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Campus Chaos Risks Poisoning All of Society Unless Universities Uphold Their Own Rules

Columbia University Apartheid Divest (CUAD) members occupying an administrative building at Barnard College on Feb. 26, 2025. Photo: Screenshot

Rabbi Joseph B. Soloveitchik is often presented as a great 20th century rabbinic philosopher, but in reality, his logic was solidly based on Talmudic methodology, and his most profound insights reflect that tradition.

Here’s one: “To sacrifice the permanent on the altar of the immediate is the greatest sin a scholar can commit.” This aligns with the Talmudic dictum: “Who is wise? One who foresees the consequences” (Tamid 32a).

One of the great Talmudic sages, Rabbi Eleazar, son of Rabbi Yosei, warns that a judge must never rule based on immediate concerns alone, as doing so can undermine the very system he is meant to uphold.

A judge who prioritizes expediency over principle, seeking to compromise rather than uphold justice, does not bring peace — instead he ensures corruption and decay (Sanhedrin 6b). Short-term expediency often leads to long-term destruction, and those who fail to see beyond the moment are not fit to lead.

Which brings me to this week’s events at Barnard College in New York. I have always loved the idea of a university as a temple of learning — a sanctuary where young minds expand, ideas are sharpened, and the pursuit of truth is sacrosanct. But it has become painfully clear that something has gone terribly wrong, and the long-term negative repercussions simply can’t be overstated.

At Barnard College, a group of masked students — wrapped in keffiyehs, banging drums, and shouting slogans — stormed a campus building, physically assaulting a college employee in the process. They treated the halls of learning like a street corner rally, drowning out any semblance of reason with crude theatrics and belligerence.

Instead of engaging in thoughtful discourse, they resorted to intimidation, disrupting dozens of classes and the lives of thousands of other students, all in pursuit of a self-righteous spectacle.

And how did the college respond? With deference and indulgence. After hours of petulant refusals to engage with kindly university officials desperately attempting to reason with them, the protesters were eventually granted precisely what they wanted — no consequences, no accountability, and no responsibility for the havoc they had generated.

It was an exercise in spineless appeasement, reinforcing the already obvious lesson that on today’s college campuses, brute force and outrage are far more effective than dialogue and debate.

The protest itself was staged in response to the recent expulsion of two students who had aggressively disrupted a History of Israel class, turning what should have been an environment of learning into a battleground of political agitation.

But the mob was not content with mere protest. They demanded the impossible: immediate reinstatement of the expelled students, amnesty for all disciplinary action against so-called “pro-Palestine thought,” and a public meeting with the college president — essentially, the right to disrupt at will, without any consequences. In their world, free speech means their speech alone, and any opposition is silenced not with ideas, but with brute force.

As I watched clips of the protest on X, I found myself shaking my head in disbelief. Once, universities were temples of knowledge, where scholarship reigned supreme, debate was rigorous yet respectful, and the classroom was a sanctuary for intellectual exploration.

Now, they are being hijacked by mob rule – reduced to platforms for megaphone politics, virtue signaling, and performative outrage. The very institutions that should champion reason and discourse have become breeding grounds for hysteria and intimidation. There is a term for this: sacrilege.

In Parshat Terumah, we find the first recorded reference to a sacred space: “And they shall make for Me a sanctuary, and I will dwell among them” (Exodus 25:8). Notice the phrasing: “among them,” not “in it.”

The implication is profound. A space is not holy simply because of its walls or its grandeur. It is holy because of the people who treat it with reverence, and because of the impact that reverence will have on broader society.

When a place of learning is built on respect, intellectual rigor, and the humble pursuit of truth, that sacred spirit spreads. It lifts up all those who enter, elevating not just the institution, but society itself.

But the reverse is also true. When places of learning are hijacked by mob rule, when violence and intimidation replace scholarship and discourse, that corruption does not stay contained — it spreads like a contagion.

If universities become places of shouting rather than thinking, of bullying rather than reasoning, of destruction rather than construction, we should not be surprised when wider society begins to mirror that same decay.

Today’s students who shriek down dissent, storm buildings, and revel in chaos will be tomorrow’s professionals, policymakers, and leaders. If they are taught that force wins arguments, that disruption yields rewards, and that entitlement trumps effort, that is the world they will build — and the world we will be forced to inherit. Their ugly behavior will spill out well beyond the halls of learning.

Which is why university leadership cannot afford to appease the chaos-makers. They must be dealt with firmly, swiftly, and without hesitation.

A university that refuses to uphold its own rules — rules designed to protect the very foundation of learning — ceases to be an institution of higher education. It becomes a playground for the loudest and most aggressive, where intimidation replaces intellect, where noise drowns out knowledge, and where sacred spaces are reduced to battlegrounds of division and disorder.

To be clear, students are entitled to their opinions. They have every right to debate, to discuss, and to challenge ideas they find objectionable. But they do not have the right to storm buildings, assault staff, disrupt classes, and then demand immunity from consequences. That is not free speech. That is anarchy.

Barnard College’s administration was totally right to expel the two students who disrupted the class. They would be even more right to stand their ground and refuse to be bullied into reversing that decision. If universities are to reclaim their place as temples of learning, they must set clear boundaries and enforce them decisively.

If we allow our sanctuaries of knowledge to be overrun, we should not be surprised when the entire edifice of civilization begins to crumble. As C.S. Lewis warned: “Education without values, as useful as it is, seems rather to make man a more clever devil.”

And in the end, the real question is this: Do we want our future shaped by reason and discipline, or by chaos and destruction? Because, as Margaret Thatcher so bluntly put it: “You can’t have education without discipline. You can’t have freedom without order.”

The post Campus Chaos Risks Poisoning All of Society Unless Universities Uphold Their Own Rules first appeared on Algemeiner.com.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

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