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Can Hamas Be Defeated — Or Are We Fooling Ourselves?
Pro-Hamas students rally at the encampment for Gaza set up at George Washington University students. Washington, DC, April 25, 2035. Photo: Allison Bailey via Reuters Connect
Last week, Abdullah Ocalan asked his fighters in Turkey and Syria to lay down their weapons and declare a ceasefire. They agreed.
Who is Abdullah Ocalan? He is the leader of Kurdistan Workers’ Party (PKK), listed as a terrorist group by Turkey, the US, and other countries. He has been imprisoned by Turkey under rather harsh conditions since 1999.
Whether the ceasefire will hold and lead to some degree of independence or at least easing of oppression by Turkey remains to be seen. If nothing else, this step by Ocalan shows that a leader can have an impact on his followers even from prison.
What is the connection to the Gaza situation? It has been clear to many players in the Middle East that Hamas cannot stay in power, and that it needs to be demilitarized. As we know, Israel has been calling for this since October 7. The US administration knows this, too. And Arab states are well aware that this is a necessity for ending the war in Gaza, though for the most part they are afraid to say so publicly.
Perhaps just like with the PKK, the process needs to be initiated from the top to the bottom.
It is unlikely that the current leadership in Gaza itself will take the first or any steps. Mohammed Sinwar, the brother of Yahya Sinwar, and his colleagues believe that their permanent residence in Gaza tunnels gives them at least a long term, if not permanent, lease on life and rule. Only one of the Palestinians who were recently released from Israeli prisons in exchange for Israeli hostages, publicly called for peace with Israel. He spent 40 years in an Israeli prison, he is quite elderly and not influential or known.
On the contrary, many released Palestinians were rushing immediately to their old jobs, i.e., terrorism. There is a zero chance that Marwan Barghouti, the most prominent resident in an Israeli prison who was responsible for organizing many deadly terrorist attacks, would do what Ocalan just did — call for disarmament and real ceasefire. The input needs to come either from Gaza’s population or from Gaza leaders living abroad and Arab leaders in the neighborhood.
The Gazans are too oppressed and dependent for everything on Hamas, so they keep quiet, though a recent poll shows a marked decrease in Hamas popularity.
Gazans put a lot of blame for the destruction of their homes and for looting of humanitarian aid on Hamas, though many of them also fervently hate Israel and Jews. The latter was particularly palpable during the transfer of hostages, alive and dead.
Qatar, the financier and enabler of Hamas, a state claiming to be “an honest mediator and broker of peace” should stop financing and supporting Hamas, and it should expel the Hamas politburo from its soil. Instead of making a real contribution by pressing Hamas to release all hostages unconditionally, it called last week for UNRWA to return to Gaza (or as they called it, to “Palestine.”)
Egypt will present a proposal for rebuilding Gaza at an emergency Arab summit in Cairo in the coming days. Whether it includes disarmament and/or expulsion of Hamas from Gaza, and at least temporary relocation of Gazans into Egypt, is doubtful. But any reconstruction of Gaza with Hamas remaining in any position of power is total waste and folly. Hamas does not care about Gaza’s population; its only goal is to destroy Israel. Egypt is hoping that Europe would underwrite this adventure, but the EU would be foolish to go for it while Hamas and its affiliates are in power.
I have no idea what prompted Ocalan to declare a ceasefire. He has been in prison since 1999 – 26 years, and he is in his 70s. Does he want to live out his final days in peace, does he think a good outcome is possible for his people, that enough people have died, or that the regional situation is changing with Israel defeating Hezbollah, Assad gone from Syria, and Iran weakened by Israel’s intervention?
We can only wish and hope that his new approach would inspire Hamas to do something leading to real peace. Unfortunately, we know one thing for sure from their recent rejection of a new peace deal: there will be no ceasefire until Hamas is gone.
In the 10h year of the rather slowly progressing Trojan War, things start heating up as described in the Iliad. Achilles, the greatest warrior of the Greek army, sits on the sidelines offended by Agamemnon, the leader of the Greeks. Patroclus, Achilles’ closest friend, goes into battle and is killed by Hector, the son of Priam, the king of Troy.
Achilles, devastated by Patroclus’ death, calls for revenge and drags Hector’s body attached to Achilles’ chariot. Fellow Greeks are appalled by Achilles’ defiling Hector’s body. Achilles is inconsolable until Priam comes to beg Achilles to release the body of his son for a funeral. Priam also brings a hefty ransom. Achilles takes pity on the old grieving father, accepts the ransom, releases the body and sits down with Priam to mourn the death of Hector. Achilles agrees to two weeks of truce to allow for a funeral and grieving for Hector.
Hamas should study the Iliad to imbibe some compassion and empathy both for its “enemies” and its own people.
Dr. Jaroslava Halper has been a professor of pathology at The University of Georgia in Athens, GA for many years. She escaped from communist Prague because of antisemitism, and lack of freedom and free speech. The gradual increase of antisemitism and anti-Zionism in certain circles in her second homeland, and the devastating October 7 massacre by Hamas, led her to realize that more active engagement is necessary to combat antisemitism, including anti-Zionism.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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