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Arthur Szyk and The Modern Maccabees
Arthur Szyk. Trumpeldor’s Defense of Tel Hai. Lodz, 1936
On this Hanukkah, entering week 10 in the war with Hamas, can we not call the men and women of Israel—who fight for the right to Jewish survival—our “modern Maccabees?” Indeed, in the context of Arab terror attacks in the land of Israel in 1920 and again in 1936, Arthur Szyk created a master artwork of heroic Jews destined to be called The Modern Maccabees.
It was one year after the 1935 Nuremberg racial laws were enacted in Germany that Szyk, in Łódź, Poland, painted Trumpeldor’s Defense of Tel Hai. This illumination encouraged Jews in 1936 Palestine to defend themselves against Arab marauders in the same spirit and with the same courage and heroism as did the Jews of the Galilean Tel Hai settlement in 1920, led by the legendary Captain Joseph Trumpeldor. The timing of this painting was simultaneously directed toward the Jews of Germany and Poland, calling upon them to respond heroically toward the antisemitic mobs and chants in their respective countries. The artwork was to be renamed The Modern Maccabees a few years later.
Today, we know what those chants and actions of Arab terror groups of the 20s and 30s have morphed into–the Hamas massacre of 10/7. We know where the seeds of German nationalism of the 20s and 30s led—to the single most traumatic event in Jewish history. It hardly seems surprising then that the Mufti of Jerusalem and Adolph Hitler would adopt each other as friends, as comrades of evil, who had Jew hatred and mass murder as their shared goal. Hatred of Jews, antisemitism, and its physical assault on the integrity of Jewish lives, now as then, has re-invaded our planet. It has forcefully spread as an ancient, medieval, and modern disease throughout our global sphere among differing cultures, peoples and lands, united in common cause. Against this backdrop, Jews and their friends worldwide can look to the modern Israeli Maccabees of our day—the Israel Defense Forces—for inspiration to act Maccabean-like in their own way. By speaking out in defense of their actions and by lending larger than life financial support to organizations that do likewise we prevent ourselves from becoming merely bystanders to history rather than active participants in shaping it.
Arthur Szyk unveiling The Modern Maccabees in the office of the Committee for a Jewish Army. New York, July 1942.
By mid-July 1942, with more than one million of his people murdered by the Nazis, and two and one-half million Jews being starved to death in ghettos while millions more awaited the German extermination camps, Arthur Szyk reinforced his themes of Jewish self-defense and heroism by symbolically renaming his Trumpeldor piece The Modern Maccabees. It coincided with the mission of the Committee for a Jewish Army of Stateless and Palestinian Jews (a group that advocated the formation of a Jewish fighting force recruited from refugees of Hitler Germany and young Jews from Palestine) who would fight beside the allies of America, the United Kingdom, and free Europe. In a broader sense, Szyk’s work of art also called upon these nations directly, led by America, his adopted home, to courageously sustain their mission in defeating the Axis of Evil and thereby rescue Jewish lives.
A single enlarged blowup of this painting, in black and white, was presented to the Committee for a Jewish Army and hung in its New York offices. To mark the occasion, Szyk unveiled his call-to-arms by lifting an American flag covering it. The artist-warrior understood the symbolism, the strength of the United States, and the role it could uniquely play in defeating the enemies of the Jewish people. Today its warships standing in the Mediterranean do not go unnoticed, shedding light on America’s military standing with Israel and its people amidst the sea of raging waters in the Middle East.
In the bottom center of Szyk’s painting, he has calligraphed the Hebrew words attributed to the first century sage, Hillel: “If I am not for myself, who will be for me?” Surely, the soldiers of the IDF stand on the front lines of self-defense, but which nations and peoples will project moral clarity and physical strength in joining America to stand beside Israel in its fight? Who are the leaders and members of that committee today?
At this hour, the descendants of Szyk’s modern Maccabees, like those Maccabees of the first Hanukkah of old, are prepared to echo the dying words of Joseph Trumpedor: “It is good to die for our land.” To this we may well add: “It is good to live safely in our land.”
Irvin Ungar is the curator emeritus of The Arthur Szyk Society. His book, Arthur Szyk: Soldier in Art, was a winner of the 2017 National Jewish Book Award.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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