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Bnei Menashe community disputes Israeli reports of 7 killed in India violence

(JTA) — Members of the Bnei Menashe Jewish community are rejecting an Israeli parliamentary report that a missile strike in Northeast India killed seven community members this week.

The news spread rapidly on Tuesday after Israel’s Knesset Committee for Immigration, Absorption and Aliyah put out a press release announcing the deaths, following a meeting about potentially jumpstarting efforts by the Bnei Menashe to move to Israel amid ethnic tensions in the Manipur region of India.

It cited Tzvi Khaute, director of the Bnei Menashe in Israel for the nonprofit Shavei Israel, as saying that the community urgently needed permission to immigrate, or make aliyah, and that it had “buried seven people who were killed as a result of a bomb falling next to the synagogue.”

But Khaute did not make that comment in a video of the hearing reviewed by the Jewish Telegraphic Agency. A Bnei Menashe member in India offered a different account about violence near a local synagogue. And the information about the deaths was false, the Bnei Menashe Council in India said in a press release Wednesday.

Responding to the Knesset press release, the group speculated that Shavei Israel, one of two feuding nonprofits seeking to help the Bnei Menashe move to Israel, had misrepresented the facts on the ground when testifying during the committee meeting.

“The situation of Manipur’s B’nei Menashe after months of ethnic violence that has left many of them homeless and with no means of livelihood is indeed extremely difficult and their resettlement in Israel is urgent,” the council said in its statement. “Spreading lies as a way of arousing sympathy for their plight is despicable and can only work to their detriment.”

But the video from the hearing, coupled with reports from India, suggests that the Knesset committee’s press release might well have stemmed from more straightforward confusion.

The video shows Khaute saying that a bomb fell at a synagogue and that six people died in India, but he did not say when the incident occurred or whether the victims were Bnei Menashe. When asked by the chairman if it was Bnei Menashe who were killed, Khaute did not offer confirmation, instead segueing to talking about a seven-month-long delay in burying Bnei Menashe community members who were killed last year. It is unclear which deaths Khaute was referring to as only one community member is known to have died in the conflict.

At multiple points later in the hearing, lawmakers asserted that seven people were killed, though Khaute himself never said so.

A spokesperson for Shavei Israel said the organization was not involved with the Knesset press release and added that no Bnei Menashe member was known to have been killed in Manipur recently.

“He wanted to express how Bnei Menashe are in danger and how they should be brought to Israel as soon as possible,” a spokesperson told JTA said about Khaute. “There was a misunderstanding and no one from the committee verified with him that seven Bnei Menashe were killed yesterday. Nobody checked back with us or with him.”

Reports from Manipur suggest another possible source of confusion. In their regular updates on social media, the Manipur Police have not mentioned an attack on or near a synagogue. But they wrote on Tuesday that “armed groups” launched an attack on security forces in Moreh, a town on Manipur’s border with Myanmar, “employing gunfire and explosives.” Six security personnel were injured in the crossfire.

Kaikholal Haokip, a member of the Bnei Menashe Jewish community in Moreh who is also a spokesperson for the Kuki Inpee organization, representing one of the warring ethnic groups, told JTA that no one was killed in the incident. But he said neighbors and the caretaker of the local synagogue told him that a bomb was detonated by police on a highway close to the synagogue.

The bomb caused no damage to the synagogue or anyone inside, Haokip told JTA, adding that some Jewish community members, including the synagogue’s caretaker, have fled to other areas amid the violence and all remain safe.

JTA reached out to Oded Forer, the Knesset member who heads the committee, as well as to spokespeople for the Knesset and to the Israeli Ministry of Aliyah and Integration for clarification about the inaccurate press release but did not receive a response before publication.

The Bnei Menashe are believed to be descendants of the “lost tribe” of Manasseh, a claim that researchers dispute. Shavei Israel, a nonprofit organization that aims to bring “lost tribe” Jewish communities to Israel, has been responsible for the Bnei Menashe aliyah for more than two decades and has helped about 5,000 Jews immigrate so far. Another 5,000 still live in India.

Some Bnei Menashe Jews have protested the organization and say it abuses its power over their aliyah. Another Israeli nonprofit that formed in 2017, Degel Menashe, has been advocating for this group and says it wants the Jewish Agency to have more control over the immigration process.

“We recommend their immigration to Israel, but in a low-profile manner to avoid criticism of interfering in India’s internal affairs,” Michal Vilertal, head of the Asia division at the foreign affairs ministry, said, according to the press release. “The Ministry of Foreign Affairs will assist in every way with the community’s immigration to Israel.”

Bnei Menashe Jews in India belong to the Kuki-Zo ethnic minority in Manipur, which clashed with the majority Meiteis in May when the Meiteis demanded “scheduled tribe” status, which offers benefits traditionally reserved for minority tribes. Tensions between the Meiteis and the smaller tribes in Manipur had been building for decades, and now Kukis say they are being targeted by Meitei groups and military and police collaborators.

The conflict has so far claimed 200 lives and 70,000 people have fled, according to Indian news reports. There has only been one known Bnei Menashe casualty; some are fighting on the frontlines, sources on the ground say. Hundreds of Bnei Menashe Jews have been forced to flee their homes with no hopes of returning as new informal borders form between the Meitei and Kuki areas.

The latest incident took place with tensions rising across Manipur this week as the conflict approaches its ninth month. In Thoubal, near the capital of Imphal, four Meitei Muslims were shot dead on Tuesday by “armed Meitei miscreants,” local media reported, leading to the imposition of a curfew. Meanwhile, minority tribes called a 24-hour total shutdown until Wednesday in protest of alleged mistreatment by state police.

While Shavei Israel emphasizes that the Israeli government press release misunderstood Khaute on the specifics of recent incidents, the group said the release had gotten right the urgency he expressed about the safety of the Bnei Menashe in Manipur.

“I am begging that this community be allowed to immigrate to Israel,” the release quoted Khaute as saying. “Every day that they stay in India and do not immigrate to Israel, they risk their lives.”


The post Bnei Menashe community disputes Israeli reports of 7 killed in India violence appeared first on Jewish Telegraphic Agency.

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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7

The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]

The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.

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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank

Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart

The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.

The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.

The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.

In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.

First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”

Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.

Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.

Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.

“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.

Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.

Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.

ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.

While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.

“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.

Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).

This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.

Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.

However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”

The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.

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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future

A Torah scroll. Photo: RabbiSacks.org.

Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.

As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.

Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.

And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.

To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.

Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.

From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.

But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?

Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.

But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.

Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.

While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.

Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.

Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.

But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.

Yaakov, never one to pass up an opportunity, doesn’t miss a beat.

“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.

The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.

So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.

It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.

It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.

Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.

But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.

Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.

The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.

Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.

The author is a rabbi in Beverly Hills, California. 

The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.

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