Connect with us

Uncategorized

A brand-new Jewish ritual object inspires an innovative art exhibit

(New York Jewish Week) — When Andrew Mandel dreamt up a new Jewish ritual object known as a “tzedek box,” he was admittedly most interested in the “tzedek” — the social justice — aspect, and less so the “box” part.

Mandel, a fifth-year rabbinical student at Hebrew Union College in New York, envisioned a new Jewish holiday, Yom HaTzedek (Day of Justice) back in 2018 as a way to make acts of social justice an integral part of religious life. To reinforce the themes of the holiday, Jews would write reflections on each effort made to help the world throughout the year, and save them in a box. “This action is not meant to self-congratulate or to rack up a record of good deeds,” Kveller, the New York Jewish Week’s partner site, wrote in 2021. “Rather, it provides a moment to reflect on the work and develop accountability around consistently being ‘shomer tzedek,’ a guardian of justice.”

When he first conceived of the holiday, the box itself was an afterthought. “I have to confess, at first, the actual box wasn’t particularly relevant to me,” Mandel, 44, told the New York Jewish Week. “It’s like — find a shoe box, find a jar. It was shortsighted, but that’s where I was.”

But as Yom HaTzedek shifted from concept to reality — the day is now officially commemorated on Pesach Sheni, or the Second Passover, observed on the 14th day of Iyar (this year May 5) — so too did Mandel’s thinking on the box itself. Conversations with renowned Jewish artist Tobi Kahn and Jean Bloch Rosensaft, director of the Dr. Bernard Heller Museum at HUC, led Mandel to believe the aesthetics of the box could help enhance the users’ spiritual exploration of justice.

And now, these conversations have inspired a new exhibit, “Tzedek Boxes: Justice Shall You Pursue,” which will open at the Heller Museum on Thursday. The exhibit features 29 tzedek boxes created by contemporary Jewish artists. They include one of Kahn’s series of seven wooden tzedek boxes, “Zahryz III,” and Eli Kaplan-Wildmann’s customizable cardboard “Pop-up Tzedek Box,” which has been massed-produced for 8,300 participants and two dozen synagogues that have all participated in the new holiday.

The exhibit’s aim, said Rosensaft, echoes the museum’s mission “to encourage the interpretation and renewal of Jewish values, tradition, and practice through the creativity of contemporary artists in works that will advance justice in our world.”

If the tzedek box sounds familiar, it’s probably because you’ve heard of its cousin — or version 1.0, if you will: the tzedakah box, a receptacle for collecting coins to be donated to charity. The words “tzedek” and “tzedakah” have the same Hebrew root: justice.

“It’s not just that we don’t really use coins anymore,” Mandel said. “There’s more ways of making change than [just] philanthropy — whether it’s advocacy, whether that’s direct service and volunteer work, whether that’s just listening and learning. A tzedek box creates an umbrella for all those different actions so we can all live out our values together to improve the world.”

In the exhibit, the artists’ tzedek boxes capture different facets of social justice: in Jewish tradition (images of doves, or flowing rivers); motivation for social action (references to heroes and past injustices such as the Holocaust); the causes people care about (the environment, food insecurity) and symbols of generous behavior (an open heart, an open mind).

“I’m not an artist myself,” Mandel said. “But now I have seen these contributions of wildly diverse, often quite moving representations of justice and righteousness, it really opens things up to how multifaceted this process [of tzedek] is. Your box really matters.”

Reva Jane Solomon’s tzedek box, “Mommy’s Justice,” is a homage to her mother’s love. (Courtesy the Heller Museum)

In Reva Jane Solomon’s “Mommy’s Justice,” the tzedek box takes the form of a purple jewelry box, an homage to her mother’s love meant to encourage small acts of compassion and justice. Holly Berger Markhoff’s “Justice Knows No Other” is a wooden box featuring an interactive scroll on which to record one’s deeds, creating a continuous chronicle of righteousness.

Kahn, whose cityscape-inspired tzedek box evokes the Jewish obligation to care for humankind, said he hoped the exhibit would inspire all Jews to adopt the ritual. “If you believe in something you should actually do it,” he said. “I’m thrilled that many people are making their own because that’s how ritual starts.”

This isn’t the first new Jewish ritual object that the Heller Museum launched into the mainstream. In 1997, it featured an exhibit of Miriam’s cups — a goblet filled with water that’s placed alongside Elijah’s cup at Passover as a call to include women and their stories in the seder. The exhibit helped introduce the now widespread practice to Jews around the world.

Rosensaft sees the tzedek box exhibition as a similar call to action. “One of the pillars of Judaism is the notion that we, as a people, have been affiliated by horrific episodes of injustice, intolerance and genocide,” she said. “We cry ‘never again,’ but we know we cannot say that if we are not prepared to work towards the causes of human rights and freedom in our own time.”

To this end, Rosensaft paired the tzedek boxes with a concurrent exhibit, “One Nation,” in which artists of all backgrounds were invited to create works that comment on the state of America past, present and future.

“A lot of that hope for the future hinges on individuals taking action to solve the problems afflicting American society,” Rosensaft said.

“Tzedek Boxes” and “One Nation” are on view at the Dr. Bernard Heller Museum, (1 West 4th St.), from Jan. 26 through May 18. Or you can download the free Bloomberg Connects App and visit the Heller Museum page to virtually visit all the museum’s exhibitions, including “Tzedek Boxes” and “One Nation.”


The post A brand-new Jewish ritual object inspires an innovative art exhibit appeared first on Jewish Telegraphic Agency.

Continue Reading

Uncategorized

NATO Alliance Considers End to Annual Summits

US President Donald Trump holds a bilateral meeting with NATO Secretary General Mark Rutte at the World Economic Forum (WEF) in Davos, Switzerland, Jan. 21, 2026. Photo: REUTERS/Jonathan Ernst

NATO is considering ending its recent practice of holding annual summits, six sources told Reuters, a move that could avoid a potentially tense encounter with US President Donald Trump in his final year in office.

Trump‘s administration has engaged repeatedly in scathing criticism of many of the US-led defense alliance‘s 31 other members, most recently berating some for not providing more assistance to US military operations against Iran.

The frequency of NATO summits has varied over the alliance‘s 77-year history but its leaders have met every summer since 2021 and will gather this year in the Turkish capital Ankara on July 7 and 8.

But some members are pushing to slow the tempo, a senior European official and five diplomats, all from NATO member countries, told Reuters.

NATO MEMBERS LOOKING FOR LESS DRAMA AND BETTER DECISIONS

One diplomat said the 2027 summit, to be held in Albania, would likely take place that autumn and NATO was considering not holding one at all in 2028 – the year of the US presidential election and Trump’s final full calendar year in office.

Another said some countries were pushing to hold summits every two years, adding that no decision had been taken and Secretary General Mark Rutte would have the final say.

The sources spoke on condition of anonymity to discuss internal NATO deliberations.

In response to a query from Reuters, a NATO official said: “NATO will continue to hold regular meetings of Heads of State and Government, and between summits NATO Allies will continue to consult, plan, and take decisions about our shared security.”

Two of the sources mentioned Trump as a factor but several said broader considerations were at play.

Some diplomats and analysts have long argued that annual summits create pressure for eye-catching results that distracts from longer-term planning.

“Better to have fewer summits than bad summits,” said one diplomat. “We have our work cut out for us anyway, we know what we have to do.”

Another said the quality of discussions and decisions was the true measure of alliance strength.

TRUMP CASTS LONG SHADOW OVER NATO MEETINGS

Phyllis Berry, nonresident senior fellow at the Atlantic Council, wrote: “Reducing high-profile summitry would allow NATO to get on with its business and dial down the drama that has marked many recent transatlantic encounters.”

In an article published on the think tank’s website last week, she noted that NATO held only eight summits during the decades of the Cold War. She described Trump’s first three NATO summits in his first term as “contentious events, dominated by his complaints about low allied defense spending.”

Last year’s summit in The Hague was also largely shaped by Trump’s demand that NATO members boost defense spending sharply to 5% of GDP – a target they accepted by agreeing to spend 3.5% on core defence and 1.5% on broader security-related investment. The mere fact that it ended without major drama was considered a success.

This year’s gathering also looks set to be tense.

After NATO allies refused to give him the support he was demanding in the Iran war, which he had begun without consulting or informing them, Trump openly questioned whether the US should stand by NATO’s mutual defense pact and said he was considering leaving the alliance. Months earlier, he had laid claim to Greenland, an autonomous territory belonging to fellow NATO member Denmark.

At the 2018 summit, Trump threatened to walk out in protest at other NATO allies’ low defense spending.

“Had he made good on his threat to leave in protest, we would have been left to pick up the pieces of a shattered NATO,” Jens Stoltenberg, NATO’s secretary general at the time, wrote in a memoir published last year.

Continue Reading

Uncategorized

When a Jewish Icon Moves to Israel for Her Safety: A Warning Sign for the Netherlands

A view of the Concertgebouw building in Amsterdam, Netherlands on Aug. 26, 2024. Photo: Jakub Porzycki via Reuters Connect

The reported decision of Dutch singer Lenny Kuhr, a beloved cultural figure and winner of the 1969 Eurovision Song Contest, to relocate to Israel should prompt serious reflection across the Netherlands.

When a Jewish public figure feels compelled to leave because of hostility, intimidation, or fear, it is not merely a personal decision. It is a warning sign about the health of Dutch society.

For generations, the Netherlands has cultivated an international reputation for tolerance, openness, and civic decency. It is a nation admired for democratic values, free speech, and social stability. Yet no society is immune to the resurgence of antisemitism, and recent years have shown that the Dutch exception is not guaranteed.

Across Europe, Jews are reporting increased harassment, threats, vandalism, and social isolation. The Netherlands is one place where this is happening. What often begins as political hostility toward Israel can quickly spill over into open hostility toward Jews. Online abuse becomes street intimidation. Campus activism becomes exclusion. Political rhetoric becomes a license for prejudice.

This is especially dangerous because it often hides behind respectable language of “anti-Zionism,” “human rights,” or opposition to Israel. But usually, this goes much deeper and becomes (or reveals itself as) a hatred of Jews.

Dutch directness is often celebrated as a cultural virtue. But there is a profound difference between candor and cruelty. When “speaking plainly” becomes an excuse for abuse, society loses an essential moral boundary. Free expression must never become a shield for threats or dehumanization.

The same is true in politics. Consensus culture has many strengths, but it can also create hesitation in moments that require clarity. When antisemitism rises, leaders cannot afford ambiguity. They must name it, confront it, prosecute it, and isolate those who spread it.

Jewish citizens should never have to wonder whether their future is safer elsewhere. They should never need to hide symbols of identity, avoid public spaces, or explain away hatred as the cost of living in a pluralistic democracy.

The departure of a well-known Jewish Dutch figure should therefore be seen not as an isolated story, but as a national test. If even prominent, admired Jews feel unsafe, what message does that send to ordinary Jewish families, students, and elders?

The Netherlands still has time to choose a different path. It can reaffirm that antisemitism has no place in Dutch life. It can protect Jewish institutions, enforce existing laws, educate younger generations, and draw a bright line between legitimate political disagreement and hatred toward Jews.

If it fails, more Jews may conclude that their future lies elsewhere. And that would not only be a tragedy for Dutch Jewry. It would be a tragedy for the Netherlands itself.

Sabine Sterk is the CEO of the NGO Time To Stand Up For Israel.

Continue Reading

Uncategorized

India and Israel Have the Same Response to Terrorism: Why Is Only One Treated Differently?

India’s prime minister, Shri Narendra Modi, addresses the gathering at the Indian Community Reception Event at the Singapore Expo in Singapore on November 24, 2015.

As Israel recently celebrated its Memorial and Independence days back to back, we were reminded that statehood comes at a cost, both on the battlefield and in ordinary moments shattered by terror.

One year ago in Pahalgam, India was confronted with that same reality — yet again.

Terrorists from across the border in Pakistan infiltrated Indian territory and killed 26 men in front of their wives and children. It was not an isolated act of violence, but a deliberate strike on civilians, designed to fracture trust and deepen fear.

I remember sitting in a café in Jerusalem when the news broke. My Israeli friends immediately understood what had happened. Their reaction was not just sympathy, but recognition. They knew instinctively why India would have to respond decisively. Israel understands India’s need for a zero-tolerance policy toward terrorism — because Israel has lived it for decades.

India’s response through Operation Sindoor reflected this shared reality. Addressing the nation, Prime Minister Narendra Modi framed it not merely as a military action, but as a national commitment to fighting terror. He made clear that every terrorist attack would be met with a decisive response, with no distinction between terrorists and their sponsors. His words captured the shift with unmistakable clarity: “Terror and talks cannot go together … water and blood cannot flow together.”

India’s response also reflected deepening defense cooperation with Israel, including the integration of Israeli-origin precision systems and air-defense technologies developed through years of strategic partnership.

One of the most consequential shifts triggered by Operation Sindoor was India’s suspension of key aspects of the Indus Waters Treaty after the Pahalgam attacks. India had previously shared hydrological data with Pakistan on river flows and water levels vital to its agriculture. Following the 2025 attacks, this cooperation was suspended.

This also aligns with Article 62 of the Vienna Convention on the Law of Treaties, which allows suspension under a “fundamental change in circumstances,” including sustained terrorism that undermines the basis of trust.

A parallel exists in Israel. Even amid conflict, it continues supplying water to Gaza. This mirrors India’s dilemma: how long can humanitarian resources remain separate from persistent security threats?

Beyond optics, the India–Israel partnership is most importantly an operational cooperation that saves lives and enables the dismantling of terror networks. Greater awareness of this reality is essential, as it is often overshadowed by simplified narratives that go unchallenged in global discourse. Terms such as “genocide,” “occupation,” or the casual labeling of democratically elected leaders like Narendra Modi or Benjamin Netanyahu as “terrorists” reflect this distortion.

What we have witnessed in the last 2.5 years is an information war, which is just as important as what happens on the battlefield.

Despite clear similarities between India and Israel in terms of threats and responses, global reactions differ sharply. Israel faces sustained criticism over the “Palestinian” issue, while India’s actions against Pakistan-based terrorism have drawn comparatively less sustained outrage.

As the prominent Muslim voice against antisemitism Soraya Deen has argued, the Palestinian cause has, in some contexts, taken on the role of a “sixth pillar of Islam,” capable of mobilizing mass sentiment across the world.

But another factor may also be at play: India has been effective in the information domain, communicating the operational success of Operation Sindoor with a focus on strategic outcomes rather than sensationalism, while simultaneously exposing Pakistan-based disinformation networks and strengthening public resilience through media literacy initiatives that help citizens identify and resist fake news. This is where Israel may need to look next. Intelligence and defense technology are no longer enough if they are not accompanied by clarity in communication.

India and Israel today stand on similar paths. Both face adversaries that exploit civilians, use human shields, and operate across borders. Both have security and response principles that emphasize surgical strikes, deterrence, and minimizing civilian harm. And both understand that this is not a battle they can fight alone. Greater intelligence sharing with allies in Europe and the United States, and a unified approach to countering terrorism — both physically and in the information domain — will be essential.

Because in the end, Modi’s words are not just a statement of policy, but a reflection of reality: water and blood cannot flow together. The real question is whether the world is willing to confront why those who fight it are judged by different standards.

Paushali Lass is an Indian-German intercultural and geopolitical consultant, who focuses on building bridges between Israel, India, and Germany.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News