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7 Jewish highlights from the new Museum of Broadway
(New York Jewish Week) — There’s a reliably funny Twitter account called @JewWhoHasItAll, which imagines a universe where nearly everyone is Jewish and those who aren’t are the outliers.
That’s the sensation I got on a visit to the Museum of Broadway, which opened last month. A three-story tribute to the Theater District located in its very heart, it is organized around a series of rooms dedicated to landmark musicals and plays, and the majority bear the stamp of Jewish creators: Jerome Kern and Oscar Hammerstein’s “Showboat,” Richard Rodgers and Hammerstein’s “Oklahoma!”, Leonard Bernstein’s “West Side Story,” Stephen Sondheim’s “Company,” Tony Kushner’s “Angels in America.”
Other projects dedicated to the history of Broadway aren’t shy about noting the over-representation of Jews in the business. “Broadway Musicals: A Jewish Legacy,” a documentary that seems to run on a nearly endless loop on my local PBS station, notes that “over the [first] 50-year period of its development, the songs of the Broadway musical were created almost exclusively by Jewish Americans.”
If the Museum of Broadway acknowledges this, I didn’t notice. Some might take this as an omission or a snub, the way critics objected when a new museum about the history of Hollywood initially overlooked the essential Jewish contribution to the movie business. But in this case, the Jewishness of Broadway is taken as a given. You’d have to be culturally illiterate not to notice how many of the most celebrated creators are Jewish: In addition to the musical tributes, there are wall placards singling out the contributions of Sondheim and the director Harold Prince, a corner devoted to “Fiddler on the Roof” and a gallery celebrating Joe Papp (born Joseph Papirofsky) and his Public Theater, that reliable pipeline of breakthrough Broadway shows.
(There were, however, frequent mentions of the specifically African-American contributions to Broadway. That seemed a deliberate attempt to counter perceptions that Broadway is indeed the “Great White Way.”)
The museum, whose opening was delayed by the pandemic, is a collaboration with Playbill, Broadway Cares/Equity Fights AIDS (which is supported by a portion of the stiff $39 admission charge), the Al Hirschfeld Foundation, Concord Theatricals and Goodspeed Musicals. Its approach is chronological, with a timeline that pulls visitors from room to room, from vaudeville, through Broadway’s “Golden Age” and up to the present. Original costumes and props are on display in Instagram-ready settings that resemble the original sets for various shows.
Among the paraphernalia and stagecraft are a number of Jewish highlights. Here are seven:
A whirligig of Rodgers and Hammerstein musicals
A sample of Rodgers and Hammerstein musicals, on display at the Museum of Broadway. (NYJW)
Just past the cornstalks celebrating the ground-breaking 1943 musical “Oklahoma!” is a wall display showcasing the duo’s most important collaborations, including “Carousel,” “South Pacific,” “The King and I,” “Flower Drum Song” and “The Sound of Music.” Rodgers, working with Hammerstein and before him Lorenz Hart, wrote more than 900 songs and 41 Broadway musicals. Combine that with Hammerstein’s work with Kern, and it is hard to imagine two more important figures in the history of musical comedy.
Jerome Robbins’ notes on “West Side Story”
Choreographer Jerome Robbins suggested a “seder” scene in an early conception of what became “West Side Story.” (NYJW)
Look closely at this list of proposed scenes for a musical based on “Romeo and Juliet” and you’ll see the word “seder.” Robbins, the choreographer, originally proposed that the show focus on a star-crossed love story between a Jewish girl and an Irish boy, but he and his fellow Jewish collaborators — composer Leonard Bernstein, lyricist Stephen Sondheim and playwright Arthur Laurents — soon felt the interfaith idea had already been exhausted in plays like “Abie’s Irish Rose.” When the show premiered in 1957, the gangs were Puerto Rican and a medley of ethnic whites.
Florence Klotz’s costume “bible”
Florence Klotz won six Tony Awards for her costume designs. (NYJW)
Costume designer Florence Klotz frequently collaborated with Prince and Sondheim. The museum displays her sketches for Sondheim’s “Follies” and “A Little Night Music.” Born in Brooklyn, Klotz would win six Tony awards. She died in 2006. The museum also includes an entire floor dedicated to the “backstage” talent: costume and set designers, stage managers, prop masters and writers.
A shrine to “Company”
A display at the Museum of Broadway celebrates a recent revival of “Company.” (NYJW)
Sondheim and Prince emerge as the museum’s lodestars. “Their intense and fruitful partnership and their creative trailblazing in [the 1970s] resulted in an extraordinary artistic innovation and a slew of provocative new works,” a wall card proclaims. “Company” (1970) was a largely plotless exploration of urban anomie. The museum calls it a “frank, even painful look at modern life,” perfectly attuned to the upper-middle class theatergoers who, it says, are the “backbone” of the Broadway audience. It’s the show people love or hate if they love or hate Sondheim. The “Company” exhibit includes photos of the original cast and spare set, and a backdrop that draws on the recent gender-bending revival.
A tribute to Joseph Papp
Costumes from productions that originated at Joseph Papp’s Public Theater on display at the Museum of Broadway. (NYJW)
Joe Papp flipped the script on how shows made it to Broadway: His Public Theater produced edgy off-Broadway plays that drew audiences downtown, and then successfully transferred that same buzz to the “Big Stem.” Papp, a son of Yiddish-speaking parents who grew up in a Brooklyn slum, founded the New York Shakespeare Festival. A section of the museum includes costumes and posters from important productions that originated at The Public — including wildly popular revivals of “The Pirates of Penzance” and “The Threepenny Opera” — and a dress Meryl Streep wore in her Broadway debut, in “Trelawny of the ‘Wells.’” Two other musicals developed at The Public — “Hair” and “A Chorus Line” — get their own tribute rooms.
Al Hirschfeld’s barber chair
A room at the Museum of Broadway includes works by the famed caricaturist Al Hirschfeld. (NYJW)
The museum has an entire gallery dedicated to the work of artist Al Hirschfeld and his caricatures of Broadway stars and productions from 1923-2001. His pen-and-ink drawings were a visual shorthand for “Broadway,” and it would sometimes seem that the stars he drew would come to resemble his drawings, not the other way around. The museum includes his wonderfully kooky Barbra Streisand in “Funny Girl” and a bearish, brooding Zero Mostel as Tevye. On display is a barber chair similar to the one he used in his studio (the original had fallen apart by the 1990s).
A stage set from “The Producers”
An exhibit space at the Museum of Broadway evokes the scenery from the Mel Brooks musical “The Producers.” (NYJW)
You can sit behind a desk and pretend you are Broadway producer Max Bialystock, who was played by Nathan Lane in the phenomenally successful 2001 musical adaptation of Mel Brooks’ 1967 film about the worst musical ever staged for Broadway. The display is a reminder of the impact of the show, and not only on ticket prices: It proved the viability of adapting movies for Broadway, and earned a record-setting 12 Tony Awards. The museum calls the musical, with its tap-dancing Nazis and sweet and conniving Jewish protagonists, a “glittering homage to Broadway’s past” — a past that is unmistakably Jewish.
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Number of Holocaust Survivors Falls Below 200,000, Half Reside in Israel, New Figures Show
People with Israeli flags attend the International March of the Living at the former Auschwitz Nazi German death camp, in Brzezinka near Oswiecim, Poland, May 6, 2024. Photo: REUTERS/Kuba Stezycki
The number of living Holocaust survivors around the world fell from 220,000 to 196,600 over the course of 2025, according to newly released data.
The Conference on Jewish Material Claims Against Germany (Claims Conference), a nonprofit organization that negotiates and secures compensation for survivors of the Nazis’ atrocities worldwide, unveiled its latest figures on Tuesday.
Tracking survivors across more than 90 countries, the Claims Conference found that 50 percent of them live in Israel, totaling 97,600. The country with the next highest population is the United States with 31,000, representing 16 percent.
Seventeen percent of survivors live in Western Europe, with 9 percent in France (17,300 people) and 5 percent in Germany (10,700). Meanwhile, 11 percent reside in former countries of the Soviet Union. Seven percent (14,300) live in Russia, and 3 percent (5,200) live in Ukraine.
Other countries with notable populations of Holocaust survivors include Canada (4,800), Hungary (2,800), Australia (2,000), and Belarus (1,600).
The Claims Conference describes nearly all — 97 percent — of remaining Jewish Holocaust survivors as “child survivors,” those born between 1928 and 1946, now with a median age of 87. The youngest survivors are 79, while just over 1 percent of them are over 100. Thirty percent are over 90, and most — 62 percent — are female.
Social services provide for a sizable portion of the survivors with 71 percent — approximately 139,000 — currently or previously receiving support and grants administered through the Claims Conference. Through its Basic Needs Fund, the organization provides for 67,600 who are not receiving monthly pensions, and the organization delivers “targeted food security assistance to the most economically vulnerable Holocaust survivors.”
These new figures were released a week before International Holocaust Remembrance Day on Tuesday.
They followed new data from the Holocaust Memorial Day Trust showing the number of schools in the United Kingdom memorializing the Holocaust has fallen by nearly 60 percent since Hamas’s Oct. 7, 2023, massacre across southern Israel, as such discussions have now been labeled “political” and “propaganda” by some pro-Palestinian advocates.
Last year, the Claims Conference released the results of an eight-country survey investigating Holocaust knowledge across the United States, the United Kingdom, France, Austria, Germany, Poland, Hungary, and Romania. The group found that 48 percent of those surveyed in the US could not name a single concentration camp used by the Nazi regime to imprison and murder Jews during World War II — including Auschwitz, the largest and most infamous of the Nazi camps. This figure fell to about 25 percent of those answering in the UK, France, and Romania. In Germany and Hungary, the level of ignorance reached 18 percent, while in Austria it hit 10 percent and in Poland it stood at 7 percent.
The same study found that many respondents did not know that the Nazis murdered 6 million Jews. The number of people who believed that 2 million or fewer Jews died reached 28 percent in Romania, 27 percent in Hungary, 24 percent in Poland, 20 percent in the UK, and 18 percent in Germany. In France, the US, and Austria, 21 percent of respondents expressed ignorance about the total death count.
A new survey released this month by the Claims Conference asked 1,000 Irish adults about their views on the Holocaust, finding that half did not know the Nazis murdered 6 million Jews and that 19 percent of young people believed accounts of the mass slaughter had been “greatly exaggerated.” Among all respondents, 12 percent said they had never heard of the Holocaust, a number that increased to 15 percent for younger adults. Of all adults surveyed, 8 percent said they believed the Holocaust was a myth.
Gideon Taylor, president of the Claims Conference, called this moment an “inflection point” in a statement and warned that “soon we are going to live in a world without Holocaust survivors, without a Holocaust survivor voice.”
The Anti-Defamation League (ADL) also released research results last year which showed high levels of global confusion about the historical reality of the Holocaust.
The ADL found that “20 percent of respondents worldwide have not heard about the Holocaust. Less than half (48 percent) recognize the Holocaust’s historical accuracy, which falls to 39 percent among 18- to 34-year-olds, highlighting a worrying demographic trend. Respondents younger than 35 also have elevated levels of antisemitic sentiments (50 percent), 13 percentage points higher than respondents over 50.”
The Claims conference also revealed that worries about another potential Holocaust to destroy the Jews people were highest in the United States, where 76 percent of adults thought it could happen again.
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University of Toronto Jewish Studies Department Targeted With Anti-Israel Posters
Students walk outside one of the exam buildings on the campus of the University of Toronto in Toronto, Canada, on Dec. 13, 2025. Photo: Mike Campbell via Reuters Connect
Agitators at the University of Toronto kicked off the new academic year by tacking posters promoting anti-Israel propaganda near the Jewish Studies Department, continuing to fuel concerns of a hostile environment for Jews and Israelis.
The posters accused Israel of being a “colonial settler state” and claimed that Israeli officials have uttered the falsehood themselves. According to The J.CA, an online Jewish media outlet, the posters also came with QR codes linked to a website containing atrocity propaganda regarding Israel’s conduct in the war with Hamas in Gaza.
“Some claims reference the destruction of universities and the deaths of academics and students, without attribution to independent or verifiable sources,” the outlet said. “Several QR codes direct viewers to advocacy materials calling for political action against Israel.”
Speaking to The J.CA, a local Jewish organization said, “Posting highly charged political material outside Jewish Studies is not neutral. It sends a message to Jewish students that their academic spaces are contested and that their identity is inseparable from geopolitical accusations.”
The Algemeiner reached out to the University of Toronto for comment and is waiting to hear back.
The school previously faced antisemitic incidents and came under fire for refusing, in response, to adopt the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism, which is widely used by governments, corporations, and nonprofits around the world.
According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
In 2022, the university said it believes that IHRA’s definition “is both insufficiently responsive to many of the most troubling instances of antisemitism in the university context and in tension with the university as a place where difficult and controversial questions are addressed.” It added that “protecting these freedoms is essential to our university’s mandate and mission of discovery, research and education, which can only thrive in an environment of free expression and critical inquiry.”
Critics have argued the IHRA definition unfairly categorizes criticism of Israel as antisemitic. Proponents counter that the definition makes a clear distinction between legitimate criticism of the Israeli government and efforts to demonize and delegitimize the world’s only Jewish state. According to research and civil rights groups, anti-Israel animus has motivated an increasingly significant percentage of antisemitic incidents, especially following Hamas’s Oct. 7, 2023, massacre across southern Israel.
The University of Toronto has witnessed multiple examples of such outrages in recent years.
In 2021, for example, a student union at the Scarborough Campus passed a resolution which called for sourcing kosher food from providers that do not support Israel, a measure which would have effectively banned kosher food on campus, while a second motion was stripped of language proposed to protect Jewish students. The measure also endorsed the boycott, divestment, and sanctions (BDS) campaign — and, in another provision that would have marginalized Jews, pledged to “refrain from engaging with organizations, services, or participating in events that further normalize Israeli apartheid.”
Earlier that year, the University of Toronto Students’ Union (UTSU) voted to sign an open letter accusing Israel of “genocide and demanding the cancellation of trips to Israel. Then in February 2022, it endorsed a motion linked to the BDS campaign against Israel.
Campus antisemitism continues to affect Jewish faculty, students, and staff at colleges across Canada.
In November, a pro-Hamas mob spilled blood and caused the hospitalization of at least one Jewish student at Toronto Metropolitan University after forcibly breaching a venue in which the advocacy group Students Supporting Israel had convened for an event featuring veterans of the Israel Defense Forces (IDF).
The former soldiers agreed to meet Students Supporting Israel (SSI) to discuss their experiences at a “private space” on campus which had to be reserved because TMU denied the group a room reservation and, therefore, security personnel that would have been afforded to it. However, someone leaked the event location, leading to one of the most violent incidents of campus antisemitism since Hamas’s Oct. 7, 2023, massacre across southern Israel sparked a surge of anti-Jewish hostility in higher education.
Six suspects, including Qabil Ibrahim, 26, were ultimately arrested on suspicion of being involved in the incident and appeared in court this month.
Canadian Jews have been hit by a wave of antisemitic incidents, with at least 32 reported across five provinces in just the past week alone, according to data collected by the Jewish advocacy group B’nai Brith.
“Antisemitism in Canada is now accelerating at an increasing rate, spreading across provinces, platforms, and public spaces. That is a warning signal, and it demands more than piecemeal reactions” the group wrote on Wednesday in a letter urging Prime Minister Mark Carney to create a Royal Commission that would explore the problem and draft policy proposals for solving it.
According to the group’s latest audit of antisemitism in Canada released last year, antisemitic incidents in 2024 rose 7.4 percent from 2023, with 6,219 adding up to the highest total recorded since it began tracking such data in 1982. Seventeen incidents occurred on average every day, while online antisemitism exploded a harrowing 161 percent since 2022. As standalone provinces, Quebec and Alberta saw the largest percentage increases, by 215 percent and 160 percent, respectively.
According to the report, incidents included someone firing a gun at a Jewish school for girls in Toronto, Ontario; a man trying to burn down the Tzedeck Synagogue in Vancouver, British Columbia; and a newspaper in Quebec depicting Israeli Prime Minister Benjamin Netanyahu as the vampire Nosferatu, a Nazi-era trope.
“We cannot permit this to become normalized,” B’nai Brith Canada research and advocacy director Richard Robertson said in a statement. “Antisemitism is not only a threat to Jews — it represents a total repudiation of Canadian values. Those who foment hate against any marginalized group stand in direct opposition to our multicultural, diverse national identity.”
Follow Dion J. Pierre @DionJPierre.
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Iranian Regime Crackdown Went Beyond Protesters, Hitting Bystanders Too, Witnesses Say
People attend the funeral of the security forces who were killed in the protests that erupted over the collapse of the currency’s value in Tehran, Iran, Jan. 14, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Art student Arash was walking home through the streets of Tehran when a shotgun blast ended his life. He had not shouted slogans, joined protesters, or raised a fist.
A friend, speaking by telephone from the Iranian capital, described the moment in a voice cracking with grief: Arash fell instantly, lifeless on the pavement. He was 22.
The friend, who spoke on condition of anonymity due to fear for his security, said they had paused on the sidewalk to watch a protest in nearby Vanak Square when security forces in black uniforms arrived and began firing randomly toward the demonstrators.
Arash’s death on Jan. 8 is an example of what witnesses say has been a reality of the country’s latest anti-government protests — bystanders uninvolved in the unrest caught in gunfire, or killed as they tried to flee the chaos.
Reuters was unable to independently verify this account or similar witness reports of deaths during the state’s crackdown on the unrest, and could not determine how many of the thousands killed were bystanders or people merely near the protests when they were shot.
But accounts from families and witnesses suggest that indiscriminate force used by security forces to crush the unrest killed many civilians who were not participating, leaving relatives to scour hospitals, morgues, and detention centers for answers.
UNLAWFUL LETHAL FORCE USED IN IRAN, AMNESTY REPORTS
Officials in Iran could not be reached for comment about the deaths described in this story as authorities began blocking telephone lines and internet connections from Jan. 8, when protests spread nationwide. From Jan. 13, Iranians have been able to make outgoing international phone calls, while calls into the country remain blocked.
There was no immediate response to requests for comment sent to the Iranian UN missions in Geneva and New York.
Authorities have blamed the unrest and deaths on “terrorists and rioters” backed by exiled opponents and foreign adversaries, the United States and Israel. State TV aired footage of burned police and government buildings, mosques and smashed banks it said had been attacked by “terrorists and rioters.”
The US-based HRANA rights group said it has so far verified 4,519 unrest-linked deaths, including 4,251 protesters, 197 security personnel, 35 people aged under 18 and 38 bystanders who it says were neither protesters nor security personnel.
HRANA has 9,049 additional deaths under review. An Iranian official told Reuters the confirmed death toll until Sunday was more than 5,000, including 500 members of the security forces.
The protests began on Dec. 28 as modest demonstrations in Tehran’s Grand Bazaar over economic hardship and quickly spread nationwide.
INDISCRIMINATE FIRE REPORTED BY WITNESSES
Within days crowds in cities and towns were calling for an end to clerical rule, and state TV showed footage of what it called “rioters” burning images of Supreme Leader Ayatollah Ali Khamenei.
Amnesty International said in a report it had documented security forces positioned on streets, rooftops — including those of residential buildings, mosques, and police stations — repeatedly firing rifles and shotguns loaded with metal pellets, often aiming at unarmed individuals’ heads and torsos.
It said the evidence points to a coordinated nationwide escalation in the security forces’ unlawful use of lethal force against mostly peaceful protesters and bystanders since the evening of Jan. 8.
The unrest has posed one of the gravest threats to Iran’s clerical establishment in years, with US President Donald Trump repeatedly threatening to intervene if protesters continued to be killed on the streets or were executed.
Iran‘s judiciary has indicated that execution of those detained during protests may go ahead.
Numerous accounts from inside Iran, including from people who have since left the country, said security forces fired live ammunition indiscriminately, turning streets — particularly on Ja. 8 and 9 — into what witnesses likened to war zones.
Among the victims was Fariba, a 16-year-old girl described by her mother, Manijeh, as curious and full of life.
On a night when she went with her mother to a nearby square simply to observe, security forces on motorcycles attacked the protesters.
‘THEY KILLED MY CHILD,’ SAYS MOTHER OF 16-YEAR-OLD
Manijeh clutched her daughter’s hand and sought shelter behind a parked car amid the gunfire. In the ensuing panic, she lost her grip and mother and daughter became separated.
“I searched street after street, screaming her name,” Manijeh recounted, sobbing over the phone. “She was gone.”
That night, the family scoured police stations and hospitals. They found Fariba two days later in a black body bag inside the Kahrizak Forensic Medical Center in south Tehran, shot in the heart, her body cold.
Officials told the family that “terrorists” had killed her.
“No,” her mother said. “I was there that night. The security forces opened fire on people. They killed my child.”
Videos on social media showed footage of families searching for their relatives among hundreds of body bags in morgues and the Kahrizak Center. Reuters verified the location of the videos as Kahrizak Center, although the identity of the people and the date when the videos were filmed could not be verified.
A physician who left Iran on Jan. 14 said hospitals were overwhelmed with gunshot victims. In Karaj, west of Tehran, a resident described security forces deploying automatic rifles against protesters and bystanders on Jan. 8.
Similar accounts emerged from the western city of Kermanshah, where Revolutionary Guards used armored vehicles and tanks to contain demonstrations.
‘THEY SMASHED DOORS, CURSING,’ SAYS BROTHER OF MISSING WOMAN
In Isfahan, the brother of a 43-year-old man recounted holding his sibling’s blood-soaked body after security forces shot him. “His only act was sheltering teenage protesters fleeing into his shop,” said Masoud, 38, by telephone.
Like other Iranians interviewed for this story, Masoud asked for his full name to be withheld for fear of reprisals.
In another case, the family of Nastaran, a 28-year-old elementary school teacher in Tehran, spent days searching for her after she visited a cousin on Jan. 9 and never returned.
They found her body in a warehouse near Tehran. She had been shot by security forces, said Nastaran’s father.
Authorities allowed retrieval only on condition of burial in the family’s hometown in central Iran and pressured them to blame “terrorists” — a claim the relatives rejected, he said.
Another family in the northern city of Rasht said security forces stormed their apartment after spotting their 33-year-old daughter, Sepideh, watching protests from a window.
“They smashed doors, cursing and yelling. They detained her. We don’t know where she is,” said Morteza, her brother.
“My sister’s two young children cry for her; her husband has been warned of arrest if he keeps searching for her.”
