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Amid criticism, Columbia University announces a new research center in Tel Aviv
(JTA) — Columbia University has announced that it will launch a “Global Center” in Tel Aviv amid dueling letters from faculty supporting and opposing the decision.
The university’s Global Centers act as hubs for local scholars and researchers to work with the New York City school’s faculty, students and alumni to study and address a range of local and global issues. The center in Tel Aviv will join 10 others across the globe.
The Tel Aviv Global Center will enable the university “to connect with individuals and institutions, as well as with the alumni community in Israel, drawing them closer to the ongoing life of the University,” Columbia President Lee C. Bollinger said in a statement Monday. He added that the center will focus on climate change, technology, entrepreneurship, arts, the humanities, biology, health and medicine.
Columbia already has ties to Tel Aviv through Tel Aviv University, with which it began a dual degree program in 2019, despite also facing faculty and student objections.
For decades, Columbia has been the site of heated debate among both faculty and students over the Israeli-Palestinian conflict, and in the months leading up to the announcement, a group of Columbia faculty urged the school to halt plans for a center in Tel Aviv. In February, law professor Katherine Franke began circulating an open letter against the center, which as of Tuesday morning had received 95 faculty signatures, according to the Columbia Daily Spectator, a student publication.
The letter references accusations of Israeli human rights violations, as well as the policies of Israel’s governing coalition, which includes far-right parties and which has put forward a proposal for a judicial overhaul that has led to massive street protests and upheaval in the country.
“We are particularly concerned that Columbia University would take the bold step of opening a Global Center in Tel Aviv at this particular moment, with the newly seated government that is widely, if not almost universally, regarded as the most conservative, reactionary, right wing government in Israel’s history,” the letter reads. “For Columbia to preemptively invest in a new Global Center in Israel at the very moment when the domestic and international community is pulling away as part of a concerted and vehement objection to the new government’s policies would render Columbia not only an outlier, but a collaborator in those very policies.”
While the letter notes broadly that Global Centers have served as a “liberal academic footprint” in other countries with restrictive regimes, it does not reference the individual human rights records of any of the other countries where the centers are located. The 10 existing centers are in Amman, Jordan; Athens, Greece; Beijing; Istanbul; Mumbai, India; Nairobi, Kenya; Paris; Rio de Janeiro; Santiago, Chile and Tunis, Tunisia.
The letter also argues that Israel would ban Columbia alumni and affiliates based on their citizenship, identity and politics.
Franke herself was barred from Israel in 2018, along with attorney Vincent Warren of the Center for Constitutional Rights, based on accusations that they supported the Boycott, Divestment and Sanctions movement, or BDS, against Israel. Both denied the accusations at the time, according to Haaretz. Around that same time, according to an opinion column by Roger Cohen in The New York Times, Bollinger was in Israel to discuss plans for the Global Center.
The letter also notes “substantial concern about the power of donor money to direct major decisions, such as the establishment of this Global Center in Tel Aviv, in lieu of consultation with the faculty.” The letter does not name any specific donors or detail how the alleged donor pressure was deployed.
In response to the opposition letter, faculty supporters of the Tel Aviv Global Center composed their own statement. They argue that the centers are independent of their governments’ host countries and do not signal approval or disapproval of each country’s government.
“The decision to locate a center in all of these countries was never determined by political considerations, but rather to enhance Columbia as a global research university,” the statement reads. “For a country its size, Israel has an unusually rich infrastructure of universities and other scholarly, cultural, religious, scientific, technological, legal, and artistic resources that have intellectual connections to every school at Columbia University.”
The statement of support, signed by more than 170 full-time faculty, was written by political science professor Ester R. Fuchs; Nicholas Lemann, dean emeritus of the Columbia Journalism School; David M. Schizer, dean emeritus and professor at the Columbia Law School and law professor Matthew C. Waxman.
The supportive letter says that Israel has a better human rights record than other countries that host the university’s centers — such as China or Jordan — and adds that many signatories do not approve of Israel’s current government.
“One does not have to support the policies of the current government of Israel — and many of us do not — to recognize that singling out Israel in this way is unjustified,” the letter says. “To apply a separate standard to Israel — and Israel alone — would understandably be perceived by many as a form of discrimination.”
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The post Amid criticism, Columbia University announces a new research center in Tel Aviv appeared first on Jewish Telegraphic Agency.
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The one Jewish value everyone should hold dear in the age of AI
As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.
So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?
This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.
That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.
The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.
For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.
To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.
But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.
The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.
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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests
FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo
A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.
Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.
The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.
The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.
The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.
Prosecutors in the case said the defendants engaged in unlawful property destruction.
“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.
Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”
“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”
Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.
Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.
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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Israel’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.
The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.
Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.
A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.
Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.