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An Israeli envoy looks back on 5 tumultuous and gratifying years in New York

(New York Jewish Week) — Within the Israeli foreign service, the Consulate General of Israel in New York is often described as both the friendliest and the most consequential posting for an Israeli diplomat. As I conclude my tenure here, I am struck by just how accurate, yet limited, that description is. My service here, over the past five years, has turned out to be the most meaningful relationship a diplomat could possibly have with a local community. The feeling that resonates, repeatedly, is that we are a family. We have a shared history and a shared fate. We are working on a shared future and it is our duty to continue forging these important bonds. 

Even before I arrived, I knew tackling record-high antisemitism was already at the top of our agenda. Nothing could have prepared me for that first October, mere months into my term, when Pittsburgh’s Tree of Life synagogue was stormed by an armed perpetrator. After what turned out to be the most lethal antisemitic attack in American history, many were reminded that Jew-hatred remains a murderous cancer.

American Jews were shaken by a torrent of attacks. After Pittsburgh came Jersey City, when four people died in an attack at a kosher store, then Monsey, when five Jews were stabbed by an intruder at a Hanukkah party. Then right here in the streets of New York, in May 2021, Jews were violently assaulted ostensibly because of a conflict that was taking place thousands of miles away in Israel. Antisemitic hate became a daily physical, verbal and online occurrence. 

As representatives of the State of Israel to New York, New Jersey, Pennsylvania, Ohio and Delaware, my colleagues and I expressed Israel’s unwavering and continuing support, especially in the darkest of hours. As the homeland of the Jewish people, reborn out of the ashes of the Holocaust, Israel has a historic and moral responsibility to stand by the Jewish people everywhere, especially in times of need. Our words quickly turned into actions following these tragedies. Scores of Israeli private citizens flew to Pittsburgh and other sites of tragic antisemitic attacks, to provide different types of support and begin the healing process. The Israel Trauma Coalition sent therapists and Dream Doctors sent medical clowns. These professionals came not because they were instructed, but simply because they cared and shared in the commitment of Kol Yisrael arevim zeh bazeh, all of Israel are responsible for each other. This commitment stretches the world over, from Pittsburgh to Kyiv to Addis Ababa. Jews come to each other’s aid because of a deep-rooted sense of commitment and peoplehood. One might even say it’s an instinctive pull.

That’s not to say it’s always easy to help each other, or even possible. A dramatic rupture was, of course, the once-in-a-century COVID-19 pandemic that forced Israel, the eternal home and refuge of the Jewish people, to shut itself off from the world. For the first time in history, the pandemic did not allow Jews to enter Israel freely. Those who wanted, and needed, to come home had to acquire special permission to travel. We all acutely remember this period as heartbreaking. It was a blow to our central role as connectors of families and communities to Israel. Jews from across the world were separated, and although they have since been reunited, the wounds inflicted by this experience will take a long time to heal. Nevertheless, the innumerable messages we received from American Jews trying so diligently to travel to Israel demonstrated to me how central our homeland was in our collective Jewish identity. It became clear that these actions were unifiers of our people on a grand scale.

Unfortunately, at times, this value of a cross-continental Jewish family has come under threat due less to external hazards than to internal discord. Like every family, ours is no stranger to challenges, disagreements, arguments and complexities. We live in a period defined by polarization. A period in which people do not celebrate their differences, but rather let those differences drive them apart. We willingly live in echo chambers, communicating only with people who think like us, instead of engaging in a dialogue with those who think differently. We do not talk “to” one another, but talk “at” one another.

While we may vehemently disagree on certain positions or policies, it is of the utmost importance to engage, rather than to disengage. It is important for us to stay active and bring others into the conversation and into the relationship. It is our shared responsibility to emphasize the importance of this relationship, to educate our younger generation about being engaged, to maintain Israel as a central part of our Jewish identity. It is further important for Israelis to share in this relationship, and know that they are part of a shared peoplehood. Through it all, we are one family. The willingness of leaders in the American Jewish community to shoulder this burden with us, and to speak candidly about sensitive issues, is a tribute to their dedication to our family and its long-term cohesion.

It is during the most challenging times when I think it is most important to remember what binds Am Yisrael together. We are a family whose unity transcends languages, borders and politics. As we work together to shape our shared destiny, we do best by remembering our commonalities while engaging with each other and discussing our polarities. Shying away or staying silent is tempting, but damaging. Unfortunately, engagement is often only appreciated in hindsight, but families never grew stronger through acquiescence. Our Israel-diaspora relationship rests on substantive conversations and passionate involvement of Jews from both sides of the Atlantic.

I have lived, worked and davened (prayed) among you in the United States for the past five years. I have forged incredible friendships with the entire political and denominational spectra of your Jewish communities. These friendships will no doubt last a lifetime. I am leaving this position feeling more Jewish than ever, with a profound appreciation for the diversity, dynamism and resilience of American Jewry.

Thank you for this experience. Thank you for opening your arms to me, my wife and my children and making us feel welcomed, accepted and at home. It has been the honor of my life to serve this community as an Israeli diplomat. It has been deeply gratifying to serve my country, arm-in-arm with my American Jewish brothers and sisters, in building and strengthening this special relationship. Together, as one family, we safeguard our shared history. Now, we must double down on our work toward our shared future.


The post An Israeli envoy looks back on 5 tumultuous and gratifying years in New York appeared first on Jewish Telegraphic Agency.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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