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As Israel turns 75, we should celebrate by fighting for it to live up to its ideals
(JTA) — I spent July 4, 2017, at Trump Tower protesting the ban on travel from Muslim countries, enacted earlier that year. For me, standing side by side with Muslim, Christian and other faith leaders to fight discrimination was the best possible way to celebrate America’s independence.
This month, Israel marks the monumental occasion of its 75th anniversary. There is much to celebrate: The establishment of the State of Israel is, without doubt, one of the greatest accomplishments of the Jewish people in the last century. The country has provided safety for millions of Jews fleeing oppression, helped revive Hebrew language and culture, and allowed Jews access to our most sacred historical sites.
And there is much to mourn and protest, beginning with the 56-year-old occupation that violates the human rights of Palestinians every single day; the ongoing discrimination against Palestinian citizens of Israel, Mizrahi and Ethiopian Jews, asylum seekers and foreign workers; and, this year, the all-out attack on democracy perpetuated by the current government.
For the last four months, hundreds of thousands of Israelis have been in the street every week protesting the efforts by the current government to eliminate the power of the High Court to serve as a check on legislation that violates Israel’s Basic Laws, the closest thing the country has to a constitution. And yet the response by too much of the American Jewish community has been more or less business as usual. While many legacy organizations have issued tepid statements criticizing attempts to destroy the judiciary, these groups have not rallied American Jews to actively oppose this coup or taken actions that would put direct pressure on the Israeli government.
Following President Donald Trump’s inauguration, millions of Americans took to the street — many for the first time — to protest his administration’s attacks on democratic institutions and on immigrants and minorities. We did so not out of hatred for the United States, but rather out of love, and out of a commitment to build a multiracial, multifaith, multiethnic democracy for the future.
Those of us who care about the future of Israel, and who dream of a state rooted in democracy and human rights, must mark this 75th anniversary by fighting for that vision.
This anniversary comes at an inflection point for the country’s democracy. What happens this year will determine whether Israel has a chance at living up to the values enshrined in its declaration of independence, or whether it becomes a fascist theocracy that codifies discrimination against women, LGBTQ people, Palestinian citizens and other minorities and that permanently occupies another people.
On Sunday night, Prime Minister Benjamin Netanyahu and Knesset Member Simcha Rothman, the architect of the judiciary coup, will address the Jewish Federations of North America’s General Assembly meeting in Israel – despite calls from Israeli Jews for JFNA to cancel their appearance. Many Jewish communities have announced Yom Haatzmaut plans that pretend that nothing is amiss — falafel, Israeli music and dancing, and celebratory visits to Israel. And in June, the Celebrate Israel parade — which bans any political signs — will proceed down New York City’s Fifth Avenue as though nothing is amiss.
I also love a good falafel, but this moment calls for much more.
Since the new Israeli government took power, I have stood on the street in New York and Washington, D.C., with hundreds of Israeli Americans and American Jews who came out to protest Finance Minister Betzalel Smotrich speaking at an Israel Bonds dinner, the (temporary, as it turns out) firing of Defense Minister Yoav Gallant and the ongoing attacks on the High Court. As someone who has been working for human rights in Israel for decades, I am thrilled to see more and more American and Israeli Jews join these protests.
But we have not yet seen a call to the streets from most of our legacy organizations or synagogues. Nor has JFNA altered its regular General Assembly programming to instead take 3,000 American Jews into the streets of Tel Aviv — or even host protest organizers or civil society leaders, rather than the leaders of the coup.
Why are American Jews so terrified to protest Israeli actions, even when the country is being taken over by people whose values are anathema to most of ours?
Yeshayahu Leibowitz, an influential and prophetic 20th-century Jewish thinker, warned of the danger that the nascent state of Israel would become an object of worship. “The state fulfills an essential need of the individual and the national community,” he wrote, “but it does not thereby acquire intrinsic value — except for a fascist who regards sovereignty, governmental authority, and power as supreme values.” In a 1991 lecture, he went so far as to call any religious Jews who supported occupation and settlement “descendants of the worshippers of the Golden Calf, who proclaimed ‘this is your God, Israel.’ A calf doesn’t necessarily need to be golden; it can also be a people, a land, or a state.”
In Israel, the religious settler movement that Leibowitz disparaged three decades ago now runs the state, and — as he warned — its agenda puts the occupation of land first, and the treatment of people second.
Many Jews in the United States find it hard to see that reality because the State of Israel has become an object of worship, rather than a real country where real people live, and where fascist-leaning politicians are working to fundamentally change its government and culture into something unrecognizable and dangerous. American Jewish conversations about Israel too often become conversations about Jewish identity, a slippery slope that makes it easy for criticisms of the State of Israel — a political entity subject to international human rights standards — to be misinterpreted as attacks on Jews more generally. It is easier to celebrate a fantasy with no hard edges than deal with the reality of a beloved, but flawed state.
According to the Torah, Abraham was 75 when he left his parents’ house and set out on his own. At 75, Israel is a strong, modern country, more than able to stand on its own on the international stage and healthy enough for vibrant debate about its future. Real celebration of Israel demands fighting for it to live up to the highest ideals of democracy, dignity and human rights for all.
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The post As Israel turns 75, we should celebrate by fighting for it to live up to its ideals appeared first on Jewish Telegraphic Agency.
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Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified
As of this month, many public schools in Alabama are required to display the Ten Commandments in classrooms, libraries, lunchrooms and all other common spaces.
Proponents of Senate Bill 99, signed into law by Gov. Kay Iven on April 10, have claimed that these enforced displays are historical, educational and religiously neutral. As an Alabama rabbi — and a father of two future public school students — I see that defense as not just incorrect, but also deceitful, especially because the version of the Ten Commandments that the law endorses is, itself, not historically accurate.
The Ten Commandments are a sacred Jewish text. They were given to the Jewish people, written in Hebrew, and rooted in a specifically Jewish story of liberation and covenant. This law takes that text, strips it of its context, and reshapes it using a Christian lens.
The version of the Ten Commandments that will be displayed in our schools omits the text’s defining opening: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” That line grounds the commandments in the narrative of the Jewish people. To remove it is not preservation. It is distortion.
Claims of the law’s neutrality are a strategy meant to give legal and cultural cover to the fact that it clearly privileges one particular Christian worldview in public institutions meant to serve everyone.
This does not reflect the beliefs or desires of all Christians. Many Christian leaders and communities understand that faith loses its integrity when it is elevated or enforced by the state. Many of my Alabama colleagues, across religious traditions, are dismayed by this as well. They understand that this law is an ideological move that uses religion to draw boundaries around belonging, and object to that weaponization of something sacred.
In opposing Senate Bill 99, the American Historical Association made the point plainly, arguing that this law presents a distorted version of American religious history under the label of “historical truth.”
The text of the bill describes the Ten Commandments as “a key part of the Judeo-Christian religious and moral tradition” — a claim that does not reflect the consensus of historians, legal scholars or the judiciary.
The idea of a unified “Judeo-Christian” tradition is itself a misleading modern construction. It did not come from Judaism. It emerged within a Christian framework and recasts Judaism as a precursor to Christianity rather than a living, evolving tradition in its own right.
Alabama students, like students across this country, deserve an education that is accurate, intellectually honest and grounded in real scholarship. Public schools should be places where students can form identities they are proud of, develop the values that guide them, and begin to understand how they can contribute to the world around them. They should be places where students feel safe, nurtured and valued.
This law erodes those principles. Instead, it replaces real education with ideology, narrowing what students are allowed to learn and how they are taught to understand their country. It denies students exposure to the full diversity of American religious life, replacing that rich landscape with a single, imposed narrative.
When a classroom wall presents one version of a religious text as if it were foundational to civic life, it sends a message. Some students will see themselves reflected in the text. Others, like my children, will learn that they are on the outside. Muslims, Hindus, Buddhists, Sikhs, atheists and others will be further pushed to the margins.
This law is about power: who has it, and who does not. It is about whose story is told, and whose is reshaped to fit someone else’s narrative. And it teaches something dangerous: not to think, but to conform. To get in line. To stay silent. To learn, early on, where you stand.
The United States cannot be great when it elevates one religion over others. Our students deserve better than indoctrination presented as education. They deserve a system that reflects that we are a nation shaped not by one tradition, but by many.
As a rabbi, I am angry that a sacred text from my tradition is being taken, altered and presented as something it is not.
As a Jew, I am furious that our story is being stripped of its context and repurposed in a way that marginalizes others.
And as a father of two children who will be in public school, I am deeply uneasy about what this signals to them about who belongs — and who does not.
That is why we must speak out and do everything we can to oppose and repeal this law. We must work to protect a better kind of American society — one that ensures our public institutions remain open to all, and that our children grow up in a world that reflects the dignity of difference, not the demand for conformity.
The post Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified appeared first on The Forward.
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Some Tankers Cross Strait of Hormuz Before Shots Fired, Ship-Tracking Data Shows
A satellite image shows the ship movement at the Strait of Hormuz on April 17, 2026, in Space. EUROPEAN UNION/COPERNICUS SENTINEL-2/Handout via REUTERS
More than a dozen tankers, including three sanctioned vessels, passed through the Strait of Hormuz after a 50-day blockade was lifted on Friday, shipping data showed, before Iran reimposed restrictions on Saturday and fired at some vessels.
Reopening the strait is key for Gulf producers to resume full oil and gas supplies to the world, and end what the International Energy Agency has called the worst-ever supply disruption.
US President Donald Trump said on Friday Iran had agreed to open the strait, while Iranian officials said they wanted the US to fully lift its blockade of Iranian tankers.
Western shipping companies cautiously welcomed the announcements but said more clarity was needed, including on the presence of sea mines, before their vessels could transit.
IRAN RESUMES RESTRICTIONS
The ships that passed through the strait on Friday and Saturday via Iranian waters south of Larak island were mainly older, non-Western-owned vessels and included four sanctioned ships, according to ship-tracking data.
Iran arranged passage for a limited number of oil tankers and commercial ships following prior agreements in negotiations, a spokesperson for Iran’s Revolutionary Guards said.
Other ships have been seen approaching the strait and turning back as Iran said it would maintain strict controls as long as the US continues its blockade of Iranian ports.
The UK Navy reported on Saturday that Iranian gunboats fired at some ships attempting to cross the strait.
Some merchant vessels received radio messages from Iran’s navy saying the strait was shut again and that no ships were allowed to pass, shipping sources said on Saturday.
Ship-tracking data showed five vessels loaded with liquefied natural gas from Ras Laffan in Qatar approaching the strait on Saturday morning.
No LNG cargoes have transited the waterway since the US-Israeli war with Iran began on February 28.
Hundreds of ships have been stuck in the Gulf since the conflict started and Tehran closed the strait, forcing Gulf oil and gas producers to sharply cut production.
Top producers such as Saudi Arabia, the UAE, Iraq and Kuwait say they need steady tanker flows and unrestricted passage through the strait to resume normal export operations.
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Trump Greenlights Russian Oil to Ease Strain on Global Markets After War with Iran
US Treasury Secretary Scott Bessent in Washington, DC, US, March 27, 2026. Photo: REUTERS/Jonathan Ernst
i24 News – The Trump administration has authorized a 30-day emergency waiver allowing the maritime purchase of Russian oil, reversing a hardline stance in an effort to stabilize skyrocketing global energy prices.
The Treasury Department announced Friday that the license for crude and petroleum products will remain in effect until May 16, 2026, responding to intense pressure from international partners struggling with the fallout of the war with Iran.
This policy pivot comes as a surprise after Treasury Secretary Scott Bessent suggested earlier this week that no further exemptions would be granted:
“As negotiations with Iran accelerate, the administration seeks to ensure oil availability for those who need it most. We must prevent a total price collapse for consumers while the geopolitical situation remains volatile.”
Ensuring global oil availability is paramount for the US as over 80 energy facilities in the Middle East have been damaged by recent war with Iran. With the November midterm elections approaching, record-high fuel prices at the pump remain a primary vulnerability for the Republican party. By allowing Russian oil back into the maritime flow, the administration hopes to neutralize “pain at the pump” before voters head to the polls.