Uncategorized
7 standout items from a new exhibit celebrating Yiddish New York
(New York Jewish Week) — New York City has no shortage of collections preserving the Yiddish culture that flourished here in the late 19th and early 20th centuries. There are Yiddish theater collections at the New York Public Library and the Museum of the City of New York. Columbia University has extensive Yiddish holdings.
And then there is the granddaddy (or should we say zayde) of them all, the archives of the YIVO Institute for Jewish Research, the largest collection of Yiddish-language works in the world.
The Jewish Theological Seminary, meanwhile, is better known for its vast holdings of Hebrew manuscripts and books, Jewish marriage contracts, rare maps, legal documents and other Judiaca.
A new exhibit, however, is drawing attention to some of the Yiddish treasures in the JTS library, especially those reflecting the political and cultural ferment of the 2 million Eastern European Jews who arrived and thrived in New York between 1880 and 1924.
“It’s about the lives of Yiddish speakers and the legacy that lives beyond them,” said David Kraemer, librarian and professor of Talmud and Rabbinics at JTS, referring to the title of the exhibit: “Living Yiddish in New York.” He curated the exhibit along with guest curator Annabel Cohen, a PhD student in Modern Jewish History at the seminary, and Naomi Steinberger, director of Library Services at JTS.
The exhibit, whose scope ends before the Holocaust and the post-war boom in Yiddish among the city’s Hasidic Jews, opens April 20 and runs through August 10.
Kraemer gave us a tour of the exhibit this week; here’s a look at seven standout items and what they say about New Yorkers who lived and dreamed in Yiddish.
The allure of America
Sh. L. Hurvits (trans.) “Binyamin Franklins lebns bashraybung un di bafrayung fun amerike” (Benjamin Franklin’s life and the liberation of America). Warsaw, 1901. (JTSA)
A Yiddish-language biography of Benjamin Franklin, printed in Warsaw in 1901, is the only item in the exhibit that was created overseas. “The Yiddish-speaking communities of Eastern Europe imagined America as ‘di goldene medine’ — the golden land. It held for them a promise and part of the promise emerged from the fact that they knew something about American founding principles,” said Kraemer. Right next to the Franklin biography is an anonymous poem gently mocking that notion as dreams gave way to reality.
Becoming Americans
Alexander Harkavy, “Der Amerikanisher lerer” (The American teacher of the English language and American institutions). New York: J. Katzenelenbogen, 1897. (JTSA)
The linguist and philanthropist Alexander Harkavy, himself a Russian-Jewish immigrant, created a series of educational guides to help Jewish immigrants acclimate in their new homes, including this Yiddish-English phrasebook in 1897. The Workmen’s Circle, meanwhile, created a vegetarian cookbook for immigrants in 1926, part of a wide effort connecting healthy eating with progressive politics.
Old World meets New
Postcard: “In der heym iz er geven a shuster, in nyu york paskent er shale” (At home he was a cobbler, in New York he’s an expert in Jewish law). New York: Der groyse kundes. (JTSA)
The exhibit includes blown-up images taken from postcards in the JTS collection suggesting the changes ahead for new immigrants. In one cartoon, created in 1908, an immigrant who was a respected rabbi back in Europe is reduced to peddling in the United States. In the image above, however, the joke is reversed: “At home he was a cobbler, in New York he’s an expert in Jewish law.” In a religious desert like America, the cartoon suggests, even an average Jewish education makes you a sage.
That’s entertainment!
Left: Sheet music for “Der kleyner milioner” (The little millionaire), undated. New York: Trio Press Inc. Right: Sheet music for “Mamenyu,” or “Mother Dear,” mourning the Triangle Shirtwaist Factory fire victims. New York: Hebrew Publishing Co., 1911. (JTSA)
“The Yiddish theater culture in New York was extraordinary,” said Kraemer. At its height, the “Yiddish Rialto” – the theater district located primarily on Manhattan’s Second Avenue, but extending to Avenue B, between Houston Street and East 14th Street in the East Village — could boast as many as 30 performances a night. The exhibit includes sheet music for popular songs, from a ditty about “The Little Millionaire” to a song composed in mourning for the victims of the Triangle Shirtwaist Factory fire, which caused the deaths of 146 garment workers in 1911.
Getting organized
“Konstitushon fun Hoshter Sosayti” (Constitution of the Hoshter Society). New York. Sloane Print Co., 1929. (JTSA)
Immigrants organized a huge network of mutual aid societies, affinity clubs for Jews from the same towns in Europe (landsmanschaften) and political clubs. Jews from Hoshcha in Ukraine organized a “Hoshter Society” and wrote up this “constitution” for members. “They learned from the American model: you create an organization, you write a constitution,” said Kraemer.
Getting radical
Der hamer (The Hammer). New York: Freiheit, May 1926. (JTSA)
A number of items in the exhibit demonstrate the leftist politics of many of the Yiddish-speaking immigrants. “This reflects the worlds that they came from, where these same ideas were obviously fermenting very powerfully at the time,” said Kraemer. “It also reflects the composition of the community. Many of them were very, very impoverished and living under difficult conditions. And as workers living in impoverished conditions, they were attracted to socialism, even to communism.” “The Hammer,” above, published in May 1926, was the monthly magazine of the communist daily Di Morgn Freiheit.
Teach your children
Nokhem Vaysman, “Di balade fun undzer kemp” (The Ballad of our Camp). New York: Union Square Press Inc., c. 1926. (JTSA)
Even as parents were succeeding in assimilating, many didn’t want their Americanized children to forget Yiddish language and culture. Yiddish publishers and educators responded with publications, Yiddish schools, camps and resources, like this children’s songbook created in 1926 for Jewish campers by a teacher at the Workmen’s Circle and the International Workers’ Order Yiddish schools.
“Living Yiddish in New York” runs April 20–Aug. 10 at the Library of the Jewish Theological Seminary, 3080 Broadway. Register here for guided exhibit tours being held in May, June and July.
—
The post 7 standout items from a new exhibit celebrating Yiddish New York appeared first on Jewish Telegraphic Agency.
Uncategorized
Mother of Last Gaza Hostage Says Israel Won’t Heal Until He’s Back
Talik Gvili, the mother of Ran Gvili, the last hostage remaining in Gaza following the deadly Oct. 7, 2023, attack by Hamas, looks on during an interview with Reuters at her home in Meitar, Israel, Dec. 7, 2025. Photo: REUTERS/Ronen Zvulun
The mother of the last hostage in Gaza says Israel will not heal until he or his remains are brought home, and that the next phase of a peace plan should not proceed until he is back.
Police officer Ran Gvili was one of 251 hostages seized and taken to Gaza by the Palestinian terrorist group Hamas in its attack on southern Israel on Oct. 7, 2023.
Israeli authorities say they believe he is dead, but his body has not been recovered and his family is clinging to the faint hope that he is still alive.
“We’re at the last stretch and we have to be strong, for Rani, for us, and for Israel. Without Rani, our country can’t heal,” his mother, Talik Gvili, told Reuters.
‘WE WANT TO FEEL HIM’
Posters of Ran Gvili, known by family and friends as Rani, line the streets of Meitar, his hometown in southern Israel.
When Hamas attacked, he was recovering at home from a broken collarbone. He quickly put on his uniform and joined the fight against the Hamas gunmen around Kibbutz Alumim near Gaza.
Gvili, who was 24 at the time, was badly wounded and Israeli authorities said he did not survive for long after being taken to Gaza, his mother said.
“We want to feel him, we want to feel some tiny doubt [that he died],” his mother said, before adding: “It might just be wishful thinking.”
SEARCH FOR GVILI IN GAZA
Israel and Hamas agreed to a ceasefire in October, under which violence has subsided but not entirely stopped in Gaza after two years of war precipitated by the terrorist group’s attack.
The US-backed ceasefire deal included a commitment by Hamas to release all remaining hostages in exchange for about 2,000 Palestinian detainees and convicted prisoners held in Israel, and the bodies of 360 deceased Palestinians.
At the time of the deal, 48 hostages remained in Gaza, 28 of them believed dead. Only Gvili is now still in Gaza.
Once all hostages are returned, the ceasefire agreement is meant to move on to its next phase, tackling issues such as the future governance and rebuilding of Gaza, although each side has accused the other of violating the truce agreement.
But with much of Gaza left in ruins by the offensive which Israel launched in response to the Hamas attack, finding Gvili’s remains is taking time.
Asked about the possibility that Israel might proceed with talks on Gaza before he is returned, his mother said: “No way. We won’t let that happen.”
‘WE’RE NOT ALONE’
The hostages’ plight gave birth to a grassroots movement dedicated to their return. Posters showing their faces were placed on highways, bus stops, skyscrapers, shops, and homes across Israel, and people gathered weekly at the Tel Aviv plaza that became known as Hostages Square to demand their return.
“We’re not alone,” Talik Gvili said, adding that she felt support and solidarity from across the political spectrum.
She describes her son as a strong and kind-hearted person who would look out for those weaker than him.
“We’re happy everyone has returned, except for Rani, we have become one big family so every hostage who returned brought relief, closure. But somebody had to be last, and it looks like that was our fate,” she said.
“But that was his thing, to make sure everyone else was okay first.”
Uncategorized
Syria Marks One Year Since Assad Was Toppled
People gather during a protest to mark the first anniversary of Bashar al-Assad’s fall, in Aleppo, Syria, Dec. 8, 2025. Photo: REUTERS/Mahmoud Hassano
Syrians marked the first anniversary of the overthrow of Bashar al-Assad and his iron-fisted rule on Monday with jubilant celebrations in major cities, as the fractured nation struggles to find stability and recover after years of war.
The new leader, President Ahmed al-Sharaa, told a large crowd of supporters that his government had “laid out a clear vision for a new Syria as a state that looks towards a promising future,” calling it a historic break from a “dark chapter.”
Assad fled Syria for Russia a year ago as Sharaa’s rebels seized Damascus following an eight-day blitz through the country, ending his rule more than 13 years after an uprising had spiraled into bitter civil war.
‘WE STARTED LOVING THE COUNTRY,’ SAYS ALEPPO RESIDENT
Sharaa began Monday with dawn prayers at Damascus’ Umayyad Mosque, dressed in the military fatigues he wore as head of the former al-Qaeda rebel group Hayat Tahrir al-Sham, a uniform he has since switched for the sombre suits of presidential office.
He promised to build a just and strong Syria, state news agency SANA reported.
“From north to south and from east to west, God willing, we will rebuild a strong Syria with a structure befitting its present and past,” he said.
In Aleppo, the first major city to fall to Sharaa’s forces last year, cars paraded through the streets honking their horns, with passengers waving Syria‘s new flag.
“We started loving the country. We didn’t love the country before, we used to try to escape from it,” said Mohammed Karam Hammami, an Aleppo resident.
Sharaa has ushered in big changes which have reshaped Syria‘s foreign ties. He has forged relations with the US, won support from Gulf Arab states and Turkey, and turned away from Assad‘s backers Iran and Russia. Crippling Western sanctions have largely been lifted.
He has promised to replace Assad‘s brutal police state with an inclusive and just order.
However, hundreds of people have been killed in bouts of sectarian violence, causing new displacements and fueling mistrust among minorities towards Sharaa’s government, as he struggles to bring all Syria back under Damascus’ authority.
The Kurdish-led administration that runs the northeast banned gatherings or events on security grounds, citing increased activity by “terror cells” seeking to exploit the occasion. It congratulated Syrians on the anniversary.
The Kurdish-led administration has sought to safeguard its regional autonomy, while in the south, some Druze – followers of a minority sect that is an offshoot of Islam – have been demanding independence in the southern province of Sweida since hundreds of people were killed there in deadly clashes in July with government forces.
FOUR MORE YEARS OF TRANSITION BEFORE ELECTIONS
Sharaa told a forum in Qatar over the weekend that “Syria today is living its best times,” despite the bouts of violence, and said those responsible would be held accountable.
He said a transitional period led by him would continue for four more years, to set up institutions, laws, and a new constitution – to be put to a public vote – at which point the country would hold elections.
Sharaa wields broad powers under a temporary constitution approved in March. The authorities organized an indirect vote in October to form a parliament, but Sharaa has yet to select one third of the 210 members as per the constitution.
The Assad family, members of Syria‘s Alawite minority community, ruled Syria for 54 years.
The Syrian war killed hundreds of thousands of people and displaced millions more since 2011, driving some five million into neighbouring countries as refugees.
The UN refugee agency said on Monday that some 1.2 million refugees, in addition to 1.9 million internally displaced people, had gone home since Assad was toppled, but a decline in global funding could deter others.
Syria‘s central bank governor, speaking at a Reuters NEXT conference last week, said the return of some 1.5 million refugees was helping the economy grow.
The UN Office for the Coordination of Humanitarian Affairs says humanitarian needs across Syria are acute, with some 16.5 million people needing aid in 2025.
Uncategorized
Fatah and Palestinian Authority Celebrate Terrorist Mass Murderers on School Books
French President Emmanuel Macron welcomes Palestinian President Mahmoud Abbas at the Elysee Palace in Paris, France, Nov. 11, 2025. Photo: REUTERS/Benoit Tessier
As part of its “national and moral responsibility towards its student members,” the student movement of Palestinian Authority (PA) leader Mahmoud Abbas’ Fatah party distributed free notebooks to students at the Palestine Technical University-Kadoorie at the beginning of the academic year.
Seemingly, this was a praiseworthy act.
But whom did Fatah choose to adorn the cover of the notebook? Was it a Palestinian businesswoman, scientist, or artist?
No.
Terrorist murderer Dalal Mughrabi was the role model chosen to inspire students on the cover. She is, after all, a Palestinian hero according to the Fatah Shabiba Student Movement and the Student Union Council at the university.
Palestinian Media Watch (PMW) has documented that Dalal Mughrabi — who led the attack that, until Oct. 7, 2023, was the most lethal terror attack in Israel’s history — has been turned into a role model for Palestinians by the PA. In the 1978 attack, known as the Coastal Road massacre, Mughrabi and other Fatah terrorists hijacked a bus on Israel’s Coastal Highway, murdering 37 civilians, 12 of them children, and wounding over 70.
Murderer Mughrabi’s picture is also included in a display of drawings of various prominent Palestinian figures at a current exhibition at the Yasser Arafat Museum in Ramallah:
In the front row of figures on the left wearing a keffiyeh (Arab headdress) is terrorist Dalal Mughrabi. Directly above Mughrabi is Fatah terror leader Abu Ali Iyad, above him is terrorist Khalil Al-Wazir, “Abu Jihad,” who was responsible for the murder of 125 people. To the left of “Abu Jihad” is Yasser Arafat, and to the left of Arafat is head of the Black September terror organization Salah Khalaf, “Abu Iyad.”
[Official PA TV, Palestine This Morning, Nov. 11, 2025]
Young Palestinian children are also fed a diet of violence and terror promotion.
At the National Book Fair organized by the PA Ministry of Culture at the Arab American University in Jenin, young schoolgirls read books written by terrorist prisoners at a booth in which the PLO Commission of Prisoners’ Affairs “presented the literary and intellectual works” of terrorists and released terrorists.
One book cover in the center of the table pictured below features a picture of terrorist Marwan Barghouti, who orchestrated three attacks in which five people were murdered:
[PLO Commission of Prisoners’ Affairs, Facebook page, Nov. 4, 2025]
The presentation of terrorists as important cultural and “intellectual” figures at schools, universities, museums, and book fairs follows PA policy of celebrating imprisoned and released terrorists who have written books in prison as esteemed writers
Official PA TV glorified released terrorist Osama Al-Ashqar, who was responsible for the murder of eight people, at an event in Cairo [Official PA TV, Palestine This Morning, Sept. 10, 2025]. Meanwhile, Fatah Movement Deputy Chairman Mahmoud Al-Aloul attended and signed books at the launch ceremony of a book written by released terrorist Raed Abd Al-Jalil, who was involved in the murder of five people:
Fatah Deputy Chairman Mahmoud Al-Aloul signs the book “Love and a Rifle” by released terrorist prisoner Raed Abd Al-Jalil. [Fatah Movement – Nablus Branch, Facebook page, Nov. 5, 2025]
Al-Aloul also stressed another PA ideology — non-recognition of Israel in any borders — presenting the terrorist murderer’s family with an honorary plaque that features the PA map of “Palestine” that presents all of Israel together with the PA areas as “Palestine.”
The author is a contributor to Palestinian Media Watch, where a version of this story first appeared.