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As Israel turns 75, we should celebrate by fighting for it to live up to its ideals
(JTA) — I spent July 4, 2017, at Trump Tower protesting the ban on travel from Muslim countries, enacted earlier that year. For me, standing side by side with Muslim, Christian and other faith leaders to fight discrimination was the best possible way to celebrate America’s independence.
This month, Israel marks the monumental occasion of its 75th anniversary. There is much to celebrate: The establishment of the State of Israel is, without doubt, one of the greatest accomplishments of the Jewish people in the last century. The country has provided safety for millions of Jews fleeing oppression, helped revive Hebrew language and culture, and allowed Jews access to our most sacred historical sites.
And there is much to mourn and protest, beginning with the 56-year-old occupation that violates the human rights of Palestinians every single day; the ongoing discrimination against Palestinian citizens of Israel, Mizrahi and Ethiopian Jews, asylum seekers and foreign workers; and, this year, the all-out attack on democracy perpetuated by the current government.
For the last four months, hundreds of thousands of Israelis have been in the street every week protesting the efforts by the current government to eliminate the power of the High Court to serve as a check on legislation that violates Israel’s Basic Laws, the closest thing the country has to a constitution. And yet the response by too much of the American Jewish community has been more or less business as usual. While many legacy organizations have issued tepid statements criticizing attempts to destroy the judiciary, these groups have not rallied American Jews to actively oppose this coup or taken actions that would put direct pressure on the Israeli government.
Following President Donald Trump’s inauguration, millions of Americans took to the street — many for the first time — to protest his administration’s attacks on democratic institutions and on immigrants and minorities. We did so not out of hatred for the United States, but rather out of love, and out of a commitment to build a multiracial, multifaith, multiethnic democracy for the future.
Those of us who care about the future of Israel, and who dream of a state rooted in democracy and human rights, must mark this 75th anniversary by fighting for that vision.
This anniversary comes at an inflection point for the country’s democracy. What happens this year will determine whether Israel has a chance at living up to the values enshrined in its declaration of independence, or whether it becomes a fascist theocracy that codifies discrimination against women, LGBTQ people, Palestinian citizens and other minorities and that permanently occupies another people.
On Sunday night, Prime Minister Benjamin Netanyahu and Knesset Member Simcha Rothman, the architect of the judiciary coup, will address the Jewish Federations of North America’s General Assembly meeting in Israel – despite calls from Israeli Jews for JFNA to cancel their appearance. Many Jewish communities have announced Yom Haatzmaut plans that pretend that nothing is amiss — falafel, Israeli music and dancing, and celebratory visits to Israel. And in June, the Celebrate Israel parade — which bans any political signs — will proceed down New York City’s Fifth Avenue as though nothing is amiss.
I also love a good falafel, but this moment calls for much more.
Since the new Israeli government took power, I have stood on the street in New York and Washington, D.C., with hundreds of Israeli Americans and American Jews who came out to protest Finance Minister Betzalel Smotrich speaking at an Israel Bonds dinner, the (temporary, as it turns out) firing of Defense Minister Yoav Gallant and the ongoing attacks on the High Court. As someone who has been working for human rights in Israel for decades, I am thrilled to see more and more American and Israeli Jews join these protests.
But we have not yet seen a call to the streets from most of our legacy organizations or synagogues. Nor has JFNA altered its regular General Assembly programming to instead take 3,000 American Jews into the streets of Tel Aviv — or even host protest organizers or civil society leaders, rather than the leaders of the coup.
Why are American Jews so terrified to protest Israeli actions, even when the country is being taken over by people whose values are anathema to most of ours?
Yeshayahu Leibowitz, an influential and prophetic 20th-century Jewish thinker, warned of the danger that the nascent state of Israel would become an object of worship. “The state fulfills an essential need of the individual and the national community,” he wrote, “but it does not thereby acquire intrinsic value — except for a fascist who regards sovereignty, governmental authority, and power as supreme values.” In a 1991 lecture, he went so far as to call any religious Jews who supported occupation and settlement “descendants of the worshippers of the Golden Calf, who proclaimed ‘this is your God, Israel.’ A calf doesn’t necessarily need to be golden; it can also be a people, a land, or a state.”
In Israel, the religious settler movement that Leibowitz disparaged three decades ago now runs the state, and — as he warned — its agenda puts the occupation of land first, and the treatment of people second.
Many Jews in the United States find it hard to see that reality because the State of Israel has become an object of worship, rather than a real country where real people live, and where fascist-leaning politicians are working to fundamentally change its government and culture into something unrecognizable and dangerous. American Jewish conversations about Israel too often become conversations about Jewish identity, a slippery slope that makes it easy for criticisms of the State of Israel — a political entity subject to international human rights standards — to be misinterpreted as attacks on Jews more generally. It is easier to celebrate a fantasy with no hard edges than deal with the reality of a beloved, but flawed state.
According to the Torah, Abraham was 75 when he left his parents’ house and set out on his own. At 75, Israel is a strong, modern country, more than able to stand on its own on the international stage and healthy enough for vibrant debate about its future. Real celebration of Israel demands fighting for it to live up to the highest ideals of democracy, dignity and human rights for all.
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The post As Israel turns 75, we should celebrate by fighting for it to live up to its ideals appeared first on Jewish Telegraphic Agency.
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Hamas Uses Sydney Terror Attack to Reaffirm Its Doctrine of Killing Jews Worldwide
A Palestinian man points a weapon in the air after it was announced that Israel and Hamas agreed on the first phase of a Gaza ceasefire, in the central Gaza Strip, October 9. Photo: REUTERS/Mahmoud Issa
Following Sunday’s terror attack in Sydney where Muslim terrorists murdered at least 15 people and wounded 29 others, Hamas’ official television channel, Al-Aqsa TV, published a post seeking to legitimize the killing of one of the victims, Rabbi Eli Schlanger.
The post emphasized that Rabbi Schlanger had traveled to Israel in October 2023 and met with Israeli soldiers to show support following Hamas’ Oct. 7 massacre. Al-Aqsa TV published photos of the rabbi with Israeli soldiers, portraying this act of solidarity as evidence that he had “assisted” Israel in what Hamas calls a “war of annihilation.”
Posted text:“Pictures published on the pages of settlers of Rabbi Eli Schlanger, an emissary of the Chabad Movement who was killed [on Dec. 14, 2025] in an attack on a Jewish [Hanukkah] celebration in Sydney at a time when he was meeting with soldiers from the occupation [i.e., Israeli] army in order to assist them in the war of annihilation.”
[Al-Aqsa TV (Hamas), Telegram channel, Dec. 14, 2025]
Under this framework, Hamas portrays a Jewish religious leader attending a holiday celebration in Australia as a legitimate target because he once expressed solidarity with Israelis after October 7.
Hamas, however, does not need a military connection, political activity, or personal responsibility to legitimize the killing of Jews by Muslims.
The claim that Rabbi Eli Schlanger met with Israeli soldiers is merely a post-hoc rationalization, designed to disguise Hamas’ core belief that Jews must be killed because they are guilty of the crime of being Jews.
In one of its music videos calling for Palestinians to murder Jews, Hamas published this poster with the words: “Killing Jews is worship that draws us close to Allah:”
This principle is also enshrined explicitly in its charter — and it defines how Hamas views Jewish civilians and acts of terror against Jews everywhere.
Article 7 of the Hamas Charter presents this as a divine command, quoting an Islamic hadith:
The time (of Resurrection) will not come until Muslims will fight the Jews; until the Jews hide behind rocks and trees, which will cry: ‘O Muslim! There is a Jew hiding behind me—come and kill him!’
[Sahih Muslim, Book 041, Number 6985]
This is not a call to fight Israelis. It is not a reference to soldiers. The target is Jews as Jews, wherever they are.
What happened in Sydney was a direct application of Hamas’ ideology.
Ephraim D. Tepler is a contributor to Palestinian Media Watch (PMW). Itamar Marcus is the Founder and Director of PMW, where a version of this article first appeared.
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Australian authorities confirm that Bondi Beach attackers were affiliated with Islamic State terror group
(JTA) — The father-and-son duo who killed 15 people during an attack on a Hanukkah celebration in Sydney on Sunday were motivated by “Islamic State ideology,” Australian authorities have confirmed.
Australian media had reported on Monday that the country’s intelligence service had previously investigated Naveed Akram, the son, over his ties to members of an Islamic State cell in Sydney.
On Tuesday, officials confirmed the account and revealed that both Naveed Akram and his father Sajid spent most of November in a region of the Philippines where the Islamic State maintains a stronghold. Officials believe the pair received military training there, though they would not say whether the trip had alarmed security officials at the time.
“It would appear that there is evidence that this was inspired by a terrorist organization, by ISIS,” Australian Prime Minister Anthony Albanese said at a press conference on Tuesday. He confirmed that Islamic State flags had been found in Naveed Akram’s car, abandoned at the scene of the shooting.
The revelations complicate the narrative that emerged immediately after the attack connecting it to Australia’s recent pro-Palestinian protest movement, which has at times featured antisemitic displays and attacks on Jewish sites.
But the Islamic State and Hamas, the leading Palestinian liberation organization whose attack on Israel on Oct. 7, 2023, triggered the war in Gaza, have historically been at odds, with the Sunni Islamic State openly viewing Hamas as insufficiently Islamic and an avatar of Iran and Shia Islam.
The Islamic State is a decades-old terrorist group that for a time acted as al-Qaeda’s affiliate and promotes Islamic fundamentalism; its enemy, broadly speaking, is the West and its targets have ranged from Christian churches to concerts to public festivities. Last year, an Islamic State-inspired operative killed 14 people at a New Year’s street party in New Orleans, and the group claimed credit for an attack on a Moscow concert hall that killed more than 140.
Hamas, on the other hand, sought to impose some strictures of Islamic law in Gaza, which it has controlled, but allows a far more permissive religious and cultural environment. Its express goal is the elimination of Israel, and attacks staged by its affiliates abroad, typically supported by Iranian cells, have tended to target Jewish and Israeli sites — as has been the case in Australia, which recently expelled the Iranian ambassador over his country’s alleged ties to a string of attacks on synagogues.
In the immediate aftermath of the Oct. 7 attack, the Israeli government promoted an equivalency between the two groups, citing their similarly brutal tactics. But some experts in terror movements balked at the comparison.
“The Islamic State literally views Hamas as apostates and IS supporters have been pillaging Hamas online since Saturday bc they are tools of Shia Iran and also don’t actually implement sharia [Islamic law] according to IS’s interpretations,” Aaron Zelin, a senior fellow Washington Institute for Near East Policy, tweeted at the time.
But two years of war in Gaza that activated pro-Palestinian sentiment in many places around the world may have shifted the distinctions between the movements, according to terrorism experts, who also say the Islamic State has become more decentralized over time.
Rommel Banlaoi, a political scientist focused on terrorism in the Philippines, told the New York Times this week that a December 2023 attack on a Catholic mass there had marked a turning point for the group.
“Before, the focus was on creating an Islamic state,” Banlaoi said. “Now it has transformed to helping Muslims, Palestinians displaced by the Middle East violence.”
In part, the shift may reflect an opportunistic approach to the masses of people activated online in support of the Palestinian cause. A “Worldwide Threat Assessment” prepared by the U.S. Defense Intelligence Agency in May said the Islamic State and al-Qaeda were showing signs of trying to capitalize on a new audience.
“Both groups continue to reference Israeli operations in Gaza to galvanize their global networks, recruit new members, generate revenue, and enable or inspire attacks against U.S., Israeli, Jewish, and European interests worldwide,” the report said.
An unnamed “senior Arab security official” told the Washington Post in the wake of the Bondi Beach attack that online activism tied to the Islamic State had surged during the war in Gaza. “They are exploiting the emotional outrage of Muslims and use reports of [Muslim] women and children being killed or allegedly starved as tools of recruitment,” the security official said.
Counterterrorism experts also believe that an increased focus on threats related directly to the war in Gaza could have undercut those trying to monitor and stop the Islamic State. Brett Holmgren, then a top counterterrorism official in the Biden administration, for example, said at an event hosted by the Center for Strategic and International Studies last year that the Islamic State was regrouping “as governments shifted attention and resources to the conflict in Gaza.”
The Islamic State has not claimed responsibility for the Bondi Beach attack, which was immediately condemned by the governments of Arab states that are supportive of the Palestinian cause. Authorities have not said whether the attackers left any record of their intentions or motivation beyond the Islamic State flags found in their car.
The post Australian authorities confirm that Bondi Beach attackers were affiliated with Islamic State terror group appeared first on The Forward.
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New footage emerges of Jewish man trying to disarm Bondi Beach shooters before massacre
(JTA) — An elderly Jewish man sought to stop the Bondi Beach Hanukkah attackers and was their first victim, according to dramatic dashcam footage that emerged on Tuesday.
Boris Gurman, 69, came upon the attackers as they exited their car and confronted them, according to the footage, which first appeared on Chinese social media after being posted by a Sydney resident and has been verified by Australian media as well as his family.
The grainy footage shows Gurman appearing to have been able to take hold of one gun before the attacker retrieves another weapon and shoots him. The footage shows Gurman, wearing a purple shirt, being thrown to the ground during the confrontation with the attackers, whom authorities have identified as Sajid and Naveed Akram.
Boris Gurman’s wife Sofia, 61, was also murdered at the outset of the attack, which ultimately killed 15 people who had gathered for a Chabad Hanukkah celebration on the beach.
The couple, immigrants to Australia, had been married for nearly 35 years and had retired from their jobs as a mechanic and postal worker.
“In the moments before their passing, Boris — with Sofia courageously beside him — attempted to intervene to protect others,” said a statement accompanying a crowdfunding campaign to benefit their family, including son Alex. “This act of bravery and selflessness reflects exactly who they were: people who instinctively chose to help, even at great personal risk. While nothing can lessen the pain of this loss, we feel immense pride in their courage and humanity.”
The footage adds new details to what is known about the massacre, which unfolded over more than 10 minutes on Sunday evening, the first night of Hanukkah.
A different man who tried and failed to stop the shooting by tackling and disarming one of the shooters, Ahmed al Ahmed, has been hailed for his heroism and had more than $1.3 million raised on his behalf, including from Jewish donors from around the world.
Meanwhile the daughter of Reuven Morrison, a Jewish man killed in the massacre, said he had been the one caught on camera throwing bricks at the shooter after al Ahmed’s intervention.
“If there was one way for him to go on this earth, it would be fighting a terrorist,” Sheina Gutnick told CBS News about her father. “There was no other way he would be taken from us. He went down fighting, protecting the people he loved most.”
The post New footage emerges of Jewish man trying to disarm Bondi Beach shooters before massacre appeared first on The Forward.