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At New York Comic Con, creators and fans celebrate Jewish identity
(New York Jewish Week) — A panel on Jewish themes at this year’s New York Comic Con was planned and scheduled well ahead of Hamas’ surprise attack on Israel last Saturday, but its convenor said the traumatic week since made it more important than ever to highlight Jewish joy.
“This is a tough moment to be discussing this, but there’s this moment, this tough space between horror and atrocity and humor and incorporation of memory … that can coexist with joy,” said Miriam Eve Mora, the director of academic and public programs at Manhattan’s Center for Jewish History, who organized Thursday’s panel on “Jewish Identity in Comics Outside the Holocaust.”
“If you focus exclusively on trauma,” she said, “then you miss out on so much Jewish life.”
New York Comic Con, which began Thursday and runs through Sunday, draws thousands of lovers of comic books — and the movies and television shows based on them.
Amid appearances at the Javits Center by celebrities like Ewan McGregor and Chris Evans, there are panel discussions on myriad topics.
For Mora’s panel, some 200 fans heard Jewish authors’ varying views on what makes a Jewish comic. The panel featured Jewish comic creators Alisa Kwitney, Danny Fingeroth, Fabrice Sapolsky, Jordan Gorfinkel and Roy Schwartz.
Jews largely built the comic books business: In the early 20th century, with most publishing and advertising houses reluctant to hire Jews, many found themselves working in the upstart comics industry. In the late 1930s, writer Jerry Siegel and artist Joe Shuster, creators of Superman, were among the Jews who ushered in what’s known as the “Golden Age” of comics, and many Jewish-created superheroes followed.
Ahead of Thursday’s event, Mora told New York Jewish Week she wanted to give a more secular audience exposure to this history, and to highlight Jewish comics that were not about the Holocaust. Focusing on the Holocaust, she said, has become a “shorthand” for authors trying to make Jewish characters and storylines.
“I think the goal should be that people who are and are not Jewish, who are creators, can more accurately and casually and freely include Jewish characters from diverse backgrounds,” said Mora, who is the co-creator of the Jewish Comics Experience, a current exhibit at CJH. “We cannot be defined by one type of Jew or one image of Jew, because Jews are a tremendous multiverse in and of itself.”
Mora’s panel is the only one of the four-day convention about Judaism. Last year’s New York Comic Con had no panels dedicated to Jewish topics, though at least two — including a panel that had run successfully in previous years — were rejected.
It is not known whether the inclusion of “Jewish Identity in Comics Outside the Holocaust” in this year’s lineup was a response to last year’s outcry from Jewish fans. Representatives from New York Comic Con did not respond to multiple requests for comment.
At New York Comic Con, Jewish comic creators, from left, Jordan Gorfinkel, Danny Fingeroth, Fabrice Sapolsky, Alisa Kwitney and Roy Schwartz, discuss “Jewish Identity in Comics Outside the Holocaust” on Oct. 12, 2023.(Elizabeth Karpen)
During the panel discussion, comics creator and publisher Sapolsky said that, as a child growing up in Paris, he noticed that many of the authors of his favorite comics had Jewish last names.
“For me, all American comics were Jewish,” said Sapolsky, who is co-creator with Mora of “JewCE!”, a comics convention being held next month at the Center for Jewish History “promoting diverse Jewish narratives in comics.”
For Fingeroth, who is best known for his work editing the Spider-Man comics and his biography of Stan Lee, perhaps the best known Jewish comics creator, a Jewish comic can’t be easily defined. “It’s like pornography,” he joked. “I don’t have a definition, but I know it when I see it.”
Gorfinkel, known for editing the Batman comics franchise and creating the “Passover Haggadah Graphic Novel,” added that, in addition to creating Jewish characters, Jewish comic creators have a responsibility to infuse their work with tikkun olam — the Jewish tenet to repair the world. “A comic’s got to make the world a better place because Judaism is about being a light unto the nations,” he said. “My feeling is, if we have the honor to be able to share our work with multitudes, then we also have a responsibility to put in some kind of ethics or morals.”
Schwartz, the author of “Is Superman Circumcised? The Complete Jewish History of the World’s Greatest Hero,” pushed forward what he calls his “Jewish Bechdel test”: To be considered a “Jewish comic,” a comic must meet two of three criteria — be written by a Jew, have Jewish themes and include Jewish characters.
He added that, recently, he’s noticed that Jewish comic book authors are creating more explicitly Jewish characters. “They’re comfortable in their own skin,” Schwartz said. “And they don’t feel the urge, the necessity, to put on a secret identity on top of that.”
Today, said Mora, there are more comics than ever telling diverse Jewish stories, noting that many of them come from independent publishing houses and outside the superhero genre.
Sapolsky, for example, recently released “Intertwined: The Last Jewish Daughter of Kaifeng,” which centers on the experiences of a Chinese Jewish woman. Sapolsky’s FairSquare Comics, an independent publisher that aims to promote diversity, will soon release “Hyphen,” a slice-of-life collection including the stories of Jews of color, transgender Jews and other diverse Jewish populations.
Mora underscored the importance of these new comics that portray Jews from across the world, of all races and ethnicities, who practice their Judaism differently. “The more of these that break into the mainstream, the less readers are going to think they know what a Jew looks like,” she said. “And that’s so important for accurate representation.”
Stan Lee, shown in 1991, was perhaps the best known of the Jewish writers and artists who helped create the comic book industry. (Gerald Martineau/The Washington Post via Getty Images)
Schwartz, who was born and raised in Israel, hoped there will eventually be a positive Israeli comic book character that could be “accepted by everybody” — a remark that drew cheers from the audience.
Mora had told the crowd that the panelists had decided not to discuss the events of the Middle East during the hour-long session. Still, Hamas’ recent attack on Israel hung over the crowd.
Sam, who declined to give her last name, said she was drawn to the Jewish identity panel in light of the recent violence in Israel, which is now reverberating around the world. She told New York Jewish Week that she wanted to learn more about Jewish comics and how to support Jewish creators because she has Jewish ancestry, but isn’t involved in the Jewish community.
“I feel like I don’t know enough about Jewish culture,” Sam said. “I usually go to a diversity in comics panel and this seemed right to go to this year.”
During the panel, Kwitney, an author of Jewish romance comics and a former editor at DC Comics, said she feels that comics have not properly addressed the issues facing young American Jews — particularly rising antisemitism. “What’s missing is some of what is challenging about being Jewish today,” she said. “I think about the dilemma that a lot of young people are facing on college campuses. To have a character who’s Jewish and in their 20s and not have them face any of the dilemmas where there is anti-Zionism and antisemitism, that’s hard to grapple with.”
Alyssa, an audience member who declined to give her last name, told New York Jewish Week that the panel bridged the gap between her love of comics and her Jewish identity. “Comics have a Jewish origin, but the stories always felt very Christian-centric,” she said. “It’s exciting to see more comics for Jews, written by Jews.”
Gorfinkel, who is an observant Jew, said that he’s always associated Jewish joy with comic books. As a kid, he would stock up on comics to read on Shabbat; it was the highlight of his week. He loved reading comics under the table while his family prayed and he believes that he learned his Jewish values from them.
“I actually learned morality from DC Comics, where the heroes were good and the villains were evil and we always vanquished evil,” he said. “I didn’t learn it from the Bible, I learned it from superheroes. But, hey, superheroes are based on the Bible, so I guess in a way it comes full circle.”
Gorfinkel is currently working on a graphic adaptation of the Torah, the five books of the Hebrew Bible. “I’m using the storytelling that Jewish people from the 1930s and 1940s established and carry through to today to bring out what’s incredible about Judaism and the Jewish faith,” he said. “We make Judaism our superpower.”
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The post At New York Comic Con, creators and fans celebrate Jewish identity appeared first on Jewish Telegraphic Agency.
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Azerbaijan a ‘Potential Bridge’ for Arab-Israeli Normalization, Jewish Leader Says
From left to right, Azerbaijan President Ilham Aliyev, Israeli President Isaac Herzog, and Rabbi Marc Schneier. Photo: Foundation for Ethnic Understanding
Amid rising regional tensions, the idea of Azerbaijan joining the Abraham Accords overlooks its long-standing and often undervalued role as one of Israel’s most trusted allies in the broader Middle East, according to one of the country’s most influential Jewish leaders.
“I think discussions about incorporating Azerbaijan into the Abraham Accords are ridiculous and insulting,” Rabbi Marc Schneier, president of the Foundation for Ethnic Understanding, told The Algemeiner in an exclusive interview.
“Most people are clueless when it comes to understanding the dynamics of Muslim-Jewish relations, particularly between Azerbaijan and Israel,” Schneier added.
Signed in 2020, the Abraham Accords were a series of historic US-brokered normalization agreements between Israel and several Arab countries. Since then, Jerusalem has strengthened diplomatic ties with the United Arab Emirates, Sudan, Bahrain, and Morocco, while also expanding defense and economic cooperation.
Azerbaijan’s ties with Israel have long been significant, with the country serving as the Jewish state’s most vital ally in the Caucasus and Central Asia for more than three decades, fostering a partnership that spans energy security, defense, and intelligence.
However, the depth of the relationship between Baku and Jerusalem is often overlooked, according to Schneier, who has worked with Azerbaijan’s President Ilham Aliyev and was among the first Jewish leaders to foster ties between Israel and Muslim nations.
During the first Trump administration, the Abraham Accords reshaped regional alliances, with experts suggesting that Azerbaijan could play a key role in balancing regional power blocs.
As a country sharing a lengthy border with Iran while maintaining strong ties with Israel and Turkey, the predominantly Shi’ite Muslim country holds a unique strategic advantage that could challenge Tehran’s influence and alter regional power dynamics.
“Azerbaijan plays a unique role in Israel’s broader strategy by serving as a potential bridge for normalizing relations between the Jewish State and other Muslim-majority countries,” Schneier told The Algemeiner.
He explained that Baku has contributed to regional normalization efforts in the past, notably by facilitating the restoration of full diplomatic ties between Turkey and Israel in 2022, even though the relationship between the two countries has since gone downhill.
According to Schneier, as a strong ally of both Israel and Turkey, Azerbaijan is well-positioned to mediate further diplomatic breakthroughs. Just this week, Azerbaijan hosted Turkish and Israeli officials for talks aimed at preventing potential clashes in Syria
In this regional context, the Jewish leader argued that Baku “serves as a paradigm for the greater Arab and Muslim world,” demonstrating that strong ties with Israel are possible despite historical tensions and religious differences.
“Azerbaijan plays a strategic role by positioning itself as a model for regional cooperation and independent foreign policy,” Schneier told The Algemeiner.
“Within the greater Muslim world, Azerbaijan serves as a beacon of interfaith dialogue and cooperation, setting an example for broader Muslim-Jewish relations,” he continued.
Baku’s strategic importance stems not only from its role at the crossroads of a growing pro-Western bloc countering the regional ambitions of Iran, but also from its economic influence in the region.
Azerbaijan and Israel have continued to expand their cooperation and strengthen their bilateral ties, especially in the energy sector, highlighting the predominantly Shi’ite Muslim country’s emerging role as a strategic player in the evolving Middle East.
Earlier this year, Jerusalem and Azerbaijan’s state oil company, SOCAR, struck a major energy deal. In March, SOCAR also signed a gas exploration license agreement with the Jewish state
As of 2019, Azerbaijan supplied over a third of Israel’s oil. Last year, Jerusalem was the sixth-biggest buyer of oil from Baku, with sales totaling $713 million.
Meanwhile, Azerbaijan has acquired advanced Israeli defense systems, including the “Barak MX” missile system and surveillance satellites, and remains a leading buyer of Israeli military hardware, which was crucial in its 2020 war with Armenia.
The post Azerbaijan a ‘Potential Bridge’ for Arab-Israeli Normalization, Jewish Leader Says first appeared on Algemeiner.com.
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Iran’s Navy Chief Compares Tehran to Israelites Fleeing Pharaoh Ahead of Passover
Iranian Navy Commander Rear Admiral Shahram Irani. Photo: Screenshot
Ahead of the Jewish holiday of Passover, Iran’s navy chief boasted that his country’s naval and defense power is stronger than ever, seemingly comparing Iran to the ancient Israelites and warning that enemies would be drowned at sea like Pharaoh’s army.
In an ironic twist, Iranian Navy Commander Rear Admiral Shahram Irani drew a parallel between Iran and the ancient Israelites enslaved by Egypt in the Exodus story, positioning Tehran as the modern-day victim of persecution.
In that biblical account, Pharaoh, fearing the growing Israelite population, enslaved them and even ordered the death of newborn boys. However, under God’s power, the Israelites, led by Moses, escaped Egypt. When Pharaoh’s army pursued them, driven by greed and fear, they were ultimately destroyed by the sea.
On Thursday, the Iranian commander praised Tehran’s naval strength and defense capabilities during a meeting with the families of the country’s 86th naval fleet, as tensions grow in the lead-up to nuclear talks with the United States.
“Our maritime power and defensive capabilities are stronger than ever,” Irani was quoted as saying by Iranian state media.
“Today, our enemies see the Islamic Republic’s armed forces and strategic navy as a superpower,” Irani continued. “The devil seeks a direct confrontation at sea, but with God’s help, we will defeat and drown it like the people of Pharaoh.” Other translations quoted him as saying Iran’s “enemies” will be defeated “just as Pharaoh was drowned.”
The apparent comparison was striking since Iranian leaders routinely call for Israel’s destruction, often describing the Jewish state as a “cancer” that must be wiped off the map.
Earlier this week, Tehran and Washington announced that diplomats from both countries will meet in Oman on Saturday to begin negotiations over Iran’s nuclear program.
US and Iranian officials have put out contradictory statements about whether the talks will be direct or indirect, the latter of which would involve Omani mediators passing messages between the sides.
As talks approach, Iran has warned that the country may suspend cooperation with the UN nuclear watchdog if external military threats persist, following US President Donald Trump’s renewed warnings of military action should Tehran fail to reach a nuclear deal.
“Continued external threats and putting Iran under the conditions of a military attack could lead to deterrent measures like the expulsion of IAEA inspectors and ceasing cooperation with it,” Ali Shamkhani — an adviser to the country’s so-called “supreme leader,” Ayatollah Ali Khamenei — wrote in a post on X, referring to the International Atomic Energy Agency (IAEA).
White House press secretary Karoline Leavitt said on Friday that Trump wants Iran to know that there will be “all hell to pay” if it does not abandon its nuclear program, which Western countries believe is meant to produce nuclear weapons. Tehran claims its nuclear activities are purely for civilian energy purposes.
The negotiations will reportedly be led by Iranian Foreign Minister Abbas Araghchi and US presidential envoy Steve Witkoff, with Oman’s Foreign Minister, Badr Albusaidi, serving as a mediator, as the country has long been a channel for communication between the two adversaries.
In response to the White House’s military threats, Iran issued notices to Iraq, Kuwait, the United Arab Emirates, Qatar, Turkey, and Bahrain, warning that any support for a US attack on Iran — including the use of their airspace or territory by American forces — would be considered an act of hostility.
During his first term, Trump withdrew the US from a 2015 nuclear deal — known formally as the Joint Comprehensive Plan of Action (JCPOA) — between Iran and several world powers, which had imposed temporary limits on Tehran’s nuclear activities in exchange for sanctions relief.
Since then, even though Tehran has denied wanting to develop a nuclear weapon, the IAEA has warned that Iran has “dramatically” accelerated uranium enrichment to up to 60 percent purity, close to the roughly 90 percent weapons-grade level and enough to build six nuclear bombs.
The post Iran’s Navy Chief Compares Tehran to Israelites Fleeing Pharaoh Ahead of Passover first appeared on Algemeiner.com.
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Passover BDS Referendum at Georgetown University Decried by Jewish Students
Anti-Israel activists protest at Georgetown University in Washington, DC. Photo: Andrew Thomas via Reuters Connect.
The group Students Supporting Israel (SSI) at Georgetown University is imploring President Robert Groves to halt what they describe as an antisemitic outrage caused by the student government’s placing an anti-Israel boycott, divestment, and sanctions (BDS) referendum on the ballot during the Jewish holiday of Passover.
A slim of majority of the Georgetown University Student Association’s (GUSA) senators voted via secret ballot for a resolution to hold the referendum on April 14-16, according to a report by The Hoya, the school’s official campus newspaper. It will ask students to decide whether they “support … divesting from companies arming Israel and ending university partnerships with Israeli institutions.” Many GUSA senators, however, withheld their support from the measure due to its being passed under a cloud of controversy.
The resolution only passed because GUSA senators, the Hoya noted, “voted to break rules” which require referenda to be evaluated by the Policy and Advocacy Committee (PAC), a period of deliberation which establishes their merit, or lack thereof, for consideration by the senate. At least one GUSA senator, Saahil Rao, has gone on the record to denounce the skipping of this key step as “secretive and rushed,” echoing concerns communicated by SSI in a letter sent to Groves that was shared exclusively with The Algemeiner.
“This referendum, cloaked in the language, represents not only a troubling overstep into Georgetown’s academic and fiduciary independence but also a campaign rooted in the discriminatory logic of the boycott, divestment, and sanctions (BDS) movement,” said the letter, which has attracted support from members of the US Congress. “The process by which this vote was initiated raises further alarm. Reports of procedural irregularities, including a violation of student government rules, call into question the legitimacy of the referendum and risk setting a precedent where activist agendas bypass due process to achieve political outcomes.”
It continued, “More broadly, the passage of this measure would not occur in isolation. It would embolden future efforts to marginalize Jewish and Israeli students, deepen campus polarization, and risk fueling the disturbing rise in antisemitism seen at other institutions. Universities that have permitted such one-sided campaigns are now facing not only fractured communities and repetitional harm but growing federal scrutiny — including potential impacts to public funding.”
On Friday, Georgetown University sophomore and SSI leader Jacob Integrator told The Algemeiner that the BDS referendum undermines the common interests of the Georgetown community, as it has fostered the impression GUSA would violate procedural norms to alienate groups because of their shared ancestry. Alleged impropriety has already compromised the referendum’s integrity, he stressed, adding that GUSA’s holding it at a time when Jewish students will be unable to express their opposition at the ballot box is, in addition to being undemocratic, morally reprehensible.
“Georgetown SSI supports free expression by all campus groups,” Integrator said. “However, we believe that GUSA’s diverging from its standard procedures and the vote being held on Passover is not affording the Jewish community a fair and inclusive opportunity to engage in the process, voice concerns, and participate in shaping a decision that directly affects them.”
The Algemeiner has asked Georgetown University to provide a comment for this story.
Georgetown is one of 60 colleges and universities being investigated by the federal government due to being deemed by the Trump administration as soft on antisemitism and excessively “woke.” Such inquiries have led to the scorching of several billion dollars’ worth of federal contracts and grants awarded to America’s most prestigious institutions of higher education.
The Trump administration recently paused nearly $1.8 billion in combined federal funding to Cornell University and Northwestern University.
In March, it cancelled $400 million in federal contracts and grants for Columbia University, a measure that secured the school’s acceding to a slew of demands the administration put forth as preconditions for restoring the money. Later, the Trump administration disclosed its reviewing $9 billion worth of funding Harvard University, jeopardizing a substantial source of the school’s income over its alleged failure to quell antisemitic and pro-Hamas activity on campus following Hamas’s Oct. 7, 2023, massacre across southern Israel. Princeton University saw $210 million of its federal grants and funding suspended too, prompting its president, Christopher Eisgruber to say the institution is “committed to fighting antisemitism and all forms of discrimination.”
Brown University’s federal funding is also reportedly at risk due to its alleged failure to mount a satisfactory response to the campus antisemitism crisis, as well as its embrace of the diversity, equity, and inclusion (DEI) movement — perceived by many across the political spectrum as an assault on merit-based upward mobility and causing incidents of anti-White and anti-Asian discrimination.
“Jewish students studying on elite US campuses continue to fear for their safety amid the relentless antisemitic eruptions that have severely disrupted campus life for more than a year,” US Secretary of Education Linda McMahon said in a statement last month. “US colleges and universities benefit from enormous public investments funded by US taxpayers. That support is a privilege, and it is contingent on scrupulous adherence to federal antidiscrimination laws.”
Follow Dion J. Pierre @DionJPierre.
The post Passover BDS Referendum at Georgetown University Decried by Jewish Students first appeared on Algemeiner.com.