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A new portrait collection showcases 90 Holocaust survivors who lived long and full lives

(JTA) — Werner Reich had his opening line ready when he sat down for B.A. Van Sise to take his portrait.

“Before I could say anything, he said, ‘Everybody comes to me and they want me to talk about the Holocaust. What am I supposed to say? I went to Auschwitz. It was lousy,’” Van Sise said, recalling that Reich’s comment felt like a joke, not a lament.

But instead of dwelling on the horrors of the Nazi concentration camp, the two men spoke about magic, a refuge for Reich as a Jewish teenager trying to survive. The resulting portrait shows a man in his 90s wearing retro glasses, a cloud of smoke floating a few inches above his open palm, in a picture vibrating with life and with enchantment.

Van Sise’s portrait of Reich is the first in “Invited to Life: Finding Hope After the Holocaust,” his new portrait collection of 90 Holocaust survivors. The accompanying text acknowledges Reich’s experience at Auschwitz, but it focuses more on Reich’s life after the war and his long career in magic — striking a balance that Van Sise says is core to his project.

“This is not something that people are inclined to talk about because it’s not always bombastic. It’s not the part that you sell movie tickets to,” Van Sise said. “You can make, and people have, a hundred movies about Jewish people being imprisoned, tortured, and enslaved. Why doesn’t anybody talk about them thriving afterwards?”

Holocaust survivor and hiking enthusiast Sam Silberberg poses for “Invited to Life”. (Courtesy of B.A. Van Sise / Design by Grace Yagel)

Van Sise is far from the first photographer to capture the faces of survivors in the decades following the end of the Second World War. Famed portrait photographers Martin Schoeller and Mark Seliger, both known for their iconic celebrity portraiture — Schoeller for his uniform, stylized close-ups and Seliger as a magazine photographer who also recently photographed Jerry Seinfeld in a fashion shoot — have also set their cameras in front of Holocaust survivors. Countless other photographers have done the same. But what Van Sise says is sometimes missing from survivor photography is a focus on the postwar lives, many of them joyous, that the subjects have experienced over the last 70-plus years.

“I suspect that one person might see these folks and see victims,” Van Sise said. “And I see them as survivors.”

Holocaust survivor and Park East Synagogue Rabbi Arthur Schneier poses for “Invited to Life”. (Courtesy of B.A. Van Sise / Design by Grace Yagel)

“Invited to Life” was inspired by a 2015 photo assignment Van Sise took on for the Village Voice. Motivated by the anti-immigrant, anti-refugee rhetoric of then-candidate for president Donald Trump, he realized that a particularly cohesive cohort of refugees to come to the United States had arrived more than 75 years ago, at the end of the Second World War, and a photographic retrospective on their lives in America could be a valuable project. He reached out to the Museum of Jewish Heritage in New York to be put in touch with a dozen survivors for the story. He ended up taking more than 30 portraits. When the alternative newsweekly ceased publication in 2017 (it was revived in 2021) before he could publish the photos, the museum invited Van Sise to turn the portraits into a solo exhibition, in what became the museum’s first-ever public art installation.

Then the pandemic arrived, and like many photographers whose everyday work required travel, Van Sise was out of a job.

“It had never been a marquee project for me,” said Van Sise, who is Jewish but has no familial connection to the Holocaust. “I kept coming back and thinking about them, and about the fact that these people had been through the worst there ever was, the worst that ever has been, the worst there ever might even be.”

Holocaust survivor and painter Fred Terna poses for “Invited to Life”. (Courtesy of B.A. Van Sise / Design by Grace Yagel)

Van Sise spent the better part of 2020 driving around the United States, getting COVID swabs every three days so he could safely photograph 140 elderly survivors, 90 of whom ended up in the book. (He was insistent with his publisher that the final number of portraits in the book be a multiple of 18, the Jewish numerical symbol for “life”.)

The photos are all in black and white, but beyond that, they are as diverse as Sise’s subjects. Some incorporate backgrounds, some are solo portraits; some are serious, some are silly; some include children, grandchildren, husbands, wives, props; some are in profile, and some are shot straight on. The subjects are Nobel Prize-winning chemists and homemakers; pilots and psychologists; haberdashers and teachers; famed rabbis and partisans-turned-conmen.

All of them, Sise says, were photographed with a sense of generosity.

“A person who wants to be critical of me — which is fair — might say that I’m overly charitable,” Van Sise says of his own work, acknowledging that no photographer can avoid bias completely while behind the camera. (It didn’t help that many of the survivors he photographed were eager to feed him cookies, as he frequently recalls.)

In the nearly three years since Van Sise began photographing the subjects of his book, the reality of working with more than 100 elderly people set in. Several of the survivors, including Holocaust educator René Slotkin, Budapest-born legal secretary Kathy Griesz and Reich died before they got the chance to hold a copy of the book in their hands, much to Van Sise’s dismay.

“As a writer, you carry them with you,” he said. “So for me, there were a few where I got pretty rattled.”

Holocaust survivor and educator René Slotkin poses for “Invited to Life”. (Courtesy of B.A. Van Sise / Design by Grace Yagel)

The photographs reflect acknowledgment by all involved that the survivors in the pictures are all nearing the ends of their lives. Many of his subjects chose to include their children, grandchildren, or great-grandchildren in their portraits, and the photographer was intentional in closing the book with a portrait of Irving Roth, a longtime Holocaust educator, with his 3-year-old great-granddaughter Addie sitting on his lap. In the text, Roth remarks on the origins of his Hebrew name, Shmuel Meir, which came from his great-grandfather and imagines what life will be like for Addie when she turns 103, and what she will remember of him.

Roth passed away in February 2021 at age 91.

“Those stories don’t end in 1945,” Van Sise said. “These people have lived for, now, 77 years since and have done plenty with that time. And that’s worth exploring, because that’s the part they have control over.”

Reflecting on different styles of Holocaust survivor portraiture at a discussion at the Museum of Jewish Heritage, the original home of Van Sise’s portraits, German photographer Martin Schoeller remarked on his own preference for images of older faces.

Holocaust survivor and educator Irving Roth and great-granddaughter Addie pose together for “Invited to Life”. (Courtesy of B.A. Van Sise / Design by Grace Yagel)

“They have more life in them. You see the wrinkles and you feel that there’s more to discover in the face, in an old face. So they almost feel like they’re telling the story of the suffering of the Holocaust more visually, because they’re older faces,” Schoeller said.

“But then, it’s been 75 years since the end of the war,” he added. “So these people have lived 75 years; so to say, ‘Now I see the horror in this old man’s face’ feels a little bit — I don’t know if that’s really true. I leave it up to the people looking at the pictures.”


The post A new portrait collection showcases 90 Holocaust survivors who lived long and full lives appeared first on Jewish Telegraphic Agency.

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Trump highlights last year’s Iran strikes in State of the Union delivered as US forces prep for possible new ones

(JTA) — President Donald Trump devoted most of his State of the Union address Tuesday night to familiar themes of economic strength and immigration enforcement, but about an hour into the speech he turned to foreign conflicts and issues closely watched by Jewish audiences, including Gaza and Iran.

Speaking to a joint session of Congress for the first State of the Union address of his second term, Trump cast his administration as a global peacemaker while also emphasizing military power.

“We’re proudly restoring safety for Americans at home, and we are also restoring security for Americans abroad,” Trump said, declaring that the United States had “never been stronger.”

In a speech that coincided with the fourth anniversary of the ongoing war between Russia and Ukraine, Trump claimed credit for ending a series of international conflicts, listing flashpoints across multiple regions. Among them, he cited tensions involving Israel and Iran and what he described as “the war in Gaza, which proceeds at a very low level, it’s just about there.” He thanked Steve Witkoff and his son-in-law Jared Kushner, both of whom have played advisory roles on Middle East policy, along with Secretary of State Marco Rubio.

Turning specifically to Gaza, Trump highlighted a ceasefire agreement and efforts to secure the release of hostages. “Under the ceasefire I negotiated, every single hostage, both living and dead, has been returned home,” Trump said. He described the recovery of the bodies of deceased captives in emotional terms, recounting conversations with grieving families and praising the cooperation of Israeli authorities.

The president’s remarks echoed his longstanding effort to frame himself as uniquely capable of brokering Middle East agreements, a message likely aimed at both domestic supporters and international audiences. The status of Gaza and the fate of hostages have been central concerns for many American Jews since the outbreak of the war.

Trump then shifted to Iran, adopting a more confrontational tone. He referenced the U.S. military’s Operation Midnight Hammer which he said “obliterated Iran’s nuclear weapons program.” The strikes targeting Iranian facilities are believed to have caused significant damage but the extent of the impact has not been confirmed by independent assessments.

Reiterating a core pillar of U.S. policy, Trump said his administration would not allow Tehran to acquire a nuclear weapon.

“My preference is to solve this problem through diplomacy, but one thing is certain, I will never allow the world’s number one sponsor of terror, which they are by far, to have a nuclear weapon,” Trump said. “No nation should ever doubt America’s resolve. We have the most powerful military on Earth.”

At least two dozen Democrats stood in a show of approval following Trump’s pledge to prevent Iran from obtaining nuclear arms.

Iran’s nuclear ambitions and regional influence have long been top priorities for pro-Israel advocates and many Jewish organizations, making the issue a recurring feature of Trump’s rhetoric.

While Trump’s comments on Gaza and Iran drew attention, the president did not address other issues that have loomed large in Jewish communal discourse. He made no mention of rising antisemitism in the United States, nor did he acknowledge increasingly visible divisions within his own political coalition over Israel.

Instead, Trump quickly returned to domestic themes, closing the speech, which lasted nearly two hours, as he began it — emphasizing economic performance, border security and what he portrayed as stark contrasts with Democrats.

The post Trump highlights last year’s Iran strikes in State of the Union delivered as US forces prep for possible new ones appeared first on The Forward.

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Forverts podcast, episode 7: Purim

דער פֿאָרווערטס האָט שוין אַרויסגעלאָזט דעם זיבעטן קאַפּיטל פֿונעם ייִדישן פּאָדקאַסט, Yiddish With Rukhl. דאָס מאָל איז די טעמע „פּורים“.

אין דעם קאַפּיטל לייענט שׂרה־רחל שעכטער פֿאָר אַן אַרטיקל פֿונעם אַרגענטינע־געבוירענעם ייִדיש־אַקטיוויסט דניאל גלאַי, „ווען מײַן מאַמע און מומע האָבן זיך אַרויסגעגנבֿעט צום פֿאַרבאָטענעם קאַרנאַוואַל“, וואָס איר קענט אַליין לייענען דאָ און אַ צווייטן אַרטיקל פֿון איציק גאָטעסמאַן, „ווי ייִדן האָבן געפּראַוועט פּורים אין מיזרח־אייראָפּע פֿאַרן חורבן,“ וואָס איר קענט לייענען דאָ.

צו הערן דעם פּאָדקאַסט, גיט אַ קוועטש דאָ.

The post Forverts podcast, episode 7: Purim appeared first on The Forward.

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How Christian Zionism explains Mike Huckabee’s expansive view of Israel’s borders

In a recent interview with Tucker Carlson, U.S. Ambassador to Israel Mike Huckabee went viral for claiming that Israel has the right to control much of the Middle East based on the Bible — what may have been one of the clearest expressions of Christian Zionism by an American diplomat.

In the interview, which took place during Carlson’s recent visit to Israel, Carlson, who has routinely questioned the U.S.-Israel dynamic, asked Huckabee about whether he believes Israel has the right to all the land God promised the Jews in the Bible. Citing scripture, Carlson described the territory as stretching from the Nile to the Euphrates, “essentially the entire Middle East.”

Huckabee replied, “it would be fine if it took it all,” but clarified several times that Israel is not seeking to do so, stating: “They’re not asking to go back to take all of that, but they are now asking to at least take the land that they now live in, they now occupy, they now own legitimately, and it is a safe haven for them.”

Later in the interview, Huckabee referred to his remarks as “somewhat of a hyperbolic statement” and subsequently took to X to say that his comments were edited and taken out of context by Carlson. He said that Carlson had asked him “as a former Baptist minister about the theology of Christian Zionism.”

While Huckabee’s statements on Tucker Carlson may not have aligned with official U.S. policy, they were consistent with the theological worldview he has articulated for years — one rooted in Christian Zionism, a movement that sees the modern state of Israel as the fulfillment of biblical prophecy. For some believers, the modern state of Israel is viewed as a prerequisite for the second coming of Jesus. Many adherents cite the Abrahamic covenant in Genesis — “I will bless those who bless you” — as a theological mandate to support Israel. Others frame their support less in apocalyptic terms and more in the language of shared “Judeo-Christian” heritage.

While Huckabee is the first evangelical Christian to serve as U.S. ambassador to Israel, the Christian Zionist movement he is part of has a formidable political and financial infrastructure within the United States and has become a major force in the U.S.–Israel relationship.

Growing Groups

Christian Zionism has been one of the most reliable pillars of pro-Israel sentiment in American politics for decades. A 2025 survey by the Pew Research Center found that seven in ten white evangelical Christians has a favorable view of Israel, compared with approximately half of Americans who have an unfavorable view. Another study found that U.S. evangelicals are as supportive of Israel as they were before the Gaza war.

Israeli leaders have openly acknowledged that support. Ron Dermer, former Israeli ambassador to the U.S. and a close advisor of Prime Minister Benjamin Netanyahu, once called evangelicals “the backbone of Israel’s support in the United States.”

That support goes far beyond positive sentiment. The International Fellowship of Christians and Jews, which Huckabee has been affiliated with, says it has raised $3.6 billion for Israel since 1983, with 92% of its donors identifying as Christian. In 2023, the organization raised more money than AIPAC or the ADL. Another major organization, Christians United for Israel, founded in 2006 by Texas pastor John Hagee, claims 10 million members, a figure larger than the total Jewish population of the United States.

A 2018 investigation by Haaretz estimated that evangelical organizations raised between $50 million and $65 million from 2008 to 2018 for projects in the West Bank.

The movement has also maintained a physical presence in Jerusalem. The International Christian Embassy Jerusalem was founded in 1980 after several foreign embassies left the city in protest of Israel’s declaration of Jerusalem as its capital. The embassy hosts annual gatherings during the Jewish holiday of Sukkot that draw thousands of evangelical pilgrims, and it funds assistance programs for Jews who wish to immigrate to Israel, emergency aid, housing for Holocaust survivors, and other initiatives.

The Christian Broadcasting Network, an evangelical news network that reaches millions of viewers worldwide, operates a dedicated Jerusalem bureau that “offers a biblical and prophetic perspective to the daily news events that shape our world.”

Huckabee, a former Baptist minister and Arkansas governor, has long existed within this ecosystem and is one of Christian Zionism’s most visible public figures. He has said that he has visited Israel over 100 times and was among the evangelical leaders who advocated for President Donald Trump to move the U.S. embassy from Tel Aviv to Jerusalem in 2018, a decision widely celebrated within Christian Zionist circles. In 2018, Huckabee laid ceremonial bricks in the settlement of Efrat as a symbol of support.

He has also made controversial statements regarding the West Bank, stating in 2017, “There is no such thing as a West Bank. It’s Judea and Samaria. There’s no such thing as a settlement. They’re communities, they’re neighborhoods, they’re cities. There’s no such thing as an occupation.”

Personal theology vs. diplomacy

During Huckabee’s Senate confirmation hearing, Huckabee described the U.S.–Israel relationship as “not geopolitical” but “also spiritual,” stating that “to deny that would be to make it very difficult for us to ever understand how to go forward in a relationship with them.” He also acknowledged that while he had previously supported the possibility of Israeli annexation of the West Bank, his duty as ambassador would be to carry out the president’s policy rather than set it.

His interview with Carlson hearkened back to that moment and the tension between Huckabee’s role as an ambassador and his personal convictions.

The Trump administration has repeatedly stated that the United States does not support formal Israeli annexation of the West Bank. That position is tied in part to Trump’s effort to expand the Abraham Accords, the normalization agreements between Israel and several Arab and Muslim-majority states. Potential future participants — most notably Saudi Arabia — have explicitly conditioned normalization on credible steps toward a two-state solution, a framework that annexation would almost certainly undermine.

In response to Huckabee’s interview, more than a dozen Arab and Muslim-majority governments, joined by major regional bodies including the Organization of Islamic Cooperation, the Arab League, and the Gulf Cooperation Council, issued a joint statement condemning Huckabee’s remarks. The statement described his comments as “dangerous and inflammatory” and said they “directly contradict the vision put forward by U.S. President Donald J. Trump” and the Comprehensive Plan to End the Gaza Conflict. Just three days before the statement’s release, many of those same governments had met in Washington for the inaugural meeting of the Board of Peace and pledged significant funding to the initiative.

According to reports, members of the Trump administration sought to reassure those governments that Huckabee’s comments reflected his personal views rather than official U.S. policy.

For his part, far-right Israeli Finance Minister Bezalel Smotrich — a supporter of West Bank annexation — posted Saturday on X, riffing on a movie title: “I (heart) Huckabee.” And no wonder: last year the ambassador had declined to oppose plans for a large West Bank settlement Smotrich had declared “will bury the idea of a Palestinian state,” with Huckabee declaring it “incumbent on all of us to recognise that Israelis have a right to live in Israel.”

Trump, however, has said he opposes annexation of the West Bank, reflecting growing rifts in the U.S. and even his own supporters, with the rise of a Christian Nationalist movement that includes many at odds with Christian Zionism.

At the same time, generational shifts within the republican party suggests an uncertain future for Christian Zionism. A recent study found that 20% of Republicans overall believe the United States is providing too much military aid to Israel. The generational divide is pronounced: 27% of Gen Z Republicans say the U.S. is giving too much aid, compared with 16% among Republicans in the Silent, Baby Boomer, and Generation X cohorts. Influential figures within this camp — including Candace Owens, Tucker Carlson, and Rep. Marjorie Taylor Greene, and on the more extreme fringe, Nick Fuentes — have gained prominence in part by criticizing the scope of U.S. support for Israel.

For now, however, the evangelical Christian Zionist movement remains deeply embedded in American politics. With Huckabee in the ambassador’s residence, that worldview occupies an official diplomatic post.

 

The post How Christian Zionism explains Mike Huckabee’s expansive view of Israel’s borders appeared first on The Forward.

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