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American rabbis, wrestling with Israel’s behavior, weigh different approaches from the pulpit
(JTA) — Rabbi Sharon Brous began a sermon at her Los Angeles synagogue last month with a content warning. “I have to say some things today that I know will upset some of you,” she began.
That same morning, across the country in New York City, Rabbi Angela Buchdahl was confessing something to her congregants, too: The sermon they were about to hear “kept me up at night.”
Both women — among the most prominent and influential Jewish clergy in the United States — went on to sharply criticize Israel’s new right-wing government, which includes far-right parties that aim to curb the rights of LGBTQ Israelis, Arabs and non-Orthodox Jews.
In taking aim at Israel’s government from the pulpit, the rabbis were veering close to what many in their field consider a third rail. “You have a wonderful community and you love them and they love you, until the moment you stand up and you give your Israel sermon,” Brous told the Jewish Telegraphic Agency. The phenomenon even has an informal name, she said: “Death by Israel sermon.”
Brous would know: A decade ago, she was the target of sharp criticism after she encouraged her congregants at IKAR, a nondenominational congregation, to pray for Palestinians as well as Jews during a period of conflict in Israel. The incident didn’t end her pulpit, but she has come to understand why many rabbis choose what she called “the path of silence” when it comes to Israel.
Now, she said, American Jews must depart from that path. “I want you to hear me,” she said in her sermon. “There is a revolution that is happening, and this moment demands an awakening on both sides of the sea, an honest reckoning.”
All over the country, non-Orthodox rabbis are making similar calculations in response to Israel’s new governing coalition, which has drawn widespread protests over its policy moves. (Orthodox communities, including their rabbis, tend to be more politically conservative and skew to the right of non-Orthodox communities on Israel issues.) Israel’s government is advancing an overhaul of the legal system that would sap the power of the Supreme Court, and is also contending with an escalating wave of violence.
Some rabbis feel more emboldened to speak aloud what they have long believed. Others are finding themselves reconsidering their own relationship to Israel — and bringing their congregants along on their journey. A few still feel that criticizing Israel from the pulpit is a misguided and even dangerous venture, one that could splinter American Jewish communities.
What cuts across the spectrum is a belief that Israel has been discussed too little from the synagogue pulpit. Brous said the tendency of liberal rabbis not to talk about Israel lest they anger their more conservative congregants has resulted in a painful reality: “American Jews have not developed the muscle that we now need to respond to this regime.”
Rabbi Ammiel Hirsch of the Stephen Wise Free Synagogue in New York City launched a new program called Amplify Israel, which he hopes will encourage Reform movement leaders to embrace Zionism even as they navigate a “deeply problematic and even offensive” new Israeli government. (Shahar Azran/Stephen Wise Free Synagogue)
Rabbi Ammiel Hirsch, meanwhile, believes today’s rabbis must be vocal in fending off the influence of “competing values” about Zionism from “various organizations that are either cool on Israel or don’t like Israel or just downright anti-Zionist.”
Last year, angered by a letter signed by dozens of rabbinical students denouncing Israel’s actions during its 2021 conflict with Hamas in Gaza, Hirsch launched an initiative based at his New York City Reform synagogue to equip rabbis with tools to counter what he said was “the growing influence of an anti-Zionist element” in the next generation of Jewish clergy.
The initiative, Amplify Israel, is housed at his Stephen Wise Free Synagogue, and employs another rabbi, Tracy Kaplowitz, to work full-time to galvanize leaders from across the Reform movement to support Israel. Kaplowitz jokes that her new job won’t be complete “until every Reform Jew is a Zionist.”
Hirsch knows the new coalition is complicating his task. “The new government is going to make our promotion of Israel more difficult in the United States,” he said, noting that the government “has elements in it that are deeply problematic and even offensive to most American Jews.”
He and Kaplowitz contend that it is possible, in their view, for rabbis to criticize aspects of the Israeli government from the pulpit while still remaining broadly supportive of the Jewish state and encouraging their congregants to be the same. They also say the need to build Zionist sentiment within the American rabbinate transcends any particular moment, including this one.
“If we have to transform how we connect to Israel each time there’s an election, we’ll be driving ourselves a little bit batty,” Kaplowitz said.
Rabbi Tracy Kaplowitz is a full-time Israel Fellow at the Stephen Wise Free Synagogue in New York City. She jokes that her job won’t be finished “until every Reform Jew is a Zionist.” (Ryen Greiss/Stephen Wise Free Synagogue)
Hirsch sits on the advisory board of another new pro-Israel initiative, the Zionist Rabbinic Coalition. Helmed by Stuart Weinblatt, senior rabbi at Conservative Congregation B’nai Tzedek in Potomac, Maryland, the group is an interdenominational network of more than 200 rabbis who advocate to ”strengthen the ties between American Jewry and the State of Israel.”
Weinblatt hews to an early generation’s view of how rabbis should approach Israel from the pulpit. He told JTA that he believes his colleagues should always be supportive of Israel in public, even if they choose to pressure the Israeli government and advocate against certain policies in private — which, he says, is “the appropriate vehicle” for voicing concerns. “My position has always been that support for Israel should be unconditional,” he said.
“If we as rabbis are sharply critical of Israel, the result can often lead to a distancing from Israel, which ultimately may diminish the connection people feel to Judaism and the Jewish people,” he added. “People do not always distinguish and differentiate between opposition to a particular policy and broader criticisms of Israel which can do lasting damage.”
Asked whether the Israeli government could ever conceivably take a step that would necessitate a public response from American rabbis, Weinblatt ruminated for days. He ultimately told JTA that the current debate around proposed changes to the Law of Return, the Israeli policy that allows anyone with at least one Jewish grandparent to claim citizenship, would be such an example, as that is a policy that would have a direct effect on Diaspora Jews.
Tightening who is eligible under the Law of Return is in fact a goal of some elements of Israel’s governing coalition, although the Diaspora minister assured an audience in the United States that, unlike with the proposed changes to the government’s judicial system — which have earned criticism across the political spectrum — there would be an effort to build consensus and no changes would happen overnight.
Still, the prospect of such a change so alarmed Rabbi Hillel Skolnick of Congregation Tifereth Israel in Columbus, Ohio, that he traveled to Jerusalem to address the Knesset, Israel’s lawmaking body.
“The members of my congregation and my movement have a spiritual connection with Judaism and also a political connection because we live in a democracy, so they see a Jewish democracy as an ideal that they can look to as a light unto the nations,” he said, in a speech he delivered as a representative of the Conservative/Masorti movement.
“By even questioning the idea of the Law of Return,” he went on, Israel “takes away from both the Jewish connection and the democratic connection they have with this country.”
Skolnick suggested that he was unsure of how to speak to his congregation about the new government and its agenda. “My question to you is, what message can I go home with?” he asked.
Rabbi Stuart Weinblatt, founder and chair of the Zionist Rabbinic Coalition, shown with Israeli President Isaac Herzog. Weinblatt believes American rabbis’ “support for Israel should be unconditional,” and that disagreements with its government should be hashed out in private. (Courtesy of Stuart Weinblatt)
This week, hundreds of American rabbis will be returning to their congregations with messages honed by a week in Israel. The Reform movement just concluded its biennial convention, which was held there for the first time since before the pandemic. Their visit coincided with major developments in the country’s twin crises: The Knesset advanced the judicial reform legislation, and three people were killed in a Palestinian shooting and subsequent settler riot in the West Bank.
In a sign of the balancing act that American rabbis are navigating, the Reform movement’s leader, Rabbi Rick Jacobs, who has been among the earliest and most outspoken critics of the new Israeli government, will also be a featured speaker at Amplify Israel’s conference this May aiming to encourage Zionist sentiment among Reform Jews.
At the convention, the leader of the Central Conference of American Rabbis called for Reform clergy to move away from defining Israel in stark black-and-white terms — an apparent reference to Jews who speak of “pro-Israel” and “anti-Israel” forces.
“In order to connect better with those in our communities around Israel in a nuanced and meaningful way, we must be able to move beyond the pro/con dichotomy which only serves to divide us in ways that are a distraction to the actual issues at hand,” Rabbi Hara Person told the attendees. During the conference, the rabbis attended and voiced support for Israeli protests against their government.
“We are seeing a shift for the better, in my opinion, about how Jews are feeling comfortable critiquing Israel’s policies,” Rabbi Sarah Brammer-Shlay told JTA last fall, before the Israeli elections. Brammer-Shlay was a signer of the 2021 rabbinical students’ letter who graduated from the Reconstructionist Rabbinical College and today is a rabbi and chaplain at Grinnell College.
That kind of shift has Weinblatt worried. “Sometimes, rabbis are actually out of sync and out of touch with their congregations, who do want to hear messages of support of Israel,” he said.
That may well be the case, particularly at synagogues with aging populations, but survey data suggests that American Jews are moving to the left on Israel at the same time that Israel itself has shifted to the right. The most recent Pew Research Center survey of American Jews, in 2021, found that most have a negative opinion of Israel Prime Minister Benjamin Netanyahu; only one-third think Israel is making a sincere effort to achieve peace with Palestinians; and 10% support the Boycott, Divestment, Sanctions movement against Israel.
While rabbis typically consider what they think their congregants want to hear, they aren’t bound to say it. And some rabbis say this moment is a time to take a stand, even if there is blowback.
Rabbi Jeremy Kalmanofsky of Congregation Ansche Chesed, a Conservative congregation on Manhattan’s Upper West Side, announced in December that his congregation would no longer recite the Prayer for the State of Israel, part of most congregations’ Shabbat morning liturgy since 1948. He said the extremism of Israel’s leadership meant the words no longer applied, and replaced the prayer with the more generally worded Prayer for Peace in Jerusalem.
”I couldn’t just say, ‘God, please guide our leaders well,’” Kalmanofsky said, pointing specifically to the fact that extremist politicians Itamar Ben-Gvir and Bezalel Smotrich were now government ministers who would be the beneficiaries of such prayer. “The things that they’re saying cannot possibly represent the Israel that I want to support.”
Kalmanofsky had not previously been outspoken as a critic of Israeli policy. He said he has faced some tough feedback from some in his community, including from those who believe this is a moment that demands more, not less, prayer for Israel — “not an unreasonable response,” he said. But a month into the liturgy change, he said he is confident he has made the right decision.
“Something really meaningful had changed in the public life of the state of Israel,” he said. “That deserved real recognition, and a real response.”
Continuing to focus on preserving a Jewish connection with Israel without “dealing like grown-ups” with its “very serious problems” would render the rabbinical voice irrelevant, Kalmanofsky said. “At best, we’re kind of like, ‘blind love, blind loyalty.’ And at worst, we’re totally obtuse, and have nothing meaningful to say about the real world.”
“If you’re going to have a pulpit,” Kalmanofsky added, “you’re going to have to use it once in a while.”
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Sovereignty Is the Soul of Democracy
A general view shows the plenum at the Knesset, Israel’s parliament, in Jerusalem. Photo: REUTERS/Ronen Zvulun
Democracy is often invoked as a slogan, yet rarely defined with precision. It is more than elections and campaign rallies. A true democracy rests on institutions that limit power, protect minorities, and uphold the rule of law even when it is politically inconvenient. A democracy requires an independent judiciary, a free press, and leaders who understand that their authority is temporary and constrained by law. Above all, democracy requires sovereignty: a nation must be free to govern itself.
By all of these standards, Israel stands as one of the most dynamic democracies in the world.
Israel’s parliamentary system is frequently misunderstood, particularly by observers accustomed to the American two party structure. Unlike the United States, Israel’s multi-party parliamentary democracy allows a wide range of political voices to enter the Knesset.
Coalition governments are formed through negotiation and compromise. This system may appear fragmented to outsiders, but in truth, it reflects a deeper level of representation. Communities that would be marginalized in a two-party structure can influence national policy. Power is dispersed rather than concentrated.
That dispersion of power is a democratic strength.
It also explains why Israel’s institutions continue to work, even amid intense political debate. The country has seen repeated elections, coalition collapses, and fierce public protests. Yet the army remains under civilian control. The courts continue their work. The press operates freely. These are not signs of instability. They are signs of democratic strength.
The legal proceedings involving Prime Minister Benjamin Netanyahu offer a powerful illustration. Whatever one’s political view of Netanyahu, the fact that a sitting prime minister can face prosecution demonstrates the independence of Israel’s judiciary. In much of the Middle East, leaders are untouchable. In Israel, no one is above the law. The trial proceeds through established legal channels, with the defense and prosecution presenting their arguments before judges bound by statute.
President Trump recently urged Israeli President Isaac Herzog to pardon Netanyahu. President Herzog responded appropriately. He emphasized that he is the president of Israel and that any pardon request would be considered only after legal proceedings conclude, in accordance with the law. That response was not defiance. It was democratic clarity.
Sovereignty is not a rhetorical flourish. It is the bedrock of self government. Critics frequently scrutinize Israel’s democracy, often holding it to standards not applied elsewhere in the region. Yet Israel remains the only state in the Middle East where self government actually happens — where civil society is vibrant, protest is protected, and the media is relentless.
Democracy is not the absence of controversy. It is the presence of functioning institutions capable of withstanding controversy.
Israel’s strength lies not only in its military or technological achievements but in its commitment to law and accountable governance.
Sovereignty is not negotiable. It is the soul of democracy itself.
Sabine Sterk is the CEO of Time To Stand Up For Israel.
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Tucker Carlson Did Not Even Leave the Airport During Quick Israel Visit to Interview Mike Huckabee
Tucker Carlson speaks at Indiana University in Bloomington, Indiana, Oct. 21, 2025. Photo: Gage Skidmore/ZUMA Press Wire via Reuters Connect
Controversial podcaster Tucker Carlson spent only a few hours in Israel on Wednesday to interview US Ambassador Mike Huckabee and chose not to leave the Ben Gurion Airport complex before flying out of the Jewish state, of which he has been strident critic.
Carlson landed at the airport on a private flight, did not leave the premises while interviewing Huckabee, and then immediately returned to Europe, Israel’s Channel 14 reported.
Sources also confirmed to the Jerusalem Post that the visit went as planned: short and confined to Ben Gurion Airport with Carlson arriving and leaving on private flights.
Channel 14 correspondent Libby Alon noted on the social media platform X that Carlson opted not to spend time any time in the country “despite all the invitations from the Christian community in Israel.”
Carlson, who describes himself as an ardent Christian, has falsely accused Israel, whose Christian population is growing and well educated, of persecuting Christians. Critics have noted that the far-right media personality has seemingly devoted more time on his podcast to targeting Israel over its treatment of Christians than to other parts of the world, such as Nigeria, where Christians are being murdered and otherwise persecuted in large numbers.
On Wednesday, Carlson posted a “Greetings from Israel” message on X which included a photo of himself with his left arm over the shoulder of an unnamed man, both standing in front of fluttering Israeli flags.
Greetings from Israel. pic.twitter.com/1uBWvqBNST
— Tucker Carlson (@TuckerCarlson) February 18, 2026
Online disagreements between Carlson and Huckabee over allegations of Israel mistreating Christians had prompted the quick trip.
On Feb. 4, Carlson published a nearly 90-minute podcast on X, titled “Christian Persecution,” which he promoted by asking, “How does the US-funded Israeli government treat Christians in the Holy Land? We asked some. Listen carefully to their accounts. This will shock you.” He interviewed Anglican Archbishop of Jerusalem Hosam Naoum and Saad Mouasher, a Christian businessman in Jordan who serves as the chairman of Jordan Ahli Bank.
Carlson then highlighted such segments in his discussions as “The Christian Hospital in Gaza That Was Bombed Eight Times by Israel,” “How Many People Have Been Killed in Gaza?” “How Are Christians Treated in Israel?” “How Much Has Jewish Extremism Increased in Jerusalem?” “Why Israel Makes It Difficult for Christians to Visit Holy Sites,” and “Why Christians Are Safer in Jordan Than Israel.”
Huckabee shared Carlson’s X posting that day and responded on top of it: “Hey @TuckerCarlson instead of talking ABOUT me, why don’t you come talk TO me? You seem to be generating a lot of heat about the Middle East. Why be afraid of the light?”
Answering back, Carlson shared Huckabee’s post and wrote, “Thanks for this. I’d love to. We’ll reach out to your office today to set up an interview. Much appreciated.”
Carlson’s apparent eagerness to escape Israel contrasts with his enthusiasm for countries which he celebrates rather than criticizes. On Feb. 8, 2024, for example, Carlson published a more than two-hour episode featuring an interview with Russia’s President Vladimir Putin, the authoritarian leader whose invasion to conquer Ukraine has now resulted in nearly 600,000 Ukrainian casualties and 1.2 million Russian soldiers’ deaths. According to reports, Carlson conducted the interview on Feb. 6 after arriving on Feb. 3.
Qatar received an enthusiastic endorsement last year from Carlson. On Dec. 7, Carlson interviewed Qatar Prime Minister Mohammed bin Abdulrahman bin Jassim Al Thani at the Doha Forum, where he revealed his plans to purchase a home in the desert monarchy known for its longstanding support of the Muslim Brotherhood and Hamas.
“I have been criticized as being a tool of Qatar, and I just want to say, which you already know, I have never taken anything from your country and don’t plan to. I am, however, tomorrow buying a place in Qatar,” he said.
On Feb. 11, Carlson published an interview with Ron Paul, the former Texas congressman, paleo-libertarian advocate, presidential candidate, and longtime opponent of Israel who previously said that “Palestinians are virtually in a concentration camp.”
A study released in December by the Jewish People Policy Institute (JPPI) analyzed podcast transcripts from Carlson and fellow far-right podcast host Candace Owens, finding that both had increased their content targeting Israel in 2025.
The researchers identified April as the turning point for Carlson’s refocusing on Israel, and that “the share of negative content about Israel rose sharply from 48.9% in the previous six-month period to 70.3% over the last six months.”
Some of Carlson’s decisions last year which drew the most attention included his promotion of Nick Fuentes, the white supremacist podcaster who has praised Adolf Hitler, celebrated Hamas, and advocated rape. This provoked a revolt at the Heritage Foundation with multiple resignations after its president, Kevin Roberts, defended Carlson.
Carlson also got in on the game started by Owens of blaming Israel for the assassination of Charlie Kirk, while throwing in some traditional collective blame against Jews for the crucifixion of Jesus.
In a Jan. 30 interview with podcast host Piers Morgan, Jeremy Boreing, the co-founder and former co-CEO of The Daily Wire, explained the distinction he saw between Owens — who he had previously hired — and Carlson.
“I’d be careful not to conflate Candace Owens — who is sort of the queen of the Grift Industrial Complex — with Tucker Carlson, who — like him or leave him — is engaged in an actual political project,” Boreing said. “As far as I can tell, Tucker is trying to create a new American majority out of a sort of amalgamation of left-wing economic populism on the one hand and right-wing social populism on the other.”
Describing the scope of the two podcasters’ apparent ambitions, Boreing called Carlson “actively engaged behind the scenes at the White House and staffing decisions,” stating that “he wields his influence to try to effectuate a political end.”
In a Jan. 28 interview on the “Triggernometry” podcast, Boreing expanded on the point, saying that Carlson “is part of a small cohort of people” including the likes of Fuentes, former US Rep. Marjorie Taylor Greene, and Steve Bannon, who formerly advised US President Donald Trump, in pursuing a “political project” to reshape the American political right.
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Madrid Museum Launches Investigation After Jewish Women Harassed, Kicked Out
Illustrative: Anti-Israel activists held a rally ahead of the game between Maccabi Tel Aviv and Real Madrid for the Turkish Airlines Euroleague, in front of the Palacio de los Deportes (Movistar Arena) in Madrid, Jan. 8, 2026. Photo: David Canales / SOPA Images via Reuters Connect
A national art museum in Madrid has launched an investigation after three elderly Jewish women — including a Holocaust survivor — who were verbally harassed over their openly displayed Jewish symbols were subsequently forced to leave, fueling criticism that the institution sided with the perpetrators rather than protecting the victims.
On Tuesday, a spokesperson for the Museum Reina Sofía told multiple news outlets that the institution would “immediately launch an independent and transparent internal investigation to clarify what happened,” formally confirming the opening of a probe as scrutiny over the incident intensified.
“The museum wishes to unequivocally express its commitment to equality, religious freedom, and zero tolerance for any type of violence or discrimination related to antisemitism,” the statement read. “The museum’s staff is highly qualified in fundamental rights, conflict management, and the prevention of any type of discrimination.”
“Once again, we would like to highlight the importance that Jewish artists, patrons, and benefactors have had for the institution and its collection, especially in the avant-garde, without whose selfless collaboration the museum as we know it today would be inconceivable,” it continued. “For all these reasons, we will not rest until the unfortunate events that have taken place are clarified.”
Footage of the incident was circulated on social media.
Nobody expects the Spanish Inquisition in 2026, but watch Spain’s shame, as three elderly tourists, including a Holocaust survivor, are harassed & kicked out of Madrid’s state run Reina Sofia museum over Jewish symbols. Staff said visitors were ‘disturbed’ by their presence and… pic.twitter.com/XdAlSlfKzd
— Saul Sadka (@Saul_Sadka) February 16, 2026
First reported by the Spanish news outlet Okdiario, the three women were visiting the museum in central Madrid last Saturday when other visitors spotted them wearing a Star of David necklace and carrying a small Israeli flag.
At that point, a group of people started attacking them verbally, shouting antisemitic insults, and calling them “crazy child killers.”
Rather than intervening against the instigators, museum officials expelled the Israeli women, telling them to leave because “some visitors were disturbed that they are Jewish.”
A security guard also told the group to hide their Jewish symbols, insisting they could not be displayed inside the museum.
Even though one of them pointed out that Spanish law allows people to wear religious symbols and carry national flags in public institutions, they were still forcibly removed from the building despite not breaking any rules.
The Action and Communication on the Middle East (ACOM) group, a leading pro-Israel organization in Spain, announced Monday it will pursue legal action against the Museum Reina Sofía “for discrimination and possible promotion of hatred from a public institution.”
“The legal action will be directed both at the institution and its top official, the museum director, Manuel Segade,” ACOM wrote in a post on X, adding that the museum’s actions reflect “a persistent pattern of using political agendas, engaging in discrimination, and promoting narratives of hate against the State of Israel and the Jewish-Israeli community from a publicly funded institution.”
“A public institution should never be used as a platform for sectarian activism,” the statement continued.
As a state-affiliated cultural institution under Spain’s Culture Ministry, the Reina Sofía is internationally recognized as one of the country’s leading contemporary art museums.
In the past, the museum has also faced criticism for hosting anti-Israel demonstrations and presenting an exhibition titled “From the River to the Sea,” a popular slogan among pro-Palestinian activists that has been widely interpreted as a genocidal call for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.
Like most countries across Europe and the broader Western world, Spain has seen a rise in antisemitic incidents over the last two years, in the wake of the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Still, Spain stands out as one of the most extreme cases, with experts warning that antisemitic violence and anti-Zionist rhetoric have moved beyond a social phenomenon to, in many instances, being state-promoted and legitimized as a political tool.
In particular, Spanish Prime Minister Pedro Sánchez and several members of his left-wing party have come under mounting criticism from some of the country’s political and Jewish leaders, who accuse them of fueling antisemitic hostility.