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A graphic novel of the Purim story, from a Batman comics editor
(JTA) — In 1996, Jordan Gorfinkel launched two series of comics that get at the two sides to his personality and career.
One was “Birds of Prey” — which has since been the basis for several television and film adaptations — that he created while overseeing the Batman franchise as an editor at DC Comics. (Another claim to fame during his tenure from 1991-99 was the creation of “Batman: No Man’s Land,” which served as inspiration for the 2012 Christopher Nolan blockbuster “Dark Knight Rises.”)
The other that he launched 1996 was “Jewish Cartoon,” an ongoing series of comics that poke fun and celebrate aspects of Jewish life and religious observance. To date, he has followed a cast of characters in this series for over 1,000 cartoons.
Gorfinkel’s newest project combines those two passions into a graphic novel version of the Purim story, usually read in what’s called a Megillah scroll. Gorfinkel said “The Koren Tanakh Graphic Novel Esther,” which is illustrated by Yael Nathan, is a “Batman-style” adaptation.
It’s not his first collaboration with the Jewish publisher — three years ago, he published a graphic novel haggadah with the Israeli artist Erez Zadok.
He and Nathan spoke to the Jewish Telegraphic Agency about their latest creation and what’s next in the Jewish graphic novel world.
JTA: What does the book provide beyond the normal Megillah story text?
Gorfinkel: The Koren Esther graphic novel is 100% kosher to bring to your Megillah reading because alongside the sequential art pages is the full, unabridged Hebrew text. The mitzvah is to listen to the Megillah in Hebrew and the tradition is to read it in the language you understand. That’s why this book presents the English translation in the captions and word balloons embedded in the fabulous art by Israeli illustrator Yael Nathan in a stunning package designed by Tzipora Ginzberg.
Why a graphic novel?
Nathan: From a visual perspective, this story has everything. Emotions, action, intrigue, great characters, battles and redemption. It really allowed me to flex my storytelling muscles and try to convey complex scenes and ideas in a limited space.
Gorfinkel: Esther/Hadassah is the O.G. Wonder Woman! Ripped away from her family, her land and her people to serve in a foreign court, keeping a secret identity until the moment comes to step up and be a savior. Megillat Esther is tailor-made for a graphic novel.
Is this book just for kids? Who do you want to reach?
Gorfinkel: I want to reach everyone. With Esther and the Passover haggadah graphic novel that preceded it, readers can return to the material at every age and gain new and deeper insights out of the experience. Think of it like a good “Simpsons” episode, or Pixar movie: kids enjoy the surface meaning while teens and adults experience the same material at deeper levels. The Jewish graphic novels that I produce are child-friendly but decidedly not childish. This is because I acknowledge that Western readers presume that if a book has pictures, it has to be for kids. I’m going to need a few more books to educate the masses otherwise!
Nathan: I think this book is for everyone. The style of the characters is purposefully endearing and humorous, to help people connect to them — but what is conveyed in each panel goes much deeper than cute characters. There is a wealth of knowledge and interpretations that are not in the plain text and are portrayed visually so the reader can take them in without reading a whole page of explanations. Both those who know the meaning behind the text would find interesting references, and those who don’t will learn something new.
Jordan Gorfinkel edited the DC Batman franchise from 1991-99. (Courtesy of Gorfinkel)
What comics did you grow up with? And what do comics mean to you?
Nathan: My father was born and raised in the Philippines, the son of Jewish immigrants who fled from Germany before the second World War. So my influences are from all over the world. I grew up looking at European comics, Israeli cartoons, American golden-age comics that my father brought over from the Philippines and Japanese manga. Comics mean the freedom to tell stories from my own viewpoint with no constraints. Unlike movies — where the efforts required to film a person in a room is much less involved than filming a full space scene with aliens and battleships — in comics, the work involved is all the same. It’s just drawing. No big budgets or additional resources needed. Just imagination and storytelling skill.
Gorfinkel: I never grew up. I’m a Jewish Peter Pan (Pinchas Pan?). In my youth, however, I devoured Batman comics, of course. The basic morality tales of extroverted “good guys” vanquishing evil and consistently delivering justice for all complemented the grade school Torah education I was receiving in Jewish day schools of a variety of different denominations. We moved around a lot, and these superheroes were my comfortable and consistent companions. As I got older, I began to lean into Marvel Comics, whose anti-heroes fought internal struggles between their “yetzer hatov” (good inclination) and “yetzer harah” (evil inclination). Teenaged Gorf appreciated how these nuanced characterizations reflected the deeper layers of Torah I was learning in high school and my gap year in an Israel yeshiva. At the same time, I was, and am, a huge fan of newspaper-style four panel comic strips, quite possibly introduced to me by my zayde [grandfather], who always clipped the Sunday funnies for me. My mother continues the tradition to this day. When I was first starting my own newspaper strip, I reached out for advice and “chizuk” to my favorite artists. I received handwritten replies from nearly everyone, from Charles “Peanuts” Schulz to G.B. “Doonesbury” Trudeau. To this day, I treasure Canadian cartoonist Lynn “For Better or For Worse” Johnston as a mentor and friend.
You have done a Passover graphic novel and now a Purim graphic novel. What’s next?
Gorfinkel: Esther is intended as the lead-off for a Koren graphic novel series surveying the entire Bible. We’re just getting underway… I am also conceptualizing a nonprofit Jewish graphic novel initiative as an umbrella organization, to provide further support for the Koren work and moreover, to train and provide support for the next generation of Jewish visual storytellers who reach out to me because they want to do what I do. Jewish people created the superhero medium. Now, I am bringing the medium full circle so that superheroes and graphic novels can benefit the Jewish people. At the same time, I am traveling North America and the world as a scholar in residence and Jewish Cartoon workshop instructor, spreading my core message: Make Judaism your superpower!
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2 more deceased hostages, including only woman, returned to Israel as Hamas says it has freed all it can

(JTA) — Hamas returned the bodies of two more hostages late Wednesday and said it had released all of the remains it is able to access, leaving 19 people unaccounted for.
The two hostages returned Wednesday, DNA analysis showed, were Muhammad Al-Atarash and Inbar Hayman.
The Hostages and Missing Families Forum announced in December 2023 that Hayman, 27, had been killed in Gaza after being abducted from the Nova festival. And the Israeli army announced in July 2024 that Al-Atarash, 39, a Bedouin father of 13, had been killed in combat while responding to Hamas’ Oct. 7 attack.
Their return leaves 19 hostages unaccounted for and deepening tensions over their return. The ceasefire deal struck last week required Hamas to release all hostages, living and dead, within 72 hours. It met the deadline for the 20 living hostages, who were freed on Monday, but has not for the deceased ones.
Israel reportedly believes that Hamas knows where additional hostages’ remains are located, following reports from freed hostages that they were sometimes held alongside bodies. President Donald Trump, who brokered the deal between Israel and Hamas, said on Wednesday that he believed further efforts were being made to locate the hostages, who were killed on and after Oct. 7.
“It’s a gruesome process,” he said. “But they’re digging. They’re actually digging. There are areas where they’re digging, and they’re finding a lot of bodies. Then they have to separate the bodies. You wouldn’t believe this. And some of those bodies have been in there a long time, and some of them are under rubble. They have to remove rubble.”
Turkey has reportedly offered to send teams of searchers who have expertise developed through responding to earthquakes in their country. The country’s relations with Israel deteriorated sharply during the Gaza war as President Recep Tayyip Erdogan openly supported Hamas.
The status of the remaining hostages has left Jews around the world torn over how deeply to celebrate the living hostages’ release and the end of fighting. Some say it is inappropriate to celebrate when there are still 19 people abducted from Israel who have not been returned for a proper burial.
The post 2 more deceased hostages, including only woman, returned to Israel as Hamas says it has freed all it can appeared first on The Forward.
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Simchat Torah in Hostages Square lays bare divide over just how much to celebrate yet

(JTA) — Rabba Anat Sharbat, the unofficial “rabbi of Hostages Square,” wept as she recited the Shehechiyanu blessing after lighting the candles to mark the beginning of Simchat Torah holiday on Monday evening, hours after all 20 living hostages returned to Israel.
Two years before, the same holiday had been marked by silence and fear after the Hamas-led massacre in southern Israel ended celebrations across the country.
Before the plaza even became known as Hostages Square, Sharbat had established what became a ritual — Kabbalat Shabbat services and Havdalah every week, in her words, “out of a deep belief that there needed to be a space here for prayer,” not only for protest.
Faith, she said, had played a role in the hostages’ return.
“The prayers in the square were an integral part of the effort to return them,” Sharbat said. “We heard from hostages who came back that they heard and felt the prayers, and that it gave them strength.”
Last Simchat Torah, she faced uncertainty about whether to hold prayers at all. There was barely a minyan — the quorum of 10 needed for Jewish prayer — and dancing felt impossible. Still, she insisted on continuing “out of a deep belief in the need to maintain hope, together with the families, that their loved ones will return home.” That conviction was validated when Dvora Leshem, the nonagenarian grandmother of the hostage Romi Gonen, approached the small group that night and said she was glad the prayers were taking place. Romi Gonen would be released about three months later.
On this year’s Hebrew anniversary, a very different scene unfolded in the square. As evening fell, a few dozen men and women gathered for prayers followed by hakafot, the traditional Simchat Torah dances encircling the Torah scrolls. The crowd of dancers quickly swelled to more than 200, while onlookers filmed and applauded from the sidelines. Among them was a woman in a Bring Them Home T-shirt who recalled that less than two weeks before Oct. 7, the sight of public, gender-separated prayer during Yom Kippur services had filled her with “extreme anguish.”
“But today, let them dance,” she said. “We are all dancing, finally.”
But the joy was marred by the knowledge that not all the deceased hostages had returned. For some, that reality was impossible to reconcile with the scenes of jubilation. One man, wearing a T-shirt that read in Hebrew, English, and Arabic “We are all created equal,” shouted at the dancers while filming on his phone. “These religious zealots can’t just stand respectfully, they have to dance like animals,” he said.
By Wednesday morning, eight bodies had been brought to Israel for burial. Seven were identified as hostages, while the eighth did not match any of the 28 confirmed dead. Two more, both Israelis, were returned on Wednesday.
The tension carried into Tuesday night, when tens of thousands filled Hostages Square again for a second round of Torah dancing traditionally held after the holiday. The seven dances alternated between grief and gratitude, each dedicated to a different group, including the fallen hostages still in Gaza, those who had returned, reservists, and their families.
Tel Aviv Deputy Mayor Chaim Goren said the event, organized annually by the municipality with Ma’ale Eliyahu Yeshiva and other national-religious groups, was originally meant to take place at a nearby plaza. “It felt detached to hold it there,” he said. The Hostages and Missing Families Forum agreed to move it to the square, though the decision wasn’t final until the last minute.
“There was back-and-forth until the holiday started about whether and how to do it,” Goren said. “With all the joy, there’s still a kvetch in the heart” — using the Yiddish word for ache — “but there’s also a deep need to give thanks to God for what we’ve witnessed.”
For Tel Aviv resident Sapir Barak, the night offered a release she hadn’t allowed herself since Oct. 7, 2023.
“When they announced the release yesterday, I basically had a nervous breakdown,” she said. “I was crying so much. There are so many emotions. It’s like a dream come true, but you don’t know what to do with it.”
Nearby, Henri Rosenberg cut an unusual figure in Hasidic garb with a fur shtreimel and a “Bring Them Home” dog tag around his neck, standing beside his grandson who wore a red MAGA baseball cap. But despite appearances, Rosenberg said he no longer identified as haredi Orthodox, having grown disillusioned by what he called indifference within some haredi circles to the pain felt by other Israelis during the war. Health problems had led him to attend a nearby national-religious synagogue over the High Holidays, where, he recalled, “the cantor wept for the hostages and the soldiers.”
“They are our flesh and blood, and that’s why I’m here tonight,” he said.
From the stage, Genia Erlich Zohar, aunt of American-Israeli hostage Omer Neutra — whose body remains in Gaza and who would have turned 24 on Tuesday — called on the crowd to respect the duality of the moment.
“We hold both joy for those who came home and hope and pain for those who haven’t,” she said. “We are one people, one heart.”
Miri Polachek, a friend of the Neutra family who has volunteered with relatives of the hostages, said she came to the event to support the Neutras and the other families. Recalling her own son’s playdates with Omer when they were children, she said, “It’s a never-ending reminder that it could have been any of our children.”
Among those on stage was Elkana Levy, a Golani Brigade officer who lost both legs in an explosion in Khan Younis. One of three brothers wounded in the Gaza war, he led a silent hakafa from his wheelchair and vowed that those “fighting day and night for the return of our brothers … would never break.”
At the edge of the square, a few dozen demonstrators held posters of those still in Gaza, chanting “Everyone, now!” — the familiar rallying cry for the hostages’ return.
Hagit Chen, holding “Gucci,” the small white dog that had belonged to her son, slain hostage and dual American-Israeli citizen Itay Chen, whose body has not yet been returned, called Monday’s release “a huge miracle,” even as she admitted her faith had been shaken.
“I was convinced Itay would be returning home yesterday with the others,” she said. Still, she added, the elation around her was not an affront. “I don’t look at joy that way. I embrace what’s happening here. We all need the strength it gives us.”
“But we cannot take our foot off the gas,” she said. “The deal is not a good one for the fallen hostages.” She pointed to what she described as the vague language of the Trump.-brokered agreement, which requires Hamas to make “all necessary efforts” to secure their release. “If we don’t see their return, it will be an open wound for all of us.”
Dani Miran, whose son Omri was among those freed on Monday, said Israel should halt the next stage of the deal until every hostage is accounted for.
“We should have resumed fighting at 1 p.m. yesterday, the moment we understood the 28 bodies weren’t coming home,” he said at Tel Aviv Sourasky Medical Center, where his son is receiving treatment. “[Hamas] will not understand anything else.”
Miran said he would remain in Tel Aviv, where he has lived since his son’s abduction, until the last hostage returns. He declined to say whether he would shave his long white beard, a vow he made to keep until Omri came home.
Activist and artist Hila Galilee, posed with Miran’s longtime partner, Galia Korel, while holding a mock yellow Torah scroll with images of the hostages. “The entire Torah is the hostages,” she said.
The question of what to do with the hostages’ symbols no longer has a single answer. Romi Gonen was filmed with friends tearing off the tape marking the number of days the hostages have been held, cheering as they did. Rachel Goldberg-Polin, who began the tape tradition for her son, slain hostage Hersh, said on Wednesday that she would continue to wear hers.
Hagit and her husband, Ruby Chen, criticized Knesset Speaker Amir Ohana for removing his hostage pin during President Trump’s visit to the Knesset. “It isn’t over,” Chen addressed Ohana in a video posted to social media. “Put the pin back on until the last hostage is back.”
After Trump announced that the living hostages would be returning home, Miran urged Tel Aviv mayor Ron Huldai to rename the site Returnees’ Square. But Hagit Chen said in an interview on Tuesday night that the name Hostages Square should remain until all are home.
In the square, posters of freed hostages have been taken down, some replaced by new banners, including one with Trump’s words, “Now is the time for peace.” Other features remain unchanged, including the mock tunnel evoking the underground passages where many hostages were held in Gaza and the digital clock counting the days and seconds since the attacks.
Miran, who had walked the one block from the hospital to the square, led the crowd in a psalm of thanksgiving. “Secular, religious — I hate these distinctions. All I see from up here is Jews,” he said from the stage. “Let’s stay like this. The nation of Israel lives.”
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2 more deceased hostages, including only woman, returned to Israel as Hamas says it has freed all it can

Hamas returned the bodies of two more hostages late Wednesday and said it had released all of the remains it is able to access, leaving 19 people unaccounted for.
The two hostages returned Wednesday, DNA analysis showed, were Muhammad Al-Atarash and Inbar Hayman.
The Hostages and Missing Families Forum announced in December 2023 that Hayman, 27, had been killed in Gaza after being abducted from the Nova festival. And the Israeli army announced in July 2024 that Al-Atarash, 39, a Bedouin father of 13, had been killed in combat while responding to Hamas’ Oct. 7 attack.
Their return leaves 19 hostages unaccounted for and deepening tensions over their return. The ceasefire deal struck last week required Hamas to release all hostages, living and dead, within 72 hours. It met the deadline for the 20 living hostages, who were freed on Monday, but has not for the deceased ones.
Israel reportedly believes that Hamas knows where additional hostages’ remains are located, following reports from freed hostages that they were sometimes held alongside bodies. President Donald Trump, who brokered the deal between Israel and Hamas, said on Wednesday that he believed further efforts were being made to locate the hostages, who were killed on and after Oct. 7.
“It’s a gruesome process,” he said. “But they’re digging. They’re actually digging. There are areas where they’re digging, and they’re finding a lot of bodies. Then they have to separate the bodies. You wouldn’t believe this. And some of those bodies have been in there a long time, and some of them are under rubble. They have to remove rubble.”
Turkey has reportedly offered to send teams of searchers who have expertise developed through responding to earthquakes in their country. The country’s relations with Israel deteriorated sharply during the Gaza war as President Recep Tayyip Erdogan openly supported Hamas.
The status of the remaining hostages has left Jews around the world torn over how deeply to celebrate the living hostages’ release and the end of fighting. Some say it is inappropriate to celebrate when there are still 19 people abducted from Israel who have not been returned for a proper burial.
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