RSS
At New York Comic Con, creators and fans celebrate Jewish identity
(New York Jewish Week) — A panel on Jewish themes at this year’s New York Comic Con was planned and scheduled well ahead of Hamas’ surprise attack on Israel last Saturday, but its convenor said the traumatic week since made it more important than ever to highlight Jewish joy.
“This is a tough moment to be discussing this, but there’s this moment, this tough space between horror and atrocity and humor and incorporation of memory … that can coexist with joy,” said Miriam Eve Mora, the director of academic and public programs at Manhattan’s Center for Jewish History, who organized Thursday’s panel on “Jewish Identity in Comics Outside the Holocaust.”
“If you focus exclusively on trauma,” she said, “then you miss out on so much Jewish life.”
New York Comic Con, which began Thursday and runs through Sunday, draws thousands of lovers of comic books — and the movies and television shows based on them.
Amid appearances at the Javits Center by celebrities like Ewan McGregor and Chris Evans, there are panel discussions on myriad topics.
For Mora’s panel, some 200 fans heard Jewish authors’ varying views on what makes a Jewish comic. The panel featured Jewish comic creators Alisa Kwitney, Danny Fingeroth, Fabrice Sapolsky, Jordan Gorfinkel and Roy Schwartz.
Jews largely built the comic books business: In the early 20th century, with most publishing and advertising houses reluctant to hire Jews, many found themselves working in the upstart comics industry. In the late 1930s, writer Jerry Siegel and artist Joe Shuster, creators of Superman, were among the Jews who ushered in what’s known as the “Golden Age” of comics, and many Jewish-created superheroes followed.
Ahead of Thursday’s event, Mora told New York Jewish Week she wanted to give a more secular audience exposure to this history, and to highlight Jewish comics that were not about the Holocaust. Focusing on the Holocaust, she said, has become a “shorthand” for authors trying to make Jewish characters and storylines.
“I think the goal should be that people who are and are not Jewish, who are creators, can more accurately and casually and freely include Jewish characters from diverse backgrounds,” said Mora, who is the co-creator of the Jewish Comics Experience, a current exhibit at CJH. “We cannot be defined by one type of Jew or one image of Jew, because Jews are a tremendous multiverse in and of itself.”
Mora’s panel is the only one of the four-day convention about Judaism. Last year’s New York Comic Con had no panels dedicated to Jewish topics, though at least two — including a panel that had run successfully in previous years — were rejected.
It is not known whether the inclusion of “Jewish Identity in Comics Outside the Holocaust” in this year’s lineup was a response to last year’s outcry from Jewish fans. Representatives from New York Comic Con did not respond to multiple requests for comment.
At New York Comic Con, Jewish comic creators, from left, Jordan Gorfinkel, Danny Fingeroth, Fabrice Sapolsky, Alisa Kwitney and Roy Schwartz, discuss “Jewish Identity in Comics Outside the Holocaust” on Oct. 12, 2023.(Elizabeth Karpen)
During the panel discussion, comics creator and publisher Sapolsky said that, as a child growing up in Paris, he noticed that many of the authors of his favorite comics had Jewish last names.
“For me, all American comics were Jewish,” said Sapolsky, who is co-creator with Mora of “JewCE!”, a comics convention being held next month at the Center for Jewish History “promoting diverse Jewish narratives in comics.”
For Fingeroth, who is best known for his work editing the Spider-Man comics and his biography of Stan Lee, perhaps the best known Jewish comics creator, a Jewish comic can’t be easily defined. “It’s like pornography,” he joked. “I don’t have a definition, but I know it when I see it.”
Gorfinkel, known for editing the Batman comics franchise and creating the “Passover Haggadah Graphic Novel,” added that, in addition to creating Jewish characters, Jewish comic creators have a responsibility to infuse their work with tikkun olam — the Jewish tenet to repair the world. “A comic’s got to make the world a better place because Judaism is about being a light unto the nations,” he said. “My feeling is, if we have the honor to be able to share our work with multitudes, then we also have a responsibility to put in some kind of ethics or morals.”
Schwartz, the author of “Is Superman Circumcised? The Complete Jewish History of the World’s Greatest Hero,” pushed forward what he calls his “Jewish Bechdel test”: To be considered a “Jewish comic,” a comic must meet two of three criteria — be written by a Jew, have Jewish themes and include Jewish characters.
He added that, recently, he’s noticed that Jewish comic book authors are creating more explicitly Jewish characters. “They’re comfortable in their own skin,” Schwartz said. “And they don’t feel the urge, the necessity, to put on a secret identity on top of that.”
Today, said Mora, there are more comics than ever telling diverse Jewish stories, noting that many of them come from independent publishing houses and outside the superhero genre.
Sapolsky, for example, recently released “Intertwined: The Last Jewish Daughter of Kaifeng,” which centers on the experiences of a Chinese Jewish woman. Sapolsky’s FairSquare Comics, an independent publisher that aims to promote diversity, will soon release “Hyphen,” a slice-of-life collection including the stories of Jews of color, transgender Jews and other diverse Jewish populations.
Mora underscored the importance of these new comics that portray Jews from across the world, of all races and ethnicities, who practice their Judaism differently. “The more of these that break into the mainstream, the less readers are going to think they know what a Jew looks like,” she said. “And that’s so important for accurate representation.”
Stan Lee, shown in 1991, was perhaps the best known of the Jewish writers and artists who helped create the comic book industry. (Gerald Martineau/The Washington Post via Getty Images)
Schwartz, who was born and raised in Israel, hoped there will eventually be a positive Israeli comic book character that could be “accepted by everybody” — a remark that drew cheers from the audience.
Mora had told the crowd that the panelists had decided not to discuss the events of the Middle East during the hour-long session. Still, Hamas’ recent attack on Israel hung over the crowd.
Sam, who declined to give her last name, said she was drawn to the Jewish identity panel in light of the recent violence in Israel, which is now reverberating around the world. She told New York Jewish Week that she wanted to learn more about Jewish comics and how to support Jewish creators because she has Jewish ancestry, but isn’t involved in the Jewish community.
“I feel like I don’t know enough about Jewish culture,” Sam said. “I usually go to a diversity in comics panel and this seemed right to go to this year.”
During the panel, Kwitney, an author of Jewish romance comics and a former editor at DC Comics, said she feels that comics have not properly addressed the issues facing young American Jews — particularly rising antisemitism. “What’s missing is some of what is challenging about being Jewish today,” she said. “I think about the dilemma that a lot of young people are facing on college campuses. To have a character who’s Jewish and in their 20s and not have them face any of the dilemmas where there is anti-Zionism and antisemitism, that’s hard to grapple with.”
Alyssa, an audience member who declined to give her last name, told New York Jewish Week that the panel bridged the gap between her love of comics and her Jewish identity. “Comics have a Jewish origin, but the stories always felt very Christian-centric,” she said. “It’s exciting to see more comics for Jews, written by Jews.”
Gorfinkel, who is an observant Jew, said that he’s always associated Jewish joy with comic books. As a kid, he would stock up on comics to read on Shabbat; it was the highlight of his week. He loved reading comics under the table while his family prayed and he believes that he learned his Jewish values from them.
“I actually learned morality from DC Comics, where the heroes were good and the villains were evil and we always vanquished evil,” he said. “I didn’t learn it from the Bible, I learned it from superheroes. But, hey, superheroes are based on the Bible, so I guess in a way it comes full circle.”
Gorfinkel is currently working on a graphic adaptation of the Torah, the five books of the Hebrew Bible. “I’m using the storytelling that Jewish people from the 1930s and 1940s established and carry through to today to bring out what’s incredible about Judaism and the Jewish faith,” he said. “We make Judaism our superpower.”
—
The post At New York Comic Con, creators and fans celebrate Jewish identity appeared first on Jewish Telegraphic Agency.
RSS
Clark University Adopting BDS Measures Pushed by Student Government
Illustrative: A pro-Hamas demonstrator uses a megaphone during a demonstration held on the one-year anniversary of Hamas’s Oct. 7 attack. Photo: REUTERS/Mike Segar
The student government of Clark University in Massachusetts is enacting a series of policies based on the boycott, divestment, and sanctions (BDS) movement — which seeks to isolate Israel from the international community as a step toward its eventual elimination — despite their failing to receive the support of the majority of the student body.
According The Scarlet, the university’s official campus newspaper, the Undergraduate Student Council (CUSC) will enforce student clubs’ “compliance” with BDS, which includes coercing them, under the threat of defunding, into purchasing goods exclusively from vendors the BDS movement deems acceptable. This effort reportedly has the support of the university’s office for Student Leadership and Programming, as it has supplied student clubs with “tax-exempt vouchers” for making purchases while CUSC orders their leaders to “regularly check the BDS Movement’s website to ensure compliance.”
So far, The Scarlet added, only the university’s food vendor, Harvest Table, has resisted CUSC’s edicts, arguing that it has no “political stance” on the Israeli-Palestinian conflict or any issue. However, it was still forced to go along, The Scarlet said, having agreed to “buying from local vendors and providers to better comply with the movement.” It is not yet clear how the BDS policies have affected the university’s kosher vendors.
BDS proponents in the CUSC await the endorsement of the university administration, but it has not come, The Scarlet reported.
The university’s president, David Fithian, as well as its dean, Kamala Keim, reportedly held a meeting with members of the pro-BDS party during the summer to “begin charting a path toward divestment,” but they have not corresponded with them since. Additionally, Clark University’s board of trustees has declined a formal request for a discussion on BDS — which aims to destroy Israel, the world’s lone Jewish state, by crumbling its national security, alliances, and economy.
The Algemeiner has reached out to Clark University for comment for this story.
Several CUSC Equity and Inclusion Representatives — Molly Joe, Jordan Alexandre, Melissa Bento, and Stephen Gibbons — told The Scarlet in a statement which alluded to conspiracies of Jewish influence and control that their efforts, despite achieving some successes, have been stymied by hidden forces.
“We as representatives have limited power so long as those above us are unwilling to change,” the group said in a statement to the paper. “We, like you, are only students navigating an opaque and bureaucratic system that is designed to protect certain interests. Our goal will only be achieved if enough of us are unwavering and persistent.”
CUSC’s actions were, on paper, mandated by a spring referendum which asked students if they want the university to divest from Israeli companies and those that do business with it and apply BDS to campus dining options. Eighteen percent of the student body, or 772 students, ultimately “participated” in voting, a phrase CUSC has stressed, and of them an average of 658.6 students, just 15.8 percent of students, voted to approve those items. Even fewer students voted to approve two more on mandating clubs to “adhere” to BDS and initiating a boycott of Amazon. However, in its public statements, CUSC has manipulated student enrollment data to describe BDS as the expressing the will of the students, intentionally excluding from its count the number of graduate students who were enrolled at the university during the 2023-2024 academic year.
For months, CUSC has employed double-speaking in discussing the student body’s reaction to the BDS movement, saying at once that enthusiasm for it is “overwhelming” while also acknowledging that the referendum saw “low voter turnout” and “low engagement numbers.” It has never addressed its disenfranchising 84.2 percent of the student body, which includes the Jewish students who will be affected by the imposition of a political movement which is widely denounced for being antisemitic.
Clark University Hillel, a chapter of the largest Jewish campus organization in the world, has already denounced CUSC’s polices.
“While it may not have been the intention of CUSC and the student body, there are serious consequences of adopting this referendum,” the group said in April, following the vote. “BDS referenda claim to be about changing university policy, but they ultimately discourage dialogue, normalize extreme hatred of Israel, and empower the targeting of Israeli students and those for whom Israel holds cultural or personal significance.”
It continued, “We will not allow Israeli-affiliated products to be banned from the Kosher Kitchen and we will not tolerate our funding being bound to BDS Movement principles. We will do everything in our power to ensure that discriminatory practices are not implemented on our campus.”
The BDS movement is threatening to take hold at other universities.
Yale University will soon hold a student referendum on the issue of divestment from Israel, an initiative spearheaded by a pro-Hamas group which calls itself the Sumud Coalition (SC). According to the Yale Daily News, students will consider “three questions” which ask whether Yale should “disclose” its investments in armaments manufacturers — “including those arming Israel” — divest from such holdings, and spend money on “Palestinian scholars and students.”
The paper added that a path for the referendum was cleared when a petition SC circulated amassed some 1,500 signatures, or “roughly 22 percent of the student body.” Despite that over three-fourths of Yale students did not sign the petition, its proponents — including a representative of the Yale College Council (YCC), an ostensibly neutral body — have taken to describing it as “so popular.” The final vote could wind up being even less representative of the opinion of the student body, as it only has to be approved by “50 percent or more of respondents” who constitute “at least one third of the student body.” Should that happen, Sumud Coalition will — as has happened at Clark University — claim victory and forward the results to Yale University president Maurie McInnis, with a note claiming that SC has received a mandate from the people.
Beyond ideological concerns, the BDS movement could wreak havoc on the financial health of the schools which adopt it. JLens, a Jewish investor network that is part of the Anti-Defamation League (ADL), published a report in September showing that colleges and universities will lose tens of billions of dollars collectively from their endowments if they capitulate to its demands.
Follow Dion J. Pierre @DionJPierre.
The post Clark University Adopting BDS Measures Pushed by Student Government first appeared on Algemeiner.com.
RSS
US Cautions Israel-Hezbollah Ceasefire Close but Not Finalized as Truce Announcement Expected Imminently
Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart
A ceasefire to halt fighting between Israel and the Lebanese terrorist organization Hezbollah is close, but an agreement has not yet been achieved, according to the US State Department.
“We don’t believe we have an agreement yet. We believe we’re close to an agreement. We believe that we have narrowed the gaps significantly, but there are still steps that we need to see taken. We hope that we can get there,” State Department spokesperson Matthew Miller told reporters during a press briefing on Monday.
White House national security spokesperson John Kirby expressed similar sentiments.
“We’re close,” he told reporters, but “nothing is done until everything is done.”
Miller and Kirby’s comments came not long after a senior Israeli official told Reuters that Israel’s cabinet would meet on Tuesday to approve a ceasefire deal with Hezbollah, the Iran-backed Islamist group that wields significant political and military influence across Lebanon.
Reuters also reported on Monday that US President Joe Biden and French President Emmanuel Macron are expected to announce a ceasefire in Lebanon between Hezbollah and Israel within 36 hours, citing four senior Lebanese sources. The US and France have been seeking to broker a truce for months.
The news cite Axios reported separately that Israel and Lebanon had agreed to the terms of a deal, citing a senior US official.
Israeli Prime Minister Benjamin Netanyahu’s office has declined to comment on reports that both countries had agreed to the text of a ceasefire agreement.
Hezbollah has been launching barrages of rockets, missiles, and drones at northern Israel from neighboring Lebanon almost daily since Oct. 8 of last year, one day after the Palestinian terrorist group Hamas’s invasion of the Jewish state from Gaza to the south.
The relentless attacks from Hezbollah have forced tens of thousands of Israelis to flee their homes in the north, and Israel has pledged to ensure their safe return.
Israel had been exchanging fire with Hezbollah but drastically escalated its military operations over the last two months, seeking to push the terrorist army further away from the border with Lebanon.
Diplomacy has largely focused on restoring and enforcing UN Security Council Resolution 1701, which calls for Hezbollah’s withdrawal to north of the Litani River (around 30 km, or 19 miles, from the Israeli border) and the disarmament of its forces in southern Lebanon, with the buffer zone under the jurisdiction of the Lebanese army and UN peacekeeping forces.
Israel has insisted on retaining the right to conduct military operations against Hezbollah if the group attempts to rearm or rebuild its infrastructure — a stipulation that has met resistance from Lebanese officials, who argue it infringes on national sovereignty. Israeli Ambassador to the United Nations Danny Danon has said Israel would maintain an ability to strike southern Lebanon under any agreement.
Retired Israeli Brig. Gen. Amir Avivi — who leads the Israel Defense and Security Forum, a group of former military commanders — recently warned The Algemeiner that any deal must include Iran’s “full exit” from Lebanon and Israel’s freedom of action to prevent any future build up of Hezbollah. Otherwise, he added, the agreement would be “devastating” for the Jewish state.
Lebanon’s deputy parliament speaker, Elias Bou Saab, told Reuters the proposal under discussion would entail an Israeli military withdrawal from south Lebanon and regular Lebanese army troops deploying in the border region, long a Hezbollah stronghold, within 60 days.
He added that a sticking point over who would monitor compliance with the ceasefire was resolved in the last day, with an agreement to set up a five-country committee, including France and chaired by the United States.
Nabih Berri, the Hezbollah-aligned Lebanese parliamentary speaker, has been leading the Iran-backed terrorist group’s mediation efforts.
Miller told reporters that US officials are pushing hard for a ceasefire but the final steps to reaching a deal can be the toughest.
“Oftentimes the very last stages of an agreement are the most difficult because the hardest issues are left to the end,” Miller said. “We are pushing as hard as we can.”
The post US Cautions Israel-Hezbollah Ceasefire Close but Not Finalized as Truce Announcement Expected Imminently first appeared on Algemeiner.com.
RSS
Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’
Scene from Netflix’s show “Mary.” Photo: Screenshot
Palestinian media outlets have castigated the new biblical epic “Mary” coming to Netflix next month because of the film’s Israeli cast, falsely accusing Israel of perpetrating a “genocide” against Palestinian Christians.
Netflix announced earlier this month the coming release of “Mary,” which according to a synopsis provided by the streaming giant “tells the story of one of history’s most profound figures and the remarkable journey that led to the birth of Jesus.”
Notable in the cast are Noa Cohen in the titular role as Jesus’s mother and Ido Tako as her husband Joseph — two Israeli actors under the spotlight in a large-scale production depicting Jewish life during a period when Jews were the primary ethnic group of the region.
Director DJ Caruso previously defended casting Israeli actors for the roles.
“It was important to us that Mary, along with most of our primary cast, be selected from Israel to ensure authenticity,” he told Entertainment Weekly last month.
Nonetheless, the castings were met with derision among anti-Israel activists on social media and elsewhere upset with the choice of selecting Israeli actors. Critics called for a boycott of the film, claiming that Mary and Joseph were “Palestinian” despite them being Jewish and living in modern-day Israel.
Among those expressing outrage was Quds Media Network, the self-described “largest independent youth Palestinian news network,” which lambasted the production, publishing an article tying “Mary” to what it called the “ongoing genocide of Christians in Palestine.”
The article, quoting Father Abdullah Julio of the Melkite Greek Catholic Monastery in Ramallah, alleged that one of Israel’s goals is “the eradication of Christian presence in the region.”
On Aug. 3, Julio filmed a statement on TRT Arabic mourning Hamas leader Ismail Haniyeh, calling him “a martyr of our Palestinian people and nation.”
In its recent article, Quds Media Network cited the deaths of Christian residents of Gaza amid the ongoing Israel-Hamas war as evidence of “ongoing violence and Christian persecution,” and included a note to readers that “Israelis are not native to Palestine, the birthplace of Jesus.”
Both Jews and Christians boast an age-old presence in the southern Levant — a land sacred to both faiths and central to their peoples’ histories. The early Jewish people underwent an ethnogenesis in the region as a monotheistic people who formed a united kingdom in the late Bronze Age (around 1000 BCE), and remained the primary civilization there until their dwindling numbers under Roman, Byzantine, and Islamic persecution in the early medieval period.
During the Roman period, Jesus — an Aramaic-speaking Jew from the Galilee in modern Israel, then Roman Judea — led a sect of Judaism that would morph into modern Christianity in the decades following his storied execution. Palestinian Christians (culturally Arab local Christians who identify with Palestinian nationalism) likely represent the oldest continuous Christian community, as descendants of the first converts during the Roman occupation.
Genetic studies have confirmed the relationship of both Jewish diaspora groups and Palestinians of all faiths to Iron Age peoples of the region. Likewise, Jews and Palestinian Arabs each claim competing indigenous status, based on a combination of continued settlement and a culture inextricably connected to the Land of Israel.
Critics of “Mary” on social media maintained “Jesus was Palestinian,” or “a Palestinian Jew,” seemingly conflating residency in ancient Judea with Palestinian nationalism — which emerged much later in the early 20th century as a local expression of pan-Arabism and was hostile to local Arabic-speaking Jews (who consequently allied themselves with Zionism) from its outset.
Anti-Israel activists also cited the fair olive complexion of Cohen and Tako as evidence of their foreignness, ignoring that many Palestinians look similar and that skin tone does not necessarily equate to ancestry or claim to territory.
Palestinian Christians’ numbers in the West Bank and Gaza have dwindled in the past decade, from 11 percent of the Palestinian population in 1922 to 1 percent in 2017.
Meanwhile, in Israel proper, where Christians compose 6.9 percent of the Arab minority, they are among the best educated and most successful of Israel’s citizens.
“Mary,” which was shot in Morocco, is set to air on Dec. 6 to a wide audience.
The post Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’ first appeared on Algemeiner.com.