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At New York Comic Con, creators and fans celebrate Jewish identity
(New York Jewish Week) — A panel on Jewish themes at this year’s New York Comic Con was planned and scheduled well ahead of Hamas’ surprise attack on Israel last Saturday, but its convenor said the traumatic week since made it more important than ever to highlight Jewish joy.
“This is a tough moment to be discussing this, but there’s this moment, this tough space between horror and atrocity and humor and incorporation of memory … that can coexist with joy,” said Miriam Eve Mora, the director of academic and public programs at Manhattan’s Center for Jewish History, who organized Thursday’s panel on “Jewish Identity in Comics Outside the Holocaust.”
“If you focus exclusively on trauma,” she said, “then you miss out on so much Jewish life.”
New York Comic Con, which began Thursday and runs through Sunday, draws thousands of lovers of comic books — and the movies and television shows based on them.
Amid appearances at the Javits Center by celebrities like Ewan McGregor and Chris Evans, there are panel discussions on myriad topics.
For Mora’s panel, some 200 fans heard Jewish authors’ varying views on what makes a Jewish comic. The panel featured Jewish comic creators Alisa Kwitney, Danny Fingeroth, Fabrice Sapolsky, Jordan Gorfinkel and Roy Schwartz.
Jews largely built the comic books business: In the early 20th century, with most publishing and advertising houses reluctant to hire Jews, many found themselves working in the upstart comics industry. In the late 1930s, writer Jerry Siegel and artist Joe Shuster, creators of Superman, were among the Jews who ushered in what’s known as the “Golden Age” of comics, and many Jewish-created superheroes followed.
Ahead of Thursday’s event, Mora told New York Jewish Week she wanted to give a more secular audience exposure to this history, and to highlight Jewish comics that were not about the Holocaust. Focusing on the Holocaust, she said, has become a “shorthand” for authors trying to make Jewish characters and storylines.
“I think the goal should be that people who are and are not Jewish, who are creators, can more accurately and casually and freely include Jewish characters from diverse backgrounds,” said Mora, who is the co-creator of the Jewish Comics Experience, a current exhibit at CJH. “We cannot be defined by one type of Jew or one image of Jew, because Jews are a tremendous multiverse in and of itself.”
Mora’s panel is the only one of the four-day convention about Judaism. Last year’s New York Comic Con had no panels dedicated to Jewish topics, though at least two — including a panel that had run successfully in previous years — were rejected.
It is not known whether the inclusion of “Jewish Identity in Comics Outside the Holocaust” in this year’s lineup was a response to last year’s outcry from Jewish fans. Representatives from New York Comic Con did not respond to multiple requests for comment.
At New York Comic Con, Jewish comic creators, from left, Jordan Gorfinkel, Danny Fingeroth, Fabrice Sapolsky, Alisa Kwitney and Roy Schwartz, discuss “Jewish Identity in Comics Outside the Holocaust” on Oct. 12, 2023.(Elizabeth Karpen)
During the panel discussion, comics creator and publisher Sapolsky said that, as a child growing up in Paris, he noticed that many of the authors of his favorite comics had Jewish last names.
“For me, all American comics were Jewish,” said Sapolsky, who is co-creator with Mora of “JewCE!”, a comics convention being held next month at the Center for Jewish History “promoting diverse Jewish narratives in comics.”
For Fingeroth, who is best known for his work editing the Spider-Man comics and his biography of Stan Lee, perhaps the best known Jewish comics creator, a Jewish comic can’t be easily defined. “It’s like pornography,” he joked. “I don’t have a definition, but I know it when I see it.”
Gorfinkel, known for editing the Batman comics franchise and creating the “Passover Haggadah Graphic Novel,” added that, in addition to creating Jewish characters, Jewish comic creators have a responsibility to infuse their work with tikkun olam — the Jewish tenet to repair the world. “A comic’s got to make the world a better place because Judaism is about being a light unto the nations,” he said. “My feeling is, if we have the honor to be able to share our work with multitudes, then we also have a responsibility to put in some kind of ethics or morals.”
Schwartz, the author of “Is Superman Circumcised? The Complete Jewish History of the World’s Greatest Hero,” pushed forward what he calls his “Jewish Bechdel test”: To be considered a “Jewish comic,” a comic must meet two of three criteria — be written by a Jew, have Jewish themes and include Jewish characters.
He added that, recently, he’s noticed that Jewish comic book authors are creating more explicitly Jewish characters. “They’re comfortable in their own skin,” Schwartz said. “And they don’t feel the urge, the necessity, to put on a secret identity on top of that.”
Today, said Mora, there are more comics than ever telling diverse Jewish stories, noting that many of them come from independent publishing houses and outside the superhero genre.
Sapolsky, for example, recently released “Intertwined: The Last Jewish Daughter of Kaifeng,” which centers on the experiences of a Chinese Jewish woman. Sapolsky’s FairSquare Comics, an independent publisher that aims to promote diversity, will soon release “Hyphen,” a slice-of-life collection including the stories of Jews of color, transgender Jews and other diverse Jewish populations.
Mora underscored the importance of these new comics that portray Jews from across the world, of all races and ethnicities, who practice their Judaism differently. “The more of these that break into the mainstream, the less readers are going to think they know what a Jew looks like,” she said. “And that’s so important for accurate representation.”
Stan Lee, shown in 1991, was perhaps the best known of the Jewish writers and artists who helped create the comic book industry. (Gerald Martineau/The Washington Post via Getty Images)
Schwartz, who was born and raised in Israel, hoped there will eventually be a positive Israeli comic book character that could be “accepted by everybody” — a remark that drew cheers from the audience.
Mora had told the crowd that the panelists had decided not to discuss the events of the Middle East during the hour-long session. Still, Hamas’ recent attack on Israel hung over the crowd.
Sam, who declined to give her last name, said she was drawn to the Jewish identity panel in light of the recent violence in Israel, which is now reverberating around the world. She told New York Jewish Week that she wanted to learn more about Jewish comics and how to support Jewish creators because she has Jewish ancestry, but isn’t involved in the Jewish community.
“I feel like I don’t know enough about Jewish culture,” Sam said. “I usually go to a diversity in comics panel and this seemed right to go to this year.”
During the panel, Kwitney, an author of Jewish romance comics and a former editor at DC Comics, said she feels that comics have not properly addressed the issues facing young American Jews — particularly rising antisemitism. “What’s missing is some of what is challenging about being Jewish today,” she said. “I think about the dilemma that a lot of young people are facing on college campuses. To have a character who’s Jewish and in their 20s and not have them face any of the dilemmas where there is anti-Zionism and antisemitism, that’s hard to grapple with.”
Alyssa, an audience member who declined to give her last name, told New York Jewish Week that the panel bridged the gap between her love of comics and her Jewish identity. “Comics have a Jewish origin, but the stories always felt very Christian-centric,” she said. “It’s exciting to see more comics for Jews, written by Jews.”
Gorfinkel, who is an observant Jew, said that he’s always associated Jewish joy with comic books. As a kid, he would stock up on comics to read on Shabbat; it was the highlight of his week. He loved reading comics under the table while his family prayed and he believes that he learned his Jewish values from them.
“I actually learned morality from DC Comics, where the heroes were good and the villains were evil and we always vanquished evil,” he said. “I didn’t learn it from the Bible, I learned it from superheroes. But, hey, superheroes are based on the Bible, so I guess in a way it comes full circle.”
Gorfinkel is currently working on a graphic adaptation of the Torah, the five books of the Hebrew Bible. “I’m using the storytelling that Jewish people from the 1930s and 1940s established and carry through to today to bring out what’s incredible about Judaism and the Jewish faith,” he said. “We make Judaism our superpower.”
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The post At New York Comic Con, creators and fans celebrate Jewish identity appeared first on Jewish Telegraphic Agency.
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Scottish First Minister Faces Backlash Over Anti-Israel Stance as Jewish Community Warns of Rising Antisemitism
Palestinian supporters protesting outside a Scotland vs. Israel match at the a UEFA Women’s European Qualifiers at Hampden Park, Glasgow, Scotland on May 31, 2024. Photo: Alex Todd/Sportpix/Sipa USA via Reuters Connect
Scottish First Minister John Swinney is facing fierce backlash after nearly 3,000 signatories accused his government’s anti-Israel stance of fueling antisemitism and endangering Jewish communities across Scotland.
Last week, Swinney announced that his government would halt new public contracts with arms companies supplying Israel, saying that “in the face of genocide, there can be no business as usual.”
In response to this latest anti-Israel move, the organization Scotland Against Antisemitism (SAA) sent Swinney a letter urging him to retract his “inflammatory language.”
“For the Scottish government to endorse this modern-day blood libel will not save a single innocent life in Gaza, but it will embolden those who now use the language of genocide to justify the harassment and intimidation of Jews here in Scotland,” the letter reads
The group also urged Swinney to engage with Scotland’s Jewish community and implement concrete measures to protect their safety amid a rising wave of anti-Jewish hate crimes and antisemitism.
“As you are no doubt aware, our small and increasingly vulnerable community is living in an extraordinarily hostile environment, one that has only worsened since Oct. 7,” SAA wrote in the letter, referring to the Hamas-led invasion of and massacre across southern Israel in 2023.
According to the group, Jews comprise less than one percent of Scotland’s population, yet they were the victims of roughly 17 percent of all religiously motivated hate crimes last year.
“That figure alone should be a matter of national shame,” SAA wrote.
Read our full letter to @scotgov and @ScotGovFM and sign here; https://t.co/J7KsOmaidJ pic.twitter.com/1oMpToxN0U
— Scotland Against Antisemitism (@SAA_scotland) September 4, 2025
Swinney’s announcement came after the Scottish Parliament voted to recognize a Palestinian state at the United Nations General Assembly this month, joining a growing number of Western countries supporting such an initiative.
“Scotland stands proudly in solidarity with the people of Gaza in the face of genocide,” Swinney wrote in a post on X after the motion was passed.
I am proud that @ScotParl has overwhelmingly voted to call for the recognition of the State of Palestine.
Scotland stands proudly in solidarity with the people of Gaza in the face of genocide. pic.twitter.com/UyLXpitPWk
— John Swinney (@JohnSwinney) September 3, 2025
The government’s increasingly hostile stance toward Israel has drawn sharp criticism from members of Scotland’s Jewish community.
On Monday, a Scottish government spokesperson confirmed that Swinney met with members of the Jewish community following their request for assurances about their safety in Scotland.
“As the first minister made clear in setting out his statement to Parliament, the Scottish government deeply values our relationship with Scotland’s Jewish community and it is vital that they feel safe and supported,” the statement read. “There can be no place for antisemitism or hatred of any kind in Scotland.”
The Campaign Against Antisemitism (CAA), a UK-based charity, has released new research conducted by YouGov which showed that those characterized as embracing “entrenched” antisemitic attitudes in the UK had grown to 21 percent, the highest figure on record, showing a jump from 16 percent in 2024 and 11 percent in 2021.
The poll found that nearly half of Britons (45 percent) said Israel treats Palestinians like the Nazis treated Jews, up from 33 percent last year, and with 60 percent of young adults agreeing.
A striking 20 percent of young voters said that Israel does not have a right to exist as a Jewish state, while 31 percent disagreed. Similarly, 19 percent of British young adults justified Hamas’s Oct. 7 atrocities.
The data came after CAA earlier this year released a separate report revealing the extent of antisemitism experienced by the Jewish community across the UK.
In the past two years, half of Jews have considered leaving Britain due to rising antisemitism following the Oct. 7 atrocities, a figure that climbs to 67 percent among those aged 18 to 24.
According to the poll, 58 percent of British Jews choose to conceal their Judaism to avoid antisemitism, and 43 percent say they do not feel welcome in the UK.
In Scotland, almost 20 percent of Jews said they would not report an antisemitic hate crime to law enforcement, with almost two-thirds doubting that such acts would be prosecuted.
More than 80 percent of British Jews believe authorities are not doing enough to combat antisemitism. Three-quarters also voiced dissatisfaction with the way police have handled anti-Israel protests.
According to additional data provided by the Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters, there were 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded.
In total last year, CST recorded 3,528 antisemitic incidents for 2024, the country’s second worst year for antisemitism and an 18 percent drop from 2023’s record of 4,296.
In one of the latest instances of antisemitism, two Jewish comedians were dropped from a major arts and culture festival in Edinburgh after staff cited “safety concerns” over their pro-Israel views.
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Spain Follows Slovenia in Threatening to Withdraw From 2026 Eurovision Song Contest if Israel Participates
Yuval Raphael from Israel with the title “New Day Will Rise” on stage at the second semi-final of the 69th Eurovision Song Contest in the Arena St. Jakobshalle. Photo: Jens Büttner/dpa via Reuters Connect
Spanish Culture Minister Ernest Urtasun has joined Slovenia’s national broadcaster in threatening to withdraw their country’s participation in the 2026 Eurovision Song Contest (ESC) if Israel is not banned because of its military actions in the Gaza Strip during the ongoing Israel-Hamas war.
Urtasun appeared Monday morning on the Spanish news show “La hora de La 1 on TVE” and reminded viewers that in May, Spanish Prime Minister Pedro Sánchez called on the European Broadcasting Union (EBU), which organizes the ESC, to ban Israel from the international competition. Urtasun said on Monday that if Israel participated in the ESC “and we fail to expel it, measures will have to be taken,” as cited by the Spanish daily newspaper La Vanguardia. He said he believes Israel’s participation in the contest cannot be normalized and tolerated.
Urtasun, who is also a spokesperson for Spain’s left-wing alliance Sumar, additionally denied that it is antisemitic to denounce the so-called “genocide” taking place in Gaza and described Israel as a “genocidal government.” He also said he feels pride over Israel’s decision to ban Spanish Deputy Prime Minister and Labor Minister Yolanda Díaz and Minister of Childhood and Youth Sira Rego from entering the Jewish state because of their antisemitic statements and criticism of Israel’s actions in Gaza.
Israeli Foreign Minister Gideon Sa’ar announced the sanctions early Monday against the Spanish politicians because of their “anti-Israel and antisemitic” comments and “support for terrorism and violence against Israelis.” Spain has condemned the move in a released statement. Sanchez is a longtime critic of Israel, and last year called for Israel to be excluded from all international cultural events, including the Eurovision, because of its military campaign targeting Hamas terrorists in Gaza.
Spain’s national broadcaster RTVE will ultimately make the final decision regarding Spain’s withdrawal from the ESC.
Meanwhile, the director of Slovenia’s national broadcaster, RTVSLO, has announced that it will likely withdraw from the contest next year if Israel participates. Ksenija Horvat recently said that RTVE has reached out to EBU several times with concerns pertaining to Israel’s participation in the 2025 Eurovision Song Contest and next year’s competition.
RTVSLO called for the expulsion of Israel from Eurovision 2025 and Horvat sent a letter to members of the EBU’s executive board that RTVSLO shared online in May about Israel’s participation in next year’s competition.
“We sent some very specific questions and proposals, just like last year,” Horvat said recently. “Last year we were more or less ignored. This year is basically the same. So, we realistically think that we will not be able to go to the Eurovision Song Contest. If we won’t be able to reach an appropriate system of participation, we will not be there.”
Even the winner of last year’s Eurovision, Austrian singer JJ, has said that he wants Israel to be banned from the Eurovision next year. The 70th Eurovision Song Contest will be held in May 2026 at the Wiener Stadthalle in Vienna, Austria.
The EBU recently extended its penalty-free withdrawal deadline for broadcasters to mid-December, not long after the EBU’s General Assembly will convene and likely discuss Israel’s participation in next year’s competition.
Ahead of last year’s Eurovision, more than 70 former contestants, as well as public broadcasters around the world, called for the EBU to ban Israel from the competition. When the contest ended, and Israel finished in second place, Spain’s RTVE demanded an audit of the voting system after Israel was a favorite in the popular vote. The director of the competition and EBU’s executive supervisor of the ESC both denied accusations that voting was rigged in any way in favor of Israel.
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Jewish Voice for Peace Members Form New, More Radical Anti-Zionist Student Group
Pro-Hamas protesters led by Jewish Voice for Peace (JVP) demonstrate outside the New York Stock Exchange on Oct. 14, 2024. Photo: Derek French via Reuters Connect
Some college students affiliated with Jewish Voice for Peace (JVP), an anti-Israel organization that has helped organize widespread demonstrations against the Jewish state during the war in Gaza, have announced that they are forming a new group, citing dissatisfaction with what they described as JVP’s insufficient efforts to “dismantle Zionism.”
The students announced on social media on Sunday the formation of the Anti-Zionist Jewish Student Front, an organization which they claim will take a more adversarial stance toward Zionism on campus.
“We work to dismantle Zionism in its entirety by confronting Zionist institutions on campus, to struggle for divestment, and to pursue the criminalization of Zionism as a white supremacist weapon of war,” the Anti-Zionist Jewish Student Front wrote on Instagram.
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A post shared by Anti-Zionist Jewish Student Front (AJSF) (@antizionistjewishstudentfront)
The group characterized the Palestinian terrorist group Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel as a form of legitimate “resistance” and declared the Israeli military response as a “horrific expansion of the Zionist project” and a supposed “genocide.”
“In one month, we also mark two years of the strongest sustained resistance by the might of Palestinian journalists, doctors, men, women, and children, refusing to abandon national liberation and continuously defying vicious onslaught, backed by American dollars,” the group continued.
The Anti-Zionist Jewish Student Front claimed that it adheres to the Thawabit, a Palestinian nationalist framework that includes the so-called “right of return” for millions of Palestinians and their descendants to Israel, claims to Jerusalem as a Palestinian capital, and explicit support for so-called “resistance” against the Jewish state. Palestinian leaders and activists have described the Thawabit as a set of principles aimed at eliminating Israel and establishing a Palestinian state in its place.
Anti-Israel protests and antisemitism on university campuses exploded in the wake of Hamas’s Oct. 7 atrocities, amid the ensuing war in Gaza. During this period, JVP, an organization that purports to fight for “Palestinian liberation,” has positioned itself as a leader of the anti-Israel movement.
Despite JVP’s name, a poll released earlier this year found that the vast majority of American Jews believe that anti-Zionist movements and anti-Israel university protests are antisemitic. The findings — part of a survey commissioned by The Jewish Majority, a nonprofit founded by a researcher whose aim is to monitor and accurately report Jewish opinion on the most consequential issues affecting the community — also showed that Jews across the US overwhelmingly oppose the views and tactics of JVP.
Meanwhile, StandWithUs (SWU), an organization which promotes a mission of “supporting Israel and fighting antisemitism,” released a report in January examining how the farl-eft JVP organization “promotes antisemitic conspiracy theories” and even partners with terrorist organizations to achieve its “primary goal” of “dismantling the State of Israel.”
According to the report, JVP weaponizes the plight of Palestinians to advance an “extremist” agenda which promotes the destruction of Israel and whitewashes terrorism, receiving money from organizations that have ties to Middle Eastern countries such as Iran.
JVP, which has repeatedly defended the Hamas-led Oct. 7 massacre, argued in a recently resurfaced 2021 booklet that Jews should not write Hebrew liturgy because hearing the language would be “deeply traumatizing” to Palestinians.
Critics of the organization often point out that many JVP chapters do not have a single person of Jewish faith. The organization does not require a Jewish person to found a chapter and has even helped orchestrate anti-Israel demonstrations in front of synagogues.