Uncategorized
Converting to Judaism has defined my high school experience
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — During the pandemic, my mom decided to start baking; my friend Reagan learned Osage, a Native American language; my brother taught himself how to skateboard.
I decided to channel my free time and energy into converting to Judaism.
Growing up in the Bible Belt, I was only ever exposed to Christian theology. Almost everyone around me was a Baptist. Although my parents intentionally raised my brother and me without a focus on religion, I grew up going to Christian preschool, Christian summer camps, and being surrounded by other Christians–just because there weren’t other options. While this wasn’t necessarily a bad thing, I always knew that Christianity wasn’t right for me.
At first, the idea of eternal life and an all-knowing God provided comfort, but as I got older I started to feel disconnected from Christianity. Concepts like the Holy Trinity never made sense to me, and by age 12 I thought I had given up on religion entirely.
I first started looking into Judaism towards the end of 2020. I’m not really sure what led me to this; I just stumbled upon it and found that its emphasis on making the ordinary holy, repairing the world, and the pursuit of knowledge was a perfect fit for my already existing beliefs. My parents were a little bit shocked but ultimately supportive when I told them that I wanted to convert. My mom’s main concern was that I would become the target of antisemitism. “I’m happy for you and try not to think about the what-ifs,” she said while driving me to the Jewish community center so that I could board the bus headed to the BBYO Jewish youth group’s International Convention.
In the spring of 2021, I emailed the rabbi at a local synagogue about my potential conversion. During our first conversation, he asked me if I’d heard about the custom of rabbis turning away potential candidates three times. I told him I had, but that if he turned me away I would just keep coming back. After the meeting, I signed up for conversion classes and started attending services regularly — and I wasn’t alone.
According to a 2021 Tablet survey, 43% of American rabbis are seeing more conversion candidates than before. The reasons for conversion are diverse. Some candidates fell down an internet rabbit hole that led to a passion for Judaism. Others took an ancestry test and wanted to reconnect with their Jewish heritage. Many were raised as Reform Jews but weren’t Jewish according to stricter halachic, or Jewish legal, standards and decided to convert under Conservative or Orthodox auspices. Despite the common stereotype that Jews by choice must be converting for the sake of marriage, many rabbis said that converts are less likely than ever to be converting for a Jewish partner.
After meeting with a rabbi about the potential conversion, candidates are expected to learn everything they can about Judaism. In my case, that meant 21 weeks of hour-long, weekly conversion classes in addition to independent study on Jewish mysticism, traditions, and ideas. Candidates are also expected to become active members of their local Jewish community and attend services regularly.
Once the candidate and the rabbi feel they are ready to convert, a beit din, or a court usually made up of three rabbis, is assembled. They will conduct an interview, asking the candidate about what brought them to Judaism and basic questions about what was taught during conversion classes. When the beit din has guaranteed that the candidate genuinely wants to convert, the candidate immerses in the mikveh, a pool used for ritual purification. After submerging in the mikveh, the convert is considered to be officially Jewish and is typically called up for an aliyah, ascending the platform where the Torah is read.
According to Rabbi Darah Lerner, who served in Bangor, Maine before her retirement last year, the main difference between teens converting alone and teens converting with their family is the parental approval that’s needed, but otherwise the process is very similar. “I treated them pretty much as I did with adults,” she said. For me, the only parental approval needed was my mom telling my rabbi that she and my dad were fine with me starting the conversion process. She also noted that it was easier for teens to integrate into the Jewish community because people were excited to see young people interested in Judaism.
A mikveh, like this one at Mayyim Hayyim outside of Boston, is a ritual pool where Jews by choice immerse as part of the conversion process. (Courtesy Mayyim Hayyim)
She said that the Jewish community gave the teens a place where they could ask questions and not be shut down. “If they have a pushback, or a curiosity, or a problem we allow them to ask it and we give them real answers or resources,” she said.
“I feel extremely privileged when youth come to me with these questions and these desires,” Rabbi Rachael Jackson, from Hendersonville, North Carolina. Jackson has worked with three teens in the conversion process over the past two years. Like Lerner, she doesn’t require teens to wait until they turn 18 to begin the conversion process. However, it’s not unusual for rabbis to recommend that teens wait until they turn 18 to begin their conversion.
My conversion process has defined my high school experience. I’ve been able to connect with other Jews at my school through BBYO, which has helped me find a community at school and meet people who I might not have met otherwise. Although it’s made me feel farther from the Christian community I was once a part of, Judaism has given me spiritual fulfillment, a love for Israel, and a sense of community — both in my synagogue and my BBYO chapter.
Others who have gone through the process feel much the same way. “I wouldn’t even recognize myself,” said Haven Lail, 17, from Hickory, North Carolina. “My whole personality is based on being Jewish. That’s what I love.” Adopted into a Jewish family at age 12, Lail felt drawn to Judaism because of the loving and accepting community she found.
Raised as a nondenominational Christian, Lail attended church regularly with her biological parents, but not for the religious aspect. “It was all hellfire and brimstone,” she said. Neglected by her birth parents, she only went to church because she knew there would be food there.
Lail started the conversion process at age 12 through a Hebrew high school, and four years later, she submerged in the mikveh and signed a certificate finalizing her conversion. The process was simple, but she was shocked that so few Jews knew about the conversion process. “It was a little weird,” she said.
The Talmud says that because “the Jewish people were themselves strangers, they are not in a position to demean a convert because he is a stranger in their midst.” However, it isn’t uncommon for converts to feel alienated from the rest of the Jewish community. “There’s this fear of going to college and still being othered because you still won’t quite fit in with the people who have been raised Jewish,” said one high school senior from North Carolina.
He was shocked by how alienated he felt after making his conversion public, and wanted to stay anonymous because he worries that once people find out that he converted, they’ll see him differently. “I didn’t ever really explain it to anybody except for the people really close to me,” he said. But after his rabbi called him up for an aliyah — a blessing recited during the reading of the Torah — one woman from the congregation began to bring it up to him every time she saw him. “People don’t realize that it can be a touchy thing and very, very othering,” he said.
I usually don’t mind personal questions about my conversion, but asking someone why they converted or pointing out that someone is a convert is frowned upon by Jewish law. I used to feel like everyone could tell that I wasn’t raised Jewish, but after one of my BBYO advisors thought that my conversion was just a rumor and couldn’t believe that it was true, I realized that wasn’t the case.
All of my friends and peers who were raised Jewish have memories of Jewish summer camps, Shabbat dinners with family, and a lifetime of other experiences. I often struggle with not feeling “Jewish enough” or like I missed out, especially because so many Jewish customs revolve around the home and family. My parents will often come with me to Shabbat services, but don’t participate in Jewish customs or celebrate Jewish holidays with me. “Anything that is a ritual in the home, they don’t really have the ability to have that autonomy,” said Rabbi Rachael Jackson of Agudas Israel Congregation in Hendersonville, North Carolina.
Grace Hamilton, a student at Muskingum University in New Concord, Ohio, has struggled with imposter syndrome during her conversion. Ever since she started college, she’s been questioning her place in the Jewish community and hasn’t been practicing Judaism as much as she used to. “I haven’t prayed in a really long time,” she said. She used to tell herself that once she finalized her conversion she would finally feel Jewish enough, but after a conversation with her rabbi, she realized that wasn’t the case.
According to Rabbi Rochelle Tulik at Temple B’rith Kodesh in Rochester, New York, many converts feel like they will never be Jewish enough. “That, no matter how hard they try, how many books they read or put on their shelves, no matter how often they come to services, or how many menorahs they light, somehow they’ll be caught,” she said in a Rosh Hashanah sermon she named “You Are Not an Imposter.”
Despite the struggles that many converts face, others like Rabbi Natasha Mann, who now serves as a rabbi at New London Synagogue in England, immediately felt at home within the Jewish community. “I felt like people were excited to have me there and wanted to hear what I had to say,” she said. After a family member mentioned that she might have Jewish ancestry, Mann began exploring out of curiosity. “I started looking into it, just because I felt that it was another piece of the puzzle,” she said.
Coming from an interreligious and intercultural family, she wanted to explore another aspect of her heritage, but ended up connecting with Judaism in a way that she hadn’t connected with any other religion. After two years of study, she decided to officially start her conversion process.
The Jewish community gave Mann a place where her ideas were taken seriously and she could have religious discussions, even as a teen. “I don’t know what my life would have looked like if I hadn’t found somewhere to really express and delve into that,” she said. “And luckily, I never have to.”
—
The post Converting to Judaism has defined my high school experience appeared first on Jewish Telegraphic Agency.
Uncategorized
Australia Invites Israeli President for Official Visit, Set to Pass New Gun, Hate Speech Laws After Boni Attack
People attend the ‘Light Over Darkness’ vigil honoring victims and survivors of a deadly mass shooting during a Jewish Hanukkah celebration at Bondi Beach on Dec. 14, in Sydney, Australia, Dec. 21, 2025. Photo: REUTERS/Hollie Adams
Australian Prime Minister Anthony Albanese said on Tuesday he called Israeli President Isaac Herzog and invited him to visit Australia, expressing his shock and dismay over the attack at the Jewish community Hanukkah event on Bondi Beach last week.
Herzog said he would accept the invitation, conveyed his condolences to the families of the victims, and mentioned that the president of the Zionist Federation of Australia also sent him an official invitation expressing their wish for him to visit, and he intends to do so, Albanese said in a post on X.
Herzog conveyed his condolences to the families of the victims and said he would accept the invitation, the president‘s office said in a statement.
“President Herzog underscored the importance of taking all legal measures to combat the unprecedented rise in antisemitism, extremism, and jihadist terror,” the statement said.
News of the planned visit comes as Australia‘s most populous state is set to pass tougher gun laws, ban the display of terrorist symbols, and curb protests in an emergency sitting following the Bondi mass shooting, as authorities stepped up their response to the antisemitic attack.
Fifteen people were killed and dozens injured in the mass shooting at a Jewish Hanukkah celebration at Bondi on Dec. 14, a shock attack that prompted calls for tougher gun laws and stronger action against antisemitism.
Albanese said earlier on Tuesday his government would address hate speech and gun control, working with the states on new laws.
The terrorism and other legislation amendment bill is expected to clear the upper house of the New South Wales parliament on Tuesday.
The state’s center-left Labor government has proposed capping most individual gun licenses at four firearms with farmers allowed as many as 10.
Police said one of the alleged Bondi gunmen, Sajid Akram, 50, who was shot dead by officers at the scene, owned six firearms. His 24-year-old son Naveed, who was transferred from hospital to prison on Monday, faces 59 charges, including murder and terrorism.
Although Australia tightened gun laws after a 1996 shooting that killed 35 people, a police firearms registry showed more than 70 people in New South Wales, which includes Sydney, each own more than 100 guns. One license holder has 298 weapons.
A Sydney Morning Herald poll on Tuesday found three-quarters of Australians want tougher gun laws. The rural-focused Nationals Party opposed the gun reforms in New South Wales, saying the amendments would disadvantage farmers.
A Muslim prayer hall previously linked by a court to a cleric who made statements intimidating Jewish Australians was shut on Monday by local authorities, a move described by New South Wales Premier Chris Minns as an “important step” for the community.
Minns said authorities “need to make decisive steps, whether it’s through planning law or hate speech [law], to send the message to those who are intent on putting hate in people’s heart or spreading racism in our community that they will be met with the full force of the law.”
The Canterbury Bankstown Council said on Tuesday it had issued a “cease use” directive to shut down an “illegal prayer hall” run by cleric Wissam Haddad after surveillance of the Al Madina Dawah Centre showed the premises was being used in violation of planning laws.
An official at the center told Reuters by telephone that Haddad was no longer involved in managing the center.
The Al Madina Dawah center said in a statement on social media on Dec. 15 that Haddad’s involvement was “limited to occasional invitations as a guest speaker, including delivering lectures, and at times Friday sermons.”
A source close to Haddad, who declined to be named, also told Reuters the preacher was no longer involved in the management of the center.
Haddad denies any involvement or knowledge of what happened in Bondi, the source added.
Uncategorized
Two Men Found Guilty of UK Plot to Kill Hundreds of Jews as ISIS Fears Grow
Surveillance image showing Walid Saadaoui, 38, and Amar Hussein, 52, pictured near Dover, as they have been found guilty at Preston Crown Court of plotting to kill hundreds in an Islamic State-inspired gun rampage against the Jewish community, in Britain, in this handout surveillance image dated May 8, 2025. Photo: Greater Manchester Police/Handout via REUTERS
Two men were found guilty on Tuesday of plotting to kill hundreds in an Islamic State-inspired gun rampage against the Jewish community in England, a planned attack investigators say demonstrates the resurgent risk posed by the terrorist group.
Police and prosecutors said Walid Saadaoui, 38, and Amar Hussein, 52, who went on trial a week after an unrelated deadly attack on a synagogue in the nearby northwest city of Manchester in October, were Islamic extremists who wanted to use automatic firearms to kill as many Jews as they could.
Had their plans come to fruition, it would have resulted in “one of, if not the, deadliest terrorist attack in UK history,” said Assistant Chief Constable Robert Potts, in charge of Counter-Terrorism Policing in northwest England.
Their convictions come little more than a week after a mass shooting at a Jewish Hanukkah celebration on Sydney’s Bondi Beach in which 15 people were killed.
Islamic State said the Australian attacks were a “source of pride.” Although the jihadist group did not claim responsibility, its response has heightened fears of an increase in violent Islamist extremism.
While not posing the same threat of a decade ago when Islamic State controlled vast areas of Iraq and Syria, European security officials caution that IS and affiliated al Qaeda groups are once again looking to export violence abroad, radicalizing would-be attackers online.
“You can see signs of some of those terrorism threats starting to grow again and starting to escalate,” British Foreign Secretary Yvette Cooper said last week.
TWO MEN PREPARED TO BECOME MARTYRS
British prosecutors told jurors that Saadaoui and Hussein had “embraced the views” of Islamic State and were prepared to risk their own lives in order to become “martyrs.”
Saadaoui had arranged for two assault rifles, an automatic pistol, and almost 200 rounds of ammunition to be smuggled into Britain through the port of Dover when he was arrested in May 2024, prosecutor Harpreet Sandhu said.
He added that Saadaoui planned to obtain two more rifles, another pistol and collect at least 900 rounds. Unbeknown to him, a man known as “Farouk” he was trying to get the weapons from was an undercover operative, which police said meant his plan never came close to being put into operation.
Sandhu said the assault rifles Saadaoui wanted were similar to those used in a 2015 Islamist terror attack on the Bataclan concert hall in Paris that killed 130 people. He added that Saadaoui “hero-worshipped” Abdelhamid Abaaoud, who coordinated that attack.
Saadaoui said in a message to “Farouk,” whom he thought was a fellow militant, that the Paris attack was “the biggest operation after that of Osama [bin Laden]”, an apparent reference to the Sept. 11, 2001, attack on the United States.
“Based on Walid’s communications and interactions with the undercover operative, and some of the things he said, that made it very clear that he regarded a less sophisticated attack with less lethal weaponry as not being good enough,” Potts said.
“Because, in effect, it was his role and his duty to kill as many Jewish people as he could, and that wasn’t going to be achieved via the use of a knife or, for example, potentially a vehicle as a weapon.”
Both Saadaoui and Hussein had pleaded not guilty and Saadaoui said that he had played along with the plot out of fear for his life.
Hussein did not give evidence and barely attended his trial after he angrily shouted from the dock on the first day “how many babies?” in an apparent reference to Israel’s war in Gaza.
They were convicted in Preston Crown Court on a single charge of preparing terrorist acts.
Walid Saadaoui’s brother Bilel Saadaoui, 36, was found guilty of failing to disclose information about acts of terrorism but prosectors said he had been reluctant to join the attack.
ISLAMIC STATE THREAT GROWING
The foiled plot is the latest in Britain and elsewhere inspired by Islamic State, which emerged in Iraq and Syria a decade ago and quickly created a “caliphate,” declaring its rule over all Muslims and largely displacing al Qaeda.
At the height of its power from 2014-17, Islamic State held swathes of the two countries, ruling over millions of people and imposing a strict, brutal interpretation of Islamic sharia law.
Its fighters also carried out or inspired attacks in dozens of cities around the world, which were often claimed by Islamic State even without any actual connection.
The SITE Intelligence Group said in the wake of the Bondi Beach attack in Australia that IS had encouraged Muslims to take action elsewhere, particularly singling out Belgium.
A European intelligence official, speaking on condition of anonymity, said IS was flooding social media with propaganda and while this impacted only a handful of people, it meant there were more terrorism investigations than last year.
Ken McCallum, head of Britain’s domestic spy agency MI5, said in October that his service and the police had thwarted 19 late-stage attack plots since the start of 2020, and intervened to counter many hundreds of other terrorism threats.
“Terrorism breeds in squalid corners of the internet where poisonous ideologies, of whatever sort, meet volatile, often chaotic individual lives,” McCallum said.
Uncategorized
Syria Detains Prominent American Islamist Journalist, Sources Say
Syria’s interim President Ahmed al-Sharaa speaks during a Ministerial formation of the government of the Syrian Arab Republic, in Damascus, Syria, March 29, 2025. Photo: REUTERS/Khalil Ashawi
A prominent American Islamist journalist who has been critical of Syria‘s new government and its nascent partnership with the United States has been detained by Syrian security forces, two people familiar with the matter said on Tuesday.
Bilal Abdul Kareem, a former stand-up comedian in the US turned war journalist who has lived in Syria since 2012 and worked with many foreign media outlets, was detained in Al-Bab in northern Aleppo province on Monday, they said.
Syria‘s information ministry, an interior ministry spokesperson, and a spokesperson for the US special envoy to Syria did not immediately respond to requests for comment.
Abdul Kareem has been a prominent voice among foreign Islamists in Syria, giving air to hardliners who view President Ahmed al-Sharaa – who once commanded Al-Qaeda’s branch in Syria – as compromising too much on Islamic values since taking power.
In August, Abdul Kareem petitioned the Syrian state to give citizenship to foreign jihadists among the rebels who swept to power with the Hayat Tahrir al-Sham (HTS) group that ousted autocratic President Bashar al-Assad a year ago.
The fate of foreign fighters has loomed large since then, with few countries willing to take back people they often view as extremists and some Syrians wary of their presence.
Al-Sharaa’s government has progressively limited their space for expression, detaining several, including some with a significant online presence.
In Abdul Kareem’s latest video, he criticized Syria‘s decision to join the US-led global coalition fighting Islamic State. The video was published a day after a gunman said by the US and Syria to have been a member of Islamic State killed two US soldiers and a civilian interpreter in eastern Syria. IS has not directly claimed responsibility for the attack.
In the video posted on X, Abdul Kareem begins: “I’m not going to sugarcoat this, and it probably is going to get me in trouble, but here is the reality. The Americans have no legitimate reasons to be here.”
He adds: “We simply cannot legitimize the presence of the enemy, and I said America is the enemy of the Syrian people.”