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Conan O’Brien talked to this New York rabbi about Judaism on his podcast

(New York Jewish Week) — Regular listeners of Conan O’Brien’s podcast generally expect to hear the comedian interview A-listers such as Michelle Obama and “Fleishman Is in Trouble” star Lizzy Caplan.

But the former late-night host interviews “regular” people, too, and sandwiched between two recent episodes — featuring “The Office” star Ed Helms and “You” star Penn Badgely — listeners can hear O’Brien crack jokes about Jewish life with a New York rabbi.

David Schuck, who is the rabbi at New Rochelle’s Conservative Beth El Synagogue Center, appeared on the Dec. 29 episode of “Conan O’Brien Needs A Friend,” where he discussed his job as a congregational rabbi. 

“I honestly did not expect to be chosen to be on his podcast,” Schuck told the New York Jewish Week via email. “I just thought it would be a thrill to meet him, and it was.”

Schuck said that he has “always been a fan of Conan,” adding that anyone can fill out a form online to be considered a guest on the show.

“He is a brilliant comedian with a rich intellectual life and he seems sincerely interested in other people,” Schuck said. “The wonderful thing about Conan is that as far as I could tell, he is who he seems to be. There was no pretense with him or anything performative that changed when the audio was not being recorded.”

In one segment of the episode that was featured on the comedian’s YouTube page, O’Brien joked about accidentally mistaking foreskin for calamari at a bris — eliciting both groans and laughter from Schuck and O’Brien’s crew.  

Schuck then shared that he buried his son’s foreskin behind home plate at a baseball field in Central Park. 

“What a terrible image,” O’Brien said. 

Conan, who is an Irish Catholic, said he grew up in an area of Boston where he was surrounded by synagogues. “Many of my friends were Jewish,” O’Brien said. “I think I went to many more bar mitzvahs when I was a kid than first communions or any other Christian ceremony.”

“You ended up in a good place, in Hollywood,” Schuck joked.

“What the hell?” Conan said laughing. “Tone it down, David. It’s not true, there are no Jewish people in Hollywood. It’s all Mormons. It’s the Mormons that control Hollywood.” 

O’Brien asked Schuck if he wears anything outside of synagogue that would identify him as a rabbi, or if Schuck can “go undercover.” 

The rabbi replied that he does get recognized frequently, adding that when he runs to the grocery store for some chips, he might then find himself “counseling somebody in aisle six around a cancer diagnosis.” 

“When I am not in New Rochelle or Westchester, I never tell people I am a rabbi, ever,” Schuck said. 

Schuck told the New York Jewish Week that he did not let his synagogue know in advance that he would be on O’Brien’s podcast. 

“People were surprised, and they were excited to hear us establish a sincere connection with one another,” Schuck said. “In a strange way, people were touched that Conan felt genuinely grateful for the ways in which rabbis serve their communities.” 

On the podcat, O’ Brien riffed on New Rochelle, saying that he grew up fantasizing about living there because “The Dick Van Dyke Show” was set in the upscale northern suburb of New York City. 

“If I could live in New Rochelle and be married to Mary Tyler Moore and write comedy,” O’Brien said. “Well, one of those came true.” 

The rabbi added that Conan is always welcome to visit New Rochelle.

“I bet I could convince the mayor, Noam Bramson, to give him the key to the city,” Schuck told the New York Jewish Week. “I make a mean cholent if Conan wants to share a Shabbat meal with us. Otherwise, this will just go down as a thrilling opportunity to chat with someone whom I admire.”


The post Conan O’Brien talked to this New York rabbi about Judaism on his podcast appeared first on Jewish Telegraphic Agency.

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The Yiddishist Yeshiva is open for registration

ס׳האָט זיך לעצטנס געשאַפֿן אַ נײַער סאָרט לייענקרײַז דורך פֿייסבוק, וווּ מע לערנט תּורה אויף ייִדיש צוזאַמען.

אינעם לייענקרײַז, וואָס הייסט „די ייִדישיסטישע ישיבֿה“, לייענט מען חומש מיט רש״י — סײַ אויפֿן אָריגינעלן לשון־קודש סײַ אויף ייִדיש־טײַטש. „די גרופּע איז אָפֿן פֿאַר אַלע מינים מענטשן,“ האָט דערקלערט דער לינגוויסט און ייִדיש־אַקטיוויסט לייזער בורקאָ, וועלכער האָט אָרגאַניזירט די גרופּע. „פֿרויען און מענער, ייִדן און נישט־ייִדן, געי און ׳גלײַך׳. נײַע תּלמידים דאַרפֿן פֿאַרשטיין ייִדיש גוט, אָבער זיי דאַרפֿן נישט האָבן קיין תּורהדיקן הינטערגרונט.“

די גרופּע טרעפֿט זיך יעדן דינסטיק דורך פֿייסבוק. נאָך מער פּרטים אָדער כּדי זיך צו פֿאַרשרײַבן, שטעלט זיך אין קאָנטאַקט מיט בורקאָ, אויפֿן אַדרעס leyzertag@gmail.com אָדער דורך פֿייסבוק.

The post The Yiddishist Yeshiva is open for registration appeared first on The Forward.

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A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall

(JTA) — When David Freedman discovered a long-forgotten photo album in his parents’ Montreal basement last year, he found nearly 100 pages of century-old photographs from his grandfather’s year in British Mandate Palestine, capturing Jerusalem street scenes, market stalls and holy sites.

The photographs were not only century-old and in near-perfect condition, but included figures who would later become central to Jewish medical and political history, among them Israel’s future first president Chaim Weizmann, Jerusalem ophthalmologist Abraham Ticho, malaria researcher Israel Kligler, future British prime minister Winston Churchill and Herbert Samuel, Britain’s first high commissioner for Palestine.

David Freedman said he knew he had “struck gold” when he found the album, which had been untouched for decades. “I realized in disbelief I was looking at extraordinary images of Jerusalem,” he said.

Though Freedman said the album showed his grandfather’s “passion for skillful, impromptu photography,” it was images of a site that epitomizes endurance that are having the broadest impact.

Freedman’s pictures of the Western Wall has inspired a public appeal by the Tower of David Jerusalem Museum, which is asking people to look through old albums and attics for photographs, postcards and other visual material that could help expand the historical record of Judaism’s holiest site.

The request comes ahead of a major exhibition opening in 2027 marking 60 years since the 1967 Six-Day War brought the wall, known in Hebrew as the Kotel, under Jewish control for the first time in nearly two millennia.

Although the Western Wall is now one of the most photographed sites in the world, museum curators say the visual record of earlier decades remains surprisingly fragmented, with many of the most intimate images likely still tucked away in private collections and family albums.

“The Western Wall, the Kotel, in its simplest form, is a structure of ancient stones. Yet its true meaning has never resided in the stones alone — it has been shaped and elevated by the countless individuals who have stood before it over the centuries,” Eilat Lieber, the museum’s director and chief curator, said in a statement.

Next year’s exhibition, titled “Eyes on the Wall” and curated by Shimon Lev and Yael Brandt, will be the first large-scale exhibition dedicated entirely to the Western Wall, the museum said, and will trace its transformation over nearly 2,000 years. It will be one of the major exhibitions staged by the Tower of David Museum since it reopened in 2023 after a $50 million renovation of its ancient citadel complex.

The wall, the exposed section of an ancient retaining wall around the Temple Mount, the site of the biblical Jewish temples, has long been Judaism’s most sacred places of prayer and pilgrimage. From 1948 until the 1967 Six-Day War, when Israel captured the Old City and East Jerusalem from Jordan, Jews were barred from going there.

Among its most iconic images was David Rubinger’s photograph of three Israeli paratroopers standing at the wall shortly after its capture, looking upward in a mixture of awe and disbelief. The picture was taken 59 years ago this week.

Abraham Orkin Freedman, a Canadian physician and Zionist activist, took his photographs before the site was so contested. He arrived in Palestine in July 1920, just as Britain was replacing military rule with a civil administration, and stayed until 1922, serving during that period as managing director of Hadassah Hospital. His grandson David, also a doctor, said the album’s timing gives it much of its historical value, with photographs that capture people in the streets, as well as the terrain and buildings of Jerusalem during the nascent years of the British Mandate.

Among the images Freedman uncovered, the one that struck him most was a photograph of women praying side by side with men at the oldest part of the Western Wall, a scene far removed from the gender-separated prayer sections at the site today. The question of mixed-gender prayer at the Wall remains politically charged, with a recent High Court order to advance the egalitarian section followed by Knesset moves to strengthen Chief Rabbinate control over prayer at the site.

After recognizing the album’s significance, Freedman met with his family who decided collectively to give it to the Tower of David Jerusalem Museum for safekeeping, research and public access. Freedman said the family was proud the album had found “a new home, not many meters from where my grandfather once stood.”

Lev said he hoped the appeal would bring more discoveries like Freedman’s into public view, expanding the visual record of the Western Wall beyond official archives.

“There is something profoundly moving in the moment when an intimate private photograph transcends its original purpose and becomes an important historical testimony,” Lev said.

This article originally appeared on JTA.org.

The post A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall appeared first on The Forward.

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5th man charged in March arson of London’s Hatzola ambulances

(JTA) — Britain’s Crown Prosecution Service announced Tuesday that an 18-year-old man has been charged in connection with the March arson attack that destroyed four ambulances owned by Hatzola, a Jewish volunteer emergency service.

Subhan Ahmed, a British national, was charged on Monday with “assisting an offender” in connection with the arson.

The ambulances were set ablaze in the early morning of March 23 in Golders Green, a heavily Jewish neighborhood in London. The incident spurred increased patrols in Jewish communities.

The charge is the latest development in an investigation being led by the Metropolitan Police’s counter-terrorism unit.

Four others have already been charged in connection with the attack.

Three British nationals — 20-year-old Hamza Iqbal, 19-year-old Rehan Khan and 18-year-old Judex Atshatshi — along with a 17-year-old dual British and Pakistani national were all charged in April with “committing arson, destroying or damaging property, and being reckless as to whether life would be endangered.”

The four have remained in custody ahead of a trial planned for January. Ahmed, meanwhile, was released ahead of a June 16 court date.

The ambulance arsons came at the early edge of a wave of incidents that have put London Jews on edge and induced the city’s police force to step up their presence in Jewish communities. The incidents have included multiple incendiary devices placed near synagogues as well as the stabbing in April of two Jewish men in Golders Green. The Metropolitan Police reported last week that antisemitic hate crimes in the capital rose 72% in May.

Following the announcement of Ahmed’s charge, the Community Security Trust, a Jewish organization, thanked the police and the Crown Prosecution Service “for their ongoing work investigating this attack and other arson incidents targeting the Jewish community.”

It added in a statement, “These are very serious allegations, and it is right that those responsible are being held accountable.”

This article originally appeared on JTA.org.

The post 5th man charged in March arson of London’s Hatzola ambulances appeared first on The Forward.

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