Uncategorized
Can a Jewish fan watch the Super Bowl with a clean conscience? The rabbis had thoughts.
(JTA) — In January, 24-year-old Damar Hamlin of the Buffalo Bills collapsed on the field after experiencing cardiac arrest. His team and the entire NFL community rallied around him. His first words upon awakening: “Who won?”
Although Hamlin’s medical crisis was a rare on-field occurrence, the trauma surrounding his collapse stirred up age-old questions for me, and for many of us, about the toll football takes on the bodies of its players. What are we allowing to happen to these young men, in the name of sportsmanship, entertainment and national identity? When the Super Bowl airs on Sunday, what is our responsibility as spectators?
While still a newcomer to football, I turned to Jewish texts to help me find answers, and fascinatingly, I found a striking parallel between the rabbis of old and two contemporary journalists.
In 2009, in a scathing critique in The New Yorker, Malcolm Gladwell denounced the game for the serious and long-lasting damage it does to players — especially traumatic brain injuries and debilitating neurological disorders resulting from repeated blows to the head — and placed the blame squarely on the fans. “There is nothing else to be done, not so long as fans stand and cheer,” he wrote. “We are in love with football players, with their courage and grit, and nothing else — neither considerations of science nor those of morality — can compete with the destructive power of that love.”
William C. Rhoden wrote a heartfelt piece after Hamlin’s collapse, where he reflected on his own experience as a professional sports reporter of over 40 years. “We’re used to ferocious collisions and mostly happy endings. We applaud the player as he walks off the field, then sit back down in our seats, in our suites, in our press boxes and focus on the next play,” he wrote. “I realized, with sadness, the extent to which I had become desensitized to the real-life violence of our national pastime.”
Gladwell and Rhoden both recognize that football has inherent violence, and that as spectators we have an obligation to contend with it. Gladwell is pointing to the fans’ desire for violence, which makes them culpable in the destructive nature of the sport. Rhoden asks fans to notice their own callousness as they behold the effects of that violence.
This same dichotomy is reflected in the rabbis’ understanding as well. Indeed, many of the rabbis of the Talmud lived in the Greco-Roman world, when gladiators would battle with one another to the death, for thousands of people to watch. One of the most extolled rabbinic figures, Rabbi Shimon Ben Lakish, is said to have himself been a mighty gladiator who eventually escaped that life to become a great sage.
In the Tosefta, an ancient Jewish legal code contemporaneous to the Talmud, a question is raised about whether one is allowed to attend Roman amphitheaters and stadiums. For some of these venues, the concerns center around viewing and possibly participating in forbidden idol worship, or associating with foolishness and taking time away from more serious pursuits.
However, by far the greatest concern is that of attending events in stadiums where violence is prevalent. Indeed, the text goes as far as to say that “one who sits in a Stadium, is one who sheds blood.” (Tosefta Avoda Zarah 2.2) Here we see the same concerns that Gladwell raised, that by being a spectator of this violence, you are yourself more than a bystander. Indeed, if there were no fans, there would be no audience for these violent spectacles — making fans directly culpable in these acts of bloodshed.
The Tosefta then quotes another perspective: “Rabbi Natan permits [going to Roman stadiums] because of two things: because of crying and saving a life and because of testifying for a woman that would remarry.”
Rabbi Natan here desires to find justifications for why one could attend these events. He refers to the idea that during a gladiator event, the crowd could cheer for the losing fighter, and beg for mercy so that he would not be killed. A Jew is therefore permitted to attend because they could potentially save a life. An additional reason: They could also provide eyewitness testimony to a person’s death, thus causing the victim’s wife to become free to remarry.
Recently, while learning this text with my colleagues at The Jewish Education Project, we understood Rabbi Natan as showing a keen understanding of the reality of his time. People will attend these games, and these games are a part of the Jewish community’s life. Rather than forbidding them from going, he explains that there are positive motivations for their attendance.
In many ways, this matches the Rhoden position as well. He assumes we will continue to watch sports, report on games and enter fantasy football leagues. Yet, what should our motivations be as we watch these games? Do we voyeuristically cheer for the violence, enjoying the hard hits? Or can we re-sensitize ourselves and remind ourselves that these are human beings with families, and futures after their playing days are over?
I am still thinking about those awful moments in Buffalo, when Hamlin fell to the ground. All that time he spent training, the myriad ways he has broken his body for our viewing pleasure, and the lengthy rehabilitation ahead of him.
For those of us who will watch the hard hits this Sunday, I offer a charge: Do not allow yourself to ignore the pain and violence you see. Actively re-sensitize yourself to the humanity of these players. Commit to understanding what the policies are that will make this sport safer, and demand their implementation. Watch this game as Rabbi Natan teaches: with the intention to call out for justice wherever you can.
—
The post Can a Jewish fan watch the Super Bowl with a clean conscience? The rabbis had thoughts. appeared first on Jewish Telegraphic Agency.
Uncategorized
Israel Strikes Hezbollah Targets in Several Areas in Lebanon
Illustrative: Smoke rises after Israeli strikes following Israeli military’s evacuation orders, in Tayr Debba, southern Lebanon, Nov. 6, 2025. Photo: REUTERS/Ali Hankir
The Israeli military said it was striking Hezbollah targets in several areas in Lebanon on Thursday, adding that the strikes were in response to Hezbollah‘s “repeated violations of the ceasefire.”
An Israeli military spokesperson had earlier issued a warning to residents of certain buildings in the Lebanese village of Sohmor.
Israel and Lebanon agreed to a US-brokered ceasefire in 2024, ending more than a year of fighting between Israel and Hezbollah that had culminated in Israeli strikes that severely weakened the Iran-backed terrorist group. Since then, the sides have traded accusations over violations.
Lebanon has faced growing pressure from the US and Israel to disarm Hezbollah, and its leaders fear that Israel could dramatically escalate strikes across the battered country to push Lebanon‘s leaders to confiscate Hezbollah‘s arsenal more quickly.
Uncategorized
Pakistan-Saudi-Turkey Defense Deal in Pipeline, Pakistani Minister Says
Saudi Crown Prince Mohammed bin Salman and Pakistan Prime Minister Shehbaz Sharif meet in Riyadh, Saudi Arabia, Sept. 17, 2025. Photo: Saudi Press Agency/Handout via REUTERS
Pakistan, Saudi Arabia, and Turkey have prepared a draft defense agreement after nearly a year of talks, Pakistan‘s Minister for Defense Production said, a signal they could be seeking a bulwark against a flare-up of regional violence in the last two years.
Raza Hayat Harraj told Reuters on Wednesday the potential deal between the three regional powers was separate from a bilateral Saudi–Pakistani accord announced last year. A final consensus between the three states is needed to complete the deal, he said.
“The Pakistan–Saudi Arabia-Turkey trilateral agreement is something that is already in pipeline,” Harraj said in an interview.
“The draft agreement is already available with us. The draft agreement is already with Saudi Arabia. The draft agreement is already available with Turkey. And all three countries are deliberating. And this agreement has been there for the last 10 months.”
Asked at a press conference in Istanbul on Thursday about media reports on negotiations between the three sides, Turkish Foreign Minister Hakan Fidan said talks had been held but that no agreement had been signed.
Fidan pointed to a need for broader regional cooperation and trust to overcome distrust that creates “cracks and problems” that led to the emergence of external hegemonies, or wars and instability stemming from terrorism, in the region.
“At the end of all of these, we have a proposal like this: all regional nations must come together to create a cooperation platform on the issue of security,” Fidan said. Regional issues could be resolved if relevant countries would “be sure of each other,” he added.
“At the moment, there are meetings, talks, but we have not signed any agreement. Our President [Tayyip Erdogan]’s vision is for an inclusive platform that creates wider, bigger cooperation and stability,” Fidan said, without naming Pakistan or Saudi Arabia directly.
Uncategorized
The Trump-Backed Palestinian Who Wants to Push Gaza’s Rubble Into the Sea
A drone view shows Palestinians walking past the rubble, following Israeli forces’ withdrawal from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, Oct. 11, 2025. Photo: REUTERS/Dawoud Abu Alkas
Ali Shaath, the Palestinian former government official chosen to administer Gaza under a US-backed deal, has an ambitious plan that includes pushing war debris into the Mediterranean Sea and rebuilding destroyed infrastructure within three years.
The appointment of the civil engineer and former deputy planning minister on Thursday marked the start of the next phase of US President Donald Trump‘s plan to end Israel’s war in Gaza.
Shaath will chair a group of 15 Palestinian technocrats tasked with governing the Palestinian enclave after years of rule by Hamas terrorists.
Under Trump‘s plan, Israel has withdrawn from nearly half of Gaza but its troops remain in control of the other half, a wasteland where nearly all buildings have been destroyed. Trump has floated turning Gaza into the “Riviera of the Middle East.”
Shaath will face the uncertain task of rebuilding the territory’s shattered infrastructure and clearing an estimated 68 million tons of rubble and unexploded ordnance even as Israel and Hamas continue to trade fire.
After past rounds of fighting with Israel, Palestinians in Gaza used war rubble as foundational material for the historic marina in Gaza City and for other projects. In an interview with a Palestinian radio station on Thursday, Shaath suggested a similar approach.
“If I brought bulldozers and pushed the rubble into the sea, and made new islands, new land, I can win new land for Gaza and at the same time clear the rubble,” Shaath said, suggesting the debris could be removed in three years.
He said his immediate priority was the provision of urgent relief, including forging temporary housing for displaced Palestinians. His second priority would be rehabilitating “essential and vital infrastructure,” he said, followed by reconstruction of homes and buildings.
“Gaza will return and be better than it used to be within seven years,” he said.
According to a 2024 UN report, rebuilding Gaza’s shattered homes will take until at least 2040, but could drag on for many decades.
REBUILDING GAZA
Shaath, born in 1958, is originally from Khan Younis in southern Gaza. He previously served as the deputy minister of planning in the Palestinian Authority in the West Bank, where he currently resides.
In that role and others, he oversaw the development of several industrial zones in the West Bank and Gaza. He holds a PhD in Civil Engineering from Queen’s University Belfast.
Shaath’s upbeat assessment of the timeline for rebuilding Gaza is almost certain to face challenges as mediators struggle to agree terms on disarming Hamas, which refuses to give up its weapons, and deploying peacekeepers in the enclave.
It was unclear how Shaath’s committee would proceed with rebuilding and gaining permissions for the import and use of heavy machinery and equipment – generally banned by Israel.
Israel, which cites security concerns for restricting the entry of such equipment into Gaza, did not respond to requests for comment on Shaath’s appointment and plans.
Shaath said the Palestinian committee’s area of jurisdiction would begin with Hamas-controlled territory and gradually increase as Israel’s military withdraws further, as called for in Trump‘s plan.
“Ultimately, the [committee’s] authority will encompass the entire Gaza Strip — 365 square kilometers — from the sea to the eastern border,” Shaath said in the radio interview.
SUPPORT FROM HAMAS AND ABBAS
The formation of Shaath’s committee has won support from Hamas, which is holding talks on Gaza’s future with other Palestinian factions in Cairo.
Senior Hamas official Bassem Naim said the “ball is now in the court of the mediators, the American guarantor and the international community to empower the committee.”
Palestinian Authority President Mahmoud Abbas, whose authority has limited sway in the West Bank, voiced support for the committee, which he said would run Gaza through a “transitional phase.”
“We reaffirm the importance of linking the institutions of the Palestinian Authority in the West Bank and Gaza, and avoiding the establishment of administrative, legal and security systems that entrench duality and division,” Abbas said in a statement published on Thursday by the official WAFA news agency.
Israel and Hamas agreed in October to Trump‘s phased plan, which included a complete ceasefire, the exchange of hostages living and deceased for Palestinian prisoners, and a surge of humanitarian aid into Gaza.
The deal has been shaken by issues including Israeli airstrikes targeting Hamas operatives, the failure to retrieve the remains of one last Israeli hostage, and Israeli delays in reopening Gaza’s border crossing with Egypt.
On Thursday, a senior Hamas figure was among seven people killed in a pair of Israeli airstrikes in Deir al-Balah in the central Gaza Strip, a Hamas source said.
The source said one of the dead was Mohammed Al-Holy, a local commander in the terrorist group’s armed wing in Deir al-Balah.