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All the Jewish details of King Charles’ coronation, from Shabbat accommodations to Jerusalem oil
LONDON (JTA) — At a reception of faith leaders at Buckingham Palace the day after Queen Elizabeth’s death in September, King Charles pulled Britain’s chief rabbi, Ephraim Mirvis, aside for a word.
The reception was pushed earlier in the day than originally planned to accommodate Mirvis, since it fell on a Friday. But it ran long and Shabbat was approaching. According to Rabbi Nicky Liss, head of the Highgate Synagogue, Charles asked Mirvis what the rabbi was doing sticking around — didn’t he have to get home by Shabbat?
The protocol is that no one is allowed to leave the room before the king does, Mirvis responded. Charles then promptly told him to get home.
Both men are expected to bring that spirit of mutual respect to Charles’ coronation day on Saturday, as the new king will include a range of faith leaders who have never before been featured in a royal ceremony of this magnitude.
While much of the ceremony is still rooted in Christian rituals, representatives of Jewish, Muslim, Sikh, Buddhist, Hindu, Jain, Bahai and Zoroastrian communities will be incorporated into the proceedings. In fact, non-Jewish faith representatives will enter Westminster Abbey before Anglican clerics. Jewish, Muslim, Hindu and Sikh members of the House of Lords will hand Charles objects of the royal regalia. And in a notable cross-cultural mash-up, British Prime Minister Rishi Sunak, who is Hindu, will read a passage from St. Paul’s letter to the Colossians, which includes language on the “loving rule of Christ over all people and all things.”
There is one large obstacle for observant Jewish participants and onlookers: The ceremony falls on Shabbat. But Charles has invited Mirvis to sleep in his home on Friday night — Clarence House, located a 15-minute walk from Westminster Abbey, the site of the coronation — so he can easily get to the event without using electricity (he will attend an early morning Shabbat service on his way). And when religious leaders recite a “spoken greeting in unison” to Charles at the end of the ceremony, Mirvis will not use a microphone.
While many Orthodox interpretations of Jewish law hold that Jews should not enter churches, London’s top rabbinical court ruled in the 1970s that chief rabbis may do so if their presence is requested by the monarch. Coronations have held at Westminster Abbey since 1066; the last time one was held on Shabbat was in 1902.
The Chief Rabbi will be walking in the footsteps of his illustrious predecessor, Chief Rabbi Hermann Adler, as he represents the Jewish communities of the United Kingdom & the Commonwealth at the coronation of King Charles III. pic.twitter.com/znjeDxQrNy
— Chief Rabbi Sir Ephraim Mirvis (@chiefrabbi) May 4, 2023
Some Jews around London this week were not excited about the Shabbat timing, and like many other Britons, were still mourning Queen Elizabeth, Charles’ mother whose 70-year reign guided the kingdom through the second half of the 20th century and through the upheaval of the 21st.
“It’s a shame that we can’t fully participate in it but we do need to acknowledge that we’re such a minority and I don’t expect them to take us into account,” said Naomi Joseph, who was walking around Golders Green, a heavily Jewish neighborhood, on Tuesday. “But it does make me feel less enthusiastic. It’s like not being invited to a party.”
“The queen’s funeral did feel more poignant than the coronation,” said Keren Rechtschaffen, who researches Judeo-English, a local dialect. “People seemed more invested in it. We haven’t had a chance to see how Charles is going to reign. Although I’m sure he’s going to be great.”
But many Jewish congregations and families have for weeks been in the royal spirit, which engulfs England in an excited frenzy — and creates a huge market of monarch-themed merchandise. Some congregations will close off the roads near their synagogues to have celebrations on the street. Others will hold ceremonies and services of their own to honor the king, but a week later — so their members can watch the coronation live on TV on the day.
An office window shows coronation posters in Golders Green, a heavily Jewish neighborhood of London, May 2, 2023. (Deborah Danan)
Musical celebration and tribute is a recurring theme. United Synagogue, the union of British Orthodox synagogues, commissioned a new children’s choir recording of “Adon Olam,” a prayer perhaps most recognizable as the conclusion of Shabbat services, and dedicated it to the new king. The Shabbaton Choir, a group that frequently records for radio and television shows, created a new musical version of the Prayer for the Royal Family that’s recited by British Jewish congregations every week.
“We’ve waited a long time for this coronation. It’s exciting,” said Sahar Dadon, an Israeli who runs a pita restaurant and has lived in London for 20 years. “We bless the king with shem malchut [of God’s name]. It’s a divine thing.”
He added, “My wife feels it more. She’s English and goes to all the ceremonies. The kids are very excited, too.”
Israeli Sahar Dadon calls the coronation “a divine thing.” (Deborah Danan)
The Jewish connection to the coronation ceremony will get literal, too — the king and the soldiers involved will wear at least some pieces stitched by Kashket & Partners, a Jewish family-owned tailoring company that is the main supplier for Britain’s armed forces. Baroness Merron of Lincoln, a former chief executive of the Board of Deputies of British Jews, will hand Charles the long Imperial Mantle robe, which was first made for George IV in 1821.
“We’ve got our day-to-day business going on too but obviously the coronation takes priority over everything else,” Cheryl Kashket told the London Jewish Chronicle. “There is nothing more important than what is going on. It is very exciting and we realize how fortunate we are to be a part of history.”
Israeli President Isaac Herzog will be in attendance on Saturday, too; a kosher caterer will provide food for him and Mirvis.
Ivan Binstock, a longtime senior leader for multiple London Jewish communities, said the actual coronation ritual, which involves anointing the new king with oil consecrated in Jerusalem, was especially resonant for the Jewish community.
“The most significant part of the coronation, that is shielded from public view, is in fact biblical,” he said, noting that the ritual has its roots in the anointing of high priests in the ancient Temple in Jerusalem. “It’s a source of great pride.”
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Drive-by shooting targets Jewish family’s Hanukkah display, police in California town say
(JTA) — A California home decorated for Hanukkah was targeted Friday night in a drive-by shooting, with police saying the assailants fired what appeared to be an airsoft gun from a car.
During the attack on the home, which had several inflatable Hanukkah decorations in its yard, the assailants drove by in a vehicle and allegedly unloaded 20 shots.
Later, the occupants of the vehicle allegedly shouted “F–ck the Jews” and “Free Palestine, N–ger,” according to an account of the incident posted to X by a resident of the home, Rodgir Cohen.
“Just as a reaction, people just, through ignorance and hate, respond with negativity and violence,” Cohen told CBS News. “For random acts of hate crimes, it’s scary to be in the midst of a victim and it’s scary.”
Cohen told a different local news outlet that he and his son had encountered the alleged assailants in person shortly before the shooting.
The City of Redlands said no injuries or damage was reported, and the weapon used was believed to be an airsoft gun after an investigation found no shell casings and the surveillance video of the incident showed no muzzle flash.
Local officials condemned the incident, which came during the same weekend as a major antisemitic attack on Jews celebrating Hanukkah in Sydney, Australia.
“As our friends in the Jewish community begin their celebration of Hanukkah, several tragic incidents have occurred across the globe, targeting people simply because of their faith,” the City of Redlands wrote in a statement. “Unfortunately, Redlands is not immune to these hateful acts, as a local family was targeted because of their festive home decorations celebrating Hanukkah. ”
The incident is currently being investigated as a hate crime, and Redlands Police said they believed the family was targeted because of the Hanukkah decorations. They also said they would provide additional patrols in the area and around local places of worship.
The Los Angeles chapter of the Anti-Defamation League decried the incident. “Last night’s shooting into the home of a Jewish family on Shabbat in Redlands, CA is another dangerous and despicable act of violence impacting the Jewish community in Southern California,” David Englin, the group’s senior regional director, said in a statement. “This cannot be tolerated or accepted as normal.”
Last year, the ADL reported that California had 1,344 antisemitic incidents, the second-highest number of any state besides New York. Of those incidents, 1,000 were antisemitic harassment, while 311 were vandalism and 33 were assault.
Congregation Emanu El, a Reform synagogue in Redlands, wrote on Facebook Sunday that it was in communication with the family, who were past members, as well as with Redlands Police.
“Please know that the safety and well-being of our community remains our highest priority,” wrote Congregation Emanu El President Greg Weissman. “We will continue to stay in close contact with local authorities and share updates as appropriate. Thank you for your care for one another and for our community.”
Cohen is a lecturer in religion at Cal State Fullerton and a former political candidate in Redlands who ran on a tough-on-crime platform. His wife Heftsibah Cohen told a local news outside that she initially thought fireworks were going off before checking a surveillance tape.
“We always know there’s antisemitism and hate and racism out there. It’s always out there,” she said. “But when it comes by your house, it’s that reminder of how real it is.”
The post Drive-by shooting targets Jewish family’s Hanukkah display, police in California town say appeared first on The Forward.
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Alyssa Katz Named Next Editor-in-Chief of the Forward
Alyssa Katz has been named Editor-in-Chief of the Forward, the nation’s most influential and widely-read Jewish publication. The appointment was announced today by Forward Publisher & CEO Rachel Fishman Feddersen. Katz will join the Forward in January 2026.
Katz is an award-winning journalist who has worked at THE CITY since 2019, first as Deputy Editor and currently as Executive Editor. In these roles, she has managed the investigative reporting team while guiding coverage of labor, housing, politics, government and social services. She has led interactive projects and data investigations, including collaborations with ProPublica and the Guardian. Prior to joining THE CITY, she served in editorial roles at the New York Daily News, The Village Voice and other publications.
Katz said, “I am thrilled and inspired to be joining the Forward to provide editorial leadership at this critical moment. In a world that continues to test Jewish safety, identity and values, the Forward celebrates what makes us who we are while taking a critical journalistic eye to our challenges.”
“We’re so proud to welcome Alyssa to the Forward as our next Editor-in-Chief,” said Fishman Feddersen. “She brings formidable journalistic expertise as an editor and reporter, as well as deep experience managing an ambitious nonprofit newsroom. She has produced groundbreaking work that demonstrates courage, accountability and integrity — the same values on which the Forward was founded 128 years ago and upholds today.”
Katz is the author of the 2015 book, The Influence Machine: The U.S. Chamber of Commerce and the Corporate Capture of American Life (Spiegel & Grau) and 2009’s Our Lot: How Real Estate Came to Own Us (Bloomsbury). She has taught journalism at New York University, Hunter College and Brooklyn College, is a graduate of the University of Michigan and was selected for Columbia University’s Charles H. Revson Fellowship for New York City leaders.
Katz has spent many years as an active lay leader at the East Midwood Jewish Center, a historic synagogue and community center in Brooklyn, NY. She is also involved in research and advocacy for preservation of Jewish historic memory in Warsaw, Poland.
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Brown University students light first Hanukkah candle in the shadow of mass shooting
(JTA) — PROVIDENCE, Rhode Island — Dozens of Brown University students shielded their candles at a menorah lighting that doubled as a vigil on Sunday night as the Hanukkah arrived under a sheet of snow and a thick blanket of trauma, following a mass shooting in an economics class.
On Saturday, a gunman opened fire on a room where students had gathered to review for their final exam in Principles of Economics, Brown’s most popular class that is dominated by freshmen. He killed two students and injured nine others at the Barus and Holley engineering and physics building in Providence, Rhode Island.
The school went into lockdown for 12 hours and subsequently canceled all academic exercises for the rest of the semester. On Sunday night, Providence Mayor Brett Smiley said a police investigation was ongoing and a person of interest detained earlier in the day was being released.
Yael Ranel Filus, a sophomore engineering student from Israel, goes daily to Barus and Holley and was at a nearby building when shots rang out. She said she had been in touch with fellow Israeli students, who like her were in disbelief.
“We were talking in the group channel, like, ‘Oh, we thought we left that at home. We thought we left those tragedies at home,’” Filus said. “I don’t think any of us thought we would encounter something like this here.”
Another tragedy loomed over the menorah lighting led by two rabbis, Josh Bolton and Mendel Laufer, the respective heads of Brown’s Hillel and Chabad, located on adjacent blocks at the heart of the school’s urban campus. Across the world on Sunday, at least 15 people were killed and dozens injured in a shooting attack on Jews who gathered to celebrate Hanukkah in Sydney.
Bolton said both shootings were on his mind during a speech to the crowd of students, professors and Hillel staff.
“The message of Hanukkah here is that we should increase the light,” he said. “Even in the midst of this very dark and difficult moment, together as a community, we come together and we give each other a little bit of light.”
Brown recently struck a $50 million settlement with the Trump administration over allegations of antisemitism tied to pro-Palestinian protests during the war in Gaza. It drew particular criticism for allowing students to present a proposal to divest from Israel to the school’s board of overseers, who rejected it.
The school has a Jewish president, Christina Paxson, and the highest proportion of Jewish students in the Ivy League, with particular growth in recent years among its Orthodox student population. It recently hosted a major gathering to celebrate 130 years of Jewish life that attracted alumni from around the world as well as prominent figures including Robert Kraft, founder of the Foundation to Combat Antisemitism.
The economics class that was attacked is taught by Rachel Friedberg, a Jewish faculty member who researches the intersection of economics and Jewish studies and who has worked extensively in Israel, though she was not in the classroom at the time. Police have not indicated any antisemitic motive behind the shooting. But they also have not identified the shooter, igniting unease on campus and speculation online, particularly in the wake of the Sydney attack.
Bolton said regardless of the motive, Brown was being forced to contend with a nationwide plague.
“Whether or not the shooter was antisemitic or anti-Muslim or anti-LGBTQ or whatever, the burden of our culture is lonely, disturbed, usually young men with guns, and you can add whatever other layers of ideological hatred to it,” he said.
The Brown community was ravaged by gun violence only two years ago, when a Brown student, Hisham Awartani, was among three Palestinian students were shot over Thanksgiving break in Burlington, Vermont. Awartani was hit in the spine and paralyzed from the waist down.
The shock that ripped through Brown this weekend was familiar to Zoe Weissman, a sophomore who has lived through two school shootings in her 20 years. As a 12 year-old in Parkland, Florida, she was outside her middle school when she heard gunshots and screams from the adjacent Marjory Stoneman Douglas High School, where 17 people were killed in 2018. She said the shooting left her with post-traumatic stress disorder.
“I’m an example of how prevalent gun violence is becoming,” said Weissman. “If you look at the statistics of mass shootings, it should be physically impossible for this to have happened to me twice. And that’s a fact I used to use to comfort myself.”
Another Brown student, junior Mia Tretta, was shot in the abdomen during a 2019 attack on Saugus High School in California.
Weissman left Brown before the communal Hanukkah lighting, but she lit the first candle with a few friends at a house off-campus.
“It’s a tradition I’ve grown up with, so it’s something that makes me feel really comfortable,” she said. “It wasn’t something that I wanted to skip for the first time ever because of this.”
The shooting began in the last hour of Shabbat, when over 30 students were gathered at Hillel, many without their phones. They were ordered to shelter on the third floor with the lights off.
Bolton arrived about an hour later with water and food for the night. He wanted the group to mark havdalah, the ritual to note the end of Shabbat traditionally performed once three stars can be spotted in the sky. Bolton and the students did havdalah in a windowless room, whispering over candles in the dark.
Aaron Perrotta, a junior who was there, said that some jokes mixed in with the panic. “It was nice to have a little sense of normalcy and be able to close out Shabbat like that,” he said.
“I think a lot of us bonded and got closer together, just being in such a tight space upstairs,” said Max Zimmer, a sophomore.
Filus was blocks away from Barus and Holley at the Nelson Center for Entrepreneurship on Saturday night. She and nine other students rotated sleeping shifts, as Brown’s Department of Public Safety advised having one person alert until the lockdown ended.
Filus went to the candle lighting on Olive Street after sitting with friends at the neighboring Hillel building.
“It’s a safe space,” she said. “I don’t really want to be alone right now. I don’t want to be in my room.”
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