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At a Dead Sea hotel, refugees from Kibbutz Be’eri count their dead and grieve

DEAD SEA, Israel (JTA) — Nearly three weeks after Kibbutz Be’eri was massacred, its surviving members still gather for their community’s traditional evening meeting. 

The kibbutz, ransacked and empty, is now a closed military zone. To those familiar with the litany of atrocities committed on Oct. 7, its name has become synonymous with some of the day’s worst horrors. Many of Be’eri’s residents refer to that day as a “Shoah,” or Holocaust. 

Now, the nightly meetings instead take place at the David Dead Sea Resort, where most of Be’eri’s members are staying as Israel fights a war against Hamas, the terror group that invaded Be’eri and the rest of the Gaza border area, killing 1,400, wounding thousands and taking more than 200 people captive. 

Instead of discussing the usual business of the community of about 1,100, Be’eri’s residents spend the meetings updating the list of kibbutz members who have been moved from “missing” or “kidnapped” to “dead.” 

A conference room in the hotel is divided by black curtains into several separate shiva areas for families. More are being held outside on the hotel lawn. 

Nineteen days after the massacre, the search and identification process for missing people is ongoing: The tally, which started at 20 dead out of 115 missing kibbutz members, has now grown to 85 dead and is likely to increase. Additional people who lived at Be’eri, but were not members of the kibbutz, were also killed, for a total death toll of more than 100. 

Each of those statistics is an individual known on a first-name basis to members of the intimate, pastoral kibbutz, where cars do not enter beyond the gate and members’ main source of entertainment is each other.

“You read the list of the dead,” says Gal Cohen, who is 54 and has lived on the kibbutz his entire life. “These are people you grew up with and had countless experiences and interactions with.”

Cohen’s new routine consists of receiving updates regarding who in the kibbutz family is dead or captured. Alongside that, he spends his days attending funerals and shivas, all the while struggling to hold things together emotionally. That reality is typical of what Be’eri members are currently experiencing as the tight-knit community attempts to collectively process an unspeakable tragedy.  

Describing one day, Cohen lists a series of funerals he and his family are attending, all of neighbors they knew personally.

“I was this morning at the funeral of a good friend, Hagi, who was in the civil defense patrol with me, a good friend who was murdered in the war to defend our home,” he said. “Now my daughters are at the funeral of Dana and Karmel. Avidan is left without a leg — they killed them in the bomb shelter.”

He continued, “They are doing the funeral closer to the center [of the country]. At 4, I need to go to a funeral ceremony that we are doing for Yoni, who was able to protect his children. He left the bomb shelter and hid them inside, where they were not found, and he was killed outside. … I am a strong person, but after five or six, you are broken.”

There are so many funerals and shivas, some far from the Dead Sea, that members cannot possibly attend them all. 

“There was a day with 17 funerals, and you are not able to race to each one,” said Cohen. Shuttle services have been offered to help members pay their respects as much as possible. Some of the funerals are being thought of as temporary; families plan to rebury their loved ones on the kibbutz once the military allows them access. 

Rows of yizkor, or memorial, candles for the victims of Kibbutz Be’eri at the David Dead Sea Resort. (Eliyahu Freedman)

While their community’s grief is acute and ongoing — a reported 10 kibbutz members are being held captive in Gaza -— the kibbutz’s model of collective living is valuable to the healing process, says Dr. Nachum Halperin, 83. Halperin is the former head of the Israeli Orthopedic Society and has spent several days as a volunteer treating patients at the hotel who are exhibiting pain.

“Support from the community helps a lot,” he said. “The Be’eri community received a terrible blow. The fact that it is a united community helps a lot.”

Just down the road from the David Dead Sea Resort are other hotels housing Israeli refugees from southern cities like Sderot and Ashkelon. Halperin said that in some ways, they’re having a harder time.

“There are many new immigrants who speak their mother tongue of Russian, et cetera,” he said. “It seems like the trauma influenced them more.”

Regarding the Be’eri residents, he added, “The fact that there is a community here helps a lot.”

Halperin said comparisons to the 1973 Yom Kippur war — which happened exactly 50 years before Hamas’ attack and which is also a touchpoint of Israeli national trauma — are insufficient.

“This is much worse,” he said. “We learned how to deal with trauma — but we are not talking just about trauma but a Holocaust, something we were not ready for, that we did not understand.” 

The unreadiness and unprecedented nature of Hamas’ attack has contributed to an Israeli mental health crisis, said Halperin. “In a situation like this, with stress and post-trauma, the bodily pains transform to be more painful because pain is not only in the knees, but it is gathered in the mind,” he said.

Inside the hotel, a makeshift team of government workers and volunteers offer their services and provide assistance. At a desk staffed by the Israeli Tax Authority, kibbutz members can receive help applying for special government assistance, while downstairs, a variety of holistic and psychological treatments are available for free.

In spite of the horrors of recent weeks, current and former kibbutz members, young and old, are coming together to start the process of rebuilding the community — stronger than before, they say.

“Every day we lose it and fall apart,” Cohen said. “But we are not falling apart for the sake of falling apart, but in order to build ourselves back up from the start. The goals are in front of our eyes and we will reach them.” 

And some of the kibbutz meetings do lead to action items. Immediately after arriving at the hotel, the community drafted a list of goals. They are trying to transplant their unique way of life to a new setting, including allowing the kibbutz dogs to stay in the luxury hotel. 

“When they evacuated me from the shelter under fire, my dog was the first to get in the Jeep,” Cohen said. “It was clear we were not going to leave her behind.”

At the top of the kibbutz’s agenda is freeing all of Israel’s hostages and rebuilding Be’eri at its original location. 

“If Be’eri does not build itself back to succeed like it was before — in its location — I think that the State of Israel will shrink and be finished,” Cohen said. 

Meanwhile, the kibbutz’s refugees grieve together. Outside on the lawn, surrounded by palm trees with a view of the Dead Sea, Moran Bar is sitting the second day of shiva for her parents, Yuval and Maayan, who were murdered on Oct. 7, but whose bodies were identified only 10 days later. 

“We lived in a beautiful, complete, quiet Garden of Eden that they destroyed in a single moment,” she said. “There is something about being with the same people who experienced the same pain. It doesn’t provide comfort for the losses but it makes it a little nicer for the heart.”

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The post At a Dead Sea hotel, refugees from Kibbutz Be’eri count their dead and grieve appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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