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As Israel turns 75, we should celebrate by fighting for it to live up to its ideals
(JTA) — I spent July 4, 2017, at Trump Tower protesting the ban on travel from Muslim countries, enacted earlier that year. For me, standing side by side with Muslim, Christian and other faith leaders to fight discrimination was the best possible way to celebrate America’s independence.
This month, Israel marks the monumental occasion of its 75th anniversary. There is much to celebrate: The establishment of the State of Israel is, without doubt, one of the greatest accomplishments of the Jewish people in the last century. The country has provided safety for millions of Jews fleeing oppression, helped revive Hebrew language and culture, and allowed Jews access to our most sacred historical sites.
And there is much to mourn and protest, beginning with the 56-year-old occupation that violates the human rights of Palestinians every single day; the ongoing discrimination against Palestinian citizens of Israel, Mizrahi and Ethiopian Jews, asylum seekers and foreign workers; and, this year, the all-out attack on democracy perpetuated by the current government.
For the last four months, hundreds of thousands of Israelis have been in the street every week protesting the efforts by the current government to eliminate the power of the High Court to serve as a check on legislation that violates Israel’s Basic Laws, the closest thing the country has to a constitution. And yet the response by too much of the American Jewish community has been more or less business as usual. While many legacy organizations have issued tepid statements criticizing attempts to destroy the judiciary, these groups have not rallied American Jews to actively oppose this coup or taken actions that would put direct pressure on the Israeli government.
Following President Donald Trump’s inauguration, millions of Americans took to the street — many for the first time — to protest his administration’s attacks on democratic institutions and on immigrants and minorities. We did so not out of hatred for the United States, but rather out of love, and out of a commitment to build a multiracial, multifaith, multiethnic democracy for the future.
Those of us who care about the future of Israel, and who dream of a state rooted in democracy and human rights, must mark this 75th anniversary by fighting for that vision.
This anniversary comes at an inflection point for the country’s democracy. What happens this year will determine whether Israel has a chance at living up to the values enshrined in its declaration of independence, or whether it becomes a fascist theocracy that codifies discrimination against women, LGBTQ people, Palestinian citizens and other minorities and that permanently occupies another people.
On Sunday night, Prime Minister Benjamin Netanyahu and Knesset Member Simcha Rothman, the architect of the judiciary coup, will address the Jewish Federations of North America’s General Assembly meeting in Israel – despite calls from Israeli Jews for JFNA to cancel their appearance. Many Jewish communities have announced Yom Haatzmaut plans that pretend that nothing is amiss — falafel, Israeli music and dancing, and celebratory visits to Israel. And in June, the Celebrate Israel parade — which bans any political signs — will proceed down New York City’s Fifth Avenue as though nothing is amiss.
I also love a good falafel, but this moment calls for much more.
Since the new Israeli government took power, I have stood on the street in New York and Washington, D.C., with hundreds of Israeli Americans and American Jews who came out to protest Finance Minister Betzalel Smotrich speaking at an Israel Bonds dinner, the (temporary, as it turns out) firing of Defense Minister Yoav Gallant and the ongoing attacks on the High Court. As someone who has been working for human rights in Israel for decades, I am thrilled to see more and more American and Israeli Jews join these protests.
But we have not yet seen a call to the streets from most of our legacy organizations or synagogues. Nor has JFNA altered its regular General Assembly programming to instead take 3,000 American Jews into the streets of Tel Aviv — or even host protest organizers or civil society leaders, rather than the leaders of the coup.
Why are American Jews so terrified to protest Israeli actions, even when the country is being taken over by people whose values are anathema to most of ours?
Yeshayahu Leibowitz, an influential and prophetic 20th-century Jewish thinker, warned of the danger that the nascent state of Israel would become an object of worship. “The state fulfills an essential need of the individual and the national community,” he wrote, “but it does not thereby acquire intrinsic value — except for a fascist who regards sovereignty, governmental authority, and power as supreme values.” In a 1991 lecture, he went so far as to call any religious Jews who supported occupation and settlement “descendants of the worshippers of the Golden Calf, who proclaimed ‘this is your God, Israel.’ A calf doesn’t necessarily need to be golden; it can also be a people, a land, or a state.”
In Israel, the religious settler movement that Leibowitz disparaged three decades ago now runs the state, and — as he warned — its agenda puts the occupation of land first, and the treatment of people second.
Many Jews in the United States find it hard to see that reality because the State of Israel has become an object of worship, rather than a real country where real people live, and where fascist-leaning politicians are working to fundamentally change its government and culture into something unrecognizable and dangerous. American Jewish conversations about Israel too often become conversations about Jewish identity, a slippery slope that makes it easy for criticisms of the State of Israel — a political entity subject to international human rights standards — to be misinterpreted as attacks on Jews more generally. It is easier to celebrate a fantasy with no hard edges than deal with the reality of a beloved, but flawed state.
According to the Torah, Abraham was 75 when he left his parents’ house and set out on his own. At 75, Israel is a strong, modern country, more than able to stand on its own on the international stage and healthy enough for vibrant debate about its future. Real celebration of Israel demands fighting for it to live up to the highest ideals of democracy, dignity and human rights for all.
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The post As Israel turns 75, we should celebrate by fighting for it to live up to its ideals appeared first on Jewish Telegraphic Agency.
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Former Hamas Hostages Visit Rebbe’s Ohel, Grave of Chabad Leader, in New York
Four former Hamas hostages visited the Rebbe’s Ohel on Nov. 22, 2025. Photo: Provided
Four freed Israeli hostages visited the Rebbe’s Ohel, the resting place of Chabad-Lubavitch leader Rabbi Menachem Mendel Schneerson, in Queens, New York, on Saturday night together with their families.
Segev Kalfon, Matan Angrest, Nimrod Cohen, and Bar Kuperstein prayed at the gravesite and expressed gratitude for their return home as well as the support they received from the Chabad movement during their 738 days in the captivity of Hamas terrorists in Gaza.
As is customary at the Ohel, the freed hostages and their families gave charity, lit candles, and wrote personal notes for blessings that they left by the Rebbe’s mausoleum. They also recited Psalm 100, giving thanks for their return from captivity after being abducted from Israel during the Hamas-led terrorist attack on Oct. 7, 2023.
“Until now, our families prayed here for us to come home,” said Angrest, 22. “Today, I came only to say thank you.”
“I was here exactly two years ago and many times throughout the last two difficult years, we went to pray at the Ohel, and every time we would come back strengthened to continue our efforts,” shared Kalfon’s father. “Now, that we were successful, we came to the Rebbe to say thank you and reflect on the power of all the mitzvot that were done in their merit.”
The former hostages also prayed for the return of the remaining captives, all deceased, still held in the Gaza Strip.
Rabbi Mendy Kotlarsky hosted the visit on behalf of Chabad World Headquarters, and the evening was arranged by Rabbi Mendy Naftalin in coordination with both Yaron Cohen from Israeli Prime Minister Benjamin Netanyahu’s office and Yael Goren-Hezkiya, head of the Government Policy and Foreign Relations Division in the Kidnapped, Missing, and Returnees administration in Israel.
Naftalin noted that the gathering at the Ohel on Saturday night symbolized a full circle moment after two years of praying for the return of the hostages. “Here, we cried, we prayed, and we strengthened each other,” he said. “To be able to return with you all is so moving; we are closing the circle.”
“We are only here because of our forefathers, who gave us this strength to withstand all challenges,” added Rabbi Simon Jacobson, the publisher of The Algemeiner who joined the group on Saturday night. “The Ohel connects us to our roots. You all are living proof of that resilience and eternality of the Jewish people.”
The four ex-hostages were released from captivity in October during the first stage of US President Donald Trump’s ceasefire deal between Israel and Hamas. Angrest, an IDF soldier, was kidnapped near the Nahal Oz military base and faced injuries and severe torture during his captivity. His captors agreed to give him Jewish prayer books and tefillin, small leather boxes with straps traditionally wrapped on one’s head and arm at the start of weekday morning prayers.
“I prayed three times a day, morning, afternoon, and night,” he said. “It protected me; it gave me hope.”
Kuperstein was an IDF soldier on leave working as an usher at the Nova music festival when he was kidnapped. During his time in Gaza, his mother lent his tefillin to thousands around the world and urged Jews to wear it in his merit. Bar said he recited the Jewish prayer Shema Yisrael often in captivity and prayed using Hebrew prayers that he had memorized.
Several former Hamas hostages – including Omer Shem Tov, Agam Berger, Sasha Troufanov, Eli Sharabi, Noa Argaman, and Edan Alexander – have visited the Ohel in recent months. In November 2023, 170 relatives of hostages chartered a flight from Israel to New York to pray at the Rebbe’s Ohel. Israeli President Isaac Herzog, Netanyahu’s wife Sara, and other Israeli public figures also prayed at the Ohel during the Israel-Hamas war.
Trump visited the Ohel last year on the first anniversary of Hamas’s Oct. 7 attack. He was joined by a group that included Alexander’s family members. In a letter marking the anniversary of the Rebbe’s passing, Trump wrote: “When Edan Alexander was returned earlier this year, the entire country felt the power of the Ohel and the Rebbe’s enduring example.”
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Trump Set to Blacklist Muslim Brotherhood as Terror Group, in Move Hailed by Netanyahu
US President Donald Trump points a finger as he delivers remarks in the Roosevelt Room at the White House in Washington, DC, US, July 31, 2025. Photo: Kent Nishimura via Reuters Connect
The White House confirmed on Tuesday that US President Donald Trump plans to designate the Muslim Brotherhood as a foreign terrorist organization, in a move hailed by Israeli Prime Minister Benjamin Netanyahu who said the Islamist group “endangers stability.”
“TRUMP VOWS TO DESIGNATE MUSLIM BROTHERHOOD A TERRORIST ORGANIZATION,” the White House’s social media account on X posted, above a screenshot of a New York Post headline with the same wording.
TRUMP VOWS TO DESIGNATE MUSLIM BROTHERHOOD A TERRORIST ORGANIZATION. pic.twitter.com/Zwt61sRRuI
— The White House (@WhiteHouse) November 24, 2025
The post came after Trump, in an interview with the Just the News outlet published on Sunday, was cited as saying that the “final documents are being drawn” to enact the designation.
“It will be done in the strongest and most powerful terms,” he said.
Trump’s comments followed Texas Gov. Greg Abbott announcing last week a state-level designation of the Brotherhood and the Council on American-Islamic Relations (CAIR) as terrorist organizations.
The interview also came several months after Sen. Ted Cruz (R-TX) and other Republican co-sponsors introduced a bill seeking to classify the Brotherhood as a foreign terrorist organization (FTO). Lawmakers in the US House also reintroduced earlier this year the Muslim Brotherhood Terrorist Designation Act, which would direct the State Department to classify both the organization and its affiliates as terrorist entities.
US Secretary of State Marco Rubio said in August that a federal designation was “in the works,” noting that the legal process requires examining each of the Brotherhood’s regional branches individually.
If finalized, the designation would mark a significant shift in US counterterrorism policy, criminalizing support for the Islamist group and potentially triggering sanctions on its global affiliates.
As of this writing, the White House has not yet confirmed the report beyond its social media post.
The Muslim Brotherhood, a transnational movement active in some 70 countries that preaches a vision of society governed by Sharia law, has made recent headlines over allegations of theft and corruption. Several Arab governments, including Egypt, Jordan, Saudi Arabia, the United Arab Emirates, and Bahrain, have banned the Brotherhood or designated it a terrorist organization. The Hamas terror group has long been affiliated with the Muslim Brotherhood, drawing both ideological inspiration and even personnel from its ranks.
Counterterrorism experts argue that targeting the Muslim Brotherhood’s sprawling network is an overdue step to combat the roots of Islamist extremism. The Institute for the Study of Global Antisemitism and Policy (ISGAP), a research center that has long sounded alarms about the Brotherhood, welcomed Trump’s reported commitment to the designation, saying the group has functioned as an “intellectual incubator” for jihadist movements, spreading doctrines that inspire terrorist organizations even if the Brotherhood’s official chapters claim to disavow violence.
Charles Asher Small, ISGAP’s executive director, told The Algemeiner that the Brotherhood has learned to exploit the freedoms of open societies, the values of pluralism, and rights discourse “as instruments to weaken the very system that protects them.”
Trump’s statements on Sunday “reflect a growing recognition of the scale and seriousness” of the threat of the Brotherhood, Small said, and formalizing it as a terrorist designation would mark “an essential first step” to confront the group’s presence in the United States.
But he warned that the designation should not be treated “as an end in itself.” Real progress will require “sustained, evidence-based policy, rigorous scrutiny of affiliated organizations and funding networks, and long-term investment in strengthening democratic resilience against ideological infiltration already underway.”
A report released by ISGAP last week found that Qatar has funneled roughly $20 billion into American schools and universities over five decades as part of a coordinated, 100-year project to embed Muslim Brotherhood ideologies in the US.
The 200-page report, unveiled last week in Washington, DC to members of Congress, chronicles a 50-year effort by Brotherhood-linked groups to embed themselves in American academia, civil society, and government agencies, exposing what ISGAP calls the Brotherhood’s “civilization jihad” strategy, while maintaining an agenda fundamentally at odds with liberal democratic values.
“This is not a conventional political movement. It is a transnational ideological network that has learned to mimic the language of democracy while steadily corroding its foundations,” Small told The Algemeiner.
Dalia Ziada, co-author of the report, also welcomed Trump’s comments but cautioned against complacency.
“The Muslim Brotherhood is not just a Middle Eastern movement but an ideological export that has adapted itself to Western institutions, language, and freedoms in order to hollow them out from within,” Ziada told The Algemeiner. She added that she has “seen how its networks operate, how they marginalize moderate Muslim voices, and how state actors like Qatar amplify this project through money, media, and education.”
A US designation would be “a crucial signal of clarity,” she said, but “it must be followed by rigorous policy, real oversight of affiliated organizations, and sustained investment in protecting democratic culture.”
Netanyahu on Sunday applauded Trump’s decision “to outlaw and designate the Muslim Brotherhood … as a terrorist organization.”
“This is an organization that endangers stability throughout the Middle East and beyond,” he said, noting that Israel has already outlawed part of the movement and is working to “complete this action” soon.
The announcement could complicate matters for the Israeli Arab Ra’am party, which was part of the previous coalition led by Naftali Bennett and Yair Lapid and is aligned with the Southern Islamic Movement — a Muslim Brotherhood affiliate seen as more moderate than its northern counterpart, which was outlawed in 2015. Ra’am leader Mansour Abbas responded to Netanyahu’s comments on Monday, saying that his party is “evaluating the legal situation.”
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RFK Jr.’s poems to Olivia Nuzzi are peak cringe — so were King Solomon’s
Imagine receiving a love poem that reads: “Your breasts are like two fawns, twins of a gazelle, browsing among the lilies,” going on to say that they are a “mount” that the author wishes to “betake” himself to.
That particular line is from the Song of Songs, the sexiest book in the bible. But it doesn’t sound all that different from the poetry that Robert F. Kennedy Jr. allegedly wrote to journalist Olivia Nuzzi during what she claims was a purely “digital” affair between the two of them.
“Yr open mouth awaiting my harvest,” the former presidential candidate and current Secretary of Health and Human Services texted Nuzzi according to Ryan Lizza, her ex-fiancé; he released the “poetry” in a series of tell-all Substack posts about the affair.
The nature metaphors go on, as he allegedly instructs Nuzzi to “drink” from him: “‘Don’t spill a drop,’” he exhorts Nuzzi. “I am a river. You are my canyon. I mean to flow through you.”
This thinly-veiled description of a blow job is going viral online, where people cannot stop making fun of RFK’s literary stylings. “This is why we need better education in the humanities,” joked one post.
But the quality of love poems — or sexts, or erotica — is often in the eye of the beholder. (Though there are a few timeless classics, like The Book of O.) From inside the relationship, already dizzied by lust or love, the sexual descriptions can read as head-spinningly romantic even if, from the outside, they’re painfully awkward to read.
Perhaps this is also why the Song of Songs is usually interpreted allegorically, as a description of God’s love for the people of Israel, in Judaism. Later, Christians interpreted the book as a paean to the love between Jesus and the church. If it means what it seems to mean — if the breasts the author is lusting after are literally breasts — it’s just too racy. And, perhaps more importantly, too cringe.
The book is traditionally believed to be by King Solomon, one of the most venerated kings of ancient Israel, known for his wisdom. (Not incidentally, he is also known for his hundreds of wives and concubines.) And, of course, it’s included in the Bible, a holy text. And yet it is full of both open discussion of breasts and beauty, as well as metaphors that are about as subtle as RFK Jr.’s.
“His fruit is sweet to my mouth,” goes one line in the Song of Songs. “He brought me to the banquet room and his banner of love was over me.” Interpret that how you will, but eating sweet fruit seems thematically similar to opening one’s mouth to receive the bounty of a harvest.
Erotic texts were, in the era the Song of Songs was likely written, often part of the religious ceremonies of other traditions, particularly in fertility cults in the area. Still, how do you justify a great wise king discussing his lover’s breasts and dreaming of how her “rounded thighs are like jewels” — especially a king that was supposedly a titan of monotheism? Well, Rashi — one of the most famous Jewish textual commentators — interprets the breasts in the line “My beloved to me is a bag of myrhh, lodged between my breasts” as referring to “the two staves of the Ark.” Which seems like a stretch.
Of course, no one is trying to interpret RFK Jr.’s alleged poetry to be about God; he is nowhere near as venerated as King Solomon, and some of the other lines are less metaphorical. Plus, hundreds of years haven’t passed to blur the meaning of his words. But even with the centuries of interpretations, Solomon’s meaning is as clear as a freshwater stream. Or a river.
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