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AEPi: Brotherhood as a Shield Against Campus Hate
The AEPi chapter at Stanford. Photo: Stanford.edu
The night was cold and tense. A group of Jewish students huddled together outside their campus Hillel, clutching backpacks and phones, waiting for the chants to die down. Across the quad, a crowd surged and shouted, voices rising in anger: “From the river to the sea….” It was loud, aggressive, and deeply personal. Inside the building, someone had just taped over a mezuzah. Social media was aflame with threats and photos of students’ names and faces. The administration sent a carefully worded email urging “dialogue,” but Jewish students knew what it really meant: you’re on your own tonight.
This scene is not from a single campus, nor is it isolated. It is a composite of what Jewish students have faced across the country over the past two years, and is a story that I have been told countless times.
The fact of the matter today is that October 7 did not create campus antisemitism, but it stripped away any illusion that hostility toward Jews was sporadic or manageable. In the weeks following Hamas’ brutal attacks on Israel, Jewish students experienced not only anger but organized efforts to intimidate and silence them. College, a place meant for exploration and growth along with viewpoint diversity, became for many young Jews a place of fear, retreat, and calculation. They were forced to figure out when to speak up, when to hide, and when to walk quickly in the other direction.
University leaders, caught between competing pressures, have largely been reactive. After a crisis, they issue statements, create task forces, and hope the problem subsides. National Jewish organizations provide important advocacy from afar, but they are often too distant and too slow to respond to fast-moving campus dynamics. The result is a dangerous vacuum, one in which Jewish students feel abandoned and vulnerable.
Into that vacuum has stepped an unexpected but powerful actor: Alpha Epsilon Pi (AEPi), the international Jewish fraternity. Long known for promoting Jewish leadership and philanthropy, AEPi has developed something more ambitious: a comprehensive plan to confront campus antisemitism head-on.
It is not simply another task force or symbolic statement. It is a living system that empowers students, engages administrators, and builds networks of allies. At a time when so many institutions seem paralyzed, AEPi offers clarity, action, and hope.
A New Model for a New Challenge
The brilliance of AEPi’s approach lies in its refusal to wait. Most campus responses to antisemitism are reactive: they begin after damage has already been done. AEPi’s plan is different. It begins with the students themselves and builds outward, creating a network that connects local action to national coordination. It rests on three pillars: leadership development, community building, and proactive advocacy.
The first and most foundational pillar is leadership. Jewish students are too often cast only as victims to be protected by others. AEPi rejects this passivity. Its chapters operate as training grounds where students learn to organize, negotiate, and lead. Brothers are taught to plan events, run meetings with university officials, and navigate moments of crisis. A public Shabbat dinner isn’t just a meal, for instance. Rather, it is an act of visibility and courage. When a chapter hosts “Shabbat Across AEPi,” bringing together hundreds of students in a visible celebration of Jewish life, it sends a clear message: we are here, and we will not hide.
These experiences prepare young Jews to lead far beyond the walls of their fraternity houses. In my own writing, I’ve argued that fraternities can serve as vital mediating institutions. When done well, they provide structure, mentorship, and purpose — things that many young adults desperately need but rarely find in today’s higher education landscape. AEPi is a case study in this potential. Its chapters don’t just offer friendship or social activities. They cultivate citizens who understand that leadership is not about privilege, but about responsibility.
Building Bridges, Breaking Isolation
Antisemitism thrives in ignorance. When non-Jewish students have little meaningful contact with Jewish peers, they are more vulnerable to caricatures and conspiracy theories. AEPi tackles this directly by making outreach a central part of its mission. Its chapters host thousands of events each year that bring together students of all backgrounds: cultural exchanges, interfaith dialogues, philanthropy drives, and service projects.
These aren’t box-checking diversity or outreach programs. They are sustained, face-to-face encounters that foster trust and understanding. A non-Jewish student who helps plan a Passover meal or joins a community service event alongside AEPi brothers sees Jews not as abstract symbols in a political debate, but as friends and peers. That personal connection is one of the most powerful antidotes to hatred.
The scale of this outreach is remarkable. According to AEPi’s own reporting, its chapters created nearly three million individual “touchpoints” with students last year through engagement efforts. These numbers are more than statistics: they represent countless small moments of human connection that slowly transform campus culture.
Preventing the Next Crisis
The third pillar of AEPi’s strategy is what makes it truly novel: proactive advocacy. Too often, administrators are blindsided by crises and scramble to respond once headlines hit. AEPi flips this dynamic by emphasizing preparation and early intervention.
Before the academic year begins, AEPi sends advocacy letters to hundreds of college presidents, diversity offices, and campus security teams. These letters don’t just call for dialogue. They outline concrete steps universities can take: adopt the IHRA working definition of antisemitism, enforce codes of conduct fairly across all groups, monitor for harassment, and visibly affirm Jewish students’ right to safety and belonging.
This groundwork matters. When tensions escalate, administrators already know whom to call and what steps to take. In the days after October 7, as campuses erupted, AEPi provided private briefings and real-time intelligence to university leaders. In one case, a chapter learned that outside agitators planned to infiltrate a protest near a Jewish student center. With that advance warning, administrators deployed security and defused the situation before it turned violent. The incident never made headlines because the crisis was prevented rather than merely managed.
This kind of quiet, behind-the-scenes engagement is invaluable. It builds trust, establishes clear lines of communication, and demonstrates that Jewish students are not simply petitioners begging for protection. They are partners in creating safe, pluralistic campus environments.
Why This Model Matters
To see why AEPi’s model is so powerful, consider what it replaces. The old model of campus engagement was fragmented and reactive. Universities would issue statements after an incident, form committees, and hope for the best. National Jewish organizations would provide legal help or public advocacy, often at a distance. Students were left to navigate a hostile environment largely on their own.
AEPi bridges these divides. It empowers students at the grassroots level while connecting them to parents, alumni, administrators, and national organizations. Everyone has a role, and the pieces work together. It is operational, not performative.
The stakes could not be higher. A 2021 survey of Jewish students in Greek life found that 65 percent had experienced or witnessed antisemitism on campus, and half reported hiding their Jewish identity at some point to avoid harassment. These numbers reveal more than a safety issue. They speak to a profound crisis of belonging. When young adults feel they must erase themselves to fit in, the university has failed at its most basic purpose.
Leadership as the Missing Ingredient
The deeper truth here is about leadership. Campuses today are awash in expression but starved for formation. Students are encouraged to “speak their truth,” but they are rarely taught how to organize others, resolve conflicts, or build enduring institutions. In this vacuum, the loudest and most extreme voices dominate.
Fraternities, when structured well, fill this gap. They teach accountability and mutual responsibility. They train young adults to govern themselves and to serve others. These mediating institutions are essential to rebuilding trust and civic life.
AEPi is doing this work for Jewish students at a moment of acute need. Its toolkit is not just about defending Jewish life today. It is about cultivating the leaders who will sustain Jewish communities and contribute to the broader civic fabric for decades to come.
Scaling the Blueprint
For all its success, AEPi cannot do this alone. Its approach should be a template for others. Hillel, Chabad, and independent Jewish student groups can adapt its leadership training for all Jewish students, not just fraternity members. National organizations should integrate AEPi’s early-warning strategies into their own reporting systems.
Universities must move beyond symbolism. They should formalize the kinds of proactive partnerships AEPi has pioneered, and treat Jewish student safety as a core responsibility. Alumni and donors can provide the resources and accountability needed to sustain these efforts. And non-Jewish allies — students, faculty, administrators — should be systematically engaged and trained, not just thanked for attending a vigil once a year.
In a world where a viral TikTok can shape perceptions more quickly than any campus event, digital advocacy must also become a priority. Jewish leaders need the tools to counter misinformation online and to tell their own stories with clarity and confidence.
A Vision for Renewal
Campus antisemitism will not disappear on its own. It will only be defeated by organized, principled leadership; the kind AEPi has demonstrated. Jewish life on campus must no longer be defined by fear and retreat. With courage, preparation, and solidarity, it can instead be marked by pride, resilience, and unshakable belonging.
Fraternities are often caricatured as outdated or insular. AEPi proves the opposite. When rooted in mission and values, they can be among the most powerful engines of civic formation we have. AEPi has taken the bonds of brotherhood and turned them into a shield. Now it falls to the rest of us — students, parents, administrators, allies, public intellectuals — to take up that shield and build the future that our campuses so desperately need.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
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Scottish First Minister Faces Backlash Over Anti-Israel Stance as Jewish Community Warns of Rising Antisemitism
Palestinian supporters protesting outside a Scotland vs. Israel match at the a UEFA Women’s European Qualifiers at Hampden Park, Glasgow, Scotland on May 31, 2024. Photo: Alex Todd/Sportpix/Sipa USA via Reuters Connect
Scottish First Minister John Swinney is facing fierce backlash after nearly 3,000 signatories accused his government’s anti-Israel stance of fueling antisemitism and endangering Jewish communities across Scotland.
Last week, Swinney announced that his government would halt new public contracts with arms companies supplying Israel, saying that “in the face of genocide, there can be no business as usual.”
In response to this latest anti-Israel move, the organization Scotland Against Antisemitism (SAA) sent Swinney a letter urging him to retract his “inflammatory language.”
“For the Scottish government to endorse this modern-day blood libel will not save a single innocent life in Gaza, but it will embolden those who now use the language of genocide to justify the harassment and intimidation of Jews here in Scotland,” the letter reads
The group also urged Swinney to engage with Scotland’s Jewish community and implement concrete measures to protect their safety amid a rising wave of anti-Jewish hate crimes and antisemitism.
“As you are no doubt aware, our small and increasingly vulnerable community is living in an extraordinarily hostile environment, one that has only worsened since Oct. 7,” SAA wrote in the letter, referring to the Hamas-led invasion of and massacre across southern Israel in 2023.
According to the group, Jews comprise less than one percent of Scotland’s population, yet they were the victims of roughly 17 percent of all religiously motivated hate crimes last year.
“That figure alone should be a matter of national shame,” SAA wrote.
Read our full letter to @scotgov and @ScotGovFM and sign here; https://t.co/J7KsOmaidJ pic.twitter.com/1oMpToxN0U
— Scotland Against Antisemitism (@SAA_scotland) September 4, 2025
Swinney’s announcement came after the Scottish Parliament voted to recognize a Palestinian state at the United Nations General Assembly this month, joining a growing number of Western countries supporting such an initiative.
“Scotland stands proudly in solidarity with the people of Gaza in the face of genocide,” Swinney wrote in a post on X after the motion was passed.
I am proud that @ScotParl has overwhelmingly voted to call for the recognition of the State of Palestine.
Scotland stands proudly in solidarity with the people of Gaza in the face of genocide. pic.twitter.com/UyLXpitPWk
— John Swinney (@JohnSwinney) September 3, 2025
The government’s increasingly hostile stance toward Israel has drawn sharp criticism from members of Scotland’s Jewish community.
On Monday, a Scottish government spokesperson confirmed that Swinney met with members of the Jewish community following their request for assurances about their safety in Scotland.
“As the first minister made clear in setting out his statement to Parliament, the Scottish government deeply values our relationship with Scotland’s Jewish community and it is vital that they feel safe and supported,” the statement read. “There can be no place for antisemitism or hatred of any kind in Scotland.”
The Campaign Against Antisemitism (CAA), a UK-based charity, has released new research conducted by YouGov which showed that those characterized as embracing “entrenched” antisemitic attitudes in the UK had grown to 21 percent, the highest figure on record, showing a jump from 16 percent in 2024 and 11 percent in 2021.
The poll found that nearly half of Britons (45 percent) said Israel treats Palestinians like the Nazis treated Jews, up from 33 percent last year, and with 60 percent of young adults agreeing.
A striking 20 percent of young voters said that Israel does not have a right to exist as a Jewish state, while 31 percent disagreed. Similarly, 19 percent of British young adults justified Hamas’s Oct. 7 atrocities.
The data came after CAA earlier this year released a separate report revealing the extent of antisemitism experienced by the Jewish community across the UK.
In the past two years, half of Jews have considered leaving Britain due to rising antisemitism following the Oct. 7 atrocities, a figure that climbs to 67 percent among those aged 18 to 24.
According to the poll, 58 percent of British Jews choose to conceal their Judaism to avoid antisemitism, and 43 percent say they do not feel welcome in the UK.
In Scotland, almost 20 percent of Jews said they would not report an antisemitic hate crime to law enforcement, with almost two-thirds doubting that such acts would be prosecuted.
More than 80 percent of British Jews believe authorities are not doing enough to combat antisemitism. Three-quarters also voiced dissatisfaction with the way police have handled anti-Israel protests.
According to additional data provided by the Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters, there were 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded.
In total last year, CST recorded 3,528 antisemitic incidents for 2024, the country’s second worst year for antisemitism and an 18 percent drop from 2023’s record of 4,296.
In one of the latest instances of antisemitism, two Jewish comedians were dropped from a major arts and culture festival in Edinburgh after staff cited “safety concerns” over their pro-Israel views.
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Spain Follows Slovenia in Threatening to Withdraw From 2026 Eurovision Song Contest if Israel Participates
Yuval Raphael from Israel with the title “New Day Will Rise” on stage at the second semi-final of the 69th Eurovision Song Contest in the Arena St. Jakobshalle. Photo: Jens Büttner/dpa via Reuters Connect
Spanish Culture Minister Ernest Urtasun has joined Slovenia’s national broadcaster in threatening to withdraw their country’s participation in the 2026 Eurovision Song Contest (ESC) if Israel is not banned because of its military actions in the Gaza Strip during the ongoing Israel-Hamas war.
Urtasun appeared Monday morning on the Spanish news show “La hora de La 1 on TVE” and reminded viewers that in May, Spanish Prime Minister Pedro Sánchez called on the European Broadcasting Union (EBU), which organizes the ESC, to ban Israel from the international competition. Urtasun said on Monday that if Israel participated in the ESC “and we fail to expel it, measures will have to be taken,” as cited by the Spanish daily newspaper La Vanguardia. He said he believes Israel’s participation in the contest cannot be normalized and tolerated.
Urtasun, who is also a spokesperson for Spain’s left-wing alliance Sumar, additionally denied that it is antisemitic to denounce the so-called “genocide” taking place in Gaza and described Israel as a “genocidal government.” He also said he feels pride over Israel’s decision to ban Spanish Deputy Prime Minister and Labor Minister Yolanda Díaz and Minister of Childhood and Youth Sira Rego from entering the Jewish state because of their antisemitic statements and criticism of Israel’s actions in Gaza.
Israeli Foreign Minister Gideon Sa’ar announced the sanctions early Monday against the Spanish politicians because of their “anti-Israel and antisemitic” comments and “support for terrorism and violence against Israelis.” Spain has condemned the move in a released statement. Sanchez is a longtime critic of Israel, and last year called for Israel to be excluded from all international cultural events, including the Eurovision, because of its military campaign targeting Hamas terrorists in Gaza.
Spain’s national broadcaster RTVE will ultimately make the final decision regarding Spain’s withdrawal from the ESC.
Meanwhile, the director of Slovenia’s national broadcaster, RTVSLO, has announced that it will likely withdraw from the contest next year if Israel participates. Ksenija Horvat recently said that RTVE has reached out to EBU several times with concerns pertaining to Israel’s participation in the 2025 Eurovision Song Contest and next year’s competition.
RTVSLO called for the expulsion of Israel from Eurovision 2025 and Horvat sent a letter to members of the EBU’s executive board that RTVSLO shared online in May about Israel’s participation in next year’s competition.
“We sent some very specific questions and proposals, just like last year,” Horvat said recently. “Last year we were more or less ignored. This year is basically the same. So, we realistically think that we will not be able to go to the Eurovision Song Contest. If we won’t be able to reach an appropriate system of participation, we will not be there.”
Even the winner of last year’s Eurovision, Austrian singer JJ, has said that he wants Israel to be banned from the Eurovision next year. The 70th Eurovision Song Contest will be held in May 2026 at the Wiener Stadthalle in Vienna, Austria.
The EBU recently extended its penalty-free withdrawal deadline for broadcasters to mid-December, not long after the EBU’s General Assembly will convene and likely discuss Israel’s participation in next year’s competition.
Ahead of last year’s Eurovision, more than 70 former contestants, as well as public broadcasters around the world, called for the EBU to ban Israel from the competition. When the contest ended, and Israel finished in second place, Spain’s RTVE demanded an audit of the voting system after Israel was a favorite in the popular vote. The director of the competition and EBU’s executive supervisor of the ESC both denied accusations that voting was rigged in any way in favor of Israel.
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Jewish Voice for Peace Members Form New, More Radical Anti-Zionist Student Group
Pro-Hamas protesters led by Jewish Voice for Peace (JVP) demonstrate outside the New York Stock Exchange on Oct. 14, 2024. Photo: Derek French via Reuters Connect
Some college students affiliated with Jewish Voice for Peace (JVP), an anti-Israel organization that has helped organize widespread demonstrations against the Jewish state during the war in Gaza, have announced that they are forming a new group, citing dissatisfaction with what they described as JVP’s insufficient efforts to “dismantle Zionism.”
The students announced on social media on Sunday the formation of the Anti-Zionist Jewish Student Front, an organization which they claim will take a more adversarial stance toward Zionism on campus.
“We work to dismantle Zionism in its entirety by confronting Zionist institutions on campus, to struggle for divestment, and to pursue the criminalization of Zionism as a white supremacist weapon of war,” the Anti-Zionist Jewish Student Front wrote on Instagram.
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A post shared by Anti-Zionist Jewish Student Front (AJSF) (@antizionistjewishstudentfront)
The group characterized the Palestinian terrorist group Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel as a form of legitimate “resistance” and declared the Israeli military response as a “horrific expansion of the Zionist project” and a supposed “genocide.”
“In one month, we also mark two years of the strongest sustained resistance by the might of Palestinian journalists, doctors, men, women, and children, refusing to abandon national liberation and continuously defying vicious onslaught, backed by American dollars,” the group continued.
The Anti-Zionist Jewish Student Front claimed that it adheres to the Thawabit, a Palestinian nationalist framework that includes the so-called “right of return” for millions of Palestinians and their descendants to Israel, claims to Jerusalem as a Palestinian capital, and explicit support for so-called “resistance” against the Jewish state. Palestinian leaders and activists have described the Thawabit as a set of principles aimed at eliminating Israel and establishing a Palestinian state in its place.
Anti-Israel protests and antisemitism on university campuses exploded in the wake of Hamas’s Oct. 7 atrocities, amid the ensuing war in Gaza. During this period, JVP, an organization that purports to fight for “Palestinian liberation,” has positioned itself as a leader of the anti-Israel movement.
Despite JVP’s name, a poll released earlier this year found that the vast majority of American Jews believe that anti-Zionist movements and anti-Israel university protests are antisemitic. The findings — part of a survey commissioned by The Jewish Majority, a nonprofit founded by a researcher whose aim is to monitor and accurately report Jewish opinion on the most consequential issues affecting the community — also showed that Jews across the US overwhelmingly oppose the views and tactics of JVP.
Meanwhile, StandWithUs (SWU), an organization which promotes a mission of “supporting Israel and fighting antisemitism,” released a report in January examining how the farl-eft JVP organization “promotes antisemitic conspiracy theories” and even partners with terrorist organizations to achieve its “primary goal” of “dismantling the State of Israel.”
According to the report, JVP weaponizes the plight of Palestinians to advance an “extremist” agenda which promotes the destruction of Israel and whitewashes terrorism, receiving money from organizations that have ties to Middle Eastern countries such as Iran.
JVP, which has repeatedly defended the Hamas-led Oct. 7 massacre, argued in a recently resurfaced 2021 booklet that Jews should not write Hebrew liturgy because hearing the language would be “deeply traumatizing” to Palestinians.
Critics of the organization often point out that many JVP chapters do not have a single person of Jewish faith. The organization does not require a Jewish person to found a chapter and has even helped orchestrate anti-Israel demonstrations in front of synagogues.