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Abe Lebewohl Park honors murdered 2nd Ave Deli founder and East Village ‘mensch’
(New York Jewish Week) — “I need two matzah ball soups!” a deli clerk yells into the microphone during the lunch rush at 2nd Ave Deli — which, since 2006, is no longer located on Second Avenue but on East 33rd Street between Lexington and Third Avenue.
While the original deli building is now a bank, the Midtown location boasts the same old-school vibe: The menu is packed with Ashkenazi treats such as knishes, stuffed cabbage and, of course, pastrami; the gregarious waiters are full of personality; the logo’s Hebraic-styled lettering remains unchanged.
But one fundamental part of the restaurant’s DNA didn’t make the move: its founder, Abe Lebewohl. He was robbed and killed on his way to the bank on March 4, 1996, in a crime that transfixed New York City and has yet to be solved.
Back at East 10th Street and Second Avenue, across from where the deli sat for over 50 years, is a triangular, tree-lined plaza named Abe Lebewohl Park. “They called him the mayor of Second Avenue,” Steve Cohen, the longtime manager of the deli, told the New York Jewish Week of his former boss.
The decision to name the park after Lebewohl was a “no-brainer,” as Cohen called it. It was “neighborhood people” who initiated the naming of the plaza, which is located in front of St. Mark’s Church in-the-Bowery and dates to 1799. As it happens, in 1980, Lebewohl had joined forces with Marilyn Appleberg, who was president of the 10th and Stuyvesant Streets Block Association, in an effort to clean up the plaza and make it more welcoming.
“That was his neighborhood,” Cohen said. “He was ubiquitous and all-encompassing. When you were around him he blanketed you.”
That Lebewohl would make his mark in Manhattan wasn’t preordained. Lebewohl was born in Kulykiv, Ukraine, in 1931. When World War II broke out, his father was sent to Siberia and Abe and his mother went to Kazakhstan. The family ultimately reunited and ended up at a refugee camp in Italy, where Abe’s brother Jack was born. In 1950, when Abe was 19, the Lebewohls emigrated to Williamsburg, Brooklyn. Eager to help his family, Abe went to work as a soda jerk at a deli in Coney Island.
In 1954, Abe opened 2nd Ave Deli with two partners. A few years later, he bought out his partners, and the deli would remain on that corner for decades to come.
Cohen first met Lebewohl while he was working for an electrician, and Lebewohl was looking for a bookkeeper for the deli. Cohen took that job and has now worked at the 2nd Ave Deli in various roles for 40 years. He said Lebewohl was always urging people to “do better” and “would bother you until you did the right thing.”
“He was a world-class noodge but he did it with such warmth,” Cohen said, adding, using a word referring to the Jewish way of life, “He believed very strongly in Yiddishkeit.”
Cohen said Lebewohl was always helping people. One, he recalled, Lebewohl personally drove a 100-year-old customer to the tailor from the deli because he couldn’t get a cab. Another time, he went out of his way to deliver a Shabbat meal to an elderly woman every week. And there was a time he flew to England to cater a wedding so the family of the groom didn’t have to pack deli food in their suitcases. Cohen added that there were several instances when Lebewohl told customers who came up short on their checks, “You’ll pay me next time.”
Cohen said Lebewohl’s kindness extended to his staff, too “I broke my back and I was in the hospital for six weeks and he visited me every day and brought me food every single day,” he recalled. “I would give out the food — I had doctors coming to my room and I would say, ‘You were here yesterday, give it to another doctor.’”
Lebewohl was known for his faith and optimism in people: “He gave them his best and he expected the same in return,” Cohen said in a speech on “Abe Lebewohl Night” in 1998 at the Museum of Jewish Heritage.
The deli is now under ownership of Lebewohl’s nephews, Josh and Jeremy Lebewohl. Following the move uptown, they opened a second location on the Upper East Side. It’s been 27 years since his murder and, on 33rd Street, there is still a sign in the deli’s window offering a $150,000 reward for information that will help solve the crime.
In addition to the park, Lebewohl left another lasting mark on Second Avenue: the Yiddish Theatre Walk of Fame, which he installed on the sidewalk in 1984 to honor Yiddish theater actors, playwrights and composers, including Fyvush Finkel and the Barry Sisters.
“One of the great things Abie has taught me was that you could be a success in business and still be a mensch,” Cohen said. “I attended Talmud Torah [school] for 10 years and learned more about being a good Jew and a good human being working for Abie. It certainly was more palatable.”
Lebewohl was known for sitting down with his customers and enjoying half a sandwich with them. “You thought, and rightly so, you were coming to his home to eat,” Cohen said.
That same sort of hospitality is kept alive to this day: When I arrived at the 33rd Street at the midtown location to interview Cohen, he immediately asked if I wanted a sandwich, some matzah ball soup, the works. When I declined, he turned to the deli clerk behind him and said, “Let me get some pieces of sliced pastrami and corned beef.”
Cohen said he consciously carries on Lebewohl’s way of interacting with customers. “I tell people when they start to work here; you can either be entertained by people all day or assaulted by people all day, now which one are you gonna have a better day with?” he said. “Abe always felt he was entertained by people and he wanted to entertain people.”
During our conversation, every time someone walked into the deli, Cohen greeted them like an old friend. “When people leave here and they say to me, ‘It’s exactly like I remember it,’ to me that’s the greatest compliment,” he said. That’s the way I want it. I want people to say it’s like when Abie was here. I want to carry out his legacy.”
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The post Abe Lebewohl Park honors murdered 2nd Ave Deli founder and East Village ‘mensch’ appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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