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Converting to Judaism has defined my high school experience

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — During the pandemic, my mom decided to start baking; my friend Reagan learned Osage, a Native American language; my brother taught himself how to skateboard. 

I decided to channel my free time and energy into converting to Judaism. 

Growing up in the Bible Belt, I was only ever exposed to Christian theology. Almost everyone around me was a Baptist. Although my parents intentionally raised my brother and me without a focus on religion, I grew up going to Christian preschool, Christian summer camps, and being surrounded by other Christians–just because there weren’t other options. While this wasn’t necessarily a bad thing, I always knew that Christianity wasn’t right for me.

At first, the idea of eternal life and an all-knowing God provided comfort, but as I got older I started to feel disconnected from Christianity. Concepts like the Holy Trinity never made sense to me, and by age 12 I thought I had given up on religion entirely.

I first started looking into Judaism towards the end of 2020. I’m not really sure what led me to this; I just stumbled upon it and found that its emphasis on making the ordinary holy, repairing the world, and the pursuit of knowledge was a perfect fit for my already existing beliefs. My parents were a little bit shocked but ultimately supportive when I told them that I wanted to convert. My mom’s main concern was that I would become the target of antisemitism. “I’m happy for you and try not to think about the what-ifs,” she said while driving me to the Jewish community center so that I could board the bus headed to the BBYO Jewish youth group’s International Convention. 

In the spring of 2021, I emailed the rabbi at a local synagogue about my potential conversion. During our first conversation, he asked me if I’d heard about the custom of rabbis turning away potential candidates three times. I told him I had, but that if he turned me away I would just keep coming back. After the meeting, I signed up for conversion classes and started attending services regularly — and I wasn’t alone. 

According to a 2021 Tablet survey, 43% of American rabbis are seeing more conversion candidates than before. The reasons for conversion are diverse. Some candidates fell down an internet rabbit hole that led to a passion for Judaism. Others took an ancestry test and wanted to reconnect with their Jewish heritage. Many were raised as Reform Jews but weren’t Jewish according to stricter halachic, or Jewish legal, standards and decided to convert under Conservative or Orthodox auspices. Despite the common stereotype that Jews by choice must be converting for the sake of marriage, many rabbis said that converts are less likely than ever to be converting for a Jewish partner. 

After meeting with a rabbi about the potential conversion, candidates are expected to learn everything they can about Judaism. In my case, that meant 21 weeks of hour-long, weekly conversion classes in addition to independent study on Jewish mysticism, traditions, and ideas. Candidates are also expected to become active members of their local Jewish community and attend services regularly. 

Once the candidate and the rabbi feel they are ready to convert, a beit din, or a court usually made up of three rabbis, is assembled. They will conduct an interview, asking the candidate about what brought them to Judaism and basic questions about what was taught during conversion classes. When the beit din has guaranteed that the candidate genuinely wants to convert, the candidate immerses in the mikveh, a pool used for ritual purification. After submerging in the mikveh, the convert is considered to be officially Jewish and is typically called up for an aliyah, ascending the platform where the Torah is read. 

According to Rabbi Darah Lerner, who served in Bangor, Maine before her retirement last year, the main difference between teens converting alone and teens converting with their family is the parental approval that’s needed, but otherwise the process is very similar. “I treated them pretty much as I did with adults,” she said. For me, the only parental approval needed was my mom telling my rabbi that she and my dad were fine with me starting the conversion process. She also noted that it was easier for teens to integrate into the Jewish community because people were excited to see young people interested in Judaism. 

A mikveh, like this one at Mayyim Hayyim outside of Boston, is a ritual pool where Jews by choice immerse as part of the conversion process. (Courtesy Mayyim Hayyim)

She said that the Jewish community gave the teens a place where they could ask questions and not be shut down. “If they have a pushback, or a curiosity, or a problem we allow them to ask it and we give them real answers or resources,” she said. 

“I feel extremely privileged when youth come to me with these questions and these desires,” Rabbi Rachael Jackson, from Hendersonville, North Carolina. Jackson has worked with three teens in the conversion process over the past two years. Like Lerner, she doesn’t require teens to wait until they turn 18 to begin the conversion process. However, it’s not unusual for rabbis to recommend that teens wait until they turn 18 to begin their conversion.

My conversion process has defined my high school experience. I’ve been able to connect with other Jews at my school through BBYO, which has helped me find a community at school and meet people who I might not have met otherwise. Although it’s made me feel farther from the Christian community I was once a part of, Judaism has given me spiritual fulfillment, a love for Israel, and a sense of community — both in my synagogue and my BBYO chapter. 

Others who have gone through the process feel much the same way. “I wouldn’t even recognize myself,” said Haven Lail, 17, from Hickory, North Carolina. “My whole personality is based on being Jewish. That’s what I love.” Adopted into a Jewish family at age 12, Lail felt drawn to Judaism because of the loving and accepting community she found. 

Raised as a nondenominational Christian, Lail attended church regularly with her biological parents, but not for the religious aspect. “It was all hellfire and brimstone,” she said. Neglected by her birth parents, she only went to church because she knew there would be food there. 

Lail started the conversion process at age 12 through a Hebrew high school, and four years later, she submerged in the mikveh and signed a certificate finalizing her conversion. The process was simple, but she was shocked that so few Jews knew about the conversion process. “It was a little weird,” she said. 

The Talmud says that because “the Jewish people were themselves strangers, they are not in a position to demean a convert because he is a stranger in their midst.” However, it isn’t uncommon for converts to feel alienated from the rest of the Jewish community. “There’s this fear of going to college and still being othered because you still won’t quite fit in with the people who have been raised Jewish,” said one high school senior from North Carolina.

He was shocked by how alienated he felt after making his conversion public, and wanted to stay anonymous because he worries that once people find out that he converted, they’ll see him differently. “I didn’t ever really explain it to anybody except for the people really close to me,” he said. But after his rabbi called him up for an aliyah — a blessing recited during the reading of the Torah — one woman from the congregation began to bring it up to him every time she saw him. “People don’t realize that it can be a touchy thing and very, very othering,” he said.

I usually don’t mind personal questions about my conversion, but asking someone why they converted or pointing out that someone is a convert is frowned upon by Jewish law. I used to feel like everyone could tell that I wasn’t raised Jewish, but after one of my BBYO advisors thought that my conversion was just a rumor and couldn’t believe that it was true, I realized that wasn’t the case.

All of my friends and peers who were raised Jewish have memories of Jewish summer camps, Shabbat dinners with family, and a lifetime of other experiences. I often struggle with not feeling “Jewish enough” or like I missed out, especially because so many Jewish customs revolve around the home and family. My parents will often come with me to Shabbat services, but don’t participate in Jewish customs or celebrate Jewish holidays with me. “Anything that is a ritual in the home, they don’t really have the ability to have that autonomy,” said Rabbi Rachael Jackson of Agudas Israel Congregation in Hendersonville, North Carolina.

Grace Hamilton, a student at Muskingum University in New Concord, Ohio, has struggled with imposter syndrome during her conversion. Ever since she started college, she’s been questioning her place in the Jewish community and hasn’t been practicing Judaism as much as she used to. “I haven’t prayed in a really long time,” she said. She used to tell herself that once she finalized her conversion she would finally feel Jewish enough, but after a conversation with her rabbi, she realized that wasn’t the case. 

According to Rabbi Rochelle Tulik at Temple B’rith Kodesh in Rochester, New York, many converts feel like they will never be Jewish enough. “That, no matter how hard they try, how many books they read or put on their shelves, no matter how often they come to services, or how many menorahs they light, somehow they’ll be caught,” she said in a Rosh Hashanah sermon she named “You Are Not an Imposter.”

Despite the struggles that many converts face, others like Rabbi Natasha Mann, who now serves as a rabbi at New London Synagogue in England, immediately felt at home within the Jewish community. “I felt like people were excited to have me there and wanted to hear what I had to say,” she said. After a family member mentioned that she might have Jewish ancestry, Mann began exploring out of curiosity. “I started looking into it, just because I felt that it was another piece of the puzzle,” she said. 

Coming from an interreligious and intercultural family, she wanted to explore another aspect of her heritage, but ended up connecting with Judaism in a way that she hadn’t connected with any other religion. After two years of study, she decided to officially start her conversion process.

The Jewish community gave Mann a place where her ideas were taken seriously and she could have religious discussions, even as a teen. “I don’t know what my life would have looked like if I hadn’t found somewhere to really express and delve into that,” she said. “And luckily, I never have to.”


The post Converting to Judaism has defined my high school experience appeared first on Jewish Telegraphic Agency.

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The real Holocaust history behind ‘Papillon,’ the Oscar-nominated short about a star Jewish swimmer

(JTA) — At first glance, “Papillon” (Butterfly), the 15-minute Oscar-nominated animated short by veteran French filmmaker Florence Miailhe, may appear like a meditative journey through water and memory. An elderly man swims in a hand-painted sea, flashing back to childhood memories of being bullied and a loving mother who makes it all right.

As he cuts through the water and moves through time, the fuller context emerges: The sun-soaked beaches appear to be North Africa, the boy becomes a champion swimmer, a swastika tells you that he is competing in the 1936 Berlin Olympics, and the soundtrack echoes with taunts of “Jew” and “kike.”

The film is based on the extraordinary real life of Alfred Nakache, a Jewish athlete whose story of resilience under Nazi persecution has previously been told in two French documentaries but is seldom remembered today.

Born in 1915 in French Algiers (his family immigrated from Iraq), Artem “Alfred” Nakache became one of France’s most celebrated swimmers in the 1930s, specializing in the butterfly stroke — a full-bodied lunge that looks like a bird, or butterfly, in flight. His success brought him to the 1936 Berlin Olympics, where he competed under the shadow of rising antisemitism in Nazi Germany (and was part of a freestyle relay team that didn’t medal, but finished ahead of the Germans).

Under Vichy, the Nazi puppet regime, Nakache was stripped of his French nationality and forced out of Paris. He joined the resistance underground while still competing for Vichy. On Nov. 20, 1943, Nakache and his wife and daughter were arrested by the Gestapo, and the family was separated at Auschwitz. Only Alfred survived. He later endured the death march to Buchenwald before liberation.

Despite these unimaginable losses, Nakache returned to swimming after the war, competing at the 1948 London Olympics. (He, gymnast Agnes Keleti and weightlifter Ben Helfgott are the only known Jewish survivors to have competed in the Olympics after the war.)

Nakache remained a swimmer the rest of his life, and died of a heart attack after a swim in the sea near the Spanish-French border in 1983.

Miailhe, a 70-year-old animator known for her labor-intensive oil and pastel on glass technique, has a personal connection to Nakache’s legacy. As a child, she took swim lessons with his younger brother Bernard and heard stories of his triumphs long before she understood their full historical weight. The end credits explain that her father also knew Alfred, whom he met in the resistance during the war.

“I hope people will be moved by Alfred Nakache’s story and rediscover it, because it’s not well-known in France,” Miailhe said in an interview with Deadline. “Also, we are living in some very troubled times in a world where racism and antisemitism are back.”

Produced by Oscar-winning animator Ron Dyens alongside Luc Camilli for Sacrebleu Productions and XBO Films, Papillon took roughly 100 days to animate — a testament to the craftsmanship that makes every frame an essay on the various qualities of water. The film has earned a César nomination (the French Academy Award) and a nomination at the Annecy International Animation Film Festival, and won the International Competition for best animated film at the Grand Prix at Stuttgart.

Amid the horrors of the Holocaust, the animated short also depicts the camaraderie among the athletes who swam — and stood — by Nakache’s side before and after the war.

“Some people denounced the Nakache family [to the Gestapo], but others saved Alfred when he returned from the camps,” Dyen told Deadline. “The whole tragedy of human duality is ultimately reflected in Nakache’s story.”

The post The real Holocaust history behind ‘Papillon,’ the Oscar-nominated short about a star Jewish swimmer appeared first on The Forward.

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Laura Loomer and other Jewish conservatives sound alarm over Tucker Carlson’s White House access

(JTA) — Jewish figures on the far right are increasingly expressing concerns about President Donald Trump’s handling of an antisemitism rift among the Republican party, after its instigator Tucker Carlson reportedly visited the White House for the third time in weeks on Monday.

The visit, reported by Punchbowl News journalist Jake Sherman, came days after his combative interview with Trump’s ambassador to Israel, Mike Huckabee, ignited antisemitism allegations and a diplomatic row with Arab leaders.

After the interview Carlson also appeared on Saudi state-owned TV, during which he called Israel’s Gaza war a “land grab” and repeated his past claims that Israeli Prime Minister Benjamin Netanyahu is “evil and destructive.” Carlson has ties with both Saudi Arabia and Qatar, where he has said he intends to buy property and has hosted high-profile events.

Laura Loomer, a far-right Jewish activist, has staked out a warpath against Carlson’s continued welcome in the Trump administration.

“It seems like a suicide mission for any Christian or Jew who doesn’t idolize Hitler to keep donating to the GOP,” Loomer tweeted late Monday. In a follow-up, she wrote, “It’s like I woke up one day and 90% of the people I’ve come to know on the right over the last 10 years have morphed into different people.”

Loomer’s explosion of anger and angst is significant because she has boasted of close ties to Trump and has appeared to hold some sway over White House hiring. In the past, when she has targeted administration staffers or potential hires, many have been spiked quickly. Now, as she raises alarms about Carlson and antisemitism on the right, the White House has remained silent.

“It’s shocking that I have to say this, but the GOP has a major identity crisis right now, the GOP has a growing Jew hate and foreign influence problem, and the party seems to be in a struggle session with Neo Nazis who they aren’t explicitly rejecting,” Loomer tweeted. “My advice is for people to not donate at this time till we get clarity from the party on what the party’s position is on these issues.”

Other Jewish figures on the far right, including radio host Mark Levin and pro-Israel activist Sloan Rachmuth, sided with Loomer against Carlson.

“He should be condemned by the White House, not invited to it,” Levin tweeted.

Carlson’s reported White House visit was one of several he has made since increasingly using his show to lean into friendly interviews with conspiracy theorists and white nationalists, including Nick Fuentes. Seen as a bellwether of conservative influence with close ties to Vice President JD Vance, Carlson’s broadsides against Israel and increasing embrace of antisemitic talking points have paralleled a similar rise in such sentiments among younger GOP voters, and caused serious concern among many Jewish conservatives.

Huckabee himself, in damage control following his comments in the interview, has publicly urged the Trump administration to cut ties with his former Fox News colleague.

“I hope they quit letting him into the White House because, quite frankly, this is a person who is doing serious, significant damage to President Trump and to the administration,” the ambassador told the Christian Broadcasting Network, hours before Carlson was spotted at the White House.

At least one other Trump appointee has also spoken out to defend Huckabee and condemn Carlson.

“Am I the ONLY member of the Trump’s [sic] Administration defending AND supporting Ambassador Huckabee?” Leo Terrell, chair of the Trump administration’s antisemitism task force, tweeted Monday.

Following the Huckabee interview, the influential Israeli-American conservative activist Yoram Hazony said Carlson’s earlier visits to the White House had come at the invitation of Trump, who Carlson said was worried that the burgeoning antisemitism rift would drive voters to the Democrats in the midterm elections this fall.

Hazony, whom Carlson mentioned in the video of his Huckabee interview, said Carlson had asked him for help mending fences but that he had come away unconvinced that Carlson wanted to make any changes.

“I explained to him that I can’t do much to help him, because just about every Jew I know believes he’s been waging a savage campaign against Jews, Judaism, and Israel for the past 18 months — and that most think his aim is to drive Jews and Zionist Christians out of the Trump coalition and out of the Republican party,” Hazony wrote on X.

Carlson requested Hazony set up a meeting with Netanyahu, Hazony claimed; he declined to do so. While at first Hazony said he was open to conversing with Carlson in the name of “building coalitions,” he has changed his mind.

“In Tucker’s case, the private person turns out to be exactly who we’ve been seeing in public,” he wrote. “Whatever his motives for turning his podcast into what seems to be a circus of anti-Jewish messaging, right now that project is clearly more important to him than helping the administration keep its coalition together so it can govern effectively and win elections in 2026 and 2028.”

Jonathan Greenblatt, CEO of the Anti-Defamation League, condemned Carlson and praised Huckabee on Monday. He had previously said Carlson should not be invited to the White House.

“Tucker Carlson has a long history of peddling antisemitic conspiracy theories and lies about Jews and the Jewish state,” Greenblatt tweeted. “His recent interviews continue to amplify hate and launder falsehoods. None of this is new. It’s just pathetic. I appreciate Ambassador @GovMikeHuckabee’s effort to engage in good faith and set the record straight. Unfortunately, I’m not surprised at the outcome.”

Some non-Jewish GOP lawmakers have started to join their Jewish colleagues on the right in condemning Carlson, or antisemitism more forcefully.

“I used to respect Tucker Carlson but after watching his interview of @GovMikeHuckabee I am appalled,” Rep. Marlin Stutzman of Indiana wrote on X. “Tucker gave ample platform and time to Nick Fuentes to share his anti-Semitic vitriol, but constantly interrupted, was impatient, disingenuous, argumentative and disrespectful to Huckabee.”

Stutzman added, “Carlson suggesting all ‘Jews’ do a DNA test in order to live in Israel is repulsive and smacks of ignorance regarding the oldest faith practice in the world combined with the worst kind of exclusionary prejudice and elitism.”

In a slightly more coded message, Alabama Sen. Katie Britt tweeted Monday, “We must continue to call out and condemn antisemitism at every turn. Proud to stand with our Jewish brothers and sisters at home and abroad.” Britt did not mention Carlson or Huckabee by name. By contrast, GOP Sen. Ted Cruz of Texas, an established foe of Carlson’s who was also on the receiving end of a tough interview over Israel, has retweeted several pro-Huckabee and anti-Carlson posts following the interview.

The Trump administration has not commented publicly on the interview or its backlash. Trump staffers have reportedly been working behind the scenes to assure Arab leaders that Huckabee’s comments during the interview, in which he suggested Israel has a divine right to much of the Middle East, do not represent official administration policy.

The drama has raised a range of issues beyond the antisemitism rift, including the fact that Carlson’s son works for Vance and about Carlson’s relationships with Saudi Arabia and Russia, both of which are promoting interviews on state media about Carlson’s criticism of the Trump administration.

Carlson is keeping up his streak elevating fringe GOP figures amid the controversy, posting a new interview Monday with outsider Iowa gubernatorial candidate Zach Lahn.

“We have a Christian form of government, but we have elected people that are not following that custom and religion in Christianity,” Lahn told Carlson in the interview. “And so you’re going to have a constitutional crisis. You’re going to have fraud all over the place.”

For Loomer, the moment is existential for right wing-Jews. “The GOP has made it very clear over the last few years that Jewish voters on the right are not welcome, we are not appreciated, and we will not be given basic respect,” she tweeted.

“There’s some elected officials in the GOP who would be ok with seeing Jews mass murdered,” Loomer continued, without naming names. “As a lifelong Republican, this is very alarming to me.”

The post Laura Loomer and other Jewish conservatives sound alarm over Tucker Carlson’s White House access appeared first on The Forward.

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Documentary about Jews killed by their Polish neighbors after the Holocaust could be banned in Poland

(JTA) — A documentary about the murder of five Jews in a Polish town is being threatened with a ban in Poland — not because they were killed in the Holocaust, but because they weren’t.

The Jews at the heart of “Among Neighbors,” from California-based filmmaker Yoav Potash, died six months after the end of Nazi occupation. They were among a handful of survivors from Gniewoszów, a town where about 1,500 Jews made up half the population before World War II. When they returned home in 1945, they were killed by their Polish neighbors.

Since premiering at the Warsaw Jewish Film Festival in November 2024, “Among Neighbors” has been screened in six countries and qualified for Academy Award consideration. But its release on TVP, the Polish public broadcaster, has prompted uproar from right-wing politicians and a national investigation.

Potash stumbled into making “Among Neighbors” on a 2014 trip to Gniewoszów, where he planned to document a modest rededication ceremony for the Jewish cemetery. As he began talking with the oldest residents, one woman, who has since died, told him that Jews were killed there well after the war.

“That just really struck me as a very different kind of story, because it was not the Germans doing the killing, it was the Poles,” said Potash. “It was not during the war, it was well after, when it should have been a time of peace.”

When “Among Neighbors” appeared on televisions across Poland in November 2025, it was hit with backlash from the office of Polish President Karol Nawrocki, a right-wing historian who led nationalist efforts to rewrite Poland’s Holocaust history. His Law and Justice party, which governed Poland from 2015 to 2023, promoted historical narratives about Polish victimhood and resistance to the Nazis while delegitimizing research on Polish antisemitism or Poles who killed Jews.

Prime Minister Donald Tusk now leads the Polish government with a centrist coalition, but Nawrocki has been a counterweight to Tusk since he was elected last year.

Six days after “Among Neighbors” aired on TVP, Agnieszka Jędrzak, a minister in Nawrocki’s office, attacked the broadcaster on X. Calling the documentary “historical anti-Polish manipulation,” she said “a television station that has ‘Polish’ in its name should not be broadcasting it.”

Jędrzak oversees state awards and Polish diaspora relations. Before joining the president’s office, she spent 15 years working at the Institute of National Remembrance — previously headed by Nawrocki — which gained a reputation for advancing nationalist narratives about the Holocaust. According to Jędrzak’s government profile, she led the IPN as it “responded to defamatory statements which damaged the reputation of Poland and the Polish nation.”

A probe into “Among Neighbors” launched after the Ordo Iuris Institute, a far-right Catholic think tank, filed a complaint with the National Broadcasting Council, comparable to the Federal Communications Commission in the United States.

“The narrative presented in the documentary film ‘Among Neighbors’ clearly undermines values ​​important to Poles, such as historical truth,” the institute said in November. “Above all, the film creates a false image of Poles as a nation co-responsible for the German genocide of Jews during World War II. What is particularly outrageous is the fact that the production was released by Polish Television.”

The National Broadcasting Council responded by opening an investigation into the film.

“Among Neighbors” was made over the course of a decade that largely spanned the Law and Justice regime. In 2018, the country passed a law that outlawed accusing Poland or the Polish people of complicity in Nazi crimes. The infraction has since been downgraded from a crime punishable with prison time to a civil offense, but the law remains in effect.

For Potash, reactions to the film from right-wing nationalist officials were “not surprising at all.”

“They have adopted this mindset where there’s an almost sacred sense that Poles during World War II were either victims or heroes,” he said. “Any story that anyone tells that contradicts that, or that adds that some Poles were perpetrators, is anathema to that.”

TVP has stood by the film and continues to air it. The network has been backed by the Jewish Historical Institute of Poland and the POLIN Museum of the History of Polish Jews, whose representatives sent a letter of support to the TVP Program Council’s chair, Barbara Bilińska.

“Among Neighbors” unfolds around a man and a woman who grew up in Gniewoszów. In the last breaths of their lives, they seek to answer questions that have possessed them for 80 years — he as the Jewish child of Holocaust survivors who were killed in their hometown, and she as a Polish eyewitness to the murders.

In a statement, TVP said the reckonings of these two people were neither “anti-Polish” nor “a judgment of the entire Polish nation.”

“We are open to dialogue regarding historical memory and believe that even difficult topics allow society to understand the fuller context of past events,” said TVP. “As a public broadcaster, we have a duty to facilitate such conversation and not shy away from presenting those fragments of history that require reflection and civic courage.”

Beyond Gniewoszów, “Among Neighbors” touches on a wave of murders that struck Jews returning home to cities and towns across Poland after liberation from the Nazis. In the most notorious instance, 42 Jews in the southeastern town of Kielce were killed by a mob of Polish residents, soldiers and police officers in July 1946. The Kielce pogrom convinced many survivors they had no future in Poland, spurring an exodus.

A film dramatizing the Kielce pogrom drew protests from Polish Americans, and the Berlin office of its Jewish producer was destroyed by an arson in 1996, the same year the Polish government formally apologized for the pogrom.

“Among Neighbors” confronts the simultaneous intimacy and violence woven through small towns, where Poles lived and worked with Jews, where their children played with Jewish children, and where some Poles also killed their Jewish neighbors. That complex relationship still rests under the surface of skirmishes over Poland’s history.

Konstanty Gebert, a journalist interviewed in the film, compared the relationship between Poland and its Jews to the phenomenon of phantom limbs — the sensation that a body part remains attached after it has been amputated.

“Poland is still suffering from its Jewish phantom pains, and Jews are suffering from their Polish phantom pains,” said Gebert. “Until those two amputated hands can actually shake — and I don’t know how you do that to amputated limbs — but I know that if you don’t, we’ll be still standing there, swallowing painkillers for a pain that cannot be relieved, because the amputated limb is gone and it still hurts.”

The post Documentary about Jews killed by their Polish neighbors after the Holocaust could be banned in Poland appeared first on The Forward.

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