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A scholar sees a common root for antisemitism and racism: ‘Christian supremacy’
(JTA) — Magda Teter’s new book, “Christian Supremacy,” begins in Charlottesville, Virginia, on Aug. 11, 2017. Hundreds of white nationalist neo-Nazis who ostensibly gathered to protest the removal of a statue of Confederate general Robert E. Lee from a local park broke into a chant: “Jews will not replace us.”
Other writers and scholars would note how antisemitism shaped white nationalism. But Teter, professor of history and the Shvidler Chair of Judaic Studies at Fordham University, saw something else: how centuries of Christian thought and practice fed the twin evils of antisemitism and racism.
“The ideology espoused by white supremacists in the US and in Europe is rooted in Christian ideas of social and religious hierarchy,” she writes. “These ideas developed, gradually, first in the Mediterranean and Europe in respect to Jews and then in respect to people of color in European colonies and in the US, before returning transformed back to Europe.”
In the book, subtitled “Reckoning with the Roots of Antisemitism and Racism,” she traces this idea from the writings of the early church fathers like Paul the Apostle, though centuries of Catholic and Protestant debates over the status of Jews in Europe, to the hardening of racist attitudes with the rise of the trans-Atlantic slave trade.
Antisemitic laws and theology, she argues, developed within Christianity a “mental habit” of exclusion and dominance that would eventually be applied to people of color up to and including modern times.
Teter is careful to acknowledge the different forms antisemitism and racism have taken, distinguishing between the Jews’ experience of social and legal exclusion and near annihilation, and the enslavement, displacement and ongoing persecution of Black people. And yet, she writes, “that story began with Christianity’s theological relation with Jews and Judaism.”
Teter is previously the author of “Blood Libel: On The Trail of an Antisemitic Myth,” winner of the 2020 National Jewish Book Award. At Fordham, the Catholic university in the Bronx, she is helping assemble what may be the largest repository of artifacts and literature dedicated to the Jewish history of the borough.
We spoke Thursday about how groups like the Proud Boys embrace centuries-old notions of Christian superiority, how “whiteness” became a thing and how she, as a non-Jew raised in Poland, became a Jewish studies scholar.
Our conversation was edited for length and clarity.
Your book was conceived and written during the COVID lockdown. Where did the idea for the book come from?
It’s an accidental project. I’ve been teaching the history of antisemitism for years, and I live in Harlem so questions of race and racism are very stark in my daily life. And since I grew up in Poland, and American history was not something we were taught or studied, I’ve never been satisfied with the various explanations for the strength of antisemitism and history of racism. And as I mentioned in my prologue, I watched the Raoul Peck documentary, “I Am Not Your Negro,” which has a clip with James Baldwin saying that white people have to figure out why they invented the idea of the N-word and must “embrace this stranger that they have maligned so long.” You could also say that the European Christians created the idea of “the Jew” and that sort of caricature had absolutely nothing to do with flesh and blood Jews. I kept noticing these parallels, as an outsider, reading American and African-American history.
I was also thinking about this idea of servitude that was attached to Jews in Christian theology, and then in law.
You write in your book that “Over time, white European Christians branded both Jews and people of color with ‘badges of servitude’ and inferiority.” What do you mean by servitude in this context?
In Christian theology, from the earliest Christian texts, the idea of servitude and slavery is attached to the concept of Jews and Judaism. Paul does it in his Epistles. He uses this quote from the book of Genesis that “the elder shall serve the younger,” which becomes really embedded in Christian theology. It is the Jews, the elder people, who should serve the Christians, the younger people. Later on in medieval theology and canon law, Jews are in a servile position, consigned for their sin of rejecting Jesus to perpetual servitude. So even though Jews were free people and could live mostly where they wanted to live, marry whoever they wanted to marry — nobody was sold and some even had slaves — that idea of Jews as confined to perpetual servitude to Christians created a habit of thinking of Jews as having an inferior social status.
That language became secularized in modern times, and we see the development of the [antisemitic] trope of Jewish power: that they are in places where they shouldn’t be. I worked on fleshing out the parallels between the idea and then legal status of Jewish servitude and the conceptual perception of Black people in servile and inferior positions.
Magda Teter’s new book explores how “white European Christians branded both Jews and people of color with ‘badges of servitude’ and inferiority.” (Chuck Fishman)
What other kinds of parallels did you find between racism and antisemitism?
In the Christian theology, Black people, like Jews, will be seen as cursed by God. Jews were [portrayed as] lazy because they didn’t work physically — they made money and exploited Christians. Black people were [portrayed as] lazy because they were trying to avoid physical labor at the expense of white men. Both people were seen as carnal, both as sexually dangerous, and so on.
I was struck by the fact that the racist turn of Christian supremacy — justifying the enslavement of Black people on theological grounds — is a fairly late development, taking hold in the early modern period when Europeans established slaveholding empires.
That’s right. In the summer of 2020, the summer of George Floyd and Black Lives Matter, we were all thinking about these issues of race and racism and America. And as I was in the middle of writing the article that became the book, I felt that there was a deeper history that needed to be told, and that slavery is not bound by color until the enslavement of Black Africans by Europeans during the colonial expansion of Europe.
After the French Revolution, when Jews were offered “emancipation” in much of Europe, there were deep debates about whether they could be citizens and be entitled to the same rights and protections as Christian citizens of France and England and other countries. How was that debate informed by Christianity?
In pre-modern Europe, there was obviously both a religious and legal framework under which Jews existed. They had their place in a social hierarchy. After the French Revolution, people are creating a new political reality. The idea of equality obviously challenged the social hierarchies that existed, including the idea that Christians were the superior religion. And that begins to play a role on two levels. One is the level of, well, “how can you be equal and be our judges and make decisions about us?” It’s fear of power — political power and political equality. That challenges the habit of thinking that sees Jews as inferior, in servitude and otherwise insolent and arrogant.
The other level comes from Enlightenment scholars who begin to place Jews in the Middle East and in the Holy Land, in Palestine. Jews are no longer seen as European. They are seen as “Oriental,” and they are compared to the non-European religions and practices that these Enlightenment scholars have been studying. Their differences are now also racialized. “They are not like us, they can’t assimilate. They can never be Frenchmen, they can never be Germans.”
And I guess it’s a short step from that to regarding people with dark skin as inferior and subordinate.
That’s right. Enlightenment scholars are also trying to to understand why it is justified to enslave Black Africans and they do it through “scientific” and other means. They classify Africans as inferior intellectually and they create this idea of race.
I began to think about these European politicians and intellectuals in terms of creating their identities, and what I ended up arguing is what we saw in Charlottesville, what we’re seeing in Europe. It’s not necessarily just about hate, but it’s about exclusion and rejection of Jews and people of color from equality, from citizenship.
And the common thread here is that whiteness and Christianity become inseparable. You write that “freedom and liberty now came to be linked not only to Christianity, but to whiteness, and servitude and enslavement to blackness.”
That’s right. White Christian “liberty” becomes embedded and embodied in law.
Did you see any pitfalls in drawing parallels between the Black and Jewish experiences? I am thinking of those in either community who might say, “How dare you compare our suffering to theirs!”
Yes, I was tempered. I think what some call “comparative victimhood” has paralyzed conversations about this subject, and I kept it in my mind all the time. What I hope comes through is that there’s incredible value in a comparative approach. Coming from Jewish studies as my primary field, the comparison with the Black experience gave me clarity on the nature of antisemitism as well as on the nature of the Jewish experience, and vice versa: The Jewish experience can also give clarity to some of the aspects of anti-Black racism.
What’s an example?
So, for instance, questions like, “Are Jews white? Are they not white? When did they become white?” That’s a whole genre of scholarship. And when you look at it through the lens of law and ideology, you begin to see that from a legal perspective, Jews were considered white in the United States because they could immigrate and they could be naturalized according to law. They did not have to go to court to become American. Their rights to vote were not challenged. There was discrimination, they couldn’t stay in hotels and in some places they couldn’t find employment, but by law, they were considered citizens. The debate about the whiteness of Jews is creating a fog of misunderstanding.
Black Americans were targeted by specific legal statutes from the very beginning in the Constitution and then in naturalization law and so on. And then there was the backlash even after the Civil War to the 13th, 14th and 15th amendments [aimed at establishing political equality for Americans of all races].
Statues at the Strasbourg Cathedral depict Ecclesia and Synagoga, representing the triumph of the church, at left, and the servitude of Judaism, which is represented by a blindfolded figure, drooping and carrying a broken lance. (Edelseider/Wikimedia Commons)
How much do modern-day white supremacists, like the Oath Keepers or the Proud Boys, see themselves as Christian? Or is this a kind of white supremacy that doesn’t name itself Christian but doesn’t even realize how many of its ideas are based in theology?
I think they might not be conscious of this legacy, but neo-Nazis take from the legacy of the Nazis who themselves were not thinking of themselves as Christian necessarily. But what I argue in the book is that white Christian supremacy becomes white supremacy. It never discards the Christian sense of domination and superiority that emerges from its early relationship with Jews and Judaism.
In the United States, Black people serve as contrast figures to whiteness, in the law and in the culture. You cannot have whiteness without Blackness. For Christians, Jews serve as that contrast figure. Consciously or unconsciously, the Proud Boys are embracing that. They talk of “God-given” freedoms for white people. That is the Christian legacy.
You said that the Nazis didn’t necessarily see themselves as a Christian movement. But I must ask, even though it is not the scope of your book, was the Holocaust a culmination of white Christian supremacy? Because I think many Christian theologians would want to say that Nazism was godless, and a perversion of the true faith.
I’ll say that when exclusionary ideology is coupled with the power of the state, that’s where it can lead.
In the years since the Holocaust especially, there have been many efforts by Christian leaders to address the ideological failings of the past. You write about Nostra Aetate, the 1965 declaration by the Catholic Church absolving Jews of collective guilt in the death of Jesus and some Protestant documents of contrition. But I got the feeling you were disappointed that many denominations haven’t gone far enough in reckoning with the past.
There was a sort of a moral sense that something needs to be addressed after the Holocaust. But then it is not fully addressed. I don’t think anybody has addressed the issue of power — the roots of hate, yes, but not the dynamics of power. We’ll see where the book goes, but maybe theologians will begin to grapple with this legacy of superiority and domination, and the way hierarchical habits of thinking have been developed through theology and through religious culture.
What other impact do you hope the book may have?
White supremacy is very much in the air. We need to speak up against it, and make connections and allyships. I hope that maybe because the book deals with law and power, it may create bridges among people who care about “We the People” as a vision of people who are diverse, respectful and equal, and not the exclusionary vision offered by white and Christian supremacy.
A cross burns at a Ku Klux Klan rally on Aug. 8, 1925. (National Photo Company Collection)
I’d love to talk about your background. You’re not Jewish but you are chair of Jewish Studies at Fordham, a Catholic university. What drew you to the study of Judaism and the Jews?
I grew up in Poland with a father who from the time I was a little girl would point out to me that there had been Jews in Poland. We would drive through the countryside, and he’d say, “This used to be a Jewish town and there used to be a synagogue and there was the Jewish cemetery.” I grew up being very conscious of the past’s presence and this kind of stark absence of Jews in Poland, where in the 1970s when I grew up Jewish history was taboo.
As soon as Jewish books on Jewish subjects began to be published, including those that dealt with antisemitism, we would read it together. We would talk about it. He wouldn’t just shift the destruction and murder of Jews in Poland on to the Nazis.
There was no Jewish studies program in Poland when I was applying to universities, so I studied Hebrew in Israel, and then studied Yiddish in New York at YIVO. I came to Columbia University to get my PhD in Jewish history and my career went in the direction it did. I was a professor of history and director of the Jewish and Israel studies program at Wesleyan University. I came to Fordham eight years ago and created a program in Jewish studies.
Your previous book was about the blood libel, the historic canard that Jews murdered Christian children to use their blood. This one’s about antisemitism. I don’t want to presume, but is your interest in these subjects in any way an act of contrition?
I grew up in a very secular household. I did not grow up Catholic. But I think growing up in Poland made me very, very aware of antisemitism and the history of antisemitism. I got my PhD from Columbia University in Jewish history, which did not emphasize Jewish suffering, but Jewish life, and I have studied Jewish life and teach about Jewish life — not just about Jewish suffering.
However, in the last few years, antisemitism has certainly been on the minds of many of us. I also am committed to the idea of shared history, and therefore all my scholarship, as much as it is about Jews, it is also about the church and Poland and the law. Jews are an integral part of that history and culture. And, as such, I’m committed to that, to teaching about the vibrancy of Jewish life as much as the dynamics of what made that life difficult over the centuries.
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Texas Sex Therapist in Congressional Race Calls for Castrating, Incarcerating ‘American Zionists’
Maureen Galindo, a sex therapist running for US Congress in Texas as a Democrat. Photo: Screenshot
The Democratic Party has rushed to condemn one of their own — Maureen Galindo, a candidate for US Congress in Texas’s 35th district — following an Instagram post last weekend in which she threatened Americans who support Israel with castration and internment.
“When Maureen gets into Congress, she’ll write legislation so that all Zionism and support of Zionism is undoubtedly Anti-Semitic, since it’s Zionists harming the Semites,” a post appearing on Galindo’s campaign account read. “She’ll turn Karnes ICE [US Immigration and Customs Enforcement] Detention Center into a prison for American Zionists and former ICE officers for human trafficking. (It will also be a castration processing center for pedophiles which will probably be most of the Zionists).”
The post charged that Galindo’s Democratic primary opponent Johnny Garcia, the public information officer for Bexar County’s Sheriff Javier Salazar, “wants Jews and Mexicans in warehouses.” The campaign asserted that “the billionaire Zionists that control San Antonio and South Texas trafficking networks have coordinated a blitz campaign to propagate the conspiracy that anti-Zionist Maureen Galindo wants Jews in warehouses.”
The Instagram post added that “she would never blame ALL Jews for THE Jews (the Zionists) who have committed genocide on the indigenous Jews (the Semites) of the Middle East. Real Jews are VICTIMS of the Fake Jews (the Zionists).”
Galindo has also claimed that Jews control Hollywood and worship in a “synagogue of Satan,” perpetuating classic antisemitic ideas that have been promoted by both neo-Nazis and far-left extremists.
Democrats have started scrambling to ensure Galindo fails to advance to the general election. The Democratic primary runoff between Galindo, who finished first in the initial vote, and Garcia is scheduled for May 26.
US House Minority Leader Hakeem Jeffries (D-NY) and Democratic Congressional Campaign Committee chair Rep. Suzan DelBene (D-WA) released a statement blaming Republicans for spotlighting Galindo in an effort to damage Democrats politically.
“House Republican leadership must immediately cease propping up this antisemitic candidacy, pull spending in the race, and forcefully condemn these comments,” they said. “This vile language by her is disqualifying and has no place in American politics, and certainly not in the Democratic Party.”
According to Democrats, Republicans are the true backers of Galindo’s campaign, with almost the entirety of her funding coming from a mysterious group called Lead Left which emerged earlier this month. Researchers found metadata on the website which suggested alleged links to WinRed, a Republican fundraising platform.
On Wednesday, Reps. Josh Gottheimer (D-NJ) and Jared Moskowitz (D-FL) released a joint statement on X warning that “if for some reason, Maureen Galindo wins the congressional election in TX-35, as soon as she is sworn in, we will force a vote to expel her every single day we are here. Maureen’s insane, antisemitic views – including putting Americans in concentration camps – have no place in our party or country.”
Texas Democratic Senate nominee James Talarico has announced that he will refuse to campaign with Galindo.
“This antisemitic rhetoric has no place in our politics,” he told the Jewish Telegraphic Agency. “We need leadership in both parties willing to stand up and call out hate wherever it rears its ugly head.”
Rep. Alexandria Ocasio-Cortez (D-NY), called Galindo’s statements “absolutely disgusting.”
“This bigoted garbage and antisemitism should be nowhere near our politics,” she posted on X. “If you’re in TX-35, vote for @johnnygarciatx. And the donors behind the Republican super PAC funding her should be exposed.”
Galindo defended herself in a text exchange with the Texas Tribune, claiming that reports of her Instagram post were “miswording my proposal to sound anti-Jew,” adding, “All politicians who have taken Israeli money should be tried for treason for aiding a foreign national with materials to harm Americans.”
In response to a question about how she felt about Democrats opposing her, she the candidate said that she did not care “what any Zionist-owned politician thinks. They’re exposing themselves as Zionists which will backfire on them.”
Galindo operates a business she has christened Exulted Sex Therapy, which offers to “increase safety, increase pleasure” at rates of $200 hourly for individuals or $250 for couples. She states on her site that “with my judgement-free [sic] and systemic approach to sex and wellness, you’ll learn to navigate various facets of your sexuality: anatomy & physiology, thoughts & emotions, and heart & spirit. Through this integration, you’ll discover the keys that unlock your most authentic pleasures.”
Galindo also encourages her potential clients to “inquire about including an astrology report.” She previously operated Cosmic Kinks Tarot in Bexar County, where she offered “kinky birth chart readings” and “live Tarot therapy” with her goal of empowering individuals “through the exploration of their sexuality, spirituality, and the stars,” according to a report from the Daily Mail.
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Trump Says Negotiations With Iran in Final Stages, Warns of Attacks if Deal Fails
A man holds a flag with a picture of late leader of the Islamic Revolution Ayatollah Ruhollah Khomeini, late Supreme Leader of Iran Ayatollah Ali Khamenei, and Iran’s new Supreme Leader Mojtaba Khamenei, during a rally in Tehran, Iran, April 29, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
US President Donald Trump said on Wednesday that negotiations with Iran were “in the final stages,” while warning of further attacks unless Tehran agrees to a peace deal.
Six weeks since Trump paused Operation Epic Fury for a ceasefire, talks to end the war have shown little progress. Trump said this week he came close to ordering more attacks but held off to allow time for negotiations.
“We’re in the final stages of Iran. We’ll see what happens. Either have a deal or we’re going to do some things that are a little bit nasty, but hopefully that won’t happen,” he told reporters.
“Ideally I’d like to see few people killed, as opposed to a lot. We can do it either way.”
Speaking later at the US Coast Guard Academy, Trump reprised his either/or rhetoric – “We may have to hit them very hard … but maybe not” – and reiterated his determination not to allow Iran to acquire a nuclear weapon.
Tehran, for its part, accused Trump of plotting to restart the war, and threatened to retaliate for any strikes with attacks beyond the Middle East.
“If aggression against Iran is repeated, the promised regional war will extend beyond the region this time,” the Revolutionary Guards said in a statement.
Parliament Speaker Mohammad Baqer Qalibaf, Iran‘s top peace negotiator, said in an audio message on social media that “obvious and hidden moves by the enemy” showed the Americans were preparing new attacks.
‘SUSPICION OVER AMERICA’S PERFORMANCE’
Foreign ministry spokesman Esmaeil Baghaei later said the US had to end its “piracy” against Iranian ships – a reference to the US blockade of Iranian ports.
“Despite the negative record of the other side over the past year and a half, Iran is pursuing the path of negotiations with seriousness and good faith, but it has strong and reasonable suspicion over America’s performance,” Baghaei said.
In the latest diplomatic push, the interior minister of Pakistan – which hosted the only round of peace talks so far and has since been the conduit for messages between the sides – was in Tehran on Wednesday.
Baghaei said Washington and Tehran continued to exchange messages through the Pakistani minister’s mediation.
Iran submitted a new offer to the United States this week. Tehran’s descriptions suggest it largely repeats terms previously rejected by Trump, including demands for control of the Strait of Hormuz, compensation for war damage, lifting of sanctions, release of frozen assets, and the withdrawal of US troops from the area.
Trump has said he called off attacks this week at the last minute in response to requests from several of Iran‘s Gulf neighbors. On Tuesday he said he had been an hour away from ordering strikes.
CHINESE TANKERS CROSS STRAIT
Iran has largely shut the Strait of Hormuz to all ships apart from its own since the US-Israeli campaign began in February, causing a massive disruption to global energy supplies. The US responded last month with its own blockade of Iran‘s ports.
Iran says it aims to reopen the strait to friendly countries that abide by its terms. That could potentially include fees for access, which Washington says would be unacceptable.
Baghaei said late on Wednesday that Iran was ready to establish with Oman a mechanism to ensure sustainable security in the Strait of Hormuz.
Two giant Chinese tankers laden with a total of around 4 million barrels of oil exited the strait on Wednesday. Iran had announced last week, while Trump was in Beijing for a summit, that it had agreed to ease rules for Chinese ships.
South Korea’s foreign minister said on Wednesday a Korean tanker was crossing the strait in cooperation with Iran.
Shipping monitor Lloyd’s List said at least 54 ships had transited the strait last week, about double the previous week. Iran said 26 ships had crossed in the past 24 hours, still only a fraction of the 140 per day before the war.
PRESSURE TO END WAR
Trump is under pressure to end the war, with soaring energy prices hurting his Republican Party ahead of congressional elections in November. Since the ceasefire, his public comments have veered from threats to restart bombing and claims that a deal is close.
The fluctuating US stance has sent oil prices swinging. Benchmark one-month Brent crude futures dropped to $105.76 per barrel late on Wednesday, down 4.95% on the day on revived hopes of a deal.
“Investors are keen to gauge whether Washington and Tehran can actually find common ground and reach a peace agreement, with the US stance shifting daily,” said Toshitaka Tazawa, an analyst at Fujitomi Securities.
The US-Israeli bombing devastated Iran’s military capabilities, including its defense industrial base, before it was suspended in a ceasefire in early April.
Trump and Israeli Prime Minister Benjamin Netanyahu said when they launched the war that their aims were to curb Iran‘s support for regional militias, dismantle its nuclear program, destroy its missile capabilities, and make it easier for Iranians to topple their rulers.
But Iran has so far retained its stockpile of near-weapons-grade enriched uranium, and its ability to threaten neighbors with missiles, drones, and proxy militias, though toa lesser degree. Its clerical rulers, who put down a mass uprising at the start of the year, have faced no sign of organized opposition since the war began.
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Tucker Carlson on Israeli TV: US, Israel Are ‘Not Democracies,’ Israel ‘Most Violent Country in the World’
Tucker Carlson speaks on first day of AmericaFest 2025 at the Phoenix Convention Center in Phoenix, Arizona, Dec. 18, 2025. Photo: Charles-McClintock Wilson/ZUMA Press Wire via Reuters Connect
Far-right podcaster Tucker Carlson came under fire after appearing on prime-time Israeli television and accusing both Israel and the US of betraying democracy, calling Israel “probably the most violent country in the world” and saying Prime Minister Benjamin Netanyahu had dragged President Donald Trump into the war with Iran.
In an interview with Channel 13 anchor and senior political analyst Udi Segal aired on Tuesday night, Carlson also repeated his claim that Israel’s actions in Gaza amounted to “genocide,” while saying the wording mattered less than what he described as the killing of civilians. The country had “definitely lost its morality,” he said.
When Segal pushed back, Carlson responded, “Israel has murdered all these children, thousands of children in Gaza. But the real criminal is me because I describe that as genocide. OK, it’s not genocide. It’s killing innocents. It’s wrong. You can call it genocide or ethnic cleansing. You can call it a crime, a sin, an atrocity. I don’t really care.”
Israel treats “Arabs like animals or sub-humans,” he added, not mentioning that Arabs, who comprise about 20 percent of Israel’s population, hold full political and civil rights and regularly serve at the highest levels of the government.
“That is not an attack on Jews,” Carlson continued. “Israel does not represent all Jews, despite its claims. It does not. That is factually incorrect, and you know it.”
The vast majority of Jews globally support Israel’s right to exist, with polls consistently showing that roughly 70% to 90% of Jewish adults feel an emotional attachment to the country and believe it has a right to exist as a Jewish state. A recent Washington Post survey found that 76% of American Jews believe Israel’s existence is vital for Jewish survival.
The full, exclusive interview: @TuckerCarlson speaks with @usegal on Israel’s @newsisrael13
– What’s behind his retreat from supporting Trump?
– Responding to antisemitism claims (and why did he host Nick Fuentes?)
– The war in Iran & Gaza
– Does he think Israel is trying to… pic.twitter.com/tnFcxJmYYC— Yosef Yisrael (@yosefyisrael25) May 19, 2026
Carlson said he believed both the US and Israel were failing their own citizens.
“I would like a democracy in the United States like I’d like one in Israel. Israel is not a democracy; the United States apparently is not a democracy either. Our government keeps doing things that people don’t want, so that’s not democracy; it’s the opposite of democracy.”
“Of course, Israel is not a democracy in any sense. There are millions of people who live under Israeli control who cannot vote,” he told Segal. “These places which Israel has controlled since 1967 have people living in them who have no control over the government that controls their lives, which is true, it’s not a democracy.”
Israel “is probably the most violent country in the world,” he said.
When Segal said Israel was acting in self-defense, Carlson responded that “no country has boasted more about killing its political opponents than Israel.”
“Israel makes a public relations campaign out of boasting about killing its opponents.”
Carlson also accused Trump of yielding to Netanyahu over Iran.
“Why did Trump let a nation of 9 million people drag a nation of 350 million people into a war that would change its future, and that is bad for the United States?”
“It’s wrong that I’m paying for Israel’s actions,” he said. “There’s no reason the United States should be sending any money at all to Israel and particularly not to its military.”
The Israeli prime minister pushed the US president, he said, “who turned out to be far weaker than I understood, into a war that hurts the United States.”
The White House issued a statement to Israel’s Channel 13 on Wednesday saying Carlson “is a low-IQ person who spreads fake news for cheap publicity.”
“Long before he was elected, President Trump has been consistent in his belief that Iran can never be allowed to possess a nuclear weapon,” the statement said. “Israel has always been a great ally to the United States, especially through Operations Midnight Hammer and Epic Fury that obliterated Iran’s nuclear facilities and destroyed their defense industrial base. President Trump took bold, decisive action to protect the American people — something presidents have talked about for 47 years, but only this president has had the courage to address.”
Carlson’s appearance came after a lightning trip to Israel in February for an interview with US Ambassador Mike Huckabee, part of an escalating feud in which Carlson has increasingly singled out evangelical Christian Zionists as a political target. The visit drew further criticism after Carlson used it to amplify a series of conspiracy claims, saying he was mistreated by Israeli authorities, while never actually leaving Ben-Gurion International Airport.
Commentators on social media pointed out that Carlson’s posting “Greetings from Israel” from an airport logistics zone, then flying out, does not amount to visiting the country in any ordinary sense.
Carlson’s brief trip to Israel contrasts with his interview of Russian President Vladimir Putin in 2024, when he spent multiple days in Russia praising the country on video and infamously marveling at the use of locks on shopping carts — a common feature in Europe.
The podcaster’s visit to Israel also differed from his trip to Doha in December, when he interviewed Qatari Prime Minister Mohammed bin Abdulrahman bin Jassim Al Thani and revealed his plans to purchase a home in the country. Qatar has been a long-time backer of the Muslim Brotherhood, including its Palestinian offshoot Hamas, an internationally designated terrorist group.
Carlson has ramped up his anti-Israel content over the last year, according to a study released in December by the Jewish People Policy Institute (JPPI), which tracked the prominent far-right podcaster’s disproportionate emphasis on attacking the Jewish state in 2025.
In September, for example, the podcaster appeared to blame the Jewish people for the crucifixion of Jesus and suggested Israel was behind the assassination of American conservative activist Charlie Kirk.