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A New York celebration of Ladino aims to bust the myth that the Judeo-Spanish language is dead
(New York Jewish Week) — The sixth annual New York Ladino Day — which aims to celebrate and elevate Ladino culture in New York and throughout the world — will take place this Sunday at the Center for Jewish History in Manhattan.
For the first time since the pandemic, the program will be conducted in person, though a livestream option is also available. This year’s theme is “Kontar i Kantar” — “Storytelling and Singing” — and will include a performance from Tony- and Grammy-nominated Broadway singer Shoshana Bean and a conversation with Michael Frank, author of “One Hundred Saturdays: Stella Levi and the Search for a Lost World,” as well as additional music-oriented speakers and performances.
“Music is certainly one of the domains in which the language is doing well and generating new interest and new music,” said Bryan Kirschen, a professor of Hispanic Linguistics at Binghamton University and one of the event’s organizers. (Kirschen was one of the New York Jewish Week’s “36 Under 36” in 2017.)
Ladino, or Judeo-Spanish, was once the primary language spoken by Jews on the Iberian Peninsula. After the Jews’ expulsion in 1492, they brought language with them throughout the Ottoman Empire — Turkey, North Africa and the Balkans. Today, the estimated number of Ladino speakers around the world — mostly Sephardic Jews — ranges between 60,000 to 300,000, from fluent speakers to descendants who are familiar with some words.
Sephardic Jews were the first Jewish immigrants in New York, founding Congregation Shearith Israel in 1654, the oldest Jewish congregation in the United States. (It’s still in operation today at 2 West 70th St., where it has been since 1897.) Sephardic Jews remained the only active Jewish community in New York until the wave of German Jewish immigration in the early 19th century, followed by the mass immigration of Eastern European Jews that began at the tail-end of the 19th century.
Soon enough, Ashkenazi Jews quickly outnumbered New York’s Sephardic community, though Sephardic and Ladino culture continues to thrive today. Today, the main hubs for Sephardic and Ladino culture and education are the American Sephardi Federation and the Kehilla Kedosha Synagogue and Museum, a Greek Romaniote synagogue on the Lower East Side, said Kirschen, and there are large Sephardic synagogues in Canarsie, Brooklyn and Forest Hills, Queens that still conduct services in Ladino.
Ladino, said Kirschen, remains “a very living, in some ways thriving language, interestingly enough, particularly since the pandemic.”
Ahead of Sunday’s celebration — which is co-curated by Jane Mushabac, a professor emerita of English at City University of New York and a Ladino scholar and writer — the New York Jewish Week caught up with Kirschen to discuss the program, his personal interest in Ladino, and how Ashkenazi Jews can help uplift Ladino language and culture.
This interview has been lightly edited for length and clarity.
Kirschen, far left, leads a panel discussion during the 2020 New York Ladino Day celebration. (Courtesy Bryan Kirschen)
New York Jewish Week: How did you become interested in Ladino culture? Are you from a Sephardic family?
I’m from an Ashkenazi, Yiddish-speaking family. So I’m not Sephardic. But for the past 15 years or so, I’ve been doing my best to learn as much about and embrace Sephardic culture as I can, and learn as much as I can about Ladino as well. My own interest stems from learning languages — I’m a Spanish professor at Binghamton University and I have also studied Hebrew for numerous years. So when I first came across Ladino as this Judeo-Spanish language, it interested me for a number of reasons. Once I started to meet actual speakers, it became so much more than just about the language — it became about celebrating and promoting the culture, the history, the connections, of course the food and the music.
What is the origin story of New York Ladino Day?
The idea of Ladino Day came about in 2013 — to have a day when communities around the world would celebrate all that remains. Originally, the day was selected to be during Hanukkah. But because there is no real central organization that governs the language — though there are different institutions, particularly in Israel, that try to foster the language and help promote it — Ladino Day grew in many different directions.
These days, some communities celebrate in January, some in February, some still in December. The National Authority of Ladino in Israel has their own International Day of Ladino in March. But the important thing is that communities all around the world are committed to celebrating it in their own ways.
As far as New York goes, the American Sephardi Federation at the Center for Jewish History in Manhattan started holding a Ladino Day six years ago under the direction of my collaborator, Jane Mushabac, who is Sephardic from a Ladino-speaking family. I had been separately organizing Judeo-Spanish celebrations at a synagogue in Forest Hills, Queens, so the following year we joined forces and started co-curating the program together and have been doing that ever since.
The theme for this year’s program is “Kontar i Kantar.” How is this year’s theme different from years’ past?
Last year, we did “Salud y Vida,” which is a common expression for “health and life” and which was fitting for the time. Like most of the world, we had to pivot for the last two years and hold the program online. That afforded different opportunities — we were able to bring in speakers from around the world in a way that was much more doable, and we were able to open up our program to the world. Normally, we like to focus on New York talent and language, but the previous few years doing online events we were featuring different voices from the Sephardic world, so many new connections were made.
Because of that experience, this year’s program will be back in person at the Center for Jewish History, but with a hybrid option. The theme is “Kontar i Kantar,” “Storytelling and Singing.” It will both acknowledge how important music has been to Ladino, and celebrate how, in recent years, there have been so many initiatives for people to get together to share their stories in or about Ladino and to sing in Ladino.
Most Jews in New York have an Ashkenazi background. What role or responsibility do you think Ashkenazi Jews have in honoring and preserving Ladino culture?
Yes, the numbers [of Ashkenazi versus Sephardi Jews] don’t match up. Still, Sephardim from Turkey and areas of the former Ottoman Empire brought tens of thousands of Sephardic, Ladino-speaking Jews to New York City at the start of the 20th century, but as a minority — as a minority within the Jews, as a minority-speaking language, etc. So as someone who is Ashkenazi, I understand the enormous responsibility that I have to represent this language in a positive and genuine way to others and to work with and uplift speakers of Ladino.
Like Yiddish, thousands upon thousands of Ladino speakers were killed in the Holocaust, and those who didn’t experience the same fate often gave up their Ladino to assimilate. So many speakers today, who are typically in their 70s, 80s or 90s — or maybe younger generations who know some words here and there like foods, terms of kin — haven’t historically been so proud of using their Ladino. So aside from research and teaching, I’m really passionate about encouraging speakers and semi-speakers to use their language and to take pride in their language and ideally, to give them a platform to do so.
Bonus question: What are some common misconceptions about Ladino?
Ladino is not a dead language — that’s something I’m very vocal about. There are all sorts of ways to classify and categorize languages, but as long as they are living, breathing, speakers and semi-speakers, the language is living. So Ladino is a living language, despite all the obstacles. There are speakers and there are amazing resources out there willing to share their language and their story with people.
“Kontar i Kantar: The 6th Annual New York Ladino Day” will take place at the Center for Jewish History (15 West 16th St.) on Sunday at 2:00 p.m. A livestream option is available. Buy tickets and find more information here.
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Anti-Israel Activist Cameron Kasky Drops US Congressional Bid in New York
Cameron Kasky, former US congressional candidate in New York’s 12th district. Photo: Screenshot
Cameron Kasky, a prominent Gen Z political activist and Parkland school shooting survivor, has withdrawn from the Democratic primary race to succeed US Rep. Jerry Nadler in New York’s 12th Congressional District, saying he plans to focus instead on human rights in the West Bank.
Kasky, 25, announced his decision on Tuesday in a social media post, ending a short-lived congressional bid that had drawn attention for its sharp criticism of Israel and its appeal to younger progressive voters. He said recent travel to the West Bank had influenced his decision to step away from electoral politics for now.
“Thank you to everyone who supported our human rights-centered campaign for New York’s 12th Congressional District,” Kasky posted on X.
“It’s the honor of my life to be walking out of this race with the chance to do what must be done,” he continued, adding that he intends to focus on documenting and opposing what he described as “settler violence” in the West Bank.
His exit marks the latest shake-up in the already crowded Democratic primary to represent one of Manhattan’s most reliably blue districts, which spans parts of the Upper East Side, Upper West Side, and Midtown. Nadler, who has represented the district for decades, announced his retirement last year, triggering a wide-open contest.
Kasky, who is Jewish and rose to national prominence as a co-founder of the March for Our Lives movement after surviving the 2018 Parkland shooting, entered the race late last year with a platform centered on gun reform, progressive domestic policies, and a call to halt US military aid to Israel. He had repeatedly accused Israel of committing genocide in Gaza, a position that set him apart from much of the Democratic establishment in New York.
Kasky has also accused Israeli leaders of advancing the war in Gaza in service of the “Greater Israel” agenda — a fallacious conspiracy theory which claims that Israel seeks to expand its borders into the Sinai Peninsula, Lebanon, Saudi Arabia, Syria, and Iraq.
Such views drew praise from some younger activists but also criticism from pro-Israel groups and Democratic leaders in the district, where support for the Jewish state has historically been strong.
During his short-lived campaign Kasky notably vowed to vote against all aid to Israel, including aid to furnish the Iron Dome missile interception system.
With Kasky’s departure, the field remains packed with well-known figures, including New York State Assembly members Micah Lasher and Alex Bores, journalist and former cable news anchor Jami Floyd, and Jack Schlossberg, the grandson of former President John F. Kennedy. Conservative lawyer George Conway, a longtime critic of US President Donald Trump, is also running as a Democrat.
Political analysts have said Kasky was unlikely to emerge as a frontrunner in a district dominated by older, highly engaged voters, but his candidacy reflected broader generational and ideological tensions within the Democratic Party, particularly over US policy toward Israel.
His withdrawal removes one of the race’s most outspoken critics of Israeli government policy, potentially narrowing the ideological range of the debate as the primary campaign accelerates.
The Democratic primary is scheduled for June, with the winner heavily favored to hold the seat in November.
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UK Home Secretary Says She ‘Lost Confidence’ in Police Chief Following Ban on Maccabi Tel Aviv Soccer Fans
British Home Secretary Shabana Mahmood speaks on stage at Britain’s Labour Party’s annual conference in Liverpool, Britain, Sept. 29, 2025. Photo: REUTERS/Hannah McKay
British Home Secretary Shabana Mahmood told Parliament on Wednesday that she has lost confidence in the chief constable of the West Midlands Police (WMP) and will push for a new law that will give her power to fire him, after it was revealed that intelligence used by the police force to justify a ban against fans of the Israeli soccer team Maccabi Tel Aviv was “exaggerated or simply untrue.”
Mahmood’s comments came on the same day that her office announced new plans to give the home secretary the power to fire “failing chief constables.”
Speaking to UK lawmakers, Mahmood said that WMP Chief Constable Craig Guildford “no longer has my confidence” and that he should have ensured “more professional and thorough work was done” by police before the ban was implemented late last year. She claimed it has been over 20 years since a home secretary has made such comments about a chief constable.
West Midlands Police had a “failure in leadership” which “harmed the reputation and eroded public confidence in West Midlands police and policing more broadly” across the country, the UK’s home secretary explained in front of the House of Commons.
Maccabi supporters were banned from attending a soccer game at Villa Park in Birmingham on Nov. 6 last year, a decision made by Birmingham City Council in October following advice from a safety advisory group which acted on a recommendation by West Midlands Police. Traveling Israeli fans were banned from the soccer game between Maccabi and Aston Villa due to “public safety concerns.”
“I do believe all of us in this country need to be able to trust the police when they come forward and they say they have risk assessed an upcoming event; they have come to a professional judgment as to whether an event can take place safety or not,” Mahmood said. “We all need to be able to trust that they have gone about making that risk assessment in a way that is robust, consistent, in line with the law, and just plain old truthful. That is not what’s happened in this case … It’s why I set out what I said about losing confidence in the chief constable.”
Mahmood does not have the power to fire a chief constable because of law changes implemented in 2011. Guildford would have to be dismissed by Simon Foster, the West Midlands Police and crime commissioner. However, Mahmood’s office announced on Wednesday she will push new legislation that will once again restore power to the home secretary to “force the retirement, resignation, or suspension of chief constables on performance grounds.”
Mahmood said she came to the conclusion about Guildford after receiving a “damning” and “devastating” report by His Majesty’s Inspectorate of Constabulary and Fire and Rescue Services, Sir Andy Cook, that “catalogues failures that did not just affect traveling fans” but also “let down our entire Jewish community in West Midlands and across the country.”
Cook’s report provides evidence that WMP only sought evidence to support what Mahmood called the police force’s “desired position” to ban Maccabi fans. The report also elaborates on a series of “misleading” public statements made by the police force, including Guildford, and “misinformation” promoted by the police. Cook’s report showed police “overstated the threat posed by Maccabi fans while understating the risk that was posed to the Israeli fans if they traveled to the area,” according to Mahmood.
“What is clear from this report [is] that on an issue of huge significance to the Jewish community in this country and to us all, we have witnessed a failure of leadership that has harmed the reputation and eroded public confidence in West Midlands police and policing more broadly,” the home secretary said.
When the ban against Maccabi supporters was first announced in October, Mahmood and British Prime Minister Keir Starmer were among those who voiced concerns about the decision and said Israeli soccer fans should be allowed to attend the game.
Mahmood said police forces across the country should learn a “lesson” from the mistakes of WMP. Police around the UK should remember “they are called to their profession to serve truth and the law, to police our streets without fear or favor, and that community trust and cohesion depends upon them doing that above all else,” she said.
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Deborah Lipstadt has second thoughts about tying Jackson synagogue arsonist to ‘Globalize the Intifada’
(JTA) — As news broke over the weekend of an arson attack that heavily damaged the only synagogue in Jackson, Mississippi, a few prominent individuals connected the culprit to pro-Palestinian activism.
“This is a major tragedy. But it’s more than that,” Deborah Lipstadt, formerly the State Department’s special envoy to combat antisemitism, wrote on the social network X. “It’s an arson attack and another step in the globalization of the intifada.”
Later, upon learning that the arsonist appeared to have been motivated by a strain of antisemitism associated with the far right, not the pro-Palestinian movement, she walked back her comments — to a degree. But Lipstadt’s initial comments about the arsonist’s motives reflect a larger sense of disorientation among diaspora Jews as they face increased levels of antisemitism from across the spectrum of left-wing, right-wing and Islamist extremism.
Jewish activists and communities have been engaged in fierce debate over which corner poses the greatest threat, and reports of new incidents are often met with immediate speculation over the attacker’s motivations. Lipstadt, an Emory University professor who had served in the State Department under President Biden, has herself criticized the politicization of antisemitism charges. “When you only see it on the other side of the political transom,” she told the Los Angeles Times in 2024, “I have to ask: Are you interested in fighting antisemitism, or was your main objective to beat up on your enemies?”
“Globalize the Intifada” is a term commonly used in left-wing, pro-Palestinian protests. Most of the perpetrators of the large-scale antisemitic attacks in the diaspora since the Oct. 7, 2023 Hamas attacks in Israel — including in Washington, D.C.; Boulder, Colorado; Bondi Beach, Australia; and the arson attack on Pennsylvania Gov. Josh Shapiro’s home — have made their pro-Palestinian and/or Islamist affiliations public.
But when the identity of the Jackson arsonist was revealed and the suspect appeared in court, his comments and social media presence betrayed no obvious link to the pro-Palestinian movement.
Instead the suspect, 19-year-old Catholic school graduate Stephen Spencer Pittman, used language —including “synagogue of Satan” and “Jesus Christ is Lord” — popular among leading figures of the online far right who peddle antisemitism, including Nick Fuentes and Candace Owens. (“Synagogue of Satan” also has deeper roots; it was popularized by Nation of Islam leader Louis Farrakhan.)
An Instagram account appearing to be Pittman’s also contains references to a “Christian diet” and a clip from “Drawn Together,” an adult animated series, referencing an antisemitic “Jew crow.” (One of the show’s creators is Jewish.) Neither Pittman’s public statements in court, nor his Instagram account, referred to pro-Palestinian activism.
In hindsight, was Lipstadt right to preemptively link the fire to “globalize the intifada”?
“It may have been inopportune of me to say that,” she told the Jewish Telegraphic Agency about her invocation of the phrase.
Lipstadt insisted, “I was not saying this was a leftist attack. Clearly it’s not.” Nor did she “mean to suggest that this was an Islamist attack.”
She offered that the phrase, which uses the Arabic word associated with the violent Palestinian uprisings of the late 1980s and early 2000s, could be interpreted as hatred toward Jews coming from all sides.
“If ‘globalize the intifada’ means ‘attack Jews everywhere,’ then it certainly fits,” she said. “So it depends on how you want to interpret the sentence.”
Lipstadt wasn’t the only prominent figure linking the arsonist to “globalize the intifada” and other pro-Palestinian phrases before his identity was revealed.
“It began with BDS. Some said, it’s just words,” Marc Edelman, a Jewish law professor at the City University of New York, wrote on X over the weekend.
He continued, “CUNY Law speech: ‘globalize the intifada.’ Still, just words? Recent pro-Hamas chants. Words again? And now the violence in Pittsburgh, Washington D.C., Sydney, Jackson, Mississippi and more. As the Left used to say, words matter!”
Even a pro-Palestinian politician condemned the arson while also addressing recent hard-line pro-Palestinian activism in her own city.
“Mississippi’s oldest and largest synagogue, and two of their Torah scrolls, were burned yesterday on Shabbat in a horrific antisemitic attack—days after protestors chanted ‘We support Hamas’, here in NYC,” Shahana Hanif, a New York City council member from Brooklyn who won re-election in a race that pivoted largely on Israel, wrote on X.
She was referencing recent pro-Hamas protesters outside synagogues in New York, who have been denounced by progressives who are critical of Israel including Mayor Zohran Mamdani and Rep. Alexandria Ocasio-Cortez.
Hanif added, “These chants are antisemitic and deeply harmful. You can oppose land sales in the West Bank without supporting violence against Jews. Yesterday’s arson in Mississippi is a stark reminder of the consequences of hate.”
She attracted some criticism from the pro-Palestinian movement for her statement — including from the group that organized the pro-Hamas New York synagogue protests, which took offense at the comparison.
“Linking chants at a Palestine protest that support a resistance movement of occupied people to the klan bombing of a synagogue is absolutely irresponsible and disgusting,” PAL-Awda NY/NJ, a radical group, wrote to Hanif.
In the group’s Telegram channel viewed by JTA, PAL-Awda added, “We see you, politicians who claim to support Palestine but then follow the hasbara playbook to link people resisting colonial oppression with white supremacists bombing synagogues in Mississippi.” “Hasbara” is a Hebrew term used to describe Israeli public relations efforts.
Pro-Israel groups, meanwhile, claimed hypocrisy, with some sharing a screenshot of Hanif previously retweeting a pro-Palestinian activist’s post that included the phrase “Globalize the Intifada.” JTA was unable to verify the post.
Unlike Lipstadt, Edelman, the CUNY law professor, told JTA he stands by his initial assessment of the arson.
“Nothing changes the fact that the actions taken in Washington, D.C. and Sydney, Australia, coalesced with an extreme left anti-Israel position,” he said, referring to the mass shootings at the Capital Jewish Museum and Bondi Beach — the former by a declared pro-Palestinian activist, the latter by declared Islamists. (Edelman noted that he recently undertook a Fulbright scholarship in Australia.)
Edelman added, “It is also not surprising that far-right rhetoric, much as it has for generations in this country, has also led to increased violence against minority groups including Jewish Americans.”
But there’s a key difference between the two sides, in Edelman’s eyes.
“The big distinction here, and I say this as a member of the Democratic Party, is that the left has historically been better than this,” he said. “And now, perhaps, they are not.”
For Lipstadt, the incident has largely taught her that Jews shouldn’t spend time trying to determine which kinds of antisemitic attacks, whether from the left or right, are worse.
“It’s all horrible,” she said. “Much of it is lethal. It’s toxic and it’s dangerous.”
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