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Can a Jewish fan watch the Super Bowl with a clean conscience? The rabbis had thoughts.

(JTA) — In January, 24-year-old Damar Hamlin of the Buffalo Bills collapsed on the field after experiencing cardiac arrest. His team and the entire NFL community rallied around him. His first words upon awakening: “Who won?”  

Although Hamlin’s medical crisis was a rare on-field occurrence, the trauma surrounding his collapse stirred up age-old questions for me, and for many of us, about the toll football takes on the bodies of its players. What are we allowing to happen to these young men, in the name of sportsmanship, entertainment and national identity? When the Super Bowl airs on Sunday, what is our responsibility as spectators?

While still a newcomer to football, I turned to Jewish texts to help me find answers, and fascinatingly, I found a striking parallel between the rabbis of old and two contemporary journalists.

In 2009, in a scathing critique in The New Yorker, Malcolm Gladwell denounced the game for the serious and long-lasting damage it does to players — especially traumatic brain injuries and debilitating neurological disorders resulting from repeated blows to the head — and placed the blame squarely on the fans. “There is nothing else to be done, not so long as fans stand and cheer,” he wrote. “We are in love with football players, with their courage and grit, and nothing else — neither considerations of science nor those of morality — can compete with the destructive power of that love.”

William C. Rhoden wrote a heartfelt piece after Hamlin’s collapse, where he reflected on his own experience as a professional sports reporter of over 40 years. “We’re used to ferocious collisions and mostly happy endings. We applaud the player as he walks off the field, then sit back down in our seats, in our suites, in our press boxes and focus on the next play,” he wrote. “I realized, with sadness, the extent to which I had become desensitized to the real-life violence of our national pastime.”  

Gladwell and Rhoden both recognize that football has inherent violence, and that as spectators we have an obligation to contend with it. Gladwell is pointing to the fans’ desire for violence, which makes them culpable in the destructive nature of the sport. Rhoden asks fans to notice their own callousness as they behold the effects of that violence.  

This same dichotomy is reflected in the rabbis’ understanding as well. Indeed, many of the rabbis of the Talmud lived in the Greco-Roman world, when gladiators would battle with one another to the death, for thousands of people to watch. One of the most extolled rabbinic figures, Rabbi Shimon Ben Lakish, is said to have himself been a mighty gladiator who eventually escaped that life to become a great sage. 

In the Tosefta, an ancient Jewish legal code contemporaneous to the Talmud, a question is raised about whether one is allowed to attend Roman amphitheaters and stadiums. For some of these venues, the concerns center around viewing and possibly participating in forbidden idol worship, or associating with foolishness and taking time away from more serious pursuits. 

However, by far the greatest concern is that of attending events in stadiums where violence is prevalent. Indeed, the text goes as far as to say that “one who sits in a Stadium, is one who sheds blood.” (Tosefta Avoda Zarah 2.2) Here we see the same concerns that Gladwell raised, that by being a spectator of this violence, you are yourself more than a bystander. Indeed, if there were no fans, there would be no audience for these violent spectacles — making fans directly culpable in these acts of bloodshed.

The Tosefta then quotes another perspective: “Rabbi Natan permits [going to Roman stadiums] because of two things: because of crying and saving a life and because of testifying for a woman that would remarry.” 

Rabbi Natan here desires to find justifications for why one could attend these events. He refers to the idea that during a gladiator event, the crowd could cheer for the losing fighter, and beg for mercy so that he would not be killed. A Jew is therefore permitted to attend because they could potentially save a life. An additional reason: They could also provide eyewitness testimony to a person’s death, thus causing the victim’s wife to become free to remarry. 

Recently, while learning this text with my colleagues at The Jewish Education Project, we understood Rabbi Natan as showing a keen understanding of the reality of his time. People will attend these games, and these games are a part of the Jewish community’s life. Rather than forbidding them from going, he explains that there are positive motivations for their attendance. 

In many ways, this matches the Rhoden position as well. He assumes we will continue to watch sports, report on games and enter fantasy football leagues. Yet, what should our motivations be as we watch these games? Do we voyeuristically cheer for the violence, enjoying the hard hits? Or can we re-sensitize ourselves and remind ourselves that these are human beings with families, and futures after their playing days are over?

I am still thinking about those awful moments in Buffalo, when Hamlin fell to the ground. All that time he spent training, the myriad ways he has broken his body for our viewing pleasure, and the lengthy rehabilitation ahead of him.

For those of us who will watch the hard hits this Sunday, I offer a charge: Do not allow yourself to ignore the pain and violence you see. Actively re-sensitize yourself to the humanity of these players. Commit to understanding what the policies are that will make this sport safer, and demand their implementation. Watch this game as Rabbi Natan teaches: with the intention to call out for justice wherever you can.


The post Can a Jewish fan watch the Super Bowl with a clean conscience? The rabbis had thoughts. appeared first on Jewish Telegraphic Agency.

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Attacks in South Lebanon Strain Ceasefire on Eve of Washington Talks

Smoke rises after an Israeli strike, amid escalating hostilities between Israel and Hezbollah, as the US-Israeli conflict with Iran continues, in southern Lebanon, March 24, 2026. Photo: REUTERS/Stringer

An Israeli strike killed two people in southern Lebanon on Wednesday, Lebanon‘s state news agency reported, and Hezbollah said it launched an attack drone at Israeli forces in the south, further straining a ceasefire between the Iran-backed terrorist group and Israel.

On the eve of talks in Washington between Lebanese and Israeli ambassadors, Lebanese President Joseph Aoun said Beirut would seek an extension of the 10-day, US-mediated ceasefire, which is set to expire on Sunday.

Hostilities between Hezbollah and Israel reignited on March 2, when the Lebanese Islamist group opened fire in support of Iran.

The US-brokered ceasefire in Lebanon emerged separately from Washington’s efforts to resolve its conflict with Tehran, though Iran had called for Lebanon to be included in any broader truce. The United States has denied any link between the tracks.

Lebanon‘s state-run National News Agency said the Israeli strike hit a car in al-Tiri, a village in south Lebanon, killing two people inside. The Israeli military didn’t immediately respond to a request for comment.

Hezbollah said it attacked an Israeli artillery position in southern Lebanon with a drone, in response to what it said was an Israeli violation of the ceasefire. The Israeli military said it had intercepted “a hostile aircraft” launched by Hezbollah toward Israeli soldiers in south Lebanon.

More than 2,400 people have been killed in Lebanon since Israel launched an offensive in response to Hezbollah’s March 2 attack, according to Lebanese authorities. Israel says the vast majority of those killed have been Hezbollah terrorists, who often embed themselves in civilian areas.

Israeli forces have seized a belt of territory at the border where troops remain, saying they aim to create a buffer zone to shield northern Israel from attacks by Hezbollah, which fired hundreds of rockets at Israel during the conflict.

BEIRUT TO SEEK END TO ISRAELI DEMOLITIONS

Aoun said Beirut’s envoy to Thursday’s talks, Lebanese Ambassador to Washington Nada Moawad, would seek a ceasefire extension and a halt to demolitions being carried out by Israel in villages in the south, according to a statement.

A Lebanese official said Beirut wants a ceasefire extension as a prerequisite for talks to expand beyond the ambassadorial level to the next phase, in which Lebanon would push for an Israeli withdrawal, the return of Lebanese detained in Israel, and a delineation of the land border.

Hezbollah, which says the Lebanon ceasefire was the fruit of Iranian pressure, has condemned Beirut for seeking talks with Israel, reflecting wider splits with the government that has sought Hezbollah’s peaceful disarmament for a year.

Israeli Foreign Minister Gideon Saar, in a speech, said Israel had taken a “historic decision to negotiate directly with Lebanon after more than 40 years” whilst also calling it a “failed state.”

“I call on the Government of Lebanon: Let’s work together against the terror state that Hezbollah built in your territory. This cooperation is needed by you even more than by us,” he said.

The Israeli military said it had killed two terrorists who had crossed its “Forward Defense Line” in south Lebanon on Tuesday and approached Israeli soldiers, saying they had violated the ceasefire.

DRUZE LEADER URGES CLEAR AGENDA, INCLUDING WITHDRAWAL

US Secretary of State Marco Rubio is set to attend Thursday’s meeting. Israel will be represented by its ambassador to Washington, Yechiel Leiter.

Aoun has cited goals including halting Israeli attacks on Lebanon and securing the withdrawal of Israeli troops. In a speech on Friday, he said a ceasefire should be transformed into “permanent agreements that preserve the rights of our people, the unity of our land, and the sovereignty of our nation.”

Announcing the ceasefire on April 16, US President Donald Trump said he had instructed Rubio, Vice President JD Vance, and Chairman of the Joint Chiefs of Staff Dan Caine to work with the two countries to achieve lasting peace.

Lebanon and Israel have remained in an official state of war since the establishment of Israel in 1948.

Lebanon‘s most senior Shi’ite state official, Parliament Speaker Nabih Berri, is against face-to-face negotiations with Israel, saying Beirut could have negotiated indirectly.

Lebanon‘s leading Druze politician, Walid Jumblatt, said on Tuesday that the most Lebanon could offer is an update to a 1949 armistice agreement with Israel.

In comments to reporters after a meeting with Berri, Jumblatt said there should be a clear agenda for talks that includes a withdrawal of Israeli troops still in southern Lebanon.

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Dutch Prosecutors Seek 30-Year Sentence for Alleged Syrian Torturer Who Backed Assad

Fighters of the ruling Syrian body inspect the site of a mass grave from the rule of Syria’s Bashar al-Assad, according to residents, after the ousting of al-Assad, in Najha, Syria, Dec. 17, 2024. Photo: REUTERS/Ammar Awad

Prosecutors in the Netherlands on Wednesday demanded a 30year prison sentence for a Syrian man accused of torturing and raping prisoners when he was a member ​of a militia that backed the government of former president ‌Bashar al-Assad.

Prosecutors have charged 58-year-old Rafik A., whose last name is withheld by the Dutch court, with 25 counts including torture, sexual violence, and rape ​as crimes against humanity against nine people in 2013 and 2014.

Rafik A. has repeatedly denied any involvement with the alleged crimes. The case is the first in the Netherlands to deal with alleged atrocity crimes in Syria committed by pro-government ​forces. It is also the first time Dutch prosecutors have charged ​sexual violence as a crime against humanity.

Cases against Assad-era security officials have also been brought in other European countries, including Germany.

Witnesses who survived the defendant’s attacks spoke of the physical and psychological torture inflicted by A. during the trial.

“Not only did he tear my body apart, but he trampled on my soul. He was the worst nightmare of my life,” one witness said, recounting that he entered detention as a child and emerged as a traumatized adult.

Prosecutors say Rafik A. was the head of the interrogation unit of ​the National Defense ​Forces (NDF) in Salamiyah, ⁠Syria, in 2013 and 2014. The NDF was a militia that fought on the side of the ​government of Assad, who was ousted in December 2024.

Rafik A. was arrested in 2023 in the Netherlands, where he had lived for several years as an asylum seeker.

Under the concept of universal jurisdiction, Dutch law ⁠broadly ​allows cases to be brought against foreign ​nationals for crimes committed abroad if the perpetrators or some of the victims are present ​in the Netherlands.

Rafik A.’s lawyers and lawyers for his alleged victims will give their closing arguments on Thursday. The verdict is expected on June 9.

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French Soldier Dies of Wounds After Attack on UN Force in Lebanon, Macron Blames Hezbollah

French President Emmanuel Macron speaks during a press conference in Paris, France, June 12, 2024. Photo: REUTERS/Stephane Mahe

President Emmanuel Macron said on Wednesday that a second French soldier had died following an attack on United Nations peacekeepers in Lebanon last week, which he said was carried out by Iran‑backed Hezbollah.

The soldier, Chief Corporal Anicet Girardin, was severely wounded on April 18 and died of his wounds after being evacuated to France on Tuesday, Macron said in a post on social media platform X.

One of his colleagues was killed immediately while clearing a road in southern Lebanon in the same attack on the UN peacekeeping mission.

Macron blamed Hezbollah terrorists for the attack.

UNIFIL said initial assessments indicated the fire came from non‑state actors, allegedly Hezbollah, and that an investigation had been launched into what it called “a deliberate attack.”

Hezbollah has denied any involvement, expressing its “surprise at positions that rushed to make baseless accusations” against the Islamist group.

During a visit to Paris on Tuesday, Lebanon’s Prime Minister Nawaf Salam said he was personally following the investigation into the incident.

“I have instructed the police force to carry out all necessary inquiries in order to identify those responsible and bring them to justice,” he said.

France, which has deep historical ties to Lebanon, has about 700 troops as part of the UNIFIL mission.

Three French soldiers have now died in the region since the United States and Israel launched strikes on Iran at the end of February. One was killed earlier in northern Iraq after a drone attack on a French‑Kurdish base.

Since 1978, more than 160 French soldiers have been killed in Lebanon.

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