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Black Israelis mobilized for their country — as soldiers, volunteers and social media warriors
(JTA) — Kalkidan Tegin wanted to get a few things straight in a recent TikTok video.
Yes, there are Black people who support Israel, the 20-year-old Ethiopian Israeli says emphatically to the camera. Yes, Black Jews like her exist. No, she’s not a convert or an adoptee.
She then responds to critics who claim that Israel mistreats its Black citizens.
“When my grandparents lived all the way in Ethiopia, they were literally hunted and chased and hated just because they were Jews, just because of their religion,” she says. “I lived here in Israel my whole life and I never felt hated. I never felt hunted just because I’m Black.”
In a mock American accent she adds, “It’s insane, right?”
Tegin, who has more than 25,000 TikTok followers, is part of a group of Black Israelis in their 20s and early 30s who have been vigorously defending Israel online — and in English — since its war with Hamas began on Oct. 7. They are an informal but increasingly visible part of Israel’s public diplomacy, known as hasbara, which seeks to defend Israel from criticism and burnish the country’s image overseas, and kicks into high gear during wartime. (TikTok, especially, has become a major online battleground, with a recent analysis showing that pro-Palestinian hashtags are massively outperforming pro-Israel hashtags on the platform.)
♬ original sound – קאלי – התפתחות אישית wellness
In social media posts and TV appearances, they have shared stories about how they and other Black Israelis have been affected by the war. They have called out African-American critics of Israel, including those aligned with the Black Lives Matter movement. They have also pushed back against race-based, anti-Israel narratives spread by pro-Palestinian activists, such as that Israelis are white, European colonizers of land belonging to indigenous Palestinians.
In addition to Tegin, the most prominent Black content creators include Titi Aynaw, an Ethiopian Israeli model and former Miss Israel; Noah Shufutinsky, better known as the rapper Westside Gravy, an African-American Jew who immigrated to Israel last year; Ashriel Moore, a former contestant on Israel’s version of the reality show “The Amazing Race” and a Hebrew Israelite activist; Yirmiyahu Danzig, a Caribbean-American Israeli educator; and Lilaq Logan, an IDF commander with both Jewish and Hebrew Israelite heritage.
While they each have their own politics and communication styles, these creators said in interviews that they are motivated by a desire to raise awareness about Israel’s diverse population. All of them except Aynaw, who did not respond to requests for comment, said they are creating Israel-related content on their own initiative, and that the government is not paying them to do hasbara on its behalf. (Like all soldiers, Tegin and Logan receive wages from the IDF to perform their regular military duties.)
“I was looking to show the world that as strange as it may sound, there are also quite a few Black people in Israel, and we live good lives, so there is no need to use my skin color as an excuse” to criticize the country, Tegin, who lives in Haifa, told the Jewish Telegraphic Agency.
There are more than 200,000 people of African descent who call Israel home, including about 170,000 Ethiopian Jews, 30,000 asylum seekers (primarily from Eritrea and Sudan), 3,000 Hebrew Israelites (Black people who identify as descendants of the ancient Israelites but are not recognized as Jews according to Jewish law), and an unknown number of Black Jewish immigrants from the United States and African countries. There are also people who identify as Afro-Palestinian who live inside Israel’s borders.
Besides the asylum seekers, all of these people trace their genealogical or spiritual roots to the Holy Land. “Most of us see our return to the land of Israel as prophetic,” Moore, who was raised in the African Hebrew Israelite community in Dimona, said in an interview. (The community, which considers Israel to be located in northeastern Africa, is not connected to the radical “Black Hebrew Israelite” groups in the United States whose members denigrate Jews and Israel.)
“Most people view Israel as a European white state, but they don’t realize that we are here as well, we are affected as well,” Moore, 32, said. “The rockets don’t discriminate between people, and those who seek to harm civilians don’t discriminate between us, either.”
Ben Ammi Ben Israel celebrating New World Passover with his followers in Dimona, Israel, May 2013. (Andrew Esensten)
Among the 1,200 Israeli civilians and soldiers slaughtered by Hamas terrorists on Oct. 7 were several Ethiopian Israelis, including Israel Chana, a security guard who was killed while defending the southern town of Ofakim. Soldiers and reservists from the Black Jewish and Hebrew Israelite communities are currently serving in the IDF, and some have been deployed to Gaza. Two Ethiopian soldiers, Aschalwu Sama and paratrooper Yehonatan Yitzhak Semo, have died after being injured in combat.
The war has affected Black communities in other ways. Dozens of African-American Jews who live together in the southern city of Ashkelon were forced to evacuate due to incessant rocket fire from Gaza.
“We came from America seeking to fully express our Judaism,” Monica Terry, who immigrated from Kansas City in 2011 and works as a pharmacist, says in a video Moore posted Oct. 17 to Instagram, where he has more than 80,000 followers. “We’re in Ashkelon, right by Gaza, so we’re used to the occasional missiles and firing. But this time it was different.”
According to Moore, members of Terry’s community were temporarily housed at a school in Herzliya and then hosted by Israeli families. Terry never considered returning to the United States. “This is home to me,” she says in another video. “I’m staying here, regardless of what’s going on, regardless of how close [the war] gets.”
The Hamas assault sent shockwaves through the entire Israeli population. For Black Israelis, the psychological pain has been compounded by seeing rising Palestinian solidarity among Black Americans, including in some cases seemingly pro-Hamas responses shared online by those aligned with the Black Lives Matter movement.
A few days after the Oct. 7 assault, an independent BLM chapter in Chicago posted a meme on X (formerly Twitter) with an image of a figure wearing a parachute above the words “I Stand with Palestine.” It was widely interpreted as glorifying the terrorists who infiltrated Israel on hang gliders. Other BLM-affiliated social media accounts posted messages framing Hamas’ assault as a justifiable act of resistance.
In response to the BLM Chicago post, which the group deleted, Aynaw, the first Black Miss Israel, shared an emotional response on Instagram, where she has 113,000 followers. “I remember you screaming in the streets, ‘I can’t breathe,’” she says in the video, echoing the slogan chanted at racial justice protests, including those in the summer of 2020 following the murder of George Floyd, a Black man, by a white Minneapolis police officer. She concludes by saying, “Pray for Israel, because we can’t breathe.”
The video led to an invitation to appear on Fox News, where Aynaw, 31, called Black Lives Matter supporters who refused to condemn Hamas “hypocrites.” “They say they care about Black people, they say they care about human rights,” she said. “What about my rights as a Black woman in Israel?”
Many Israelis have viewed the decentralized BLM movement with skepticism since at least 2016, when the Movement for Black Lives, a coalition of 60 Black-led organizations, released a platform accusing Israel of committing genocide against Palestinians and being an apartheid state. Israel was the only country mentioned in the foreign policy section of the platform, and Jewish groups across the political spectrum condemned it.
Shufuntinsky, the rapper who grew up in San Diego and now lives in the central coastal city of Hadera, said he supports the principles behind BLM but not any particular organization. Since Oct. 7, he has been angered by the “false equivalency” some activists have drawn between the racial justice movement in the U.S. and the Palestinian national struggle.
“You can’t say Black Lives Matter and then look at the two sides of this conflict and support the side who is killing Black people,” he said in a WhatsApp message.
In a new song he released on Dec. 7, the two-month anniversary of the attack, Shufuntinsky, 24, calls out BLM supporters who are “supposed to be my allies” but who ignore the plight of Israelis like him. “Black Lives Matter sometimes, is what you telling me,” he raps. “My Black life could’ve ended and you’d never mention me / Why? Cause I’m the wrong type of Black / This ain’t got nothing to do with no Republican and Democrat.”
Instead, he raps, it has to do with the perception that “Jews are white.”
The second verse flips the narrative about Jewish colonization of Israel by referencing the Muslim conquest of the Levant in the seventh century. The song, he told JTA, is meant to “expose this myth of settler colonialism” and “shine a light on the Black Jewish community,” which he called resilient and “overwhelmingly Zionist.” (Shufutinsky works as the education and outreach manager at the pro-Israel group StandWithUs, but he records and releases music independently.)
Danzig, another American-raised Black Israeli, is a multilingual content creator with more than 46,000 Instagram followers. He educates about Jewish history and Zionism in English and Arabic, and he has called out American celebrities, including rapper Kid Cudi, for describing Israel’s bombardment of Gaza as a “genocide” in an Instagram post.
“Kid Cudi doesn’t care about justice,” he says in a Nov. 6 video. “He’s a pawn in Hamas’ explicit attempt to have an actual genocide [of Jews] between the river and the sea.”
Danzig, 28, also posts people-on-the-street interviews with Palestinians, whom he refers to as his cousins. In one exchange, a Palestinian man calls him an “occupier” in Arabic. He responds, “My great-grandfather was born in the Old City [of Jerusalem]. I’m here since way back!”
The son of an Israeli father and a Guyanese mother, Danzig made aliyah in 2014 and founded an organization last year for Caribbean, West African and African American Israelis called Shachar (“Dawn”). One of the goals of the organization, he said, is to amplify the voices of members of those groups in the media.
Yirmiyahu Danzig, front right, with members of Shachar, a group he founded last year for Caribbean, West African and African American Israelis. (Courtesy)
“When people discuss Israelis, our triumphs and our tragedies, they’re talking about Israelis of color, even if they don’t realize it,” he told JTA.
Critics of Israel have left comments on recent videos by Danzig and other Black creators questioning why they would defend a “racist” country. It is a sensitive issue for these creators, who belong to communities that, for different reasons, have faced discrimination and struggled to be fully accepted.
In a poignant contrast, Sama, one of the soldiers killed in Gaza, had previously appeared in an Israeli newspaper — back in 2009, when Israeli schools balked at admitting a recent Ethiopian immigrant first-grader.
Ethiopian Israelis have taken to the streets in recent years to protest racism and police brutality. In July 2019, tens of thousands of Ethiopian Israelis protested for several days following the death of 18-year-old Solomon Tekah, who was shot by an off-duty police officer in Haifa. Some held “I can’t breathe” signs at the protests. This past August, Ethiopian Israelis blocked a highway in Tel Aviv to demand justice in the death of Raphael Adana, a 4-year-old Ethiopian Israeli boy who was struck and killed by an elderly driver in Netanya. Moreover, economic disparities persist between Ethiopian and non-Ethiopian Israelis, with Ethiopian households earning less than the average household.
Israeli protesters compare police violence against African Americans to the killing of Ethiopian Jews, June 2, 2020. (Sam Sokol)
Meanwhile, the African Hebrew Israelites have been battling the Israeli government for more than two years to prevent the deportation of dozens of community members who do not have legal status in the country. Since they are not recognized as Jews, the African Hebrew Israelites are not eligible to receive citizenship under the Law of Return. In 2021, the government threatened to deport those who had entered the country as tourists and stayed illegally. Some received temporary residency last summer, while others are still in limbo. (Most community members hold permanent residency, and the youth are required to enlist in the IDF; the government has extended citizenship to soldiers and their relatives.)
As for the African asylum seekers, the government has held thousands of them in detention centers and sought to deport them en masse. Since Israel considers them to be economic migrants, very few have received refugee status and the rights that come with it. In a rare move last month, Israel’s Interior Minister rewarded Molugata Tsagai, a native of Eritrea, with residency for helping to save the life of an IDF officer who was shot in Sderot during the Hamas invasion.
Prior to Oct. 7, many Black Israeli creators were posting videos about their grievances. Now they are striking a different tone.
“We recognize and speak openly about Israeli society’s flaws,” Danzig said. “None of that justifies the genocidal and racist call to destroy Israel. We will defend our home, because it’s the only home that the Jewish people have.”
Offline, Israel’s Black communities have rallied to support emergency efforts across the country. Asylum seekers have volunteered to harvest food and sort donated goods for those displaced by the war.
The African Hebrew Israelites, who are renowned for their healthy lifestyle, have hosted sound healing sessions in Dimona for Israelis who fled homes near Gaza. Yair Israel, a community member who runs a vegan food manufacturing company, Otentivee, has been delivering free meals to IDF bases for vegan and vegetarian soldiers.
Yair Israel, who runs a vegan food manufacturing company, has been delivering free meals to vegan and vegetarian IDF soldiers. (Courtesy)
“You can’t have a good soldier fighting for you if you don’t feed him right,” Israel said. “I’ve been all over this country taking the people food.” He estimated he has delivered more than 2,000 meals and is raising money to keep the program running.
Logan, the IDF commander who was born to a Jewish father and Hebrew Israelite mother, said she has felt a strong sense of unity in Israel since Oct. 7. But it’s a different story on Instagram, where she has more than 27,000 followers. The 24-year-old said that responding to some pro-Palestinian commenters is “like arguing with a wall.”
Nevertheless, she has been regularly recording reflections on the war in her IDF uniform and red braids. On Dec. 18, she denounced Black Lives Matter activist Shaun King, who has accused Israel of committing genocide and claimed to have helped free two Americans held hostage by Hamas. (The family of the hostages disputes his account of his involvement.) “Are you really for Black Lives Matter? Are you really for human rights? Or are you on the next trend?” Logan asks in a video.
In one of her most viewed videos, she talks about being dismissed by social media users over her identity. “I didn’t really want to get personal with it, but I got a lot of comments talking about, ‘You’re Black, sis, you don’t even belong [in Israel], sit this one out,” she says.
She told JTA she refuses to be quiet. “People are commenting without knowing what it feels like to be attacked in your own home,” she said. “I’m fighting for a greater cause.”
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The post Black Israelis mobilized for their country — as soldiers, volunteers and social media warriors appeared first on Jewish Telegraphic Agency.
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Canadians who moved to Israel celebrate the ongoing hostage releases—amid caution that the deal remains fragile
Thursday saw the release of eight more hostages, including five Thai nationals, and three Israeli citizens who were held for 482 days: Gadi Mozes, 80, Arbel Yehoud, 29, and 20-year-old Agam Berger, who was one of seven soldiers kidnapped by terrorists from the Nahal Oz military post on Oct. 7, 2023.
Berger’s name resonated around the Jewish world thanks to images of her life, like a video of her playing violin in her bedroom. Stories abound of the young woman’s adherence to a life of service and faith, who was reported to frequently engage in prayer in captivity and showing defiance to her captors when asked to perform chores on Shabbat, while comforting her fellow captives by braiding their hair.
Agam Berger’s cousin Ashley Waxman Bakshi is an Israeli-Canadian online influencer who has been a vocal advocate for the hostages. She slammed the Canadian government last March over the motion to halt arms sales to Israel and resume funding for UNRWA.
“We’re obviously overjoyed,” she told The CJN from Israel just hours after Berger’s release. “It’s just hard to believe when you want something so bad, that it actually happened.”
Like many, she was appalled at the staged display by Hamas during the release, and had a message for Canadians who “still don’t get it. If everyday Canadian citizens can’t see the difference between the Gazan mob surrounding the hostages and the absolute farce of this terrorist organization dressing up Agam in a fake IDF uniform, when she was kidnapped in pyjamas, and parade her by herself in front of a crowd as some sort of victory while all of Gaza around them is completely destroyed; if they can’t see the difference between good and evil, then there’s some serious moral work that needs to be done in our country.”
While elated that her cousin is home, Waxman Bakshi warned about the fragility of the entire process, not only negotiations but actual timing and procedure involved. She noted that just a few days ago she intervened to put the brakes on a viralsocial media campaign to have all girls braid their hair for today.
“While these kind of things sound like they help and make people feel good, they actually endanger the hostages and the deal if it gets back to the terrorists holding her that what she did may have been a signal of life. We don’t want to endanger her by giving her increased value to the terrorists keeping her.”
That’s an important distinction she says, between listening to family members and just wanting to do good. “That’s what we mean when we say everything is so fragile, we can’t breathe until they’re home. We don’t want anything to draw attention.”
***
Zina Rakhamilova, a Tel Aviv resident raised in Toronto, has spent a lot of time in Hostage Square with the hostage families. The digital marketer—who specializes in Israeli non-governmental organizations and political causes—agrees that everyone “must try to be as discreet as possible not to endanger their status.”
Hours before the Thursday morning release, the mood she said, “like always is very mixed, because on the one hand we’re very excited that Agam and Arbel are on their way home,” but added people were very worried about Gadi Mozes’ status, given confusion over unofficial, unsubstantiated claims about who was alive and who was not.
“It’s definitely part of Hamas’ psychological campaign of terror” she told The CJN, “because we know they’re supposed to release the living hostages first.” It’s important to note says Rakhamilova, that this comes “not even days after back-to-back terror attacks in Tel Aviv, so beyond the emotional torture all of this is taking on everybody, just being outside feels harrowing. We’re continually on edge; we have to watch our backs and we’re doing the best we can.”
As a Canadian she said, “the truth is I’m more concerned for friends and family in Canada than my own status here in Tel Aviv, watching how antisemitism has grown in Canada since Oct. 7, with kosher restaurants and schools and synagogues targeted and attacked.” She lauded Justin Trudeau’s recent statement “that Hamas can no longer rule Gaza, but really, it’s under his leadership that antisemitism has become so bad that people feel so comfortable doing Nazi salutes openly in the streets of Montreal. I’m a lot more worried for the well-being of Jewish Canadians than my own safety or status here.”
As for the mood surrounding the hostage release, she said “people need to understand we do really feel like one united family here, and until anything is made public by the government, prime minister’s office or IDF, saying anything or discussing details is just unethical, and everyone feels that way. We will not go into any details until we know anything for sure.”
After meeting with relatives of Shiri and Yarden Bibas—who were kidnapped on Oct. 7 along with their two young sons, Kfir and Ariel—she said “we’re really worried about them and we don’t know what their status is, but we don’t want to be willing negative things. The family themselves have said they have not lost hope and so our obligation and that of the people outside the family, is to follow their lead and be there for them whatever that is.
“Personally, it’s awful, so many of us feel sick to our stomachs, constantly on high stress, high alert and knowing about the release of known terrorists.”
Ariel Bibas turns five today in Hamas captivity.
I took this video outside the Bibas home on day 265, it is now day 304.
Why isn’t the world freaking out over these children being held by terrorists? Bring them home NOW! pic.twitter.com/HMolDz37VJ
— Zina Rakhamilova (@itsmezina__) August 5, 2024
While personally supportive of the deal, Rakhamilova said she understands “how devastating a price” Israel is paying. “There are people we know who are going to be personally affected by the terrorists being released.” The murderer of Hillel Fuld’s brother, Ari, and the bombers responsible for the deadly 2002 attack on Hebrew University are also scheduled to be released.
“These are hard emotions, but you still see what’s really beautiful: So many people being directly affected, that they’re so happy that the hostages are coming home.
“The lesson is we need to be as kind as possible to one another during all this.”
***
Thai nationals Thenna Pongsak, Sathian Suwannakham, Sriaoun Watchara, Seathao Bannawat, and Rumnao Surasak also kidnapped on Oct. 7, 2023, were released as well, following a week of uncertainty that threatened to derail the first phase of the ceasefire and hostage release plan.
The Palestinian Islamic Jihad terror group who holding Arbel Yehoud did not release her last Saturday along with four female military observers, as originally agreed. Israel was prepared to block access to Northern Gaza, also part of the original plan, until her release was arranged.
She is a teacher who snatched from Kibbutz Nir Oz where her family has lived for generations. The only presumed but unverified evidence of her being alive came in the form of a video released by Palestinian Islamic Jihad earlier this month.
Gadi Mozes, also of Nir Oz, was also released on Thursday. His partner Efrat Katz was killed during a battle between IDF gunships and Hamas fighters, her daughter and two grandchildren were kidnapped and released in the first hostage deal.
Last Saturday, four other female IDF observers—Liri Albag, Karina Ariev, Daniella Gilboa and Naama Levy—were the second group of hostages to be released in the plan, following the release of Emily Damari, Romi Gonen and Doron Steinbrecher a week earlier.
The post Canadians who moved to Israel celebrate the ongoing hostage releases—amid caution that the deal remains fragile appeared first on The Canadian Jewish News.
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The Gaza-Auschwitz Comparison Is a Moral Failure
British teens placed pictures of Israeli hostages seized by Hamas on the train tracks leading to Auschwitz-Birkenau, the notorious Nazi death camp. Photo: JRoots
The banner proclaiming “Palestine: the victory of the oppressed people over Nazi Zionism,” was prominently displayed behind Hamas terrorists as they forced hostage Naama Levy — whose pants were bloodied at the time of her capture — to smile in an army uniform. The goal of this image is clear: to “Nazify” Israel, whitewash Hamas’ crimes, and invert the roles of victims and oppressors. This is the essence of the Iran-backed terror group’s propaganda.
This is not merely an act of cruelty and humiliation; it is a calculated political message, designed to invert historical roles: Israel as the modern-day Third Reich, and Zionism as its ideology.
But Hamas is not alone in spreading this message. It is part of a long-standing antisemitic propaganda campaign that has gained renewed traction far beyond Gaza.
On American college campuses, in activist circles, and across social media, this rhetoric finds eager amplifiers: “Israelis are Nazis,” “Israel is genocide,” “Hamas is resistance.” Pseudo-human rights organizations, pseudo-anti-racists, and pseudo-feminists echo these slogans. At the same time, these voices remain disturbingly silent about the mass rapes, murders, and kidnappings carried out by Hamas on October 7. Their hypocrisy speaks volumes about their supposed commitment to justice and human rights.
These comparisons are not simply misguided or exaggerated; they have a double-edged effect. On one hand, they trivialize the Nazi atrocities by equating them with a contemporary conflict, tragic as it may be, that differs fundamentally in purpose and scope. On the other, they invert historical roles, casting Jews — victims of an unparalleled genocide — as today’s oppressors. This shift doesn’t necessarily deny the Holocaust outright, but distorts its meaning, drains it of its uniqueness, and repurposes it as a malleable ideological tool. The result is an assault on memory itself — on its ability to prevent the resurgence of hatred and, most urgently, the rising antisemitism witnessed since October 7, 2023.
The accusations of genocide directed at Israel are not new. They trace back to Yasser Arafat and Soviet propaganda in the 1970s, gaining momentum with each flare-up in Gaza. These claims rely on a deliberate distortion of historical facts. The Holocaust was a systematic and industrialized campaign of extermination, carried out in secrecy to annihilate an entire people. Gaza, despite its immense suffering and devastation, is the scene of a conflict between a terrorist group and a sovereign military — not an extermination effort. Comparing Gaza to Auschwitz distorts history and reduces the Holocaust to a vague, manipulable idea, undermining its status as a universal moral anchor.
This confusion does more than undermine the past; it undermines the present. The legal mechanisms designed to prevent genocide lose their potency when misused in this way. Raphaël Lemkin, who coined the term “genocide,” emphasized its specificity: the deliberate, systematic destruction of a group. By conflating the horrors of asymmetrical warfare with organized genocide, we blur the critical distinction between war and extermination. This misapplication of language is not just a semantic issue; it is a moral failure.
The issue doesn’t end with hashtags or protest slogans. It reaches the highest levels of political discourse. In 2014, Turkish President Recep Tayyip Erdoğan accused Israel of “surpassing the Nazis in its barbarity” during Operation Protective Edge. In 2022, Mahmoud Abbas claimed Israel had committed “fifty holocausts,” and made these remarks in Berlin — the very city where the Holocaust was meticulously planned.
These statements are more than rhetorical flourishes; they trivialize the Holocaust and weaponize its memory against Israel — and, by extension, against Jews worldwide.
Why this fixation? Part of the answer lies in a broader effort to reshape the moral foundations of the postwar order. For decades, the Holocaust served as a cornerstone of postwar ethics, justifying the establishment of Israel and supporting universal human rights. Yet some now seek to replace this foundation with a new paradigm: decolonization. In this narrative, Israel is no longer the homeland of a persecuted people but the final vestige of colonialism. This reframing severs the historical connection between the Holocaust and Zionism, presenting Israel not as a resolution to Jewish history, but as a historical anomaly to be rectified.
Replacing the memory of the Holocaust with that of other struggles — even legitimate ones — poses a grave threat and betrays the spirit of “Never again,” which was meant as a universal call for vigilance, not as a pretext for contemporary hostility toward Jews. The danger of succumbing to this propaganda is not just the betrayal of historical memory, but its devastating real-world impact. The rise of antisemitism under the guise of political activism threatens the safety of Jewish communities worldwide, and chips away at the universal principles of justice and human rights.
If there is one lesson to be learned from the last 80 years, it is that antisemitism remains rife, though it now takes new forms. The latest version today hides behind the rhetoric of human rights and anti-colonialism. Israel is not the only target; Jews across the globe are under attack. Unless we confront this reality with clarity and determination, we risk allowing history to repeat itself.
Simone Rodan-Benzaquen is the Director of AJC Europe.
The post The Gaza-Auschwitz Comparison Is a Moral Failure first appeared on Algemeiner.com.
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Behind the Mask of ‘Pro-Peace’ Groups in Israel
A general view shows the port in Haifa, Israel, July 24, 2022. Photo: REUTERS/Ilan Rosenberg
Rula Daood and Alon-Lee Green, the Israeli national directors of the Standing Together movement, were included in the Time 100 Next list for 2024 due to their extensive pacifist activities, such as the national campaign “The North Demands Peace – Deal Now.” As part of this campaign, the organization’s activists hung billboards in northern Israel with the statement “The North Demands Peace” in Arabic and Hebrew. Ironically, or perhaps tragically, one of the billboards placed at the Maxim intersection in Haifa was near a site damaged by a Hezbollah rocket last October. This area also witnessed the horrific terror suicide bombing at Maxim restaurant, co-owned by Arabs and Jews, in 2003, which killed 21 Jews and Arabs and injured 51 others.
The push for a diplomatic solution with Hezbollah for a ceasefire at any cost, without restrictions or the possibility of Israeli action for violations, indicates a lack of security awareness among Standing Together activists. Last November, northern residents, local authorities, and community forums expressed firm opposition to the proposed ceasefire agreement with Lebanon, fearing future violations by Hezbollah and the potential for a terrible massacre. This fear was reinforced when an IDF spokesman revealed Hezbollah’s plans to conquer the Galilee. Although the ceasefire was eventually signed, Hezbollah violated it within five days.
Besides calling for a ceasefire in the north, Standing Together does not address the circumstances that led to the Sword of Iron war. While they importantly call for the return of hostages to Israel, they mislead the public by claiming that “the government and media in Israel are ignoring war crimes in Gaza and claiming everything is fine.” They assert that Israel is waging a war of extermination in Gaza and that “we must not get used to killing and starving innocent Palestinians in Gaza, hundreds of rocket launches daily, or abandoning cities in the north and south.”
At a demonstration, one of the national directors held signs showing Israeli and Palestinian death tolls since the war’s beginning, citing 44,249 Palestinian deaths without specifying how many were Hamas terrorists. This figure, from the Hamas-run Gaza Health Ministry, is unsupported. According to UN data from last May, a third of those killed in Gaza were women and children. A University of Pennsylvania expert’s study suggests the ratio of killed militants to civilians is around 1:1, according to the UN’s assessment. The ratio in urban combat zones around the world is 1:9, meaning nine civilians killed for every combatant killed — and that Israel is doing far more than any other military to avoid and reduce civilian deaths.
Regarding claims of starvation in Gaza, COGAT has facilitated the entry of over a million tons of aid on 57,545 trucks since the war began. From January to July 2024, the average daily food consumption in Gaza was about 3,004 calories per person, compared to 3,540 in Europe and North America, and 2,600 in African countries. Standing Together fails to blame Hamas for systematically stealing humanitarian aid from the residents of Gaza.
Originally supported by a German organization that backs the BDS movement and opposes the IHRA‘s working definition of antisemitism, Standing Together now promotes efforts embraced by the international delegitimization campaigns against Israel. They claim the destruction of Jabalia was for revenge and ethnic cleansing, ignoring the IDF’s continued discovery of weapons and terrorists since the military campaign renewed there on October 5, 2024.
The widespread recognition of organizations like Standing Together in Israel and internationally is concerning. While supposedly promoting coexistence and peace, they spread disinformation that could lead to sanctions harming both Israeli Arabs and Palestinians in the West Bank. Their focus on blaming Israel while neglecting to name Hamas, Hezbollah, and Iran as the real culprits blurs the line between victim and attacker, undermining their legitimacy as a coexistence organization.
Tom Yohay is the manager of CAMERA on Campus Israel.
The post Behind the Mask of ‘Pro-Peace’ Groups in Israel first appeared on Algemeiner.com.
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