided the RSF with tactical and training expertise and served as infantry and artillerymen, drone pilots and instructors, among other roles, with some training children to fight for the paramilitary group, according to Treasury, which added that Colombian fighters have participated in battles across Sudan, including in the capital Khartoum and al-Fashir.
“The RSF has shown again and again that it is willing to target civilians — including infants and young children. Its brutality has deepened the conflict and destabilized the region, creating the conditions for terrorist groups to grow,” Treasury Under Secretary for Terrorism and Financial Intelligence, John Hurley, said in the statement.
Among those targeted was Alvaro Andres Quijano Becerra, who the Treasury said was a dual Colombian-Italian national and a retired Colombian military officer based in the United Arab Emirates. It accused him of playing a central role in recruiting and deploying former Colombian military personnel to Sudan.
The UAE has been widely accused of arming the RSF, an accusation it has denied.
“The United States again calls on external actors to cease providing financial and military support to the belligerents,” Treasury said in the statement.
The conflict between the Sudanese army and the RSF erupted in April 2023 out of a power struggle and has triggered famine, ethnic killings, and mass displacement. In November, US President Donald Trump said he would intervene to stop the conflict.
The United States, the United Arab Emirates, Egypt, and Saudi Arabia – known as the Quad – earlier in November proposed a plan for a three-month truce followed by peace talks. The RSF responded by saying it had accepted the plan, but soon after attacked army territory with a barrage of drone strikes.
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When Is a Wedding Too Extravagant?
A wedding ceremony, illustrative. Photo: Jason Hutchens via Wikimedia Commons.
It has been part of my life as a rabbi to attend weddings — more often than not, to “perform.” I reckon that I have attended approximately 100 weddings of various sizes, styles, numbers, and traditions. Some I have enjoyed, but I am finding it increasingly hard to feel comfortable about many of the religious weddings I have attended.
They are getting more and more protracted. People are forced to wait for hours. A wedding I once attended was so overcrowded by jostling relatives under the Chupah, that the father of the bride couldn’t get close enough to give his son in law a sip of the cup of wine.
One band plays for the reception, another for the Chupah, a third for Hasidic or Israeli dances, a fourth for ballroom dancing, and a fifth for a disco. One singer is for Ashkenazi cantorial style, one for Hasidic pop, one for Sephardi tunes, and another for Carlebach. As for food, a loaded reception is offered as people arrive, and sushi is a must. There are multiple servings and meals, and if there’s a Hasidic Mitzvah dance at the end, you’ll get a complete breakfast too.
It is fashionable in the Diaspora to fly in rabbis from Israel. An oligarch recently hired an airliner to ferry over musicians, artistes, and security alone. Consider the millions being spent each year on religious weddings. And then consider how much charitable and educational work could be accomplished instead of a one-night bash that disappears into photo albums a few hours after it is over, to be glanced at perhaps once a year thereafter. The cost and the waste is mind blowing.
Successful businessmen have to invite business contacts, flaunt their success to attract new capital, and invite gaggles of rabbis to prove their religious status and legitimacy. It is not just spoiled daughters who clamor for excess; it’s magnates, too.
Over the past 50 years of rising Jewish affluence, as well as continuing Jewish poverty, many religious leaders of all denominations have tried hard to limit excessive expenditures on weddings, to absolutely no avail. Desperate parents have offered apartments and cars instead of huge weddings. Occasionally, you hear of a couple who elope to Israel or just take a rabbi and two witnesses into Central Park, but the pressures are great — and in most Jewish circles, it is simply not an option.
Recently, I entertained a relatively humble Rosh Yeshiva from Israel with 10 children who has personal debts of $500,000 because of marrying off his five daughters. It was not just the cost of the wedding itself or all the celebrations. It was the need to buy an apartment for each that left him staggering under such a heavy load of debt. And at the same time, he must help and support his five sons who are also married but are studying full time. This is not atypical. A rented apartment is unacceptable nowadays. And the chances of someone with no serious secular education getting a good job are massively reduced in Israeli society, indeed in any society nowadays.
Judaism is expanding because of its families blessed with many children. And it is true that social welfare (incidentally a product of the secular culture they despise) enables this mindset. But eventually, at some point, social welfare will have to be cut back as fewer enter the workplace to fund all this with their taxes.
For our own good as a people, we must call a halt to throwing so much money away on pure self-indulgence. If we care for our future, we must give as much attention to supporting Jewish education as we do to celebrating occasions. And the place to start is weddings. Make your calculations. Then set budgets, be realistic, and divide the sum evenly between your needs and those of others.
It is a huge mitzvah to rejoice at weddings and to help couples get married. Every day in our prayers, we are reminded how important Hachnasat Kala is. But that doesn’t mean we should go overboard. There should be limits.
The author is a rabbi and writer based in New York.