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Converting to Judaism has defined my high school experience
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — During the pandemic, my mom decided to start baking; my friend Reagan learned Osage, a Native American language; my brother taught himself how to skateboard.
I decided to channel my free time and energy into converting to Judaism.
Growing up in the Bible Belt, I was only ever exposed to Christian theology. Almost everyone around me was a Baptist. Although my parents intentionally raised my brother and me without a focus on religion, I grew up going to Christian preschool, Christian summer camps, and being surrounded by other Christians–just because there weren’t other options. While this wasn’t necessarily a bad thing, I always knew that Christianity wasn’t right for me.
At first, the idea of eternal life and an all-knowing God provided comfort, but as I got older I started to feel disconnected from Christianity. Concepts like the Holy Trinity never made sense to me, and by age 12 I thought I had given up on religion entirely.
I first started looking into Judaism towards the end of 2020. I’m not really sure what led me to this; I just stumbled upon it and found that its emphasis on making the ordinary holy, repairing the world, and the pursuit of knowledge was a perfect fit for my already existing beliefs. My parents were a little bit shocked but ultimately supportive when I told them that I wanted to convert. My mom’s main concern was that I would become the target of antisemitism. “I’m happy for you and try not to think about the what-ifs,” she said while driving me to the Jewish community center so that I could board the bus headed to the BBYO Jewish youth group’s International Convention.
In the spring of 2021, I emailed the rabbi at a local synagogue about my potential conversion. During our first conversation, he asked me if I’d heard about the custom of rabbis turning away potential candidates three times. I told him I had, but that if he turned me away I would just keep coming back. After the meeting, I signed up for conversion classes and started attending services regularly — and I wasn’t alone.
According to a 2021 Tablet survey, 43% of American rabbis are seeing more conversion candidates than before. The reasons for conversion are diverse. Some candidates fell down an internet rabbit hole that led to a passion for Judaism. Others took an ancestry test and wanted to reconnect with their Jewish heritage. Many were raised as Reform Jews but weren’t Jewish according to stricter halachic, or Jewish legal, standards and decided to convert under Conservative or Orthodox auspices. Despite the common stereotype that Jews by choice must be converting for the sake of marriage, many rabbis said that converts are less likely than ever to be converting for a Jewish partner.
After meeting with a rabbi about the potential conversion, candidates are expected to learn everything they can about Judaism. In my case, that meant 21 weeks of hour-long, weekly conversion classes in addition to independent study on Jewish mysticism, traditions, and ideas. Candidates are also expected to become active members of their local Jewish community and attend services regularly.
Once the candidate and the rabbi feel they are ready to convert, a beit din, or a court usually made up of three rabbis, is assembled. They will conduct an interview, asking the candidate about what brought them to Judaism and basic questions about what was taught during conversion classes. When the beit din has guaranteed that the candidate genuinely wants to convert, the candidate immerses in the mikveh, a pool used for ritual purification. After submerging in the mikveh, the convert is considered to be officially Jewish and is typically called up for an aliyah, ascending the platform where the Torah is read.
According to Rabbi Darah Lerner, who served in Bangor, Maine before her retirement last year, the main difference between teens converting alone and teens converting with their family is the parental approval that’s needed, but otherwise the process is very similar. “I treated them pretty much as I did with adults,” she said. For me, the only parental approval needed was my mom telling my rabbi that she and my dad were fine with me starting the conversion process. She also noted that it was easier for teens to integrate into the Jewish community because people were excited to see young people interested in Judaism.
A mikveh, like this one at Mayyim Hayyim outside of Boston, is a ritual pool where Jews by choice immerse as part of the conversion process. (Courtesy Mayyim Hayyim)
She said that the Jewish community gave the teens a place where they could ask questions and not be shut down. “If they have a pushback, or a curiosity, or a problem we allow them to ask it and we give them real answers or resources,” she said.
“I feel extremely privileged when youth come to me with these questions and these desires,” Rabbi Rachael Jackson, from Hendersonville, North Carolina. Jackson has worked with three teens in the conversion process over the past two years. Like Lerner, she doesn’t require teens to wait until they turn 18 to begin the conversion process. However, it’s not unusual for rabbis to recommend that teens wait until they turn 18 to begin their conversion.
My conversion process has defined my high school experience. I’ve been able to connect with other Jews at my school through BBYO, which has helped me find a community at school and meet people who I might not have met otherwise. Although it’s made me feel farther from the Christian community I was once a part of, Judaism has given me spiritual fulfillment, a love for Israel, and a sense of community — both in my synagogue and my BBYO chapter.
Others who have gone through the process feel much the same way. “I wouldn’t even recognize myself,” said Haven Lail, 17, from Hickory, North Carolina. “My whole personality is based on being Jewish. That’s what I love.” Adopted into a Jewish family at age 12, Lail felt drawn to Judaism because of the loving and accepting community she found.
Raised as a nondenominational Christian, Lail attended church regularly with her biological parents, but not for the religious aspect. “It was all hellfire and brimstone,” she said. Neglected by her birth parents, she only went to church because she knew there would be food there.
Lail started the conversion process at age 12 through a Hebrew high school, and four years later, she submerged in the mikveh and signed a certificate finalizing her conversion. The process was simple, but she was shocked that so few Jews knew about the conversion process. “It was a little weird,” she said.
The Talmud says that because “the Jewish people were themselves strangers, they are not in a position to demean a convert because he is a stranger in their midst.” However, it isn’t uncommon for converts to feel alienated from the rest of the Jewish community. “There’s this fear of going to college and still being othered because you still won’t quite fit in with the people who have been raised Jewish,” said one high school senior from North Carolina.
He was shocked by how alienated he felt after making his conversion public, and wanted to stay anonymous because he worries that once people find out that he converted, they’ll see him differently. “I didn’t ever really explain it to anybody except for the people really close to me,” he said. But after his rabbi called him up for an aliyah — a blessing recited during the reading of the Torah — one woman from the congregation began to bring it up to him every time she saw him. “People don’t realize that it can be a touchy thing and very, very othering,” he said.
I usually don’t mind personal questions about my conversion, but asking someone why they converted or pointing out that someone is a convert is frowned upon by Jewish law. I used to feel like everyone could tell that I wasn’t raised Jewish, but after one of my BBYO advisors thought that my conversion was just a rumor and couldn’t believe that it was true, I realized that wasn’t the case.
All of my friends and peers who were raised Jewish have memories of Jewish summer camps, Shabbat dinners with family, and a lifetime of other experiences. I often struggle with not feeling “Jewish enough” or like I missed out, especially because so many Jewish customs revolve around the home and family. My parents will often come with me to Shabbat services, but don’t participate in Jewish customs or celebrate Jewish holidays with me. “Anything that is a ritual in the home, they don’t really have the ability to have that autonomy,” said Rabbi Rachael Jackson of Agudas Israel Congregation in Hendersonville, North Carolina.
Grace Hamilton, a student at Muskingum University in New Concord, Ohio, has struggled with imposter syndrome during her conversion. Ever since she started college, she’s been questioning her place in the Jewish community and hasn’t been practicing Judaism as much as she used to. “I haven’t prayed in a really long time,” she said. She used to tell herself that once she finalized her conversion she would finally feel Jewish enough, but after a conversation with her rabbi, she realized that wasn’t the case.
According to Rabbi Rochelle Tulik at Temple B’rith Kodesh in Rochester, New York, many converts feel like they will never be Jewish enough. “That, no matter how hard they try, how many books they read or put on their shelves, no matter how often they come to services, or how many menorahs they light, somehow they’ll be caught,” she said in a Rosh Hashanah sermon she named “You Are Not an Imposter.”
Despite the struggles that many converts face, others like Rabbi Natasha Mann, who now serves as a rabbi at New London Synagogue in England, immediately felt at home within the Jewish community. “I felt like people were excited to have me there and wanted to hear what I had to say,” she said. After a family member mentioned that she might have Jewish ancestry, Mann began exploring out of curiosity. “I started looking into it, just because I felt that it was another piece of the puzzle,” she said.
Coming from an interreligious and intercultural family, she wanted to explore another aspect of her heritage, but ended up connecting with Judaism in a way that she hadn’t connected with any other religion. After two years of study, she decided to officially start her conversion process.
The Jewish community gave Mann a place where her ideas were taken seriously and she could have religious discussions, even as a teen. “I don’t know what my life would have looked like if I hadn’t found somewhere to really express and delve into that,” she said. “And luckily, I never have to.”
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Venezuelan Jewish Leader Expresses Hope for Democratic Future After US Captures Maduro
A person holds up an image depicting Venezuelan opposition leader Maria Corina Machado, as people celebrate after the US struck Venezuela and captured its President Nicolas Maduro and his wife Cilia Flores, in Santiago, Chile. Jan. 3, 2026. Photo: REUTERS/Pablo Sanhueza
A Venezuelan Jewish leader expressed renewed hope for a return to democracy after President Nicolás Maduro’s capture in a US operation, seeing it as a potential turning point following years of authoritarian rule and economic turmoil.
Miguel Truzman, president of the Confederation of Israelite Associations of Venezuela — the umbrella organization for Venezuelan Jews — described the moment as being met with “faith, hope, and optimism” for Venezuelan families and the nation’s future.
“The American military’s operations across different parts of the country caught us by surprise. It’s truly an extraordinary moment,” Truzman told Spain-based Radio Sefarad in an interview earlier this week.
“Thanks to the careful execution of the operation, the physical safety of most Venezuelans was not at risk,” he said.
“We are now closely following these remarkable events in Venezuela and hope for stability as the country enters a new year shaped by these changes. We face the future with faith, hope, and optimism — for both families and the nation,” Truzman continued.
On Saturday night, the US launched a major military operation in Venezuela that struck state infrastructure and captured long-serving President Maduro and First Lady Cilia Flores — in Washington’s most direct intervention in Latin America since the 1989 invasion of Panama.
Shortly afterward, Vice President and Oil Minister Delcy Rodríguez, 56, was formally sworn in as the country’s interim president. She demanded the “immediate release” of Maduro and his wife, arguing that the arrests were made under false pretenses as part of a broader effort to impose regime change and seize the country’s natural resources
“The country is gradually returning to normal — synagogues, for example, have reopened their doors for daily services,” Truzman said during his interview.
“Venezuela is entering a new chapter of governance. For our community, the most important focus is preserving our daily Jewish life, fostering connections with other religious communities, and safeguarding the well-being of our members,” he continued.
“The Jewish community of Venezuela is a Zionist community that strongly supports the State of Israel as a sovereign nation, with a legitimate right to exist, defend itself, and maintain its territorial integrity,” Truzman said.
On Monday, Maduro and his wife appeared in US federal court in New York City, pleaded not guilty to drug‑trafficking and other criminal charges, and were scheduled to return for their next hearing on March 17.
Accused of overseeing a cocaine‑trafficking network that worked with several violent groups across Latin America, Maduro faces criminal charges including narco‑terrorism, conspiracy to import cocaine, and possession of machine guns and destructive devices.
Simy Blomer Benchimol, a Venezuelan living in Spain, also expressed hope that the US intervention could open the door to democracy after years of authoritarian rule.
“I believe it’s a price worth paying if it means we can live in peace,” Benchimol told Radio Sefarad in an interview earlier this week.
“No one is scared — in fact, people are feeling hopeful,” she said. “After 26 years, even if progress is slow, I’m happy to see change beginning. No one went out to defend the regime.”
“This had to be done. We’ve fought for years in every possible way — even holding completely fair elections — and they stole everything from us,” Benchimol continued. “There was no other way to remove this government — this isn’t a kidnapping, but the arrest of someone who has caused immense harm to the country and the world.”
Many international observers and US allies have maintained that the Venezuelan opposition movement was cheated of victory in the 2024 election.
Venezuela’s Jewish community, once one of Latin America’s largest, has declined to roughly 3,000 – 5,000 people today, mostly in Caracas.
Maduro has a long history of antisemitic rhetoric, falsely claiming that Israeli Prime Minister Benjamin Netanyahu isn’t an “authentic Jew,” accusing Israel of seeking to dominate Central Asia and the Middle East and to control the US, and repeatedly praising Hamas and other terrorist groups as “freedom fighters.”
The Venezuelan leader has also previously claimed that “Zionists” were facilitating Venezuela’s takeover as the United States intensified its recent military campaign targeting drug trafficking and “narco-terrorist” networks near the country.
“There are those who want to hand this country over to the devils — you know who, right? The far-right Zionists want to hand this country over to the devils,” Maduro said during a televised speech in November.
In 2024, Maduro also blamed “international Zionism” for the large-scale anti-government protests that erupted across the country following the presidential elections, in which he claimed victory amid widespread claims of fraud.
Venezuela cut diplomatic ties with Israel in 2009 under then-President Hugo Chávez, and the two countries have had no formal relations since then.
Meanwhile, under Maduro, Venezuela has strengthened its ties with Iran, becoming an increasingly important financial and operational base for the Lebanese terrorist group Hezbollah, the Iranian regime’s chief proxy force in the Middle East.
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MPs Say Police Chief in UK Should Be Fired After Accused of ‘Covering Up’ Threat to Maccabi Tel Aviv Fans
WMP Chief Constable Craig Guildford speaking before the Home Affairs Committee on Jan. 6, 2026. Photo: Screenshot
Jewish groups and several members of Parliament in the United Kingdom are calling for the chief constable of the West Midlands Police (WMP) to lose his job after the police force was accused on Tuesday of hiding evidence about anti-Israel locals who were threatening violence against fans of the Israeli soccer team Maccabi Tel Aviv.
WMP Chief Constable Craig Guildford appeared before the Parliament’s Home Affairs Select Committee on Tuesday for a second round of questioning regarding the decision to ban Maccabi Tel Aviv fans, whom police claimed were “uniquely violent,” from attending a Europa League soccer match against Aston Villa in Birmingham on Nov. 6 last year.
Documents revealed on Tuesday showed that the police’s initial public safety concerns surrounding the soccer match were not because of behavior displayed by Maccabi fans, but due to “high confidence intelligence” that police received on Sept. 5 about locals in the predominantly Muslim area of West Midlands who wanted to “arm” themselves” against Maccabi fans because they are from Israel. Birmingham City Council Leader John Cotton told the committee on Tuesday that police did not share with him the intelligence they received and their honest reasoning for banning Israeli fans.
Conservative MP Karen Bradley, who chaired the committee, accused the police force of “scraping” to justify their ban against Israeli soccer fans from attending the game on Nov. 6. She told WMP officials on Tuesday: “It feels to us like you felt you needed to justify banning these fans and that scraping was done to find a reason.”
In a post on X, Conservative leader Kemi Badenoch said Guildford’s position was now “untenable.”
“West Midlands police capitulated to Islamists and then collaborated with them to cover it up,” she said. “They knew extremists were planning to attack Jews for going to a football match, and their response was to blame and remove Jewish people instead. They presented an inversion of reality and misled a parliamentary committee. We have had enough of this in Britain. The British police serve the British public, not local sectarian interests.”
Tory MP Nick Timothy, who is an Aston Villa fan and former Home Office special adviser, also called for Guildford to be fired on Tuesday. “What was left of the credibility of West Midlands police has been destroyed” following the evidence presented to the committee, he wrote on X.
“We learned earlier that their initial reason for banning Israelis from Villa Park was the danger *to* away fans *from* ‘armed’ locals. But to justify the ban they portrayed the Israelis as ‘uniquely violent’ and military-trained,” he explained. “And when the Home Affairs Select Committee asked why the vital information about the danger *to* Israelis was kept secret, the chief constable ludicrously said it was because he had not been asked for it. “
“He is too arrogant to resign,” the MP added about Guilford. “The home secretary has the power to remove him under Section 40 of the Police Act 1996. She should use it.”
Timothy further criticized the police force, saying, “We basically had the mob saying we’re not prepared to have Israelis come to the city we live in and the police decided to appease the mob — and we all know where appeasement ends.” He also accused WMP of “lying” repeatedly in an effort to explain their ban against Maccabi fans and failing to take on “extreme elements in the communities they are supposed to police.”
Shadow Home Secretary Chris Philp said Tuesday’s committee hearing was “yet another disgraceful performance from West Midlands police.” He added that the meeting clearly showed “the threat of armed Islamist thugs was a key consideration in the force’s decision to ban Israeli fans from attending the match, but this crucial detail was held back.”
“The chief constable’s pathetic excuse that he wasn’t asked is just the latest attempt to cover up a farce of his own making,” the MP added. “His position is untenable. If he doesn’t resign, then the home secretary must use her powers to sack him, and even more importantly explain exactly what she knew and when.”
Reform leader Nigel Farage told reporters that Guildford “needs to go today” during a press conference on Wednesday to announce the party’s 2028 mayoral candidate for London.
“It was monstrous that the impression was given that the Jewish-Israeli fans would be violent, when the truth is there were serious threats of violence against them, and huge degrees of misinformation, fed in by local elected politicians in the West Midlands with the assistance of one or two mosques, who do not have good reputations,” Farage said. “I thought the performance yesterday in front of the Commons committee was absolutely abject, so he needs to go first.”
The Jewish Leadership Council and the Board of Deputies of British Jews also called for Guildford to lose his job in a joint statement issued on Tuesday.
“It seems that the police reached a decision first, and then searched for evidence to justify it, apparently influenced by the threat posed by local extremists,” they said. “The police excluded (having initially included) any assessment of the significant risk to the Jewish community, and claimed to have consulted the local community in advance of the decision, which they had not.”
“In light of these events,” the Jewish groups continued, “significant harm has been done to the confidence of the Jewish community in the police. Action must be taken to ensure that these failures do not recur and to restore trust. Accountability matters. Considering the chief constable’s role in these events, a change of leadership is essential. If the chief constable does not step aside, responsibility lies with central government to intervene.”
The Combat Antisemitism Movement (CAM) also called on Guildford to step down.
“We believe Chief Constable Craig Guildford has failed to uphold the standards of neutrality and responsibility required of his office,” CAM Director of European Affairs Shannon Seban wrote in a letter to UK Home Secretary Shabana Mahmood. “We therefore respectfully call for his resignation. Should he refuse, decisive action by the home secretary is warranted.”
Guildford insisted there “wasn’t any political interference” in the decision to ban Maccabi fans from the soccer match in November. He said he was “very much sorry,” adding, “I do regret the focus that this has placed on our local Jewish community.”
Mike O’Hara, assistant chief constable of West Midlands police, also insisted there was “no conspiracy” behind the ban when speaking to the parliamentary committee on Tuesday. “There was a lot of intelligence that people would actively seek out Maccabi fans and seek violence towards them. There was a bubbling situation locally,” he said.
The police told the committee they were informed by senior Dutch officers that Maccabi fans were responsible for violence during a match against Ajax in Amsterdam in November 2024, but Dutch authorities have denied those claims.
The Embassy of Israel in the United Kingdom said on Wednesday that the police force’s initial portrayal of Israeli soccer fans as violent “was a gross mischaracterization that served the needs of those actively inciting against an Israeli team.”
“This framing diverted attention away from credible intelligence warnings regarding extremist elements preparing to target Israeli and Jewish Maccabi supporters, and instead placed blame on the very community that was facing the threat,” the embassy added in a statement shared on X. “The decision to obscure these assessments, and to allow a misleading narrative to take hold, raises serious questions. These acts by law enforcement institutions undermine real security risks, and even encourages a climate in which hostility towards Israeli and Jewish communities can be normalized under the rule of law. These matters require full accountability.”
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Yemen Separatist Leader Fails to Attend Crisis Talks as Saudi-UAE Rift Deepens
A member of the Giants Forces mans a machine gun on a patrol truck amid the southern crisis in Aden, Yemen, Jan. 7, 2026. Photo: REUTERS/Fawaz Salman
The leader of Yemen‘s southern separatists failed to board a flight to Riyadh for crisis talks on Wednesday and his fate was unclear, clouding efforts to contain a military escalation that has caused a major rift between Saudi Arabia and the United Arab Emirates.
A fast-moving crisis in Yemen has ignited a feud between the two most powerful countries in the oil-rich Gulf and fractured a coalition headed by Yemen‘s internationally recognized government that is fighting the Iran-backed Houthis.
After Aidarous al-Zubaidi’s unexplained absence from the Riyadh talks, his Southern Transitional Council said he was overseeing military and security operations in the southern port city of Aden. Reuters could not verify his whereabouts.
Underscoring the tensions, Yemen‘s Saudi-backed presidential council expelled Zubaidi and accused him of treason.
‘THREAT TO BOMB ADEN’
Senior STC official Amr Al Beidh said Aden was still under the group’s control. Beidh said Saudi Arabia told Zubaidi it would bomb Aden if he did not attend the talks.
Zubaidi did not travel to Riyadh for the meeting because he did not want to leave a security vacuum in the port city, said Beidh, speaking from Abu Dhabi in an online briefing. There was no immediate reaction from Saudi Arabia to Beidh’s comments.
Asked about concerns of a split within the separatist group, Beidh said: “We don’t have problems in STC regarding our people. We understand and know and trust our people.”
Another senior STC official said that he and other members of a delegation had arrived in the Saudi capital and talks would go ahead. Hours earlier, the group had said it had lost contact with its delegation.
“I have arrived in Riyadh accompanied by colleagues from Aden, and in a positive atmosphere, we will begin a series of meetings to prepare for a South-South dialogue under the sponsorship of our brothers in the Kingdom of Saudi Arabia,” Mohammad Al Ghaithi said in a post on X.
It was unclear who would lead the STC in those talks.
Saudi-backed Yemeni government forces, meanwhile, were advancing towards Aden, Saudi state television reported without elaborating.
The Saudi coalition also said it carried out limited pre-emptive airstrikes in the southern province of al-Dhalea, Zubaidi’s birthplace, after monitoring the movements of armed forces that had left their camps.
Local sources and sources within the STC reported more than 15 strikes in the province.
LATEST FIGHTING PUTS SAUDI, UAE ON OPPOSITE SIDES
The dramatic developments dashed hopes for swift resolution of the recent turmoil in Yemen‘s south and an end to fighting that erupted last month between the STC, backed by the UAE, and Yemen‘s Saudi-backed internationally recognized government.
The UAE has pursued an assertive foreign policy and carved its own sphere of influence across the Middle East and Africa, a strategy in the spotlight after its rare military escalation with Saudi Arabia in Yemen.
The country, a regional business and trade hub, has used alliances with states or proxies and financial support mainly to counter what it views as the destabilizing, existential threat of political Islam.
Zubaidi had been due to travel to Saudi Arabia days after Yemen‘s government said it had asked Riyadh to host a forum on the southern issue.
But on Wednesday, the Saudi-backed presidential council stripped Zubaidi of his membership and referred him to the public prosecutor on charges including high treason, Yemen state news agency SABA said.
The decision, issued by presidential council chairman Rashad al-Alimi, accused Zubaidi of inciting armed rebellion, attacking constitutional authorities and committing abuses against civilians in southern Yemen.
The council has also dismissed Aden Governor Ahmed Lamlas, referred him for investigation, and appointed Abdulrahman al‑Yafie as his replacement, SABA reported.
Security forces announced the imposition of a curfew across all districts of Aden, from 9 pm until 6 am local time, SABA said.
Turki al-Maliki, the spokesperson of the Saudi-backed coalition, said there were indications that Zubaidi had moved large forces and that the coalition had asked the vice president of the STC, Abdulrahman al-Mahrami, known as Abu Zara’a, to impose security. Abu Zara’a had met the Saudi defence minister in Riyadh on Jan. 5.
LONG CIVIL WAR
Saudi Arabia and the UAE first intervened in Yemen more than a decade ago after the Houthis, an internationally designated terrorist group, seized the Yemeni capital of Sanaa in 2014.
The UAE joined the Saudi-backed coalition the following year in support of the internationally recognized government.
The Southern Transitional Council, set up in 2017 with UAE backing, ultimately joined the government coalition.
For years, it has been part of that administration, which controls southern and eastern Yemen and is backed by Gulf states.
But last month STC forces suddenly seized swathes of territory, shifting the delicate balance of power and pitting Saudi Arabia against the UAE.
The UAE pulled its forces out of Yemen last month under pressure from Saudi Arabia, which saw the southern advance on its borders as a threat to its national security. The UAE has called for de-escalation in Yemen since.