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A Jewish initiative aims to support Asian New Yorkers following Monterey Park shooting
(New York Jewish Week) — After Saturday’s mass shooting that took the lives of mostly older Asian Americans in Monterey Park, California over the weekend, a Jewish organization in New York is seeing renewed interest in an initiative that focuses on solidarity between the Asian and Jewish communities.
That initiative, called Jews For Asians, is gearing up for numerous vigils in New York this week as the Asian American community processes yet another tragedy. Just two days after a gunman opened fire on a Lunar New Year celebration and murdered 11 people, on Monday, yet another gunman killed seven people in two separate incidents in the California coastal town of Half Moon Bay.
Jews For Asians brings volunteers to vigils and solidarity events to help mourners feel safe in a public spaces. “This horrible incident on Lunar New Year drove a bunch of interest in Jews For Asians,” Carlyn Cowen, a co-founder of the group, told the New York Jewish Week. “We’re now plugging people in. We train people to offer solidarity support and then we connect people where that support is needed.”
Cowen started Jews For Asians with Rafael Shimunov after the Atlanta spa shooting spree in March 2021, when a gunman killed eight people, six of whom were of Asian descent. The group is a project of Jews for Racial & Economic Justice, a progressive group.
“People just wanted to help,” Shimunov told the New York Jewish Week. “We wanted to use that energy. We saw hundreds of volunteers sign up.”
Cowen, a Filipnx JFREJ member, said that Jews For Asians also provides security for other communities. In addition, the group offeres trainings on de-escalation, situational awareness, how to interact with the police and more.
Sadly our Asian siblings in New York are marking lunar New Year with vigils after hate and violence in Monterey Park, California.
If you’d like to join the now 500 #JewsForAsians volunteer list ready to secure those events, sign up here. We’ll train u.https://t.co/SO8wwqaQ7S pic.twitter.com/EXTU0hH9Yy
— Rafael Shimunov (@rafaelshimunov) January 22, 2023
Hailie Kim, a Korean American who is holding a vigil this Thursday in Sunnyside, Queens, told the New York Jewish Week that Jews For Asians will send volunteers to the gathering.
“It is really touching to me that Rafael reached out,” Kim said. “We should all be working together in moments like this and beyond. We shouldn’t only be working together when things like this happen. It should be used as a model for how we behave in our daily lives.”
JFREJ also used solidarity support tactics in combatting antisemitism with the Haredi community in 2020, and again in 2021 when a mosque was attacked in Brooklyn.
Kim, who is running for City Council in District 26, which encompasses Sunnyside, also said that she is worried about an increase in police presence at such events, and would prefer Jews For Asians volunteers to provide security at her vigil this week.
“When we ask people what makes them feel unsafe, it’s never that there are not enough police around,” Kim said. “I think having more police presence at events like this isn’t necessarily going to prevent anything.”
Asian New Yorkers are noticing an increase in the number of NYPD officers in lower Manhattan this week after the tragedy that took place last weekend. The NYPD told Gothamist it had shifted counterterrorism and patrol resources at Lunar New Year events across the city, but had not identified any threats in New York.
Shimunov, who is a Bukharian Jew and a member of JFREJ, said Jews For Asians shares a wariness about policing; JFREJ maintains that increased police presence and security can “militarize our community spaces” and make “communal spaces less safe for Jews of color, trans Jews, Jews with disabilities” and others.
“When we say we don’t need policing for things like this, or maybe for everything, how do we not just preach that, but even in a small way, how do we demonstrate to the world what that can look like and why it’s better,” Shimunov said.
He added that people in Los Angeles have reached out to Jews For Asians and asked if there was a similar program in California.
“We are looking to see if there is any group there that wants to take our model and replicate it,” Shimunov said.
We must stand together in love to protect our neighbors and reject the forces that try to divide us. Join us for a community vigil this Thursday, 1/26, 6:30 pm, at 46st St-Bliss St Plaza in Sunnyside. RSVP here: https://t.co/TYll1rm5Dj. pic.twitter.com/LRts6yIvEg
— Hailie Kim (@hailieforqueens) January 23, 2023
Rabbi Mira Rivera, the first Filipina-American rabbi to be ordained at the Jewish Theological Seminary, who also provides support through Jews For Asians, told the New York Jewish Week that she will be attending this Thursday’s vigil to provide support.
“We come together for celebrations, but now we have to come together for mourning again,” Rivera said. “The sense of duty is huge. It’s somehow deep within our interwoven cultures: Jews, Asians and Americans.”
She referred to a Talmud teaching that talks about how it is “our duty in Judaism to mourn with people from other nations.”
“Meaning the people of other cultures, in the same [way] that we mourn for our own people,” Rivera explained. “It is our duty to bury the dead of other nations in the same way as to bury the dead of our own. That’s the moment right now. It’s not just that they’re Asian. It’s all of us.”
“We have different traditions, but not necessarily that different,” said Cowen, who described their father as a “Chicago Jew” and their mom as from the Philippines. “As a Jewish Asian, I’ve been watching both of my communities experience an increase in hate violence over the last few years. It is very much rooted in white supremacy and white nationalism.”
“It’s awesome that Jews For Asians is getting more attention,” Cowen added, “but I also don’t want to distract from the fact that it’s my Asian American community that needs support.”
Shimunov said that Jews For Asians is part of a “bigger picture” of building a multi-ethnic, multi-faith coalition that is used to combat against what he calls “the opposition,” which he views as government power, police presence with guns and white supremacy.
“If we can maintain this coalition, we can win anything,” Shimunov said. “We have all the numbers. It’s such a precarious thing that is always being tested. This is just one of the ways to keep that coalition together.”
Hate crimes against Asian Americans rose by 339% between 2020 and 2021, according to a report by the Center for the Study of Hate and Extremism.
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The post A Jewish initiative aims to support Asian New Yorkers following Monterey Park shooting appeared first on Jewish Telegraphic Agency.
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Gaza ‘Board of Peace’ to Convene at WH on Feb. 19, One Day After Trump’s Meeting with Netanyahu
US President Donald Trump speaks to the media during the 56th annual World Economic Forum (WEF) meeting in Davos, Switzerland, January 22, 2026. Photo: REUTERS/Denis Balibouse/File Photo
i24 News – A senior official from one of the member states confirms to i24NEWS that an invitation has been received for a gathering of President Trump’s Board of Peace at the White House on February 19, just one day after the president’s planned meeting with Israeli Prime Minister Benjamin Netanyahu.
The meeting comes amid efforts to advance the implementation of the second phase of the Gaza ceasefire, following the limited reopening of the Rafah crossing, the expected announcement on the composition and mandate of the International Stabilization Force, and anticipation of a Trump declaration setting a deadline for Hamas to disarm.
In Israel officials assess that the announcement is expected very soon but has been delayed in part due to ongoing talks with the Americans over Israel’s demands for the demilitarization of the Gaza Strip. Trump reiterated on Thursday his promise that Hamas will indeed be disarmed.
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If US Attacks, Iran Says It Will Strike US Bases in the Region
FILE PHOTO: Iranian Foreign Minister Abbas Araqchi meets with Omani Foreign Minister Sayyid Badr Albusaidi in Muscat, Oman, February 6, 2026. Photo: Omani Ministry of Foreign Affairs/ Handout via REUTERS/File Photo
Iran will strike US bases in the Middle East if it is attacked by US forces that have massed in the region, its foreign minister said on Saturday, insisting that this should not be seen as an attack on the countries hosting them.
Foreign Minister Abbas Araqchi spoke to Qatari Al Jazeera TV a day after Tehran and Washington pledged to continue indirect nuclear talks following what both sides described as positive discussions on Friday in Oman.
While Araqchi said no date had yet been set for the next round of negotiations, US President Donald Trump said they could take place early next week. “We and Washington believe it should be held soon,” Araqchi said.
Trump has threatened to strike Iran after a US naval buildup in the region, demanding that it renounce uranium enrichment, a possible pathway to nuclear bombs, as well as stopping ballistic missile development and support for armed groups around the region. Tehran has long denied any intent to weaponize nuclear fuel production.
While both sides have indicated readiness to revive diplomacy over Tehran’s long-running nuclear dispute with the West, Araqchi balked at widening the talks out.
“Any dialogue requires refraining from threats and pressure. (Tehran) only discusses its nuclear issue … We do not discuss any other issue with the US,” he said.
Last June, the US bombed Iranian nuclear facilities, joining in the final stages of a 12-day Israeli bombing campaign. Tehran has since said it has halted uranium enrichment activity.
Its response at the time included a missile attack on a US base in Qatar, which maintains good relations with both Tehran and Washington.
In the event of a new US attack, Araqchi said the consequences could be similar.
“It would not be possible to attack American soil, but we will target their bases in the region,” he said.
“We will not attack neighboring countries; rather, we will target US bases stationed in them. There is a big difference between the two.”
Iran says it wants recognition of its right to enrich uranium, and that putting its missile program on the negotiating table would leave it vulnerable to Israeli attacks.
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My university wants me to sign a loyalty oath — am I in America or Vichy France?
As a historian of modern France, I have rarely seen a connection between my everyday life in my adopted state of Texas and my work on my adopted specialization: the period we call Vichy France. Apart from the Texan boast that the Lone Star Republic is bigger than the French Republic, and the small town of Paris, Texas, which boasts its own Eiffel Tower, I had no reason to compare the two places where I have spent more than half of my life.
Until now.
Last week, professors and instructors at the University of Houston received an unsettling memo from the administration, which asked us to sign a statement that we teach rather than “indoctrinate” our students.
Though the administration did not define “indoctrinate,” it hardly takes a PhD in English to read between the lines. Indoctrination is precisely what our state government has already forbidden us from doing in our classes. There must not be the slightest sign in our courses and curricula of references to diversity, identity and inclusion. The catch-all word used is “ideology,” a term Governor Greg Abbott recently invoked when he warned that “Texas is targeting professors who are more focused on pushing leftist ideologies rather than preparing students to lead our nation. We must end indoctrination.”
This is not the first time in the past several months that I have been reminded of what occurred in France during the four years that it was ruled by its German occupiers and Vichy collaborators.
Very briefly, with Germany’s rapid and complete defeat of France in 1940, an authoritarian, antisemitic and collaborationist regime assumed power. Among its first acts was to purge French Jews from all the professions, including high school and university faculties, and to impose an “oath of loyalty” to the person of Marshal Philippe Pétain, the elderly but ramrod straight and clear-headed hero of World War I.
The purpose of the oath was simple and straightforward: By demanding the fealty of all state employees to the person of Pétain, it also demanded their hostility to the secular and democratic values of the French republican tradition. Nevertheless, an overwhelming majority of teachers signed the oath —even the novelist and feminist Simone de Beauvoir, who needed her salary as a lycée teacher, as did the writer Jean Guéhenno, a visceral anti-Pétainist who continued to teach at the prestigious Paris lycée Henri IV until he was fired in 1943.
Vichy’s ministers of education understood the vital importance that schools and universities played in shaping citizens. Determined to replace the revolutionary values of liberty, equality and fraternity with the reactionary goals of family, work and homeland, they sought to eliminate “godless schools” and instill a “moral order” based on submission to state and church authorities. This radical experiment, powered by a reactionary ideology, to return France to the golden age of kings, cardinals and social castes came to an inglorious end with the Allied liberation of the country and collapse of Vichy scarcely four years after it had begun.
The French Jewish historian Marc Bloch — who joined the Resistance and sacrificed his life on behalf of a very different ideology we can call humanism — always insisted on the importance of comparative history. But comparison was important not because it identified similarities but because it illuminated differences. Clearly, the situation of professors at UH is very different from that of their French peers in Vichy France. We are not risking our jobs, much less our lives, by resisting this ham-handed effort to demand our loyalty to an anti-indoctrination memo.
But the two situations are not entirely dissimilar, either. Historians of fascism like Robert Paxton remind us that such movements begin slowly, then suddenly assume terrifying proportions. This was certainly the case in interwar France, where highly polarized politics, frequent political violence and a long history of antisemitism and anti-republicanism prepared the ground for Vichy. In France, Paxton writes, this slow, then sudden transformation “changed the practice of citizenship from the enjoyment of constitutional rights and duties to participation in mass ceremonies of affirmation and conformity.”
As an historian of France, I always thought its lurch into authoritarianism was shocking, but not surprising. After all, many of the elements for this change had existed well before 1940. But as a citizen of America, I am not just shocked, but also surprised by official demands for affirmation and conformity. One day I will find the time to think hard about my naiveté. But the time is now to think about how we should respond to these demands.
The post My university wants me to sign a loyalty oath — am I in America or Vichy France? appeared first on The Forward.