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All the Jewish details of King Charles’ coronation, from Shabbat accommodations to Jerusalem oil

LONDON (JTA) — At a reception of faith leaders at Buckingham Palace the day after Queen Elizabeth’s death in September, King Charles pulled Britain’s chief rabbi, Ephraim Mirvis, aside for a word.

The reception was pushed earlier in the day than originally planned to accommodate Mirvis, since it fell on a Friday. But it ran long and Shabbat was approaching. According to Rabbi Nicky Liss, head of the Highgate Synagogue, Charles asked Mirvis what the rabbi was doing sticking around — didn’t he have to get home by Shabbat?

The protocol is that no one is allowed to leave the room before the king does, Mirvis responded. Charles then promptly told him to get home.

Both men are expected to bring that spirit of mutual respect to Charles’ coronation day on Saturday, as the new king will include a range of faith leaders who have never before been featured in a royal ceremony of this magnitude.

While much of the ceremony is still rooted in Christian rituals, representatives of Jewish, Muslim, Sikh, Buddhist, Hindu, Jain, Bahai and Zoroastrian communities will be incorporated into the proceedings. In fact, non-Jewish faith representatives will enter Westminster Abbey before Anglican clerics. Jewish, Muslim, Hindu and Sikh members of the House of Lords will hand Charles objects of the royal regalia. And in a notable cross-cultural mash-up, British Prime Minister Rishi Sunak, who is Hindu, will read a passage from St. Paul’s letter to the Colossians, which includes language on the “loving rule of Christ over all people and all things.”

There is one large obstacle for observant Jewish participants and onlookers: The ceremony falls on Shabbat. But Charles has invited Mirvis to sleep in his home on Friday night — Clarence House, located a 15-minute walk from Westminster Abbey, the site of the coronation — so he can easily get to the event without using electricity (he will attend an early morning Shabbat service on his way). And when religious leaders recite a “spoken greeting in unison” to Charles at the end of the ceremony, Mirvis will not use a microphone.

While many Orthodox interpretations of Jewish law hold that Jews should not enter churches, London’s top rabbinical court ruled in the 1970s that chief rabbis may do so if their presence is requested by the monarch. Coronations have held at Westminster Abbey since 1066; the last time one was held on Shabbat was in 1902.

The Chief Rabbi will be walking in the footsteps of his illustrious predecessor, Chief Rabbi Hermann Adler, as he represents the Jewish communities of the United Kingdom & the Commonwealth at the coronation of King Charles III. pic.twitter.com/znjeDxQrNy

— Chief Rabbi Sir Ephraim Mirvis (@chiefrabbi) May 4, 2023

Some Jews around London this week were not excited about the Shabbat timing, and like many other Britons, were still mourning Queen Elizabeth, Charles’ mother whose 70-year reign guided the kingdom through the second half of the 20th century and through the upheaval of the 21st.

“It’s a shame that we can’t fully participate in it but we do need to acknowledge that we’re such a minority and I don’t expect them to take us into account,” said Naomi Joseph, who was walking around Golders Green, a heavily Jewish neighborhood, on Tuesday. “But it does make me feel less enthusiastic. It’s like not being invited to a party.”

“The queen’s funeral did feel more poignant than the coronation,” said Keren Rechtschaffen, who researches Judeo-English, a local dialect. “People seemed more invested in it. We haven’t had a chance to see how Charles is going to reign. Although I’m sure he’s going to be great.”

But many Jewish congregations and families have for weeks been in the royal spirit, which engulfs England in an excited frenzy — and creates a huge market of monarch-themed merchandise. Some congregations will close off the roads near their synagogues to have celebrations on the street. Others will hold ceremonies and services of their own to honor the king, but a week later — so their members can watch the coronation live on TV on the day.

An office window shows coronation posters in Golders Green, a heavily Jewish neighborhood of London, May 2, 2023. (Deborah Danan)

Musical celebration and tribute is a recurring theme. United Synagogue, the union of British Orthodox synagogues, commissioned a new children’s choir recording of “Adon Olam,” a prayer perhaps most recognizable as the conclusion of Shabbat services, and dedicated it to the new king. The Shabbaton Choir, a group that frequently records for radio and television shows, created a new musical version of the Prayer for the Royal Family that’s recited by British Jewish congregations every week.

“We’ve waited a long time for this coronation. It’s exciting,” said Sahar Dadon, an Israeli who runs a pita restaurant and has lived in London for 20 years. “We bless the king with shem malchut [of God’s name]. It’s a divine thing.”

He added, “My wife feels it more. She’s English and goes to all the ceremonies. The kids are very excited, too.”

Israeli Sahar Dadon calls the coronation “a divine thing.” (Deborah Danan)

The Jewish connection to the coronation ceremony will get literal, too — the king and the soldiers involved will wear at least some pieces stitched by Kashket & Partners, a Jewish family-owned tailoring company that is the main supplier for Britain’s armed forces. Baroness Merron of Lincoln, a former chief executive of the Board of Deputies of British Jews, will hand Charles the long Imperial Mantle robe, which was first made for George IV in 1821.

“We’ve got our day-to-day business going on too but obviously the coronation takes priority over everything else,” Cheryl Kashket told the London Jewish Chronicle. “There is nothing more important than what is going on. It is very exciting and we realize how fortunate we are to be a part of history.”

Israeli President Isaac Herzog will be in attendance on Saturday, too; a kosher caterer will provide food for him and Mirvis.

Ivan Binstock, a longtime senior leader for multiple London Jewish communities, said the actual coronation ritual, which involves anointing the new king with oil consecrated in Jerusalem, was especially resonant for the Jewish community.

“The most significant part of the coronation, that is shielded from public view, is in fact biblical,” he said, noting that the ritual has its roots in the anointing of high priests in the ancient Temple in Jerusalem. “It’s a source of great pride.”


The post All the Jewish details of King Charles’ coronation, from Shabbat accommodations to Jerusalem oil appeared first on Jewish Telegraphic Agency.

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Israel-Lebanon Ceasefire Extended by Three Weeks, Trump Says

Smoke rises after an Israeli strike, amid escalating hostilities between Israel and Hezbollah, as the US-Israeli conflict with Iran continues, in southern Lebanon, March 24, 2026. Photo: REUTERS/Stringer

U.S. President Donald Trump on Thursday said in a post on Truth Social the ceasefire between Israel and Lebanon will be extended by three weeks.

Trump posted on social media that he and several top officials in his administration met with Israeli and Lebanese representatives in the Oval Office.

“The Meeting went very well! The United States is going to work with Lebanon in order to help it protect itself from Hezbollah,” Trump said, referring to the Iran-backed Lebanese terrorist group which Israel was fighting before a temporary truce was reached earlier this month.

“The Ceasefire between Israel and Lebanon will be extended by THREE WEEKS,” the president added. “I look forward in the near future to hosting the Prime Minister of Israel, [Benjamin] Netanyahu, and the President of Lebanon, Joseph Aoun. It was a Great Honor to be a participant at this very Historic Meeting!”

The US-mediated ceasefire, which was set to expire on Sunday, has yielded a significant reduction in violence, but attacks have continued in southern Lebanon, where Israeli troops have seized a self-declared buffer zone.

Hezbollah says it has “the right to resist” occupying forces.

Wednesday marked Lebanon‘s deadliest day since the ceasefire took effect on April 16.

Hostilities between Hezbollah and Israel reignited on March 2, when the terrorist group opened fire in support of Tehran in the regional war. The ceasefire in Lebanon emerged separately from Washington’s efforts to resolve its conflict with Tehran, though Iran had called for Lebanon to be included in any broader truce.

Hezbollah said it carried out four operations in south Lebanon on Wednesday, saying they were a response to Israeli strikes.

Nearly 2,500 people have been killed in Lebanon since Israel went on the offensive in response to Hezbollah’s March 2 attack, according to Lebanese authorities. Israeli officials say the vast majority of those killed have been Hezbollah terrorists.

Israel is occupying a belt of the south that extends 5 to 10 km (3 to 6 miles) into Lebanon, saying it aims to shield northern Israel from attacks by Hezbollah, which has fired hundreds of rockets during the war.

The Lebanese government has opened direct contacts with Israel despite strong objections from Hezbollah, which was established by Iran’s Revolutionary Guards in 1982.

Lebanese President Joseph Aoun had said Beirut’s envoy to Thursday’s talks in Washington, Lebanese ambassador to the US Nada Moawad, would seek a ceasefire extension and a halt to demolitions being carried out by Israel in villages in the south.

A Lebanese official said Beirut wants a ceasefire extension as a prerequisite for talks to expand beyond the ambassadorial level to the next phase, in which Lebanon would push for an Israeli withdrawal, the return of Lebanese detained in Israel, and a delineation of the land border.

Israel says its objectives in the talks with Lebanon include securing the dismantlement of Hezbollah and creating conditions for a peace deal. Israel has sought to make common cause with the Lebanese government over Hezbollah, which Beirut has been seeking to disarm peacefully for the past year.

US Secretary of State Marco Rubio attend Thursday’s meeting along with Vice President JD Vance and the US ambassadors to Israel and Lebanon. Israel was represented by its ambassador to Washington, Yechiel Leiter.

Rubio hosted the first meeting between Leiter and Moawad on April 14 – the highest-level contact between Lebanon and Israel in decades.

Washington has denied any link between its Lebanon mediation and diplomacy over the Iran war.

Hezbollah says the Lebanon ceasefire was the result of Iranian pressure rather than US mediation.

Aoun has cited goals including halting Israeli attacks on Lebanon and securing the withdrawal of Israeli troops.

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Germany’s Hesse Moves to Criminalize Denial of Israel’s Right to Exist Amid Rising Antisemitism

Anti-Israel protesters march in Germany, March 26, 2025. Photo: Sebastian Willnow/dpa via Reuters Connect

The German state of Hesse is preparing to introduce legislation that would criminalize denying Israel’s right to exist, as authorities move to confront a surge in anti-Israel demonstrations and a growing tide of antisemitic rhetoric and attacks that have intensified pressure on Jewish communities across the country.

On Thursday, Hesse Minister-President Boris Rhein and Justice Minister Christian Heinz of the center-right Christian Democratic Union (CDU) announced the new initiative in the western German state, saying they plan to bring the draft law before the Bundesrat, the legislative chamber known as the Federal Council where Germany’s 16 state governments are represented, next month.

The proposed legislation would close what officials describe as a legal loophole by explicitly criminalizing the denial of Israel’s right to exist, with penalties of up to five years in prison or a fine, aligning it with existing provisions that punish Holocaust denial.

“This legislation sends a very clear signal to Jewish people in Germany that we stand firmly by their side, that their protection is our responsibility, and that we are serious about it,” Rhein said at a press conference.

Under current German law, denying Israel’s right to exist is not explicitly a criminal offense, though it can in some cases be prosecuted as incitement to hatred, meaning the legal framework does not directly outlaw calls for Israel’s elimination.

Benjamin Graumann, chairman of the board of the Jewish community in Frankfurt, welcomed the initiative, saying it marks an important step toward stronger protection for Jewish life in Germany.

“Since Oct. 7, 2023, we have experienced outbreaks of antisemitism that have surpassed our worst nightmares. And we hope that this law will help to better protect Jewish life,” Graumann said, referring to the Hamas-led invasion of and massacre across southern Israel more than two years ago.

Like most countries across Europe and the broader Western world, Germany has seen a shocking rise in antisemitic incidents over the last two years, in the wake of the Oct. 7 atrocities.

According to recently released figures, the number of antisemitic offenses in the country reached a record high in 2025, totaling 2,267 incidents, including violence, incitement, property damage, and propaganda offenses.

By comparison, officially recorded antisemitic crimes were significantly lower at 1,825 in 2024, 900 in 2023, and fewer than 500 in 2022, prior to the Oct. 7 atrocities.

Officials warn that the real number of antisemitic crimes is likely much higher, as many incidents go unreported.

In another attempt to address rising antisemitism, authorities in the eastern German state of Brandenburg last year introduced a new requirement that applicants for citizenship must affirm Israel’s right to exist, a policy that took effect on June 1 for those seeking naturalization and a German passport.

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Israel Taps Christian Envoy After Jailing Soldiers for Smashing Jesus Statue

Israeli Foreign Minister Gideon Sa’ar, left, and Geroge Deek, Israel’s newly appointed special envoy to the Christian world. Photo: Screenshot

Israel’s foreign minister said Thursday he had appointed former ambassador George Deek as a special envoy to the Christian world, amid a series of recent incidents involving Christian sites and leaders that have left ties strained.

Foreign Minister Gideon Sa’ar said the new role would focus on deepening Israel’s ties with Christian communities worldwide. Deek, who served as Israel’s ambassador to Azerbaijan and was the country’s first Christian ambassador, brings nearly two decades of diplomatic experience to the post. The appointment comes following fragile ceasefires with both Iran and its Lebanese terror proxy Hezbollah.

It follows tensions in Jerusalem last month, when authorities initially prevented the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, from entering the Church of the Holy Sepulchre to conduct Palm Sunday prayers, citing wartime restrictions and security concerns. The episode, which came days after an Iranian missile attack struck near the church, triggered anger in Italy and among Catholic leaders, eventually prompting Israeli Prime Minister Benjamin Netanyahu to issue a reversal allowing the Latin Patriarch to hold services “as he wishes.” 

Deek’s appointment also comes days after an Israeli soldier was filmed smashing a statue of Jesus in a village in southern Lebanon, footage that circulated widely and drew condemnation. The soldier and the individual who filmed the act were both sentenced to 30 days in prison and removed from combat duty, according to the military. The incident prompted a rare, swift response from across Israel’s political and military leadership, underscoring concerns about the potential diplomatic fallout.

The military said it deeply regretted the incident, stressing that its operations in Lebanon are directed at Hezbollah and other militant groups, not civilians. It moved quickly to install a replacement statue in the southern Lebanese village, called Debel, though that was later swapped out for a replica of the original, arranged by the Italian UNIFIL contingent after residents of Debel reportedly objected to receiving one from the IDF.

In this instance too, Netanyahu intervened, saying he was “stunned and saddened” to learn of the incident.

“I condemn the act in the strongest terms,” he wrote on X on Monday. “Military authorities are conducting a criminal probe of the matter and will take appropriately harsh disciplinary action against the offender.”

Christian activist Maj. (res.) Shadi Khalloul, a one-time Knesset candidate who founded the Israeli Christian Aramaic Association, called the act “reprehensible,” but emphasized that the response from Israeli authorities had been decisive.

“These soldiers represent themselves. They do not represent the spirit of the IDF or the spirit of the state,” he said.

Khalloul contrasted the response with what he described as a lack of accountability in parts of the Middle East where violence against churches and Christian communities is met with silence or denial. 

“The steps taken were very good,” he said. “The state didn’t evade responsibility, as most countries do, but made a strong and unequivocal statement, one that not only educates but also shows the beautiful spirit of Israel.”

More than 150 Jewish leaders from across the Orthodox, Conservative, and Reform movements condemned the IDF soldier’s act, calling it a “desecration of God’s name” and “an affront” to Christian communities and to Jewish-Christian relations at a particularly sensitive time.

Khalloul described Deek’s appointment as “worthy and respectable,” calling the envoy “capable and successful.”

The timing of the envoy appointment suggests a recognition within Israel’s leadership that incidents involving Christian institutions, even when isolated, can quickly take on international significance, he added, but cautioned that its impact would depend on how the role is defined and executed.

As a member of Israel’s Arab Christian minority from the mixed Jewish and Arab city of Jaffa, Deek has often spoken about his identity and the role of Christians in Israeli society, framing it as a bridge between different communities. His tenure in Azerbaijan, a Muslim-majority country with ties to Israel, was seen as a test case for such outreach.

Khalloul said he hoped Deek could help strengthen ties between Israel and Christian communities abroad while accurately reflecting the perspective of Israel’s Christian citizens, including their support for “preserving Israel as a strong Jewish and democratic state.”

“In the end, this is about the strength and security of the state for all of us,” he said.

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