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A Middle East Cow Tale
JNS.org – The Jan. 14 edition of The Palestine Chronicle, edited by Ramzy Baroud, featured an English-language translation of a televised speech made by Abu Obeida, the military spokesman for the Hamas Al-Qassam Brigades, on the 100th day of the Gaza war.
As the site notes, for nearly seven weeks, his messages were either audio recordings or written statements. At one point, he disappeared for weeks, raising speculations that he may have been killed.
Abu Obeida, whose real name is Huzaifa Samir Abdullah al-Kahloot, spoke of the Al-Aqsa Flood operation as “this historic and pivotal battle in the present of our people and our nation.” Israel was described as “Nazi” and a “most grotesque entity.”
He then explained that an Israeli “aggression” was being directed against Al-Quds and Al-Aqsa. And what was it? It was “the start of [the Temple Mount’s] actual temporal and spatial division, and the bringing of red cows as an application of a detestable religious myth designed for aggression against the feelings of an entire nation in the heart of its Arab identity.”
Before analyzing his propaganda charge and preposterous excuse for massacring many hundreds of civilians, including women, children and the elderly, it should be illuminating to cast a look over to India, where Muslims face a “cow vigilantism” phenomenon.
The cow possesses a sacred status for Hindus. It became an object of veneration from the fourth century BCE, representing Mother Earth, as it is a source of goodness. There is a “cow holiday” called Gopastami. India was invaded by Muslims already in the seventh century, and as they slaughtered cows for their Eid al-Adha, a problem arose.
Cow protection societies were founded in 1882 as a “fundamental antagonism between Hindus and Muslims” arose, as SOAS Shabnum Tejani scholar has described it. There were cow-related riots in 1893, and major ones again between 1900 and 1947. Even Mahatma Gandhi championed cow protection. Multiple post-state riots in which the killings of Hindus and Muslims in the 1950s and 1960s occurred involved the trigger of cow slaughter.
Between 2010 and 2017, 28 Indians—24 of them Muslims—have been killed and 124 injured. In February last year, two charred bodies were found in a burnt vehicle in India’s Haryana state. They were Muslim men, killed by right-wing Hindus suspecting them of cow-smuggling.
All of this raises a question. If Muslims suffer needless acts of murderous violence for their religious beliefs in the Asian sub-continent, would they not be more empathetic to another religion and its cow-related theology?
And there is another parallel. Muslims are now engaged in a campaign for their right to pray in a cathedral in Spain. The church, the Cathedral of Our Lady of the Assumption, had been established in the fifth century, turned into a mosque in the seventh century following the Muslim conquest and occupation of that country, but reverted to a Christian place of worship in 1236 after the Reconquista.
The Islamic Council of Spain had lodged a formal request with the Vatican to pray in the building. In 2010, eight young Austrian Muslims were acquitted of responsibility for an altercation when they prayed in front of the Qibla wall, which the church had forbidden. Perhaps fearful of the fate of Istanbul’s Hagia Sophia, where a Turkish court revoked its status as a museum and Muslim prayer practices have taken place therein, Catholic Church officials have resisted any change in Cordoba.
Again, cannot Hamas exhibit a less ferocious opposition to religious customs and the opposition to them that they themselves seek to promote? But let us now return to Jerusalem and the Hamas claim of concern over an aggression of red heifers and recognize that that is a reverse mirror-image of Cordoba and Istanbul.
Two Jewish Temples existed for 1,000 years on Mount Moriah. Then, in the seventh century, Muslims—following the Roman, Byzantine and Persian empires that ruled Judea under conquest and occupation—built a mosque on the site and prohibited any semblance of Jewish worship, a ban Israel’s governments have upheld.
Between the 13th and the late 19th centuries, no Jew could even enter the compound, where previously Jewish kings, priests and prophets, judges and millions of pilgrims were at home, worshipping their God and teaching the world morals and ethics.
At a news website published by Jordan United Press based in Amman, we learn that five red heifers were “imported from Texas,” placed “in a secret farm” and “kept for the imminent arrival of the Messiah and the subsequent construction of the temple on the Al-Aqsa mosque ruins.” These actions are “perceived as preparatory for the Gog and Magog battle.”
Besides the fact that for a period those cows were kept at the Ancient Shiloh site (very publicly and visited by thousands), this is probably the fifth time red heifers have been brought to Israel over the past three decades. Why the belated but bestial invasion now? Why the rocket firings and terror when there were no red heifers?
In 1929, the Mufti Al-Husseini claimed that Jews were intent on storming Al-Aqsa, so his hordes slaughtered more than 70 Jews. The 1948 war that the Arabs launched, as Israeli historian Benny Morris has researched, was carried out according to the Dec. 2, 1947 call of the ulama, the chief scholars of theology, of Cairo’s Al-Azhar University for a “worldwide jihad.”
Arab terror, apparently, requires no excuse. It will interpret any event to serve its ultimate purpose: the end of Israel and the death of Jews. Indeed, it possesses no human logic that can be assuaged, neither by man nor beast.
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Change in the Middle East? Don’t Hold Your Breath
One year after Hamas’ October 7 massacre, I noticed a cluster of articles in various sources referring to strategic realignments among some of the players in the Middle East.
For example, Zvika Klein interprets the muted responses from Egypt, the UAE and Saudi Arabia to Israel’s latest bombing of military sites in Iran as indicating that, while each country continues to give lip service to the Palestinian cause, their primary attention has shifted to restraining Iran.
Maria Abi-Habib and Ismaeel Naar come to the opposite conclusion. Noting what appears to be a possible rapprochement between Iran and rival Saudi Arabia, they see a Middle East shift in which Saudi Arabia’s interest in a normalization deal has passed, and Israel’s profile as a regional player is diminished.
An article by Aida Chávez reports that after the killing of Hamas leader Yahya Sinwar, US Congressional leaders such as Richard Blumenthal (D-CT) discussed wide-ranging Middle East scenarios, including US guarantees of Saudi security along with Saudi and Gulf State help in reconstruction and governance of Gaza.
Meanwhile, Neville Berman reminds us of the success of the Marshall Plan in rebuilding Europe after World War II, suggesting something similar for Gaza — but only after the release of the Israeli hostages and after the people of Gaza reject Hamas and the “pyromaniacal aims of Iran.”
Finally, Fahad Almasri, President of the National Salvation Front in Syria, a group opposed to the Assad government, believes that Israel’s battles with Hezbollah and Iran have won the hearts of a majority of the Lebanese and Syrian people. Almasri argues that an Arab version of NATO, led by Saudi Arabia, would reduce foreign involvement in the area (especially Iran’s) and support peaceful relations with Israel.
While these proposals may be well intentioned, I am skeptical. We have seen this movie before. Previous starring roles, for example, involved Egypt under Nasser and Syria. Who remembers the late United Arab Republic?
In 1958, when John F. Kennedy was a senator, the world was dealing with the aftermath of the Suez Crisis. America was not Israel’s close ally. In fact, the US continued to enforce an embargo on arms sales to Israel. That year Kennedy wrote the following:
Even by the coldest calculations, the removal of Israel would not alter the basic crisis in the area. For, if there is any lesson which the melancholy events of the last two years and more taught us, it is that, though Arab states are generally united in opposition to Israel, their political unities do not rise above this negative position. The basic rivalries within the Arab world, the quarrels over boundaries, the tensions involved in lifting their economies from stagnation, the cross pressures of nationalism — all of these factors would still be there, even if there were no Israel.
What was true 66 years ago is still true today.
The prominent actors in the region are the Gulf States and Saudi Arabia, all authoritarian regimes that rank far down on The Economist’s democracy index. Their influence is due to oil and gas revenues. Only 12 percent of the three million people living in Qatar, for example, are Qataris. (The same percentage applies to the UAE.) The vast majority are support workers from abroad. Qatar has been compared to a good airport terminal: pleasantly air-conditioned, lots of shopping, a wide selection of food, and people from around the world.
The Abraham Accords may yet lead to peace between Israel and all her neighbors, and adding Saudi Arabia to the Accords is laudable, but don’t get your hopes up.
Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo.
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NYT’s ‘65 Doctors’ Essay Crumbles as Evidence of Embellished Testimony Mounts
The New York Times recently defended its guest essay, in which 65 medical professionals recounted their experiences working in Gaza.
The essay included graphic accounts suggesting that the IDF deliberately targets civilians, including women and children. It also featured X-ray images that were later scrutinized by medical experts for inconsistencies, casting doubt on their authenticity.
Six days after publication, amid growing questions about the credibility of these accounts and the evidence provided, The New York Times issued a statement asserting that the essay had been “rigorously edited” and standing by the contributors’ credentials. The statement further insisted, “Any implication that its images are fabricated is simply false.”
Despite this defense, more evidence soon surfaced, challenging the essay’s claims.
In The Jurist, two physicians and medical ethicists described allegations that Israeli forces intentionally targeted children’s heads in Gaza as “highly implausible,” citing ballistic evidence, medical imaging analysis, and the realities of combat. They emphasized the ethical imperative for healthcare workers to provide impartial, fact-based accounts in conflict zones.
In addition to concerns about the X-rays, HonestReporting can now reveal inconsistencies in at least one of the accounts given by a doctor featured in the essay.
Dr. Khawaja Ikram, an orthopedic surgeon from Dallas, Texas, describes treating two children, aged three and five, who he alleges were shot in the head by an Israeli sniper as they returned with their father to survey their home in Khan Younis:
However, this is not the first time Ikram has spoken to a media outlet about his experience in Gaza.
In a February interview with NBC Dallas-Fort Worth, more than six months before the New York Times essay, Ikram recounted a strikingly similar story — though with several key differences.
He described treating a man who arrived at the hospital carrying his five-year-old daughter, claiming she had sustained a “single bullet wound to the head.” According to Ikram, the father said, “We thought the troops were pulling back, so we went to check on our home. There were snipers waiting. My five-year-old daughter was shot. She’s my only daughter, please save her.”
The narrative is nearly identical to the one Ikram later gave to The New York Times, but in his earlier account, no mention was made of the additional three-year-old child who was allegedly shot. If his later testimony is accurate, we must ask why this significant detail was omitted in the earlier interview.
Despite The New York Times’ vigorous defense of the essay, mounting evidence continues to discredit both the accounts and the purported evidence within the piece.
It raises serious questions about how thoroughly the Times vetted the doctors involved. Did they even check if these individuals had shared their stories before, and whether there were discrepancies in the details?
As the credibility of the 65 doctors’ essay unravels, The New York Times cannot continue to ignore the cracks.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Actress Ellen Barkin Calls for Nazi Persecution of MSG Owners, Death of Trump Supporters After New York Rally
Actress Ellen Barkin said on Sunday she wants the owners of Madison Square Garden (MSG) to face the same persecution Jews experienced from the Nazis during the Holocaust because the famous New York City venue held a rally for Republican presidential nominee Donald Trump during which several racist insults were made.
The “Ocean’s Thirteen” actress, whose parents are Russian Jews, also called Trump a “Nazi” and called for the death of those who attended what she called the “Nazi rally” in several posts on X, formerly know as Twitter.
“Madison Square Garden is owned by James Dolan,” Barkin, 70, wrote. “A major supporter of Nazi trump. His accomplice is one Irving Azoff. A Jew. A shonda for the goyim if ever one lived. May they suffer the pain of all who suffered at the hands of the Nazi regime.” Shonda means disgrace in Yiddish while goyim means non-Jews.
In separate posts on X, the former “Animal Kingdom” star advocated for a boycott of MSG. “Justice would be served if athletes and artists refused to play the Garden,” she wrote.
The actress compared Trump’s Sunday night event to a Nazi rally held in MSG in 1939 and also wrote, “I don’t wish death on anyone … except pedophiles and Nazis. The gangs all here at MSG.”
“I’m thinking biblical,” she added. “May the good earth beneath MSG open its fiery jaws and hurl them all straight into the burning cauldron of the 9 circles. Going down maggots?”
Dolan is the executive chairman and chief executive officer (CEO) of Madison Square Garden Entertainment Corp. (MSG Entertainment). In 2018, MSG and Azoff, a music industry tycoon, signed a joint agreement that led to the formation of The Azoff Company, which helps run the media and music venue in New York City. MSG has previously hosted both the Democratic National Convention and the Republican National Convention. US President Joe Biden held an event in March at Radio City Music Hall, which is owned by the Dolan family.
Dolan, who is reportedly a registered Democrat, is a longtime friend of Trump’s and got married at the latter’s Mar-A-Lago resort in Florida. During his speech at the rally on Sunday, Trump thanked Dolan, saying: “He’s been incredible. He’s been just incredible. The job they’ve done. The job they’ve done. Thank you.”
During the Trump rally in MSG on Sunday, stand-up comedian Tony Hinchcliffe made racist and offensive comments about Latinos, Jews, and Black people, just a little over a week away from the US presidential election. Hinchcliffe, who hosts the podcast Kill Tony, joked about a Black person in the audience, saying he had “carved watermelons” with the audience member instead of pumpkins for Halloween.
He additionally said during the rally: “I don’t know if you guys know this, but there’s literally a floating island of garbage in the middle of the ocean right now. I think it’s called Puerto Rico.” That comment sparked backlash from several Puerto Ricans in the entertainment industry, including singers Jennifer Lopez, Marc Anthony, Ricky Martin and Bad Bunny, and “The View” co-host Sunny Hostin.
Also while on stage, he said of Latinos: “[They] love making babies. They do. There’s no pulling out. They don’t do that. They come inside. Just like they did to our country.”
Trump campaign adviser Danielle Alvarez said in a statement reported by The Hill that Hinchcliffe’s joke about Puerto Rico “does not reflect the views of President Trump or the campaign.” An MSG Entertainment spokesperson told The Hollywood Reporter on Monday: “As a business we are neutral in political matters. We rent to either side. We don’t censor artists, performers, or speakers.”
Hinchcliffe took to social media to defend his joke about Puerto Rico. He responded to a clip on X of Minnesota Gov. Tim Walz (D) and Rep. Alexandria Ocasio-Cortez (D-NY) criticizing his remark, and wrote that his joke was “taken out of context to make it seem racist.”
“These people have no sense of humor,” he said. “I love Puerto Rico and vacation there. I made fun of everyone … watch the whole set. I’m a comedian Tim … might be time to change your tampon.”
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