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BBC Blasted for Gaza Documentary Hiding Palestinian Interviewees’ Antisemitism, Hamas Ties

The BBC logo is seen at the entrance at Broadcasting House, the BBC headquarters in central London. Photo by Vuk Valcic / SOPA Images/Sipa USA via Reuters Connect

The BBC chose to remove the documentary “Gaza: How to Survive a Warzone” from its iPlayer streaming platform on Friday pending an internal investigation following a raft of criticisms regarding multiple links to Hamas and inaccurate translations obscuring participants’ antisemitism.

On Feb. 17, the broadcaster debuted the film, which features a 13-year-old narrator (now 14) named Abdullah Al-Yazouri, who viewers identified as the son of Dr. Ayman Al-Yazouri, a man who works as Hamas’s deputy minister of agriculture. Pro-Israel researcher David Collier said that the boy and his father come from the same family as Hamas founder Ibrahim Al-Yazouri.

“The child of Hamas royalty was given an hour on a BBC channel to walk around looking for sympathy and demonizing Israel,” Collier said. “They followed this family for months. There is no way on earth they did not know who this family was. How can the BBC possibly justify trusting anything else in the entire documentary?”

In addition, Hatem Rawagh, a cameraman who worked on the documentary, has praised Hamas and the terrorist group’s Oct. 7, 2023, attacks on southern Israel.

Uncovered by the Arabic division of the Committee for Accuracy in Middle East Reporting (CAMERA), Rawagh wrote online on Oct. 7 in reference to the Yom Kippur war that “whoever missed Oct 6 [1973] in Egypt … Oct 7 is happening [now] in Palestine.” The next day he shared a video from Hamas’s Al-Qassam Brigades which showed a view from a head camera attached to one of the terrorists who shot a rifle and killed an Israeli near the Gaza border. Rawagh wrote, “You are going to come back to this video a million times.”

Amjad Al Fayoumi, another cameraman who worked on the documentary, has likewise advocated for Hamas, posting a salute to the Oct. 7 attacks and sharing “resistance” videos which featured terrorists, rockets, and Israeli funerals.

The cost of the documentary has also come under criticism. “The BBC needs to account for every penny spent on this documentary — £400,000 is a lot of licence-fee payers money,” said Danny Cohen, former director of BBC television. “They should be transparently told where their money went and whether any of it reached the hands of Hamas.”

The documentary has further received backlash for its mistranslations of “Jew” and omissions of “jihad.” The Telegraph reported that on at least five occasions the Arabic word for “Jew”— “Yahud” or “Yahudy” — received the translation “Israel” or “Israeli forces” or was removed altogether.

At four minutes into the film, a woman says, “The Jews invaded our [area],” but the subtitles say, “The Israeli army invaded our area.”

Later in the documentary, the subtitles describe a woman as saying “we’re used to seeing flashes of lightning in the sky. But now it’s real missiles. We’re happy that for once the rockets aren’t falling on us.” However, according to CAMERA, she really said that “at first, when we would see these [flashes], they would be flares, by the way. From the Jews. But now they turned out to be [real] missiles.”

In an interview with another woman, the documentary claims she described the Oct. 7 terror attacks as the “first time we invaded Israel — it was always the other way round.” CAMERA noted that the correct translation of her statement is “we were invading the Jews for the first time.”

Near the film’s conclusion, a woman discusses the death of Hamas leader Yahya Sinwar, that “his face was covered and his weapon was ready, prepared for battle.” The correct translation of her statement is reportedly “ready for jihad.” She later says, according to the subtitles, that “the video shows that he was fighting and resisting Israeli forces. He wasn’t hiding.” CAMERA said that the accurate translation of her words is “he was engaging in resistance and jihad against the Jews. Not underground.”

Alex Hearn, the co-director of Labour Against Anti-Semitism, said that “it is this whitewashing that keeps viewers ill-informed about the nature of Hamas, and promotes sympathy for their deadly ideology. This documentary signifies the institutional failure behind the BBC”s reporting of the Israel-Hamas conflict.”

Orly Goldschmidt of the Israeli embassy in the UK said that the mistranslations do not allow “viewers to see how children, and Palestinians at large, have been taught to hate ‘Jews’ from a very young age.”

A spokesperson for the BBC said in a statement that “Gaza: How to Survive a Warzone” features “important stories we think should be told — those of the experiences of children in Gaza. There have been continuing questions raised about the program and in the light of these, we are conducting further due diligence with the production company. The program will not be available on iPlayer while this is taking place.”

Investigators are supposed to deliver a report about the documentary to the BBC on Thursday, the results of which will be made public that day or on Friday.

The post BBC Blasted for Gaza Documentary Hiding Palestinian Interviewees’ Antisemitism, Hamas Ties first appeared on Algemeiner.com.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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