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Chabad women come together once a year in person. The rest of the time, there’s Instagram.

(JTA) — The first post on Rivky Hertzel’s Instagram account — which she and her husband signed up for last year ahead of a planned move to Zambia — depicts a classic Chabad activity: a mock matzah bake for children that the couple organized in Lusaka, the country’s capital, ahead of last Passover.

But like many Instagram posts, the cheerful photo didn’t exactly tell the whole story:

The kids’ chef hats were made out of paper, their aprons were made out of garbage bags, and their rolling pins were actually the detached handles of toilet plungers — wrapped in Saran Wrap — that Hertzel picked up on the fly at a local store when she realized she was short on baking supplies.

Only after the bake was done did Hertzel, 22, reveal the origins of the “rolling pins.”  Much to her relief, the kids’ parents had a good laugh about it.

And months later, in a “Throwback Thursday” post, Hertzel shared a photo of the deconstructed toilet plungers themselves. The red ends of the plungers sat in rows next to the separated handles.

“What do you think we used the plungers for?” she wrote. One viewer responded, “Moshe’s staff.” Another wrote, “As a plunger:).” She then revealed that they were rolling pins, to her followers’ delight.

“I have friends in Alaska and in New York and anywhere else, and I think they were excited and kind of inspired by that,” Hertzel told the Jewish Telegraphic Agency. “When you’re living in New York, what are you thinking about Jewish kids in Africa? No one’s thinking about it. They were inspired by the lengths that we were willing to go to make a special Jewish experience for kids.”

Hertzel’s experience is an example of the increasingly significant and versatile role Instagram is playing in the lives of Chabad’s women emissaries, known as shluchos. Nearly 4,000 shluchos gathered this past weekend for a conference that concluded with a massive gala dinner at a New Jersey convention center. But during the rest of the year, many of the emissaries live without a robust local Orthodox support system, often taking the lead in organizing Jewish activities in far-flung locales with few, if any, other observant Jews.

To fill that gap, some have turned to Instagram as a vehicle to document both their work and personal lives. And as a younger generation of emissaries begins taking up posts around the world, the way they portray their Jewish outreach cuts across Instagram’s many vibes. Some stick to curating a beautiful photo grid, while others use the platform to broadcast the messier parts of raising a family while running a Jewish community. Some keep their accounts private, viewing social media primarily as a way to reach friends and relatives across the globe.

“There’s so many wonderful, beautiful things that social media can be used for,” said Chavie Bruk, the Chabad emissary in Bozeman, Montana. “The more we can talk about the day-to-day struggles and the day-to-day life and the not-glorified part about being a shlucha, I feel like it just creates community and comfort and support.”

Bruk, 38, has been on Instagram for about 10 years, and started using it regularly about three years ago. Her Instagram is a combination of colorful family photos on the permanent grid, and front-camera facing 24-hour stories where she “doesn’t sugarcoat things” about her life as parent to five adopted children, one of whom is Black and another has a seizure disorder, living in a mostly rural state with only 5,000 Jews.

On Wednesday, she posted a story about a blockage in the septic tank of her house, which is not connected to the city sewer system.

“This has been two days of trying to figure out where is the blockage and they cannot figure it out,” Bruk says in the video. “And we’ve tried everything. Which means we haven’t really been able to use a lot of water in the house. So now it means that we have to get a backhoe. We’re very lucky that our neighbor has one. So Montana!”

Until the blockage is found, Bruk says in the video, her family has to limit their consumption of water.

“I show up how I am,” Bruk told JTA. “Just because you’re doing something really awesome and just because you even love what you’re doing, doesn’t mean it’s not going to be hard.”

She added, “My parents’ generation, there wasn’t room for that. There wasn’t room for expressing hardship. I think [in] that generation, the shluchos were looked at as superhuman. They just were able to pull it all off without their hair being ruffled… We need to embrace that and really be like, ‘You know what? No. We’re shluchos, we do amazing things. We do things that are superhuman, but we’re not superhuman.’”

Other emissaries use Instagram as a way to broadcast a fashionable version of themselves in an effort to connect with young Jews. Emunah Wircberg, 31, a shlucha and director of a Philadelphia art gallery called Old City Jewish Arts Center, is also a fashion blogger. Wircberg and her husband Zalman primarily serve Jews in their 20s and 30s, and they usually meet at the gallery for art-themed social events, networking opportunities and chic Shabbat dinners.

Wirchberg’s Instagram is largely beige, black and white, showing off her modest style of silky skirts layered with chunky knits, oversized blazers and coats, and a variety of wide brim hats, all with a loose silhouette. Some of the photos are shot in Philadelphia and others are taken in Israel, posing in front of the iconic Jerusalem stone.

Wircberg also posts stylized pictures of her family life and Jewish ritual, such as shots of her family’s Purim costumes, Hanukkah and pre-Shabbat candle lighting. Some of them are inflected with Chabad teachings, including references to Chaya Mushka Schneerson, the wife of Rabbi Menachem Mendel Schneerson, the late Chabad leader known as the Rebbe.

Emunah Wircberg is a Chabad emissary and a modest fashion blogger. (Screenshots via Instagram)

With 20,000 followers, Wircberg’s friends have asked her why she doesn’t try to monetize the page, though she does include links to donate to local Jewish institutions. “I view my Instagram as part of my shluchos, so I don’t want it to be a place where I’m trying to make money,” she said.

Wircberg also posts videos of her Shabbat cooking — recounting one time when she accidentally used an unkosher mustard for a chicken that she had to throw out — and shares artist-centered events and other activities.

Wirchberg said she appreciates “every opportunity that you have to show your life as a shlucha, Chabad Hasidic woman.” She added, “Showing that to the world and showing that to your followers and connecting with them in that way is actually a really cool, great channel to be able to do that.”

Other shluchos shy away from using Instagram as a public platform. For Esther Hecht, the 26-year-old emissary in Auckland, New Zealand, making phone calls to her friends and family in England and the United States often feels like an impossible task — a distaste that, polling shows, she shares with other members of her generation.

Instead, she finds the asynchronous nature of social media to be a helpful alternative when it comes to catching up with people.

At the conference, in between speaking at the podium in front of the nearly 4,000 guests, she found herself handing out her phone to exchange social media handles. Asked why she focuses on the platforms, she said, “It keeps me connected.”

Esther Hecht, the shlucha for Auckland, New Zealand, speaks at the annual conference for Chabad women emissaries. (Courtesy of Chabad)


The post Chabad women come together once a year in person. The rest of the time, there’s Instagram. appeared first on Jewish Telegraphic Agency.

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UK Police Force Apologizes for Claiming Jewish Community Supported Ban of Maccabi Tel Aviv Fans From Soccer Match

Soccer Football – UEFA Europa League – Aston Villa v Maccabi Tel Aviv – Villa Park, Birmingham, Britain – Nov. 6, 2025. Police officers escort a protester carrying the flag of Israel outside the stadium before the match. Photo: REUTERS/Hannah Mckay

West Midlands Police (WMP) in the United Kingdom has apologized to members of Parliament for suggesting that the local Jewish community largely supported the decision to ban fans of the Israeli soccer team Maccabi Tel Aviv from a match last month.

Senior members of the police force appeared before the Home Affairs Committee in the British Parliament on Dec. 1 to explain their move to ban Maccabi supporters from the team’s Europa League match against Aston Villa on Nov. 6 at Villa Park in Birmingham. The decision was made due to “public safety concerns.”

During the parliamentary session, WMP Assistant Chief Constable Mike O’Hara claimed the local Jewish community was supportive of the ban, but did not provide any evidence. Several Jewish groups and their supporters were outraged by the claim and insisted the Jewish community opposed the decision to exclude Israeli soccer fans from the game.

WMP Chief Constable Craig Guildford has been called to appear before the committee again in early January to give further evidence about the ban. In an email sent to Guildford on Dec. 9, Home Affairs Committee Chair Karen Bradley said she would like him to “clarify” O’Hara’s claim “that Jewish community representatives objected to the presence of Maccabi Tel Aviv fans, something which we now understand to be untrue.”

“Misleading Parliament, intentionally or otherwise, is a serious matter and we would be grateful if you would correct the record and explain how this mistake occurred,” she added in the letter.

Ahead of his upcoming hearing, Guildford submitted a letter to the committee on Dec. 19 admitting that O’Hara’s remarks had been incorrect and apologizing for the mistake.

“We can confirm that there is no documented feedback from Jewish representatives prior to the decision being communicated which expressed support for the ban on Maccabi Tel Aviv fans,” he wrote. “ACC O’Hara and I would like to take this opportunity to formally apologize to the Home Affairs Select Committee for any confusion caused and would like to reassure you that there was never any intention to mislead whatsoever.”

However, Guildford added that after their hearing in front of the committee on Dec. 1, O’Hara was approached by “many” members of the Jewish community who said they agreed with the ban against Maccabi fans. “Understandably, many community members chose to share their views privately, offering their support in confidence,” he explained. On the other hand, O’Hara was also contacted by Ruth Jacobs, chair of Birmingham and West Midlands Jewish Community, who wanted him to clarify his remarks, Guildford said.

O’Hara “immediately clarified his position via an email to personally apologize for any unintended confusion and consternation caused,” Guildford noted. “This apology was very graciously accepted and subsequently shared with the community. The contents of the email exchange are attached for your reference.”

Jacobs previously said she was “horrified” but also “very disappointed and distressed” by the suggestion that the Jewish community would support the exclusion of Maccabi soccer fans from the Europa League match.

The UK’s Trade Envoy to Israel Ian Austin reacted on Wednesday to Guildford’s apology and his claim that “many” Jewish community members supported the ban.

“I think this is utter rubbish,” Austin said in a statement on X. “He is making himself and his force look more ridiculous every time they comment. Instead of doing his job and ensuring people can go about their lawful business safely, the police capitulated to Islamist agitators, sectarian politicians, street thugs, and other troublemakers – and then misled the public and Parliament. His position is untenable and if the PCC [Police and Crimes Commissioner] won’t deal with it, then the Home Office must.”

The decision to ban Maccabi fans from Villa Park on Nov. 6 was heavily criticized by British Prime Minister Sir Keir Starmer, several politicians in the UK, the British nongovernmental organization Campaign Against Antisemitism, Israeli Foreign Minister Gideon Sa’ar, and many others.

Birmingham City Council Chief Officer John Cotton will also appear before the Home Affairs Committee on Jan. 6 along with other senior members of the council. The Birmingham City Council said on Dec. 18 it plans to commission an independent review, conducted by an external law firm, to see how they can improve, “from a governance perspective,” following the decision to bar Maccabi supporters from the match.

Cotton told Birmingham Live he was against the police ban.

“I made my position very clear to the chief constable [before the ban was confirmed],” Cotton said. “I was advised that this would be the advice the police were giving, and I was clear that, though I do not interfere with police operational decisions, I did say that I thought this would have very negative consequences for Birmingham and sent a message out around what kind of city we are and how welcoming we are.”

“I want people to come to this city and enjoy a game of football as a legitimate football fan and all the other things we have to offer,” he added. “I was concerned about the impact of that advice and made that clear.”

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Taiwan Stays on High Alert as Chinese Ships Pull Back After Massive Drills

Explosive barrels placed by Taiwan military at the Tamsui river, as part of a series of emergency combat readiness drills, in response to China conducting “Justice Mission 2025” military drills around Taiwan, in Taipei, Taiwan, Dec. 31, 2025. Photo: REUTERS/Ann Wang

Taiwan remained on high alert on Wednesday after China staged massive military drills around the island the previous day, keeping its emergency maritime response center running as it monitored Chinese naval maneuvers, the coast guard said.

The exercises named “Justice Mission 2025” saw China fire dozens of rockets towards Taiwan and deploy a large number of warships and aircraft near the island, in a show of force that drew concern from allies in the region and the west.

Beijing announced late on Wednesday the completion of the drills, saying its military would remain on high alert and continue to strengthen their combat-readiness.

In reply, Taiwan‘s defense ministry said that as there were still a significant number of Chinese planes and vessels in its response area, its armed forces would maintain an “appropriate contingency mechanism.” It did not elaborate.

“The Chinese Communist Party’s aggressive and militaristic provocations endanger regional security and stability, and have been condemned by democratic allies in the international community,” it said in a statement.

China’s President Xi Jinping struck a familiar tone on Taiwan in his New Year address shortly after Beijing’s announcement, repeating last year’s warning to what it regards as forces seeking Taiwan‘s independence.

“Compatriots on both sides of the Taiwan Strait are bound by blood ties thicker than water, and the historical trend toward national reunification is unstoppable,” he said in a speech televised by state broadcaster CCTV.

China claims democratically governed Taiwan as its own territory, and it has not ruled out using force to take it under Chinese control. Taiwan, which rejects China’s claims, condemned the latest drills as a threat to regional security and a blatant provocation.

Chinese ships were moving away from Taiwan by Tuesday night, according to Kuan Bi-ling, head of Taiwan‘s Ocean Affairs Council.

“The maritime situation has calmed down, with ships and vessels gradually departing,” she said in a post on Facebook late on Tuesday.

A Taiwan coast guard official told Reuters that all 11 Chinese coast guard ships had left waters near Taiwan and were continuing to move away. A Taiwan security official said emergency response centers for the military and coast guard remained active.

There were more than 90 Chinese naval and coast guard vessels in the region, with many of them deployed in the South China Sea, near Taiwan and the East China Sea, two security officials in the region told Reuters earlier.

The officials, who declined to be identified due to the sensitivity of the matter, said the size of China’s maritime deployment had steadily increased since early this week.

China is in the middle of what has become a busy season for military exercises.

Taiwan‘s defense ministry on Wednesday said 77 Chinese military aircraft and 25 navy and coast guard vessels had been operating around the island in the past 24 hours.

Among them, 35 military planes had crossed the Taiwan Strait median line that separates the two sides, it added.

‘STERN WARNING’

As the war games unfolded, the ambassadors to China from countries in the Quad grouping, formed to conduct security dialogue, met in Beijing on Tuesday.

United States Ambassador David Perdue posted on X a photo of himself with the Australian, Japanese, and Indian ambassadors at the US embassy. He called the Quad a “force for good” working to maintain a free and open Indo-Pacific but gave no details about the meeting. The US embassy did not immediately respond to a request for comment about the meeting.

The drills, China’s most extensive war games by coverage area to date, forced Taiwan to cancel dozens of domestic flights and dispatch jets and warships for monitoring. Soldiers ran rapid-response drills including putting up barricades at various locations.

China regards the exercises as a “necessary and just measure” to safeguard national sovereignty and territorial integrity, its Taiwan Affairs Office spokesperson Zhang Han told reporters on Wednesday at a weekly briefing. They were “a stern warning against Taiwan independence separatist forces and external interference,” she added.

China’s state news agency Xinhua published an article summarizing “three key takeaways” from the drills, which began 11 days after the United States announced a record $11.1 billion arms package for Taiwan.

The simulated “encirclement” demonstrated the People’s Liberation Army’s ability to “press and contain separatist forces while denying access to external interference – an approach summarized as ‘sealing internally and blocking externally,’” the article said, citing Zhang Chi, a professor at the PLA National Defense University.

Despite the growing intensity of China’s war games, Beijing is unlikely to start a war at the cost of its reputation, said Lyle Goldstein, the Asia program head of US think tank Defense Priorities.

“They threaten and bluster a lot, but ultimately [a war] would be very costly for China no matter what,” Goldstein said.

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Things are only going to get worse for Jews from here

I spent last week compiling a summary of news from the past year for the American Jewish Year Book, an annual project that allowed me to zoom out on 2025 — and the results are bleak.

Even as my reporting has often uncovered evidence that the most doomer takes on contemporary antisemitism are wrong, key signals are pointing toward things getting worse for Jews, and antisemitic attitudes growing with few checks.

The country’s largest Jewish advocacy groups are downplaying its rise on the right, afraid of appearing partisan and damaging ties with the Trump administration. At the same time, the Jewish establishment  — the Anti-Defamation League, Jewish Federations of North America, the Conference of Presidents and other big institutional players — refuses to acknowledge any distinction between Jewish identity and Zionism, making it difficult to influence the growing share of Americans whose political turn against Israel sometimes slips into antisemitism.

Progressives, meanwhile, tend to view antisemitism as a secondary or tertiary issue — if not a complete distraction from their priorities. And their work on antisemitism is often stymied by an inability to understand the complex relationship that most American Jews have with Israel.

So despite Jewish organizations’ massive investment in combating antisemitism — and huge levels of concern among Jews — there are shockingly few meaningful checks on growing antisemitic sentiment across the political spectrum, and little indication that such checks will emerge in the near future.

***

The antisemitic turn on the right has not been subtle. President Donald Trump has repeatedly accused American Jews of disloyalty, and his administration is stocked with high-level appointees who have either espoused antisemitism — Elon Musk thinks Jews are destroying Western civilization, Pentagon press secretary Kingsley Wilson believes Leo Frank was guilty of the crimes he was lynched for and White House official Paul Ingrassia has a self-professed “Nazi streak” — or fraternized with avowed antisemites, like FBI director Kash Patel’s repeated appearances on a podcast whose host called for the mass deportation of Jews.

Prominent Trump supporters in the media — like Candace Owens, Tucker Carlson, Joe Rogan and Theo Von — have either made antisemitic comments or brought on offensive guests.

And data has consistently shown that conservatives hold the most openly offensive views about Jews, and anecdotes suggesting the same continue to pile up. At a recent roundtable of young conservatives hosted by the Manhattan Institute, three of the four responses to the question “What do you think of Jewish people?” included: “They’ve got Hollywood on lock,” “Don’t they own, like, a ton of the media, and, like, just kind of everything?”; and, “I would say a force for evil.”

Yet none of the country’s largest Jewish advocacy groups have directed their energy at addressing conservative antisemitism or the Trump administration’s tolerance of at least certain forms of antisemitism.

NEW YORK, NEW YORK – DECEMBER 19: New York City Mayor-elect Zohran Mamdani announces two deputy mayors in Staten Island on December 19, 2025 in New York City. At a Department of Sanitation garage being converted into more than 200 units of affordable housing, Mamdani announced Leila Bozorg as his deputy mayor for housing and Julie Su as his deputy mayor for economic justice, a new role in city government. (Photo by Spencer Platt/Getty Images) Photo by Spencer Platt/Getty Images

Instead, Eric Fingerhut, chief of the Jewish Federations of North America, cautioned his network’s members against signing an April statement criticizing the Trump administration’s approach to antisemitism and urged synagogues to apply for federal security funding, even though it appeared to prohibit them from engaging in diversity work. When asked about Patel, the FBI director who cozied up to an antisemitic podcaster, Fingerhut called on Congress to significantly boost his budget.

I don’t mean to single out Fingerhut — his approach is the same as almost every other major Jewish establishment figure; most have spent the past year focused on opposing progressive groups like teachers unions, student protesters and politicians like Zohran Mamdani.

Paradoxically, focusing on criticizing the left rather than the right helps avoid allegations of partisanship because the Democratic Party and major Jewish leaders are often aligned on Israel. It’s not viewed as an attack on the Democrats for Jonathan Greenblatt, the ADL chief, to compare student protesters to ISIS terrorists; President Joe Biden basically agreed with Greenblatt that the demonstrators were antisemitic, even if he used more restrained language. Kamala Harris refused to allow a Palestinian speaker at last year’s Democratic convention and the party’s top brass dragged their feet or outright refused to endorse Mamdani in the New York City mayor’s race.

Trump, on the other hand, has steadfastly refused to condemn his movement’s antisemitic wing. Carlson delivered a keynote address at the Republican convention last summer and Trump defended him after he interviewed Nick Fuentes, a notorious Holocaust denier. And Vice President JD Vance has dismissed examples of overt antisemitism on the right as “edgy, offensive jokes.”

This dynamic makes a full frontal assault on the antisemitic elements of the right much more fraught for Jewish groups that want to maintain a working relationship with the Trump administration.

And they do want to maintain that relationship — in large part because the current administration is aligned with the Jewish establishment in going after the anti-Zionist left.

***

On the other side of the political spectrum, I’ve seen two problematic tendencies increase over the past year.

The first is that Jews are often thought of as a privileged group. This can minimize concern about antisemitism. (“Sure, it’s bad, but not as bad as other forms of discrimination.”) Or it can fuel suspicion that claims of antisemitism are just a smokescreen for the powerful elite to shield themselves from criticism.

The second factor is a misunderstanding of the Jewish relationship to Israel. Some wrongly assume Jews all support Israel, conflating Jewishness with the Zionism they oppose. Others wrongly insist Israel has nothing to do with Jewishness, making it OK to demonize every Jewish person who refuses to unequivocally denounce Israel’s existence.

These combine to create a perilous climate for Jews, fueling animus toward Jewish targets with only the faintest connection to the Israeli state’s actions in Gaza — a student dinner hosted by Baruch College’s Hillel, a Minneapolis synagogue on the anniversary of Oct. 7, a Cincinnati rabbi slated to speak at an anti-Nazi rally before organizers determined that his liberal Zionism made him a “white supremacist.” These are only a few examples among many small indignities experienced on college campuses and in workplaces by Jews with even slightly complicated views about Israel.

The porous boundary between opposition to Israel and antisemitism is especially stark online. “It was promised to them 3,000 years ago” — a meme originally poking fun at the ancestral Jewish claim to modern Israel — has transformed into a way to mock supposed Jewish entitlement, disconnected from any political valence. (“A video of Jewish content creators joking about bringing free shampoo home from a hotel?” my colleague Mira Fox explained over the summer, “well, they must think those toiletries were promised to them 3,000 years ago.”)

When Jews raise concerns about this rhetoric, the response is often a mix of the factors I mentioned above: A little antisemitism is no big deal because Jews aren’t oppressed, or it’s not antisemitic because it’s only a dig at Zionists. And, in cases where the vitriol is aimed at Jews that have nothing to do with Israel, well, they’re probably Zionists.

Some young leaders on the far-right, including Fuentes, have sought to join criticism of Israel with explicit antisemitism. But, in contrast, young progressives driving the political turn away from Israel remain less likely to agree with classic antisemitic tropes than conservatives, and more likely to say antisemitism is a problem for society.

***

This should make them a relatively easy audience to reach.

But rather than wage a battle for the hearts and minds of these progressives, the largest Jewish organizations have opted for blunt force. They’ve joined with the Trump administration to pressure universities to arrest, expel and, in some cases, deport student protesters, and implement strict new rules for demonstrations. And they’ve sought to legislate definitions of antisemitism that include criticism toward Israel, while outlawing school curriculum that they believe is biased.

Some of these policies may be sound. But, with perhaps the sole exception of Robert Kraft’s quixotic public service announcements about antisemitism — one features Shaquille O’Neal calling for a “timeout on hate” — none of these efforts focus on convincing people to change their minds about Jews.

Instead, they effectively aim to outlaw or restrict expression of negative views toward Israel, leaving whatever harmful beliefs about Jews that might be tied to those positions to fester in silence.

There are a variety of projects that seek to explain, first of all, why progressives should care about antisemitism and, second, how to critique Israel without slipping into antisemitism, including The Past Didn’t Go Anywhere, Safety Through Solidarity and PARCEO training.

But these efforts receive little funding. Amid the hundreds of millions of dollars that philanthropists are throwing at countering antisemitism, why are projects made by and for progressives left out?

Attendees at the White House Hanukkah party on Dec. 16 take photos of President Donald Trump. Photo by Stefanie Reynolds/Bloomberg via Getty Images

The reason, I suspect, is that the Jewish establishment is not interested in teaching people how to oppose the existence of a Jewish state in Israel without engaging in antisemitism. To them, opposition to Zionism is itself antisemitism, which erodes their credibility with anti-Zionists who genuinely want to avoid antisemitism.

Nobody is going to listen to a Jewish organization that says, “Your political ideology is always going to be antisemitic — and I’m going to try to get your school to expel you for promoting it — but in the meantime could you please try to be careful about using these slogans because they make some of your Jewish peers feel uncomfortable?”

This approach has convinced some progressives that “antisemitism” just means criticism of Israel — in part because prominent Jewish leaders describe it this way — rather than a genuine form of bigotry.

Ostracizing Israel’s harshest critics might have worked when anti-Zionism was a fringe belief. But the aftermath of Oct. 7 heralded a near-consensus among liberals, including many Jews, that Israel is a villain on the world stage. Attempting to simply ban people from expressing these views — or taking away their phones — is not going to help address the antisemitism that can get mixed in with animus toward Israel.

The good news is that things are still not as bad as some would have you believe. Mamdani, who became a fixation for many Jewish leaders during the race for mayor, has been remarkably conciliatory to the Jewish establishment, modeling a version of anti-Zionism that mostly avoids some of the pitfalls I’ve outlined. And Jews still have a place in the mainstream conservative movement, which has directed most of its ire toward other minorities — after all, it was Somali immigrants, not Jews, who Trump recently referred to as “garbage.”

For now, this explosion of antisemitism remains mostly — though, tragically, not entirely — confined to feelings of social alienation rather than violence or systemic discrimination.

But that only buys time to find meaningful remedies that, to date, have been few and far between.

The post Things are only going to get worse for Jews from here appeared first on The Forward.

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